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Genesis 45:2 — Word Study

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WLCוַיִּתֵּ֥ן אֶת־ קֹל֖וֹ בִּבְכִ֑י וַיִּשְׁמְע֣וּ מִצְרַ֔יִם וַיִּשְׁמַ֖ע בֵּ֥ית פַּרְעֹֽה׃

BSABut he weptBᵉkîy [aloud, with overflowing tears] so loudlynâthan [with a loud voice, in weeping] that the EgyptiansMitsrîy [the people of Egypt, from the country of Egypt] heard himshâmaʻ and Pharaoh’sParʻôh [the king of Egypt, a powerful leader] householdbayith [the house, a dwelling place] [soon] heard of itshâmaʻ [listened, gave attention]

Word
Listen & take awayGenesis 45
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 2 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (par.'Oh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 45:2quick helps
In a sentenceJoseph wept so loudly that both the Egyptians and Pharaoh's household heard him.
Who is speakingJoseph, revealing himself to his brothers.
Where we areThe moment of revelation — Joseph's emotional response is central.
The hard wordקֹל֖וֹ, ko.Lo
Take awayJoseph's grief is palpable and affects those around him.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectמִצְרַיִם verbנָתַן The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 45:2

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Joseph Reveals Himself to His Brothersgenerated

1Then Joseph could no longer control himself before all his attendants, and he cried out, “Send everyone away from me!” So none of them were with Joseph when he made himself known to his brothers.
2But he wept so loudly that the Egyptians heard him, and Pharaoh’s household soon heard of it.
3Joseph said to his brothers, “I am Joseph! Is my father still alive?” But they were unable to answer him, because they were terrified in his presence.
4Then Joseph said to his brothers, “Please come near me.” And they did so. “I am Joseph, your brother,” he said, “the one you sold into Egypt!

Genesis 45:2 captures a pivotal moment where Joseph, unable to contain his emotions, reveals his identity to his brothers. His loud weeping signifies deep sorrow and reconciliation, drawing the attention of those in Egypt, including Pharaoh's household. This moment is rich with emotional weight, reflecting the complex relationships and history between Joseph and his brothers, as well as the broader context of Joseph's journey in Egypt.


Cross References

ReferenceText (BSB)
1Numbers 14:1Then the whole congregation lifted up their voices and cried out, and that night the people wept.
2Ruth 1:9May the LORD enable each of you to find rest in the home of your new husband.” And she kissed them as they wept aloud
32 Kings 20:3“Please, O LORD, remember how I have walked before You faithfully and with wholehearted devotion; I have done what was good in Your sight.” And Hezekiah wept bitterly.
4Acts 20:37They all wept openly as they embraced Paul and kissed him.

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word קֹל֖וֹ, ko.Logenerated

The noun קוֹל (qol) means 'voice' or 'sound,' and in this context, it describes the loudness of Joseph's weeping. This word encompasses various meanings, including the sounds of nature, music, and human expression. Here, it highlights the intensity of Joseph's emotional state as he weeps.

The construct form קֹל֖וֹ indicates possession, translating to 'his voice.' This emphasizes that the sound is not just any noise, but specifically the voice of Joseph, conveying his personal anguish and the impact it has on those around him.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb is וַיִּתֵּ֥ן, and he gave, which governs the structure of the verse. It is followed by the object אֶת־קֹל֖וֹ, the voice of him, and a prepositional phrase בִּבְכִ֑י, in weeping, describing how he gave his voice.

The second clause, beginning with וַיִּשְׁמְע֣וּ, and they heard, indicates the response of the Egyptians, followed by another clause with וַיִּשְׁמַ֖ע, and it heard, referring to Pharaoh's household. This structure emphasizes the spread of Joseph's emotional state beyond his immediate family.


Septuagint Backgroundgenerated

The Septuagint translates קֹל֖וֹ as φωνὴν, voice, which aligns closely with the Hebrew meaning, focusing on the sound produced by Joseph's weeping. This choice highlights the emotional weight of the moment.

The Greek word ἀφῆκεν for וַיִּתֵּ֥ן suggests a sense of releasing or letting go, which may imply that Joseph's weeping is an outpouring of pent-up emotions, further emphasizing the intensity of his grief.


