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Proverbs 16:7 — Word Study

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WLCבִּרְצ֣וֹת יְ֭הוָה דַּרְכֵי־ אִ֑ישׁ גַּם־ א֝וֹיְבָ֗יו יַשְׁלִ֥ם אִתּֽוֹ׃

BSAWhen a man’sʼîysh [mortal, human] waysderek [path, manner of life] pleaserâtsâh [are acceptable to, delight] the LORDYᵉhôvâh [Yehovah, the divine Sovereign] He makes evengam [causes, brings about, also, too] [the man’s] enemiesʼôyêb [adversaries, those who oppose] live at peaceshâlam [live in harmony, have tranquility] with himʼêth [in his presence, near him]

Word
Listen & take awayProverbs 16
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 7 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('i.To) — no per-word recordings of the Hebrew exist to link to.
Take it away
Proverbs 16:7quick helps
In a sentenceWhen a person's ways are pleasing to the LORD, even their enemies will be at peace with them.
Who is speakingThe author of Proverbs, addressing the reader about the relationship between human conduct and divine favor.
Where we areThis verse is part of a broader discussion on the benefits of living righteously.
The hard wordיְ֭הוָה
Take awayA life aligned with God's ways can lead to unexpected peace.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbשָׁלַם The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Proverbs 16:7

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Benefits of Righteous Livinggenerated

6By loving devotion and faithfulness iniquity is atoned for, and by the fear of the LORD one turns aside from evil.
7When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.
8Better a little with righteousness than great gain with injustice.
9A man’s heart plans his course, but the LORD determines his steps.

Proverbs 16:7 discusses how pleasing the LORD can lead to harmony even with adversaries. This verse is situated within a collection of wisdom sayings that emphasize the importance of living a life that aligns with God's will. The surrounding verses highlight the themes of devotion, faithfulness, and the divine guidance that shapes a person's path.


Cross References

ReferenceText (BSB)
1Psalm 69:31And this will please the LORD more than an ox, more than a bull with horns and hooves.
2Romans 8:31What then shall we say in response to these things? If God is for us, who can be against us?
3Philippians 4:18I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
4Colossians 1:10so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,
5Colossians 3:20Children, obey your parents in everything, for this is pleasing to the Lord.

The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to


The Key Word רָצָה, bir.Tzotgenerated

The Hebrew word רָצָה (ratsah) signifies being pleased with or accepting favorably. It is derived from a root that encompasses the idea of satisfaction and delight, especially in the context of divine acceptance. In this verse, it describes how a person's ways can find favor in the eyes of the LORD, leading to blessings.

The parsing as a verb in the qal infinitive construct indicates an action that is ongoing or habitual. This suggests that a person's consistent conduct can lead to divine approval, which is a recurring theme in the wisdom literature of the Old Testament.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the verse is יַשְׁלִ֥ם, he causes to be at peace, which governs the entire sentence. The structure indicates that the pleasing of the LORD leads to the action of making peace, showing a cause-and-effect relationship.

The sentence is built around the main clause with a series of phrases that specify the subject and object. The prepositional phrase אִתּֽוֹ (with him) emphasizes the closeness of the relationship being described.


Septuagint Backgroundgenerated

The Septuagint translates דַּרְכֵי־ as ὁδοὶ (hodoì), meaning 'ways' or 'paths'. This choice aligns with the Hebrew meaning but reflects a broader conceptualization of the term in Greek.

The Greek word ἐξθροὶ (exthroì) is used for אֹיֵב, indicating adversaries. This translation captures the sense of opposition but may not convey the full weight of personal enmity present in the Hebrew.


In plain words — the whole versegenerated

Proverbs 16:7 explains that when a person's actions are pleasing to the LORD, even their enemies will be at peace with them. This verse highlights the connection between living righteously and experiencing harmony in relationships, even with those who oppose us.


Frequently Asked Questionsgenerated

What does it mean for a man's ways to please the LORD?

It means that a person's actions, decisions, and lifestyle align with God's will and values, leading to divine favor.

How can one's enemies be at peace with them?

This can happen when God intervenes in a person's life, causing even those who oppose them to act favorably.

What are some examples of ways that please the LORD?

Examples include living with integrity, showing kindness, and acting justly towards others.

Why is it important to consider the relationship between our actions and God's favor?

Understanding this relationship can encourage individuals to live righteously, knowing that it can lead to peace and harmony in their lives.


Reflection Questionsgenerated

  1. What are some ways I can align my actions with what pleases the LORD?
  2. Have I experienced peace in difficult relationships, and how might my conduct have influenced that?
  3. What specific actions can I take to cultivate a life that seeks God's favor?
  4. How does understanding God's role in my relationships change my perspective on conflict?

