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Genesis 24:45 — Word Study

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WLCאֲנִי֩ טֶ֨רֶם אֲכַלֶּ֜ה לְדַבֵּ֣ר אֶל־ לִבִּ֗י וְהִנֵּ֨ה רִבְקָ֤ה יֹצֵאת֙ וְכַדָּ֣הּ עַל־ שִׁכְמָ֔הּ וַתֵּ֥רֶד הָעַ֖יְנָה וַתִּשְׁאָ֑ב וָאֹמַ֥ר אֵלֶ֖יהָ הַשְׁקִ֥ינִי נָֽא׃

BSAAnd beforeṭerem [prior to, at an earlier time] Iʼănîy had finishedkâlâh [completed, brought to an end] prayingdâbar [speaking to God, communicating with Him] inʼêl my heartlêb [my inner being, my mind and emotions] therehinnêh was RebekahRibqâh [the one who will be the wife of Isaac] coming outyâtsâʼ [emerging, appearing] with her jarkad [container, vessel] onʻal her shouldershᵉkem [her back] and she went downyârad [descended, went to a lower place] to the springʻayin [fountain, source of water] and drew watershâʼab [pulled up, obtained] So I saidʼâmar [spoke, communicated] to herʼêl Pleasenâʼ [I pray, kindly] give me a drinkshâqâh [provide me with water, satisfy my thirst]

Word
Listen & take awayGenesis 24
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 45 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Na') — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 24:45quick helps
In a sentenceThe servant recounts how he prayed and then encountered Rebekah, who fulfilled his request for water.
Who is speakingThe servant of Abraham, recounting his experience.
Where we areThe narrative of finding a wife for Isaac, highlighting divine guidance in the selection.
The hard wordטֶ֨רֶם, Te.rem
Take awayThe servant's prayer precedes the fulfillment of his request.
5 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause subjectאֲנִי verbכָּלָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 24:45

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Search for a Wife for Isaacgenerated

44and she replies, ‘Drink, and I will draw water for your camels as well,’ may she be the woman the LORD has appointed for my master’s son.
45And before I had finished praying in my heart, there was Rebekah coming out with her jar on her shoulder, and she went down to the spring and drew water. So I said to her, ‘Please give me a drink.’
46She quickly lowered her jar from her shoulder and said, ‘Drink, and I will water your camels as well.’ So I drank, and she also watered the camels.
47Then I asked her, ‘Whose daughter are you?’ She replied, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her wrists.

Genesis 24:45 describes the moment when Abraham's servant, while praying, encounters Rebekah. This passage emphasizes the importance of divine intervention in the search for Isaac's wife, as the servant seeks guidance from God. The context reveals the significance of prayer and the fulfillment of God's promises, illustrating how God orchestrates events in the lives of His people.


Cross References

ReferenceText (BSB)
1Genesis 24:15–20Before the servant had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor.
2Isaiah 58:9Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and malicious talk,
3Isaiah 65:24Even before they call, I will answer, and while they are still speaking, I will hear.
4Daniel 9:19–23O Lord, listen! O Lord, forgive! O Lord, hear and act! For Your sake, O my God, do not delay, because Your city and Your people bear Your name.”
5Acts 4:24–33When the believers heard this, they lifted up their voices to God with one accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and everything in them.

The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to


The Key Word טֶ֨רֶם, Te.remgenerated

The Hebrew word טֶ֨רֶם (terem) is an adverb meaning 'not yet' or 'before.' It indicates that an event occurred prior to another, establishing a sequence of actions. In this verse, it shows that the servant's prayer was still ongoing when Rebekah appeared, highlighting the immediacy of God's response.

This word is derived from an unused root suggesting interruption or suspension, and it appears only once in the Old Testament, emphasizing its unique role in this narrative.


How Translations Differ — measured against the Berean Standard Biblegenerated

All translations agree on the meaning of טֶ֨רֶם as 'before' or 'not yet.' The BSB, KJV, ASV, YLT, WEB, and BBE all convey this idea clearly.


Sentence Structuregenerated

The main verb of the verse is אֲכַלֶּ֜ה, 'I had finished', which governs the structure. The sentence begins with the subject אֲנִי ('I') and includes a series of clauses detailing the actions that follow, showing a clear sequence from prayer to the encounter with Rebekah.

The structure highlights the servant's prayer as the pivotal moment, with subsequent actions unfolding as a direct result of that prayer.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew טֶ֨רֶם is rendered as πρὸ (pro), which also means 'before.' This choice aligns closely with the Hebrew meaning, maintaining the emphasis on the timing of the servant's prayer.

The use of πρὸ indicates a direct correlation between the servant's communication with God and the events that follow, reinforcing the theme of divine providence.