In plain words — the whole versegenerated

Genesis 45:2 shows Joseph weeping loudly, so much so that the Egyptians and Pharaoh's household heard him. This moment is significant as it marks Joseph's emotional release and the revelation of his identity to his brothers, highlighting the deep feelings involved in their reunion.


Frequently Asked Questionsgenerated

What does Joseph's loud weeping signify?

Joseph's loud weeping signifies his overwhelming emotions as he reveals himself to his brothers, expressing both sorrow and joy.

Why did the Egyptians and Pharaoh's household hear Joseph?

The Egyptians and Pharaoh's household heard Joseph because he wept so loudly, indicating the depth of his feelings.

How does this moment affect Joseph's relationship with his brothers?

This moment marks a turning point in Joseph's relationship with his brothers, as it reveals his identity and opens the door for reconciliation.

What is the significance of the household of Pharaoh hearing Joseph?

The household of Pharaoh hearing Joseph underscores the impact of his emotions not just on his family, but also on the broader community in Egypt.


Reflection Questionsgenerated

  1. How do I express my emotions in difficult situations, like Joseph did?
  2. What can I learn from Joseph's response to his brothers about forgiveness and reconciliation?
  3. How do the reactions of those around us affect our emotional expressions?
  4. In what ways can I support others who are going through emotional struggles?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Genesis 45:2 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And he wept aloud,....; Or "gave forth his voice in weeping" (r); as he wept he cried aloud; for having put such a violent restraint on himself, as the flood of tears was the greater, so his voice

Read John Gill on Genesis 45 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And he wept aloud: and the Egyptians and the house of Pharaoh heard.

Read Robert Jamieson on Genesis 45 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

His tears and voice which had been hitherto kept in by main force, now breaking forth with greater violence. The Egyptians, and the house of Pharaoh; some who were near, with their own ears, and others by report.

Read Matthew Poole on Genesis 45 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 45:2 And he wept aloud: and the Egyptians and the house of Pharaoh heard.Ver. 2. He wept aloud.] And so gave vent to his passion, which else would have burst him. As hinds by calving, so men by weeping, "cast out their sorrows."

Read John Trapp on Genesis 45 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(2) And the Egyptians and the house of Pharaoh heard.—Not the sound of Joseph’s weeping, but the news that his brethren had come, as in Genesis 45:16.

Read Charles John Ellicott on Genesis 45 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 2. The Egyptians and the house of Pharaoh heard.] It seems strange that Joseph should have wept so loud that his cries should be heard at some considerable distance, as we may suppose his dwelling was not very nigh to the palace! "But this," says Sir John Chardin, "is exactly the genius of the people of Asia - their sentiments of joy or grief are properly transports, and their transports are ungoverned, excessive, and truly outrageous. When any one returns from a long journey, or dies, his family burst into cries that may be heard twenty doors off; and this is renewed at different times, and continues many days, according to the vigour of the passion. Sometimes they cease all at once…

Read AdamClarke on Genesis 45 →
CambridgeThe Cambridge Bible for Schools and Colleges

2. wept aloud] Heb. gave forth his voice in weeping. heard] We must make allowance for an Oriental hyperbole of speech, by which it is intended to convey the rapidity with which the sound of Joseph’s broken exclamations, and the news of the recognition of his brethren, were heard and reported.

Read Cambridge on Genesis 45 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

But he wept so loudly that the Egyptians heard him, and Pharaoh’s household soon heard of it.

WEBWorld English Bible2000

He wept aloud. The Egyptians heard, and the house of Pharaoh heard.

MSBMajority Standard Bible2022

But he wept so loudly that the Egyptians heard him, and Pharaoh’s household soon heard of it.

NETBNew English Translation2006

He wept loudly; the Egyptians heard it and Pharaoh’s household heard about it.

Tyndale line

KJVKing James Version1611

And he wept aloud: and the Egyptians and the house of Pharaoh heard.

ASVAmerican Standard Version1901

And he wept aloud: and the Egyptians heard, and the house of Pharaoh heard.