The early church on this verse — how the Fathers read it

An early commentary on this verse highlights the sanctity of divine religion and its impact on relationships, noting that even those outside the faith may hold it in esteem.

BedeCommentary on Proverbs c. 673–735
When a man's ways please the Lord, etc. Such is the sanctity of divine religion, that often even those who are outside hold it in veneration.
Early Church Fathers on Proverbs 16 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Proverbs 16:7 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

When a man's ways please the Lord,.... As they do when a man walks according to the rule of his word; when he walks as he has Christ for an example; when he walks after the Spirit, and not after the

Read John Gill on Proverbs 16 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

When a man's ways please the LORD, he maketh even his enemies to be at peace with him.

Read Robert Jamieson on Proverbs 16 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

By disposing their hearts to kindness towards him.

Read Matthew Poole on Proverbs 16 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Proverbs 16:7 When a man’ s ways please the LORD, he maketh even his enemies to be at peace with him. Ver. 7. When a man’ s ways please the Lord.] Sin is the only make-bait that sets God and man at difference. Now, when God is displeased, all his creatures are up in arms to fetch in his rebels, and to do execution. "Who then would set the briars and thorns against him in battle? Would he not go through them? Would he not burn them together? Let him then take hold of my strength, saith God, that he may make peace with me, and he shall make peace with me." And not with God only, but with the creature too, that gladly takes his part, and is at his beck and check. Laban followed Jacob with one…

Read John Trapp on Proverbs 16 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(7) When a man’s ways please the Lord . . .—Comp. Genesis 26:28; 2 Chronicles 17:10-11.

Read Charles John Ellicott on Proverbs 16 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 7. When a man's ways please the Lord] God is the guardian and defence of all that fear and love him; and it is truly astonishing to see how wondrously God works in their behalf, raising them up friends, and turning their enemies into friends.

Read AdamClarke on Proverbs 16 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Goodness has power to charm and win even enemies to itself.

Read Albert Barnes on Proverbs 16 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

7. A man’s ways, etc. — A general truth, not to be rigidly interpreted. Good men are sometimes persecuted, and otherwise suffer; but even this shall work for their good, according to the promise contained in Romans 8:28.

Read Daniel Denison Whedon on Proverbs 16 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.

WEBWorld English Bible2000

When a man’s ways please Yahweh, he makes even his enemies to be at peace with him.

MSBMajority Standard Bible2022

When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.

NETBNew English Translation2006

When a person’s ways are pleasing to the Lord, he even reconciles his enemies to himself.

Tyndale line

KJVKing James Version1611

When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.

ASVAmerican Standard Version1901

When a man’s ways please Jehovah, He maketh even his enemies to be at peace with him.

RVARevised Version, American1894

When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.

NWBWebster's Bible1833

When a man's ways please the LORD, he maketh even his enemies to be at peace with him.

GNVGeneva Bible1599

When the wayes of a man please the Lord, he will make also his enemies at peace with him.

Strictly literal

DBYDarby Translation1890

When a man's ways please Jehovah, he maketh even his enemies to be at peace with him.

YLTYoung's Literal Translation1862

When a man's ways please Jehovah, even his enemies, He causeth to be at peace with him.

LSVLiteral Standard Version2020

When a man’s ways please YHWH, even his enemies, || He causes to be at peace with him.

ILTInterlinear Literal Translation2000

When the Lord receiveth in favor a man's ways, he maketh even his enemies to be at peace with him.

ULBUnlocked Literal Bible2017

When a person's ways are pleasing to Yahweh, he makes even that person's enemies to be at peace with him.

From the Latin

DRADouay-Rheims (Challoner)1899

When the ways of man shall please the Lord, he will convert even his enemies to peace.

Simplified

FBVFree Bible Version2020

When the way that people live pleases the Lord, he makes even their enemies be at peace with them.