In plain words — the whole versegenerated

Genesis 24:45 recounts how Abraham's servant prayed in his heart, and before he finished, Rebekah appeared with her jar. She went to the spring to draw water, and he asked her for a drink. This moment shows how God answered the servant's prayer directly.


Frequently Asked Questionsgenerated

What does it mean that the servant prayed in his heart?

Praying in the heart indicates a deep, personal communication with God, reflecting the servant's reliance on divine guidance in his quest.

Why is Rebekah's appearance significant?

Rebekah's timely arrival is a direct answer to the servant's prayer, illustrating God's providence in fulfilling His promises.

What does the jar symbolize in this context?

The jar represents Rebekah's readiness to serve and fulfill the needs of others, a key quality for the wife of Isaac.

How does this verse relate to the theme of divine guidance?

This verse exemplifies how prayer and faith in God lead to the fulfillment of His plans, demonstrating the importance of seeking His direction.


Reflection Questionsgenerated

  1. What role does prayer play in my own life, similar to the servant's prayer in this passage?
  2. How can I be attentive to God's guidance in my daily decisions?
  3. In what ways can I demonstrate readiness to serve others, like Rebekah?
  4. How do I see God's hand at work in the events of my life?

Commentators on this verse — 5 expositors, verse by verse

Each of these wrote on Genesis 24:45 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder,.... [See comments on Genesis 24:15]. and she went down unto the well, and drew [water]: [See comments on Genesis 24:16].

Read John Gill on Genesis 24 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath. No JFB commentary on these verses.

Read Robert Jamieson on Genesis 24 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 24:45 And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew [water]: and I said unto her, Let me drink, I pray thee.Ver. 45. With her pitcher on her shoulder.] Though a sufficient man’ s daughter, and a match for a prince’ s son.

Read John Trapp on Genesis 24 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(45) Speaking in mine heart—The Heb. idiom is far more exact and true: namely, before I had done speaking to my heart.

Read Charles John Ellicott on Genesis 24 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 45. Before I had done speaking in mine heart] So we find that the whole of this prayer, so circumstantially related Genesis 24:12-14, and again Genesis 24:42-44, was mental, and heard only by that God to whom it was directed. It would have been improper to have used public prayer on the occasion, as his servants could have felt no particular interest in the accomplishment of his petitions, because they were not concerned in them, having none of the responsibility of this mission.

Read AdamClarke on Genesis 24 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

And before I had finished praying in my heart, there was Rebekah coming out with her jar on her shoulder, and she went down to the spring and drew water. So I said to her, ‘Please give me a drink.’

WEBWorld English Bible2000

Before I had finished speaking in my heart, behold, Rebekah came out with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, ‘Please let me drink.’

MSBMajority Standard Bible2022

And before I had finished praying in my heart, there was Rebekah coming out with her jar on her shoulder, and she went down to the spring and drew water. So I said to her, ‘Please give me a drink.’

NETBNew English Translation2006

“Before I finished praying in my heart, along came Rebekah with her water jug on her shoulder! She went down to the spring and drew water. So I said to her, ‘Please give me a drink.’

Tyndale line

KJVKing James Version1611

And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.

ASVAmerican Standard Version1901

And before I had done speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the fountain, and drew: and I said unto her, Let me drink, I pray thee.

RVARevised Version, American1894

And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the fountain, and drew: and I said unto her, Let me drink, I pray thee.

NWBWebster's Bible1833

And before I had done speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down to the well, and drew water: and I said to her, Let me drink, I pray thee.

GNVGeneva Bible1599

And before I had made an end of speaking in mine heart, beholde, Rebekah came foorth, and her pitcher on her shoulder, and she went downe vnto the well, and drewe water. Then I said vnto her, Giue me drinke, I pray thee.

Strictly literal

DBYDarby Translation1890

Before I ended speaking in my heart, behold, Rebecca came forth with her pitcher on her shoulder, and went down to the well, and drew [water]; and I said to her, Give me, I pray thee, to drink.

YLTYoung's Literal Translation1862

'Before I finish speaking unto my heart, then lo, Rebekah is coming out, and her pitcher on her shoulder, and she goeth down to the fountain, and draweth; and I say unto her, Let me drink, I pray thee,

LSVLiteral Standard Version2020

Before I finish speaking to my heart, then behold, Rebekah is coming out, and her pitcher [is] on her shoulder, and she goes down to the fountain and draws; and I say to her, Please let me drink,

ILTInterlinear Literal Translation2000

And before I had yet finished speaking to my own heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water; and I said unto her, Let me drink, I pray thee.