RVARevised Version, American1894

And he wept aloud: and the Egyptians heard, and the house of Pharaoh heard.

NWBWebster's Bible1833

And he wept aloud; and the Egyptians and the house of Pharaoh heard.

GNVGeneva Bible1599

And hee wept and cried, so that the Egyptians heard: the house of Pharaoh heard also.

Strictly literal

DBYDarby Translation1890

And he raised his voice in weeping; and the Egyptians heard, and the house of Pharaoh heard.

YLTYoung's Literal Translation1862

and he giveth forth his voice in weeping, and the Egyptians hear, and the house of Pharaoh heareth.

LSVLiteral Standard Version2020

and he gives forth his voice in weeping, and the Egyptians hear, and the house of Pharaoh hears.

ILTInterlinear Literal Translation2000

And he raised his voice in weeping; and the Egyptians heard it, and the house of Pharaoh heard it.

ULBUnlocked Literal Bible2017

He wept loudly, the Egyptians heard it, and the house of Pharaoh heard of it.

From the Latin

DRADouay-Rheims (Challoner)1899

And he lifted up his voice with weeping, which the Egyptians and all the house of Pharao heard.

Simplified

FBVFree Bible Version2020

But he cried so loudly that the Egyptians could hear him, and they told Pharaoh's household about it.

BBEBible in Basic English1949

And so loud was his weeping, that it came to the ears of the Egyptians and all Pharaoh's house.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיִּתֵּ֥ןhe.gave.forthnoun phrase · objectאֶת(et)noun phraseקֹל֖voiceוֹhisprepositional phrase · prepositionalבִּinבְכִ֑יweepingוַandclauseverbיִּשְׁמְע֣וּthey.heardsubjectמִצְרַ֔יִםEgyptוַandclauseverbיִּשְׁמַ֖עit.heardnoun phrase · subjectבֵּ֥יתthe.householdפַּרְעֹֽהof.Pharaoh

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text reads, "וַיִּתֵּ֥ן אֶת־ קֹל֖וֹ בִּבְכִ֑י וַיִּשְׁמְע֣וּ מִצְרַ֔יִם וַיִּשְׁמַ֖ע בֵּ֥ית פַּרְעֹֽה׃" The Septuagint's word-by-word correspondence matches 8 of the 9 words, but its structure and articles differ from the Masoretic Text. The Samaritan Pentateuch also agrees with the Masoretic Text in meaning but differs in one word, using "קולו" instead of "קולוֹ," which is a minor variation. Overall, the core message is consistent across the witnesses, with slight variations in wording and structure.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיִּתֵּ֥ן אֶת־ קֹל֖וֹ בִּבְכִ֑י וַיִּשְׁמְע֣וּ מִצְרַ֔יִם וַיִּשְׁמַ֖ע בֵּ֥ית פַּרְעֹֽה׃

Septuagintthe Greek the translators chose, word by word
וַיִּתֵּ֥ןἀφῆκενקֹל֖וֹφωνὴνבִּבְכִ֑יκλαυθμοῦוַיִּשְׁמְע֣וּἤκουσανמִצְרַ֔יִםαἰγύπτιοιוַיִּשְׁמַ֖עκαὶבֵּ֥יתοἶκονפַּרְעֹֽה׃φαραω

8 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ויתן את קולו בבכי וישׁמעו מצרים וישׁמעו בית פרעה

1 word differs from the Masoretic Text: קולו (sound)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 45:2נָתַןand he gaveand he gaveנָתַןאֵתthe object the object markאֵתקוֹלvoice hisvoice hisקוֹלבְּכִיin weepingin weepingבְּכִישָׁמַעand they heand they heardשָׁמַעמִצְרִיEgyptEgyptמִצְרִישָׁמַעand it hearand it heardשָׁמַעבֵּית[the] house[the] householdבֵּיתפַּרְעֹהPharaohPharaohפַּרְעֹהמִצְרַ֫יִם(Sea of) E(Sea of) Egyptמִצְרַ֫יִםבָּנָהto buildto buildבָּנָהאוֹתsign: mirasign: miraculouאוֹתבָּכָהto weepto weepבָּכָהקוֹלvoice: souvoice: soundקוֹלקָשַׁבto listento listenקָשַׁבנַחֲלָהinheritancinheritanceנַחֲלָהזֶ֫רַעseedseedזֶ֫רַעמִגְרָשׁpasturepastureמִגְרָשׁתְּרוּעָהshoutshoutתְּרוּעָהשֹׁפָרtrumpettrumpetשֹׁפָרלוּחִיתLuhithLuhithלוּחִיתמִסְפֵּדmourningmourningמִסְפֵּדהָגָרHagarHagarהָגָרחֲניִתspearspearחֲניִתאוֹצָרtreasuretreasureאוֹצָריוֹסֵףJosephJosephיוֹסֵף
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 45:2