BBEBible in Basic English1949

When a man's ways are pleasing to the Lord, he makes even his haters be at peace with him.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseprepositional phrase · prepositionalבִּwhenclauseverbרְצ֣וֹתis.pleased.withobjectיְ֭הוָהYahwehnoun phrase · subjectדַּרְכֵי[the].waysאִ֑ישׁof.a.personclausenoun phrase · objectגַּםalsonoun phraseא֝וֹיְבָ֗יenemiesוhisverbיַשְׁלִ֥םhe.causes.to.be.at.peaceprepositional phrase · prepositionalאִתּֽwithוֹhim

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text (MT) of Proverbs 16:7 states, "When the ways of a man please the LORD, He makes even his enemies be at peace with him." The Septuagint (LXX) has a similar meaning but differs in wording and structure, reflecting a distinct Greek translation style. While the LXX matches six out of eight words from the MT, the specific phrasing and order are not identical, indicating a variation in translation approach. The Samaritan Pentateuch and the Dead Sea Scrolls do not provide additional evidence for this specific verse, so their agreement or disagreement cannot be assessed here.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

בִּרְצ֣וֹת יְ֭הוָה דַּרְכֵי־ אִ֑ישׁ גַּם־ א֝וֹיְבָ֗יו יַשְׁלִ֥ם אִתּֽוֹ׃

Septuagintthe Greek the translators chose, word by word
דַּרְכֵי־ὁδοὶאִ֑ישׁἀνθρώπωνגַּם־καὶא֝וֹיְבָ֗יוἐξθροὶיַשְׁלִ֥םφίλοιאִתּֽוֹ׃γίνονται

6 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Proverbs 16:7רָצָהwhen is plewhen is pleasedרָצָהיהוהYahwehYahwehיהוהדֶּ֫רֶךְ[the] ways [the] ways ofדֶּ֫רֶךְאִישׁa persona personאִישׁגַּםalsoalsoגַּםאָיַבenemies hisenemies hisאָיַבשָׁלֵםhe causes the causes to beשָׁלֵםאֵתwith himwith himאֵתהָיָהto beto beהָיָהדָּרַךְto treadto treadדָּרַךְאָנָהto meetto meetאָנָהאֱנוֹשׁhumanhumanאֱנוֹשׁאִשָּׁהwomanwomanאִשָּׁהאָיַבbe hostilebe hostileאָיַבשַׁבָּתSabbathSabbathשַׁבָּתשֶׁ֫לֶםpeace offepeace offeringשֶׁ֫לֶםנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאפָּנָהCorner (GaCorner (Gate)פָּנָהצָפוֹןZaphonZaphonצָפוֹןרֵעַneighborneighborרֵעַתְּמוֹלyesterdayyesterdayתְּמוֹלשִׁלְשֹׁםthree daysthree days agoשִׁלְשֹׁםצַרnarrownarrowצַרשָׂנֵאto hateto hateשָׂנֵאנֶ֫דֶרvowvowנֶ֫דֶר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Proverbs 16:7

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

when is pleased with Yahweh [the] ways of a person also enemies his he causes to be at peace with him
בִּרְצ֣וֹתbir.Tzot when is pleased with H7521 Preposition · verb qal infinitive construct common
56× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to accept or be pleased with something, like God accepting our prayers. It appears in Psalms and Proverbs, showing God's favor towards us. This word is about being satisfied or delighted.
Amplified meaning
are acceptable to, delight
Tyndale gloss
to accept
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָצָה (ratsah) is a Hebrew verb meaning to be pleased with or to accept favorably. It encompasses a range of meanings including satisfying a debt, making something acceptable, and seeking favor. The verb appears in various forms, such as being accepted or pleasing others. Notably, it can refer to both personal acceptance and the acceptance of sacrifices.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָצָה vb. be pleased with, accept favourably

Qal

be pleased with, favourable to

accept

be pleased

make acceptable, satisfy (by paying off debt)

Niph.

pass. of Qal 2, be accepted, of sacrifices

pass. of Qal 4: her punishment is accepted (as satisfactory)

Pi. seek the favour of the poor

Hiph. the land shall pay off her sabbaths

Hithp. with what shall he make himself acceptable unto his lord ?

base

Brown-Driver-Briggs glosses

H7521 רָצָה be pleased with, accept favourably .. be pleased with, favourable to

. accept

. be pleased

. make acceptable, satisfy (by paying off debt)

. . pass. of Qal 2, be accepted, of sacrifices

. pass. of Qal 4: her punishment is accepted (as satisfactory)

. seek the favour of the poor

. the land shall pay off her sabbaths

. with what shall he make himself acceptable unto his lord ?

Strong's Hebrew Dictionary

7521 ratsah raw-tsaw'

a primitive root; to be pleased with; specifically, to

satisfy a debt:--(be) accept(-able), accomplish, set

affection, approve, consent with, delight (self), enjoy, (be,

have a) favour(-able), like, observe, pardon, (be, have, take)

please(-ure), reconcile self.

Translators Brief Hebrew Lexicon

רָצָה (ra.tsah) — to accept.