ULBUnlocked Literal Bible2017

Even before I had finished speaking in my heart, behold, Rebekah came out with her pitcher on her shoulder and she went down to the spring and drew water. So I said to her, 'Please give me a drink.'

From the Latin

DRADouay-Rheims (Challoner)1899

And whilst I pondered these things secretly with myself, Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink.

Simplified

FBVFree Bible Version2020

“I hadn't even finished praying silently when I saw Rebekah coming to get water, carrying her water jar on her shoulder. She went down to the spring to get water, and I said to her, ‘Please give me a drink.’

BBEBible in Basic English1949

And even while I was saying this to myself, Rebekah came out with her vessel on her arm; and she went down to the spring to get water; and I said to her, Give me a drink.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausesubjectאֲנִי֩Iadverbialטֶ֨רֶםnot.yetverbאֲכַלֶּ֜הI.had.finishedprepositional phrase · prepositionalלְtoclauseverbדַבֵּ֣רspeakprepositional phrase · prepositionalאֶלtonoun phraseלִבִּ֗heartיmyוְandclauseclauseהִנֵּ֨הthere!clausesubjectרִבְקָ֤הRebekahverbיֹצֵאת֙[was].coming.outוְandclausenoun phrase · subjectכַדָּ֣jarהּherprepositional phrase · predicateעַל[was].onnoun phraseשִׁכְמָ֔shoulderהּherוַandclauseverbתֵּ֥רֶדshe.went.downnoun phrase · prepositionalהָtonoun phraseעַ֖יְנָtheהspringוַandclauseverbתִּשְׁאָ֑בshe.drew.waterוָandclauseverbאֹמַ֥רI.saidprepositional phrase · prepositionalאֵלֶ֖יtoהָherclauseverbהַשְׁקִ֥יgiveobjectנִיme.a.drinkadverbialנָֽאplease

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Samaritan Pentateuch differ in five words, including עַ֖יְנָה (the spring) and כדך (your jar). However, the essential narrative remains consistent across both texts, emphasizing the servant's prayer and the subsequent encounter with Rebekah.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אֲנִי֩ טֶ֨רֶם אֲכַלֶּ֜ה לְדַבֵּ֣ר אֶל־ לִבִּ֗י וְהִנֵּ֨ה רִבְקָ֤ה יֹצֵאת֙ וְכַדָּ֣הּ עַל־ שִׁכְמָ֔הּ וַתֵּ֥רֶד הָעַ֖יְנָה וַתִּשְׁאָ֑ב וָאֹמַ֥ר אֵלֶ֖יהָ הַשְׁקִ֥ינִי נָֽא׃

Septuagintthe Greek the translators chose, word by word
טֶ֨רֶםπρὸלְדַבֵּ֣רλαλοῦνταאֶל־ἐνלִבִּ֗יδιανοίᾳוְהִנֵּ֨הεὐθὺςרִבְקָ֤הρεβεκκαיֹצֵאת֙ἐχεπορεύετοוְכַדָּ֣הּὑδρίανעַל־ἐπὶשִׁכְמָ֔הּὤμωνוַתֵּ֥רֶדκατέβηהָעַ֖יְנָהπηγὴνוַתִּשְׁאָ֑בὑδρεύσατοוָאֹמַ֥רεἶπαאֵלֶ֖יהָαὐτῇהַשְׁקִ֥ינִיμε

16 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

אני טרם אכלה לדבר אל לבי והנה רבקה יצאת וכדה על שׁכמה ותרד העין ותשׁאב ואמר אליה השׁקיני נא מעט מים מכדך

5 words differ from the Masoretic Text: עין (eye), מעט (little), מים (water), מ (from), כדך (pitcher)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 24:45אֲנִיIIאֲנִיטֶ֫רֶםnot yetnot yetטֶ֫רֶםכָּלָהI had finisI had finishedכָּלָהדָבַרto speakto speakדָבַראֶלtotoאֶללֵבheart myheart myלֵבהִנֵּהand there!and there!הִנֵּהרִבְקָהRebekahRebekahרִבְקָהיָצָא[was] comin[was] coming ouיָצָאכַּדand jar herand jar herכַּדעַל[was] on[was] onעַלשְׁכֶםshoulder heshoulder herשְׁכֶםיָרַדand she wenand she went doיָרַדעַ֫יִןthe spring the spring towaעַ֫יִןשָׁאַבand she dreand she drew waשָׁאַבאָמַרand I saidand I saidאָמַראֶלto herto herאֶלשָׁקָהgive a dringive a drink meשָׁקָהנָאpleasepleaseנָאאָֽנֹכִ֫יIIאָֽנֹכִ֫ישָׁכַםto riseto riseשָׁכַםלֵבָבheartheartלֵבָבהֵןlook!look!הֵןעַלheightheightעַלשָׁכַרbe drunkbe drunkשָׁכַרשָׁתָהto drinkto drinkשָׁתָהפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫החֵןfavorfavorחֵןגָּמָלcamelcamelגָּמָלנְאֻםutteranceutteranceנְאֻםיָדַעto knowto knowיָדַעחוּלto twist: to twist: trembחוּלקָצִירharvestharvestקָצִירחֵמָהragerageחֵמָהמֹשֶׁהMosesMosesמֹשֶׁהלָשׁוֹןtonguetongueלָשׁוֹן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 24:45