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he gave the object marker voice his in weeping and they heard Egypt and it heard [the] household of Pharaoh
וַיִּתֵּ֥ןvai.yi.Ten and he gave H5414 Verb · Qal · sequential imperfect third person masculine singular
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Amplified meaning
with a loud voice, in weeping
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he gave the object marker voice his in weeping and they heard Egypt and it heard [the] household of Pharaoh
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and he gave the object marker voice his in weeping and they heard Egypt and it heard [the] household of Pharaoh
קֹל֖וֹko.Lo voice his H6963 Noun common masculine singular construct · suffix
506× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Tyndale gloss
voice: sound
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קוֹל (qol) primarily means 'voice' or 'sound,' encompassing various contexts such as music, noise, and even thunder. It can also denote lightness or frivolity. The word is built from a root meaning to call aloud and appears in various forms throughout the Old Testament, including a reference in Jeremiah 3:9.

Brown-Driver-Briggs Hebrew Lexicon (full)

קוֹל 506 n.m. sound, voice

base

קֹל n.[m.] lightness, frivolity;—Je 3:9

ref

Brown-Driver-Briggs glosses

H6963a קוֹל sound, voice H6963b קֹל lightness, frivolity

Strong's Hebrew Dictionary

6963 qowl kole

or qol {kole}; from an unused root meaning to call aloud; a

voice or sound:--+ aloud, bleating, crackling, cry (+ out),

fame, lightness, lowing, noise, + hold peace, (pro-)claim,

proclamation, + sing, sound, + spark, thunder(-ing), voice, +

yell.

Translators Brief Hebrew Lexicon

קוֹל (qol) — voice.

: voice/shout/loud

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

קֹל (qol) — frivolity.

lightness, frivolity

קוֹל (qol) — voice: sound.

: sound/noise

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

קוֹל (qol) — voice: thunder.

: thunder

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

קוֹל (qol) — voice: message.

: message/proclaim

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

קוֹל (qol) — voice: [sound of].

: [sound_of](THING)

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

קוֹל (qol) — voice: listen.

: listen

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

Morphologythe parsing behind the code
Berean parsing
HNcmsc/Sp3ms — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he gave the object marker voice his in weeping and they heard Egypt and it heard [the] household of Pharaoh
בִּבְכִ֑יbiv.Khi in weeping H1065 Preposition · noun common masculine singular absolute
30× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means weeping or crying, and is used to describe a strong emotional response, such as overflowing tears or continual sorrow. It is often used in the Bible to describe a time of mourning.
Amplified meaning
aloud, with overflowing tears
Tyndale gloss
weeping
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בְּכִי (*bkiy*) means 'weeping' and is derived from a root that suggests a sense of dripping or overflowing. It covers the concept of continual weeping or sorrow. The entries consistently define it as a noun related to the act of weeping.

Brown-Driver-Briggs Hebrew Lexicon (full)

בְּכִי n.m. weeping

base

Brown-Driver-Briggs glosses

H1065 בְּכִי weeping

Strong's Hebrew Dictionary

1065 Bkiy bek-ee'

from 1058; a weeping; by analogy, a dripping:--overflowing,

X sore, (continual) weeping, wept.

see HEBREW for 01058

Translators Brief Hebrew Lexicon

בְּכִי (be.khi) — weeping.

a weeping, weeping

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wep'-ing.

See BURIAL, IV, 4, 5, 6.