1) to be pleased with, be favourable to, accept favourably

1a) (Qal)

1a1) to be pleased with, be favourable to

1a2) to accept

1a3) to be pleased, be determined

1a4) to make acceptable, satisfy

1a5) to please

1b) (Niphal) to be accepted, be pleased with

1c) (Piel) to seek favour of

1d) (Hiphil) to please, pay off

1e) (Hithpael) to make oneself acceptable or pleasing

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
when is pleased with Yahweh [the] ways of a person also enemies his he causes to be at peace with him
יְ֭הוָהYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the divine Sovereign
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
when is pleased with Yahweh [the] ways of a person also enemies his he causes to be at peace with him
דַּרְכֵי־dar.khei- [the] ways of H1870 Noun common · both plural construct
708× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Amplified meaning
path, manner of life
Tyndale gloss
way: road
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.

Brown-Driver-Briggs Hebrew Lexicon (full)

דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner

way, road, path

journey

of direction, almost or quite = toward

way, manner

fig. of course of life, or action, undertakings

of moral action and character

of duty

specif.: in good sense

oftener in bad sense

way of י׳

base

Brown-Driver-Briggs glosses

H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path

. journey

. of direction, almost or quite = toward

. way, manner

. fig. of course of life, or action, undertakings

. . of moral action and character

. of duty

. specif.: in good sense

. oftener in bad sense

. way of י׳

Strong's Hebrew Dictionary

1870 derek deh'-rek

from 1869; a road (as trodden); figuratively, a course of

life or mode of action, often adverb:--along, away, because

of, + by, conversation, custom, (east-)ward, journey, manner,

passenger, through, toward, (high-) (path-)way(-side),

whither(-soever).

see HEBREW for 01869

Translators Brief Hebrew Lexicon

דֶּ֫רֶךְ (de.rekh) — way: conduct.

: conduct/lifestyle

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — Way.

This name means way, road

דֶּ֫רֶךְ (de.rekh) — (King's) Highway.

This name means way, road

Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)

דֶּ֫רֶךְ (de.rekh) — way: direction.

: direction

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — way: road.

: road/route

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — way: journey.

: journey

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cp — Noun common · both plural construct
HNcbpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

when is pleased with Yahweh [the] ways of a person also enemies his he causes to be at peace with him
אִ֑ישׁ'Ish a person H376 Noun common · masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Amplified meaning
mortal, human
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
The company it keepswords that stand beside it more often than chance
when is pleased with Yahweh [the] ways of a person also enemies his he causes to be at peace with him
גַּם־gam- also H1571 Adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Amplified meaning
causes, brings about, also, too
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
DirObjM — Adverb
HD
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

when is pleased with Yahweh [the] ways of a person also enemies his he causes to be at peace with him
א֝וֹיְבָ֗יו'oy.Vav enemies his H341 Verb qal participle (active) masculine plural common · suffix
283× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Amplified meaning
adversaries, those who oppose
Tyndale gloss
enemy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֹיֵב (oyeb) means 'enemy' or 'foe,' indicating hostility. It can refer to personal or national adversaries. The word is derived from the active participle of another root, אָיַב (ayab), which also conveys the sense of being hostile.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָיַב] 283 vb. be hostile to (enemy = אֹיֵב)

base

Brown-Driver-Briggs glosses

H341 אָיַב be hostile to (enemy = אֹיֵב)

Strong's Hebrew Dictionary

341 'oyeb o-yabe'

or (fully) owyeb {o-yabe'}; active participle of 340;

hating; an adversary:--enemy, foe.

see HEBREW for 0340

Translators Brief Hebrew Lexicon

אֹיֵב (o.yev) — enemy.

1) (Qal) enemy

1a) personal

1b) national

Morphologythe parsing behind the code
Berean parsing
V-Qal | Suff — Verb qal participle (active) masculine plural common · suffix
HVqrmpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

when is pleased with Yahweh [the] ways of a person also enemies his he causes to be at peace with him
יַשְׁלִ֥םyash.Lim he causes to be at peace H7999 Verb · Hiphil · imperfect third person masculine singular
116× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to be at peace or to make peace with someone. It is used in the Bible to describe a state of safety or friendship. In the KJV, it is translated as 'make amends' or 'be at peace'.
Amplified meaning
live in harmony, have tranquility
Tyndale gloss
to complete
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁלֵם (shalam) is a Hebrew root meaning to be complete or sound, covering a range of meanings from finishing or restoring to making peace. It can refer to being uninjured, completing a task, or making recompense. The verb also has a denominative form indicating a covenant of peace, suggesting relationships of harmony and safety.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁלֵם] 103 vb. be complete, sound

Qal

be complete, finished, ended

be sound, uninjured

Pi.