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
אֲנִי֩'a.Ni I H589 Pronoun
874× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנִי, אָ֑נִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H589 אֲנִי, אָ֑נִי I

Strong's Hebrew Dictionary

589 'aniy an-ee'

contracted from 595; I:--I, (as for) me, mine, myself, we, X

which, X who.

see HEBREW for 0595

Translators Brief Hebrew Lexicon

אֲנִי (a.ni) — I.

I (first pers. sing. -usually used for emphasis)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp1bs
I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
טֶ֨רֶםTe.rem not yet H2962 Adv
56× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word indicates something has not happened yet, or it happened before something else. It is used to show timing or sequence of events, translated as before, ere, or not yet in the KJV.
Amplified meaning
prior to, at an earlier time
Tyndale gloss
before
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טֶ֫רֶם (terem) is an adverb meaning 'not yet' or 'before.' It is derived from an unused root that suggests interruption or suspension. This word appears in the Old Testament only once, in Ruth 3:14, where it conveys a sense of time prior to an event.

Brown-Driver-Briggs Hebrew Lexicon (full)

טֶ֫רֶם 54, once (Ru 3:14 Kt) טְרוֹם, adv. of time not yet, ere, before that

base

Brown-Driver-Briggs glosses

H2962 טֶ֫רֶם, once טְרוֹם adv. of time not yet, ere, before, that

Strong's Hebrew Dictionary

2962 terem teh'-rem

from an unused root apparently meaning to interrupt or

suspend; properly, non-occurrence; used adverbially, not yet

or before:--before, ere, not yet.

Translators Brief Hebrew Lexicon

טֶ֫רֶם (te.rem) — before.

before, not yet, before that

Morphologythe parsing behind the code
Berean parsing
Adv — Adv
HAcbsa
I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
אֲכַלֶּ֜ה'a.kha.Leh I had finished H3615 Verb · Piel · imperfect first person common singular
208× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to finish or end something, like completing a task or using up a resource, as seen in Genesis 2:2 where God finished creating the heavens and earth.
Amplified meaning
completed, brought to an end
Tyndale gloss
to end: finish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כָּלָה (*kalah*) is a primitive root meaning to end or finish. It encompasses a range of meanings, including to complete, accomplish, perish, and destroy. The entries indicate various uses in both intransitive and transitive forms, covering actions like finishing a task or causing something to cease. Notably, it can also imply negative connotations, such as plotting or destruction.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּלָה 204 vb. be complete, at an end, finished, accomplished, spent

Qal

be complete, at an end, of a period of time

be completed, finished, of a work

be accomplished, fulfilled

be idealy complete, be determined, always in a bad sense, plotted

be spent, used up (prop. come to an end), of water

waste away, be exhausted, fail

come to an end, vanish = perish, be destroyed

Pi.

complete, bring to an end, finish, a thing, task, work, etc.

complete a period of time

finish doing a thing

make an end, end

accomplish, fulfil, bring to pass

accomplish in thought, determine

put an end to, cause to cease

cause to fail, exhaust, use up, spend

destroy, sts. exterminate

base

Brown-Driver-Briggs glosses

H3615 כָּלָה be complete, at an end, finished, accomplished, spent .. . be complete, at an end, of a period of time

. be completed, finished, of a work

. be accomplished, fulfilled

. be idealy complete, be determined, always in a bad sense, plotted

. . be spent, used up (prop. come to an end), of water

. waste away, be exhausted, fail

. come to an end, vanish = perish, be destroyed

. . . complete, bring to an end, finish, a thing, task, work, etc.

. complete a period of time

. finish doing a thing

. make an end, end

. accomplish, fulfil, bring to pass

. accomplish in thought, determine

. . put an end to, cause to cease

. cause to fail, exhaust, use up, spend

. destroy, sts. exterminate

Strong's Hebrew Dictionary

3615 kalah kaw-law'

a primitive root; to end, whether intransitive (to cease, be

finished, perish) or transitived (to complete, prepare,

consume):--accomplish, cease, consume (away), determine,

destroy (utterly), be (when ... were) done, (be an) end (of),

expire, (cause to) fail, faint, finish, fulfil, X fully, X

have, leave (off), long, bring to pass, wholly reap, make

clean riddance, spend, quite take away, waste.