American Tract Society Bible Dictionary

See FUNERAL.

Nave's Topical Bible

→ General scriptures concerning Ro 12:15; 1Co 7:30

→ In destruction Mt 8:12; 22:13; 24:51; 25:30

→ None in heaven Re 7:17

→ Penitential Jer 50:4; Joe 2:12

→ Instances of penitential

The Israelites Jud 2:4,5

→ Peter Mt 26:75; Mr 14:72; Lu 22:62

→ While doing good Ps 126:5,6

Thompson Chain Reference topics

(1) In Grief

Ge 21:16; 27:38; 1Sa 1:7; 11:4; 2Sa 3:16; 15:30; 2Ki 8:11; 20:3

Ezr 3:12; Ps 137:1; Ac 20:37

--SEE Grief, SORROW

Lamentations, SORROW

Mourning, SORROW

Sorrow, SORROW

Tears, TEARS

(2) Caused by Sin

Ge 27:34; De 1:45; Isa 15:3; Jer 3:21; Mr…

and he gave the object marker voice his in weeping and they heard Egypt and it heard [the] household of Pharaoh
וַיִּשְׁמְע֣וּvai.yish.me.'U and they heard H8085 Verb · Qal · sequential imperfect third person masculine plural
1,160× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Tyndale gloss
to hear: hear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַע 1152 vb. hear

Qal 1052

subj. pers. hum.

י׳ (God) subj.

Niph. 42 be heard, of voice, sound

be heard of

be regarded, obeyed

= (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

of man

י׳ subj.

base

Brown-Driver-Briggs glosses

H8085 שָׁמַע hear

Strong's Hebrew Dictionary

8085 shama` shaw-mah'

a primitive root; to hear intelligently (often with

implication of attention, obedience, etc.; causatively, to

tell, etc.):--X attentively, call (gather) together, X

carefully, X certainly, consent, consider, be content,

declare, X diligently, discern, give ear, (cause to, let, make

to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)

obedient, obey, perceive, (make a) proclaim(-ation), publish,

regard, report, shew (forth), (make a) sound, X surely, tell,

understand, whosoever (heareth), witness.

Translators Brief Hebrew Lexicon

שָׁמַע (sha.ma) — to hear: hear.

: hear

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed

1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)

1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)

1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m

2) sound

שָׁמַע (sha.ma) — to hear: obey.

: obey

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and he gave the object marker voice his in weeping and they heard Egypt and it heard [the] household of Pharaoh
מִצְרַ֔יִםmitz.Ra.yim Egypt H4713 Noun proper
70× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to an Egyptian, someone from the country of Egypt. It appears in the Old Testament, describing people from this northeastern African nation. Egyptians are mentioned in books like Genesis and Exodus.
Amplified meaning
the people of Egypt, from the country of Egypt
Tyndale gloss
Egyptian
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְרִי (mitsriy) is an adjective meaning 'Egyptian,' derived from the noun for Egypt, מִצְרַ֫יִם (mitsrajim). It refers to an inhabitant or citizen of Egypt. The entries consistently define it in relation to Egypt without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְרִי adj. gent. Egyptian

base

Brown-Driver-Briggs glosses

H4713 מִצְרִי adj. gent. Egyptian

Strong's Hebrew Dictionary

4713 Mitsriy mits-ree'

from 4714; a Mitsrite, or inhabitant of

Mitsrajim:--Egyptian, of Egypt.

see HEBREW for 04714

Translators Brief Hebrew Lexicon

מִצְרִי (mits.ri) — Egyptian.

Group of mits.ra.yim (מִצְרַ֫יִם "Egypt" H4714G)

§ Egyptian, of Egypt "double straits"

Egyptian-an inhabitant or citizen of Egypt

an Egyptian

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-jipt:

I. THE COUNTRY

1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races

II. THE HISTORY

1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5. 6th Age: XVth through XXIVth Dynasties 6. 7th Age: XXVth Dynasty to Roman Times 7. 8th Age: Arabic 8. Early Foreign Connections

III. THE OLD TESTAMENT CONNECTIONS

1. Semitic Connections 2. Abramic Times 3. Circumcision 4. Joseph 5. Descent into Egypt 6. The Oppression 7. The Historic Position 8. The Plagues 9. Date of the Exodus 10. Route of the Exodus 11. Numbers of the Exodus 12. Israel in Canaan 13. Hadad 14. Pharaoh's Daughter 15. Shishak 16. Zerakh 17. The Ethiopians 18. Tahpanhes 19. Hophra 20. The Jews of Syene 21. The New Jerusalem…

Easton's Bible Dictionary

Egypt

The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture.