complete, finish, temple

make safe

make whole or good, restore

make good, i.e. pay, vows

requite, recompense, reward

Pu.

be performed, of vow

be repaid, requited

Hiph.

complete, perform

make an end of

base

[שָׁלַם] vb. denom. be in covenant of peace

Qal be at peace

Pu. Pt. one in covt. of peace

Hiph.

make peace with

cause to be at peace

Hoph. live at peace with

base

Brown-Driver-Briggs glosses

H7999a שָׁלֵם be complete, sound .. be complete, finished, ended

. be sound, uninjured

. . complete, finish, temple

. make safe

. make whole or good, restore

. make good, i.e. pay, vows

. requite, recompense, reward

. . be performed, of vow

. be repaid, requited

. . complete, perform

. make an end of

H7999b [שָׁלַם] vb. denom. be in covenant of peace .be at peace

. Pt. one in covt. of peace

. . make peace with

. cause to be at peace

. live at peace with

Strong's Hebrew Dictionary

7999 shalam shaw-lam'

a primitive root; to be safe (in mind, body or estate);

figuratively, to be (causatively, make) completed; by

implication, to be friendly; by extension, to reciprocate (in

various applications):--make amends, (make an) end, finish,

full, give again, make good, (re-)pay (again), (make) (to) (be

at) peace(-able), that is perfect, perform, (make)

prosper(-ous), recompense, render, requite, make restitution,

restore, reward, X surely.

Translators Brief Hebrew Lexicon

שָׁלֵם (sa.lem) — to complete.

1) to be complete, be sound

1a) (Qal)

1a1) to be complete, be finished, be ended

1a2) to be sound, be uninjured

1b) (Piel)

1b1) to complete, finish

1b2) to make safe

1b3) to make whole or good, restore, make compensation

1b4) to make good, pay

1b5) to requite, recompense, reward

1c) (Pual)

1c1) to be performed

1c2) to be repaid, be requited

1d) (Hiphil)

1d1) to complete, perform

1d2) to make an end of

Aramaic equivalent: she.lam (שְׁלֵם "be complete" H8000)

שָׁלַם (sha.lam) — to ally.

1) to be in a covenant of peace, be at peace

1a) (Qal)

1a1) to be at peace

1a2) peaceful one (participle)

1b) (Pual) one in covenant of peace (participle)

1c) (Hiphil)

1c1) to make peace with

1c2) to cause to be at peace

1d) (Hophal) to live in peace

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-3ms — Verb · Hiphil · imperfect third person masculine singular
HVhi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pes (shalom; eirene):

1. In the Old Testament:

Is a condition of freedom from disturbance, whether outwardly, as of a nation from war or enemies, or inwardly, within the soul. The Hebrew word is shalom (both adjective and substantive), meaning, primarily, "soundness," "health," but coming also to signify "prosperity," well-being in general, all good in relation to both man and God. In early times, to a people harassed by foes, peace was the primary blessing. In Ps 122:7, we have "peace" and "prosperity," and in 35:27; 73:3, shalom is translated "prosperity." In 2Sa 11:7 the King James Version, David asked of Uriah "how Joab did" (margin "of the peace of Joab"), "and how the people did (the Revised Version (British and American) "fared," literally, "of the peace of the people"), and…

Nave's Topical Bible

→ EXEMPLIFIED

By Abraham Ge 13:8,9

Abimelech Ge 26:29

Mordecai Es 10:3

David Ps 120:7

See CHARITABLENESS

See NATION, PEACE OF

→ SOCIAL Ge 45:24; Le 26:6; Job 5:23,24; Ps 34:14; 120:6,7; 133:1; Pr 12:20; 15:17; 16:7; 17:1,14; 20:3; Ec 4:6; Isa 2:4; 45:7; Jer…

- God is the author of

Ps 147:14; Isa 45:7; 1Co 14:33

- RESULTS FROM

. Heavenly wisdom

Jas 3:17

. The government of Christ

Isa 2:4

. Praying for rulers

1Ti 2:2

. Seeking the peace of those with whom we dwell

Jer 29:7

- Necessary to the enjoyment of life

Ps 34:12,14; 1Pe 3:10,11

- GOD BESTOWS UPON THOSE WHO

. Obey him

Le 26:6

. Please him

when is pleased with Yahweh [the] ways of a person also enemies his he causes to be at peace with him
אִתּֽוֹ׃'i.To with him H854 Preposition · suffix
929× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Amplified meaning
in his presence, near him
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

Brown-Driver-Briggs glosses

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Strong's Hebrew Dictionary

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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