Translators Brief Hebrew Lexicon

כָּלָה (ka.lah) — to end: finish.

: finish

1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent

1a) (Qal)

1a1) to be complete, be at an end

1a2) to be completed, be finished

1a3) to be accomplished, be fulfilled

1a4) to be determined, be plotted (bad sense)

1a5) to be spent, be used up

1a6) to waste away, be exhausted, fail

1a7) to come to an end, vanish, perish, be destroyed

1b) (Piel)

1b1) to complete, bring to an end, finish

1b2) to complete (a period of time)

1b3) to finish (doing a thing)

1b4) to make an end, end

1b5) to accomplish, fulfil, bring to pass

1b6) to accomplish, determine (in thought)

1b7) to put an end to, cause to cease

1b8) to cause to fail, exhaust, use up, spend

1b9) to destroy, exterminate

1c) (Pual) to be finished, be ended, be completed

כָּלָה (ka.lah) — to end: destroy.

: destroy

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-1cs — Verb · Piel · imperfect first person common singular
HVpi1cs
I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
לְדַבֵּ֣רle.da.Ber to speak H1696 Preposition · verb piel infinitive construct common
1,142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Amplified meaning
speaking to God, communicating with Him
Tyndale gloss
to speak: speak
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָבַר (dabar) is a Hebrew verb primarily meaning 'to speak.' It encompasses a range of actions including declaring, commanding, and conversing. The root suggests a figurative use of words, with some entries noting a rare destructive sense of subduing. Various forms of the verb indicate different nuances, such as speaking with one another or making promises.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָבַר] 1142 vb. speak (original mng. dub.)

Qal speak

Niph. reciprocal sense, speak with one another, talk

Pi. speak

Pu. in the day when she may be spoken for

Hithp. speaking this word

Hiph. either leads subject, or puts to flight, fig. for subdues

base

Brown-Driver-Briggs glosses

H1696 דָבַר speak (original mng. dub.)

Strong's Hebrew Dictionary

1696 dabar daw-bar'

a primitive root; perhaps properly, to arrange; but used

figuratively (of words), to speak; rarely (in a destructive

sense) to subdue:--answer, appoint, bid, command, commune,

declare, destroy, give, name, promise, pronounce, rehearse,

say, speak, be spokesman, subdue, talk, teach, tell, think,

use (entreaties), utter, X well, X work.

Translators Brief Hebrew Lexicon

דָבַר (da.var) — to speak: speak.

: speak/tell/command

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: subdue.

: subdue

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: promise.

: promise/declare

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Piel-Inf-a — Preposition · verb piel infinitive construct common
HR/Vpcc
I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
לִבִּ֗יli.Bi heart my H3820 Noun common masculine singular construct · suffix
595× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Amplified meaning
my inner being, my mind and emotions
Tyndale gloss
heart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לֵב (lev) means 'heart' and encompasses the inner man, mind, will, and emotions. It refers to the center of feelings, intellect, and moral character, as well as the seat of appetites and courage. The entries suggest a broad range of meanings related to human experience and thought, with a specific mention of its use in Jeremiah 51:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב 599 n.m. (f.) inner man, mind, will, heart

seldom of things in the midst of the sea

elsewhere of men

the inner man in contrast with the outer

the inner man, indef., soul, comprehending mind, affections and will

specific reference to mind

spec. ref. to inclinations, resolutions and determinations of the will

spec. ref. to conscience

[various]

for the man himself

as seat of appetites

as seat of emotions and passions

seat of courage

base

לֵב קָמָי prob. late Atbash Je 51:1.

ref

Brown-Driver-Briggs glosses

H3820a לֵב inner man, mind, will, heart . seldom of things in the midst of the sea

. elsewhere of men . the inner man in contrast with the outer

. the inner man, indef., soul, comprehending mind, affections and will

. specific reference to mind

. spec. ref. to inclinations, resolutions and determinations of the will

. spec. ref. to conscience

. [various]

. for the man himself

. as seat of appetites

. as seat of emotions and passions

. seat of courage

H3820b לֵב קָמָי prob. late Atbash

Strong's Hebrew Dictionary

3820 leb labe

a form of 3824; the heart; also used (figuratively) very

widely for the feelings, the will and even the intellect;

likewise for the centre of anything:--+ care for, comfortably,

consent, X considered, courag(-eous), friend(-ly), ((broken-),

(hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X

heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X

themselves, X unawares, understanding, X well, willingly,

wisdom.

see HEBREW for 03824

Translators Brief Hebrew Lexicon

לֵב (lev) — heart.

1) inner man, mind, will, heart, understanding

1a) inner part, midst

1a1) midst (of things)

1a2) heart (of man)

1a3) soul, heart (of man)

1a4) mind, knowledge, thinking, reflection, memory

1a5) inclination, resolution, determination (of will)

1a6) conscience

1a7) heart (of moral character)

1a8) as seat of appetites

1a9) as seat of emotions and passions 1a10) as seat of courage

לֵב (lev) — Leb.

§ Leb- = "heart of"

(probably a cryptic name for Babylon by Atbash)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
וְהִנֵּ֨הve.hi.Neh and there! H2009 Conjunction · particle
843× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Tyndale gloss
behold
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הִנֵּה (hinneh) is a Hebrew word meaning 'behold' or 'lo!' It serves as a demonstrative particle used to draw attention, appearing in contexts such as Genesis 19:2. The word is derived from a prolongation of another Hebrew term, but the entries do not provide further details on its usage beyond this.

Brown-Driver-Briggs Hebrew Lexicon (full)

הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!

base

Brown-Driver-Briggs glosses

H2009 הִנֵּה, הִנֶּה־ lo!, behold!

Strong's Hebrew Dictionary

2009 hinneh hin-nay'

prolongation for 2005; lo!:--behold, lo, see.

see HEBREW for 02005

Translators Brief Hebrew Lexicon

הִנֵּה (hin.neh) — behold.

behold, lo, see, if

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tj
I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
רִבְקָ֤הriv.Kah Rebekah H7259 Noun proper feminine
30× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Rebekah, the wife of Isaac and mother of Esau and Jacob, a key figure in Genesis chapters 24-27.
Amplified meaning
the one who will be the wife of Isaac
Tyndale gloss
Rebekah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רִבְקָה (Ribqah) refers to Rebekah, the daughter of Bethuel and wife of Isaac, who is also the mother of Esau and Jacob. The name is linked to the idea of being ensnared, possibly reflecting her beauty. She is first mentioned in Genesis 22:23, and her familial connections include her brother Laban.

Brown-Driver-Briggs Hebrew Lexicon (full)

רִבְקָה 30 n.pr.f. Rebekah, daughter of Bethuel and wife of Isaac

base

Brown-Driver-Briggs glosses

H7259 רִבְקָה Rebekah, daughter of Bethuel and wife of Isaac

Strong's Hebrew Dictionary

7259 Ribqah rib-kaw'

from an unused root probably meaning to clog by tying up the

fetlock; fettering (by beauty); Ribkah, the wife of Isaac:--

Rebekah.

Translators Brief Hebrew Lexicon

רִבְקָה (riv.qah) — Rebekah.

A woman living at the time of the Patriarchs, first mentioned at Gen.22.23;

daughter of: Bethuel (H1328A);

sister of: Laban (H3837A); married to Isaac (H3327);

mother of: Esau (H6215) and Israel (H3478)

Also named: Rhebekka (Ῥεβέκκα "Rebekah" G4479)

§ Rebekah = "ensnarer"

daughter of Bethuel, sister of Laban, wife of Isaac, and mother of Esau and Jacob

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper feminine
HNpf
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

re-bek'-a (ribhqah; Septuagint and New Testament Rhebekka, whence the usual English spelling Rebecca): Daughter of Bethuel and an unknown mother, grand-daughter of Nahor and Milcah, sister of Laban, wife of Isaac, mother of Esau and Jacob.

Her name is usually explained from the Arabic, rabqat, "a tie-rope for animals," or, rather, "a noose" in such a rope; its application would then by figure suggest the beauty (?) of her that bears it, by means of which men are snared or bound; The root is found in Hebrew only in the noun meaning "hitching-place" or "stall," in the familiar phrase "fatted calf" or "calf of the stall," and in view of the meaning of such names as Rachel and Eglah the name Rebekah might well mean (concrete for abstract, like riqmah, chemdah, etc.) a "tied-up calf" (or "lamb"?), one therefore peculiarly choice and fat.

Easton's Bible Dictionary

Rebekah

A noose, the daughter of Bethuel, and the wife of Isaac (Gen. 22:23; 24:67). The circumstances under which Abraham’s “steward” found her at the “city of Nahor,” in Padan-aram, are narrated in Gen. 24-27. “She can hardly be regarded as an amiable woman. When we first see her she is ready to leave her father’s house for ever at an hour’s notice; and her future life showed not only a full share of her brother Laban’s duplicity, but the grave fault of partiality in her relations to her children, and a strong will, which soon controlled the gentler nature of her husband.” The time and circumstances of her death are not recorded, but it is said that she was buried in the cave of Machpelah (Gen. 49:31).

Smith's Bible Dictionary

(ensnarer), daughter of Bethuel, (Genesis 22:23) and sister of Laban, married to Isaac. She is first presented to us in (Genesis 24:1) ... where the beautiful story of her marriage is related. (B.C. 1857.) For nineteen years she was childless: then Esau and Jacob were born, the younger being the mother’s companion and favorite. (Genesis 25:19-28) Rebekah suggested the deceit that was practiced by Jacob on his blind father. She directed and aided him in carrying it out, foresaw the probable consequence of Esau’s anger, and prevented it by moving Isaac to send Jacob away to Padan-aram, (Genesis 27:1) ... to her own kindred. (

I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
יֹצֵאת֙yo.tzeT [was] coming out H3318 Verb · Qal · participle (active) feminine singular common
1,067× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Amplified meaning
emerging, appearing
Tyndale gloss
to come out: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצָא 1068 vb. go or come out

Qal

go or come out or forth

from (מִן) a place

go forth from (the presence of) a person

in technical senses

of flight, involving escape

depart

of inanimate things

with especial emphasis on idea of origin, source

of children as going forth from loins (of father)

go forth to a place

go forward, proceed to or toward something

come or go forth, with esp. ref. to purpose or result

of combinations

Hiph.

cause to go or come out, bring out, lead out

fig. obj. persons, bring out of (מִן) distress, etc.

bring out animals

inanimate obj.

fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

base

Brown-Driver-Briggs glosses

H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place

. go forth from (the presence of) a person

. in technical senses

. of flight, involving escape

. depart

. of inanimate things

. with especial emphasis on idea of origin, source

. of children as going forth from loins (of father)

. . go forth to a place

. go forward, proceed to or toward something

. come or go forth, with esp. ref. to purpose or result

. of combinations

. . cause to go or come out, bring out, lead out

. fig. obj. persons, bring out of (מִן) distress, etc.

. bring out animals

. inanimate obj.

. fig. subj. י׳, bring forth from (מִן)

. be brought forth

Strong's Hebrew Dictionary

3318 yatsa' yaw-tsaw'

a primitive root; to go (causatively, bring) out, in a great

variety of applications, literally and figuratively, direct

and proxim.:--X after, appear, X assuredly, bear out, X

begotten, break out, bring forth (out, up), carry out, come

(abroad, out, thereat, without), + be condemned,

depart(-ing, -ure), draw forth, in the end, escape, exact,

fail, fall (out), fetch forth (out), get away (forth, hence,

out), (able to, cause to, let) go abroad (forth, on, out),

going out, grow, have forth (out), issue out, lay (lie) out,

lead out, pluck out, proceed, pull out, put away, be risen, X

scarce, send with commandment, shoot forth, spread, spring

out, stand out, X still, X surely, take forth (out), at any

time, X to (and fro), utter.

Translators Brief Hebrew Lexicon

יָצָא (ya.tsa) — to come out: come.

: come/go_out/escape

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

יָצָא (ya.tsa) — to come out: send.

: send/take_out/release

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) feminine singular common
HVqrfsc
I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
וְכַדָּ֣הּve.kha.Dah and jar her H3537 Conjunction · noun common feminine singular construct · suffix
18× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A jar is a container made of clay, used for storing liquids or foods. In Mark 14:13, Jesus sends His disciples to find a man carrying a jar of water. This word is also used in Luke 22:10 to describe a container for water.
Amplified meaning
container, vessel
Tyndale gloss
jar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כַּד (kad) refers to a jar, specifically a large, portable container typically made of earthenware. The word is derived from an unused root meaning to deepen, and it is used in domestic contexts, often indicating a vessel for holding liquids.

Brown-Driver-Briggs glosses

H3537 כַּד jar

Strong's Hebrew Dictionary

3537 kad kad

from an unused root meaning to deepen; properly, a pail; but

generally of earthenware; a jar for domestic

purposes:--barrel, pitcher.

Translators Brief Hebrew Lexicon

כַּד (kad) — jar.

jar, large jar (portable)

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs | Suff — Conjunction · noun common feminine singular construct · suffix
HC/Ncfsc/Sp3fs
I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
עַל־'al- [was] on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
שִׁכְמָ֔הּshikh.Mah shoulder her H7926 Noun common masculine singular construct · suffix
21× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the shoulder or back, often symbolizing burdens. It is used in Exodus to describe carrying loads and in Genesis to describe the shoulder of a hill.
Amplified meaning
her back
Tyndale gloss
shoulder
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁכֶם (shekhem) refers to the shoulder or neck area, often including the back of the neck. It can denote the general back region and is associated with the idea of bearing burdens. The word is derived from a root that emphasizes this physical aspect.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁכֶם n.m. shoulder

neck (sometimes incl. back of neck)

in gen. back

base

Brown-Driver-Briggs glosses

H7926 שְׁכֶם shoulder . neck (sometimes incl. back of neck)

. in gen. back

Strong's Hebrew Dictionary

7926 shkem shek-em'

from 7925; the neck (between the shoulders) as the place of

burdens; figuratively, the spur of a hill:--back, X consent,

portion, shoulder.

see HEBREW for 07925

Translators Brief Hebrew Lexicon

שְׁכֶם (she.khem) — shoulder.

1) shoulder, back

1a) shoulder, shoulder-blade

1b) back (in general)

Also means: shikh.mah (שִׁכְמָה "shoulder" H7929)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3fs
I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
וַתֵּ֥רֶדva.Te.red and she went down H3381 Verb · Qal · sequential imperfect third person feminine singular
381× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Amplified meaning
descended, went to a lower place
Tyndale gloss
to go down
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרַד (yarad) means to come or go down, covering various contexts such as descending from mountains, going to battle, or sinking in water. It can also refer to divine manifestations descending or being prostrated. The word has different forms including Qal, Hiphil, and Hophal, which indicate various nuances of bringing down or being brought down.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרַד 380 vb. come or go down, descend

Qal 306

come or go down

go down (usu. from mountain or hill-country into plain), to battle

go down to (acc.) threshing-floor

go down (abs.) from Palestine to Egypt

from Jerusalem

from altar

go down

= sink, in water

go down to She’ôl

fig. going down (dissolving) in tears

= be prostrated

of divine manifestations: descend

of inanimate things

Hiph.

cause to come or go down

bring down

send down rain = cause to flow down

= lay prostrate to (acc.) threshing-floor

bring down to She’ôl

take down (from cart)

let down

Hoph.

be brought down

be taken down

base

Brown-Driver-Briggs glosses

H3381 יָרַד come or go down, descend .. . come or go down

. go down (usu. from mountain or hill-country into plain), to battle

. go down to (acc.) threshing-floor

. go down (abs.) from Palestine to Egypt

. from Jerusalem

. from altar

. go down

. = sink, in water

. go down to She’ôl

. fig. going down (dissolving) in tears

. = be prostrated

. of divine manifestations: descend

. of inanimate things

. . cause to come or go down . bring down

. send down rain = cause to flow down

. = lay prostrate to (acc.) threshing-floor

. bring down to She’ôl

. take down (from cart)

. let down

. . be brought down

. be taken down

Strong's Hebrew Dictionary

3381 yarad yaw-rad'

a primitive root; to descend (literally, to go downwards; or

conventionally to a lower region, as the shore, a boundary,

the enemy, etc.; or figuratively, to fall); causatively, to

bring down (in all the above applications); -X abundantly,

bring down, carry down, cast down, (cause to) come(-ing) down,

fall (down), get down, go(-ing) down(-ward), hang down, X

indeed, let down, light (down), put down (off), (cause to,

let) run down, sink, subdue, take down.

Translators Brief Hebrew Lexicon

יָרַד (ya.rad) — to go down.

1) to go down, descend, decline, march down, sink down

1a) (Qal)

1a1) to go or come down

1a2) to sink

1a3) to be prostrated

1a4) to come down (of revelation)

1b) (Hiphil)

1b1) to bring down

1b2) to send down

1b3) to take down

1b4) to lay prostrate

1b5) to let down

1c) (Hophal)

1c1) to be brought down

1c2) to be taken down

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
הָעַ֖יְנָהha.'Ay.nah the spring towards H5869 Particle · noun common feminine singular absolute · suffix
887× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Amplified meaning
fountain, source of water
Tyndale gloss
eye
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַ֫יִן 859 n.f. eye

lit. as physical organ

eyes as showing mental qualities

desire of the eyes, abominations of the eyes

Fig. of mental and physical faculties, acts and states

Transferred mngs.:

visible surface of earth

appearance

gleam, sparkle

Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

base

עַ֫יִן n.f. spring (of water). Particular springs are:

ע׳ חֲרֹר Ju 7:1

ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

ע׳ רֹגֵל near Jerus.

ע׳ הַתַּנִּין (dragon-spring)

base

Brown-Driver-Briggs glosses

H5869a עַ֫יִן eye . lit. as physical organ

. . eyes as showing mental qualities

. desire of the eyes, abominations of the eyes

. Fig. of mental and physical faculties, acts and states

. Transferred mngs.: . visible surface of earth

. appearance

. gleam, sparkle

. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H5869b עַ֫יִן spring (of water)

Strong's Hebrew Dictionary

5869 `ayin ah'-yin

probably a primitive word; an eye (literally or

figuratively); by analogy, a fountain (as the eye of