The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech.

Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa.…

A celebrated country in the north of Africa, at the eastern part of the Mediterranean Sea. The Hebrews called it Mizraim, Ge 10:6, and hence it is now called by the Arabs, Mizr. The Greeks and Romans called it Aegyptus, whence Egypt; but the origin of this name is unknown.

The habitable land of Egypt is for the most part a great valley, through which the river Nile pours its waters, extending in a straight line from north to south, and skirted on the east and west by ranges of mountains, which approach and recede from the river more or less in different parts. Where this valley terminates, towards the north, the Nile divides itself, about forty or fifty miles from the seacoast, into several arms, which inclose the so-called Delta. The ancients numbered seven arms and mouths; the eastern was that of Pelusium, now that of Tineh; and the…

and he gave the object marker voice his in weeping and they heard Egypt and it heard [the] household of Pharaoh
וַיִּשְׁמַ֖עvai.yish.Ma' and it heard H8085 Verb · Qal · sequential imperfect third person masculine singular
1,160× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Amplified meaning
listened, gave attention
Tyndale gloss
to hear: hear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַע 1152 vb. hear

Qal 1052

subj. pers. hum.

י׳ (God) subj.

Niph. 42 be heard, of voice, sound

be heard of

be regarded, obeyed

= (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

of man

י׳ subj.

base

Brown-Driver-Briggs glosses

H8085 שָׁמַע hear

Strong's Hebrew Dictionary

8085 shama` shaw-mah'

a primitive root; to hear intelligently (often with

implication of attention, obedience, etc.; causatively, to

tell, etc.):--X attentively, call (gather) together, X

carefully, X certainly, consent, consider, be content,

declare, X diligently, discern, give ear, (cause to, let, make

to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)

obedient, obey, perceive, (make a) proclaim(-ation), publish,

regard, report, shew (forth), (make a) sound, X surely, tell,

understand, whosoever (heareth), witness.

Translators Brief Hebrew Lexicon

שָׁמַע (sha.ma) — to hear: hear.

: hear

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed

1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)

1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)

1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m

2) sound

שָׁמַע (sha.ma) — to hear: obey.

: obey

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he gave the object marker voice his in weeping and they heard Egypt and it heard [the] household of Pharaoh
בֵּ֥יתbeit [the] household of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
the house, a dwelling place
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and he gave the object marker voice his in weeping and they heard Egypt and it heard [the] household of Pharaoh
פַּרְעֹֽה׃par.'Oh Pharaoh H6547 Noun
274× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Amplified meaning
the king of Egypt, a powerful leader
Tyndale gloss
Pharaoh
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פַּרְעֹה (*par'oh*) means 'Pharaoh,' which is a title for Egyptian kings. It is derived from Egyptian and is commonly associated with various rulers mentioned throughout the Old Testament, including those during the time of the Patriarchs and the Divided Monarchy. The term translates to 'great house,' reflecting its significance in ancient Egypt.

Brown-Driver-Briggs Hebrew Lexicon (full)

פַּרְעֹה 275 n.m. Pharaoh, title of Egyptian kings

base

Brown-Driver-Briggs glosses

H6547 פַּרְעֹה Pharaoh, title of Egyptian kings

Strong's Hebrew Dictionary

6547 Par`oh par-o'

of Egyptian derivation; Paroh, a general title of Egyptian

kings:--Pharaoh.

Translators Brief Hebrew Lexicon

פַּרְעֹה (par.oh) — Pharaoh.

A man of the Egyptians living at the time of the Patriarchs, first mentioned at Gen.12.15

§ Pharaoh = "great house"

the common title of the king of Egypt

פַּרְעֹה (par.oh) — Pharaoh.

A man of the Egyptians living at the time of the Patriarchs, first mentioned at Gen.37.36

Also named: Pharaō (Φαραώ "Pharaoh" G5328)

§ Pharaoh = "great house"

the common title of the king of Egypt

פַּרְעֹה (par.oh) — Pharaoh.

A man of the Egyptians living at the time of Egypt and Wilderness, first mentioned at Exo.1.11

Also named: Pharaō (Φαραώ "Pharaoh" G5328H)

§ Pharaoh = "great house"

the common title of the king of Egypt

פַּרְעֹה (par.oh) — Pharaoh.

A man of the Egyptians living at the time of Egypt and Wilderness, first mentioned at Exo.3.10

Also named: Pharaō (Φαραώ "Pharaoh" G5328I)

§ Pharaoh = "great house"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun
HNtmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fa'-ro, fa'-ra-o (par`oh; Pharao); Egyptian per aa, "great house"):em; the King James Version Pharacim): One of the families of temple-servants who returned with Zerubbabel (1 Esdras 5:31; not found in Ezra or Nehemiah).

1. The Use of Name in Egypt:

Many and strange differences of opinion have been expressed concerning the use of this name in Egypt and elsewhere, because of its importance in critical discussions (see below). Encyclopaedia Biblica says "a name given to all Egyptian kings in the Bible"; it also claims that the name could not have been received by the Hebrews before 1000 BC. HDB (III, 819) says that a letter was addressed to Amenhotep as "Pharaoh, lord of," etc. According to Winckler's theory of a North Arabian Musri, it was the Hebrews alone in ancient times who adopted the term Pharaoh from the Egyptians, the name not being found even in the Tell el-Amarna Letters or…

Easton's Bible Dictionary

Pharaoh

The official title borne by the Egyptian kings down to the time when that country was conquered by the Greeks. (See EGYPT.) The name is a compound, as some think, of the words Ra, the “sun” or “sun-god,” and the article phe, “the,” prefixed; hence phera, “the sun,” or “the sun-god.” But others, perhaps more correctly, think the name derived from Perao, “the great house” = his majesty = in Turkish, “the Sublime Porte.”

(1.) The Pharaoh who was on the throne when Abram went down into Egypt (Gen. 12:10-20) was probably one of the Hyksos, or “shepherd kings.” The Egyptians called the nomad tribes of Syria Shasu, “plunderers,” their king or chief Hyk, and hence the name of those invaders who conquered the native kings and established a strong government, with Zoan or Tanis as their capital. They were of…

Smith's Bible Dictionary

the common title of the native kings of Egypt in the Bible, corresponding to P-ra or Ph-ra "the sun," of the hieroglyphics. Brugsch, Ebers and other modern Egyptologists define it to mean ’the great house," which would correspond to our "the Sublime Porte." As several kings are mentioned only by the title "Pharaoh" in the Bible, it is important to endeavor to discriminate them: The Pharaoh of Abraham . (Genesis 12:15) --At the time at which the patriarch went into Egypt, it is generally held that the country, or at least lower Egypt, was ruled by the Shepherd kings, of whom the first and moat powerful line was the fifteenth dynasty, the undoubted territories of which would be first entered by one coming from the east. The date at which Abraham visited Egypt was about B.C. 2081, which would accord with the time of Salatis the head of…

American Tract Society Bible Dictionary

Is properly an Egyptian word adopted into the Hebrew, and signifies king; so that when we find this name it means everywhere the king. Thus, also, Pharaoh Hophra is simply king Hophra.

Of the kings of Egypt, there are not less than twelve or thirteen mentioned in Scripture, all of whom bore the general title of Pharaoh, except four. Along with this title, two of them have also other proper names, Necho and Hophra. The following is their order. Some of them have been identified, by the labors of Champollion and others, with kings whose proper names we know from other sources, while others still remain in obscurity. Indeed, so brief, obscure, and conflicting are the details of Egyptian history and ancient chronology, which no name before that of Shishak can be regarded as identified beyond dispute.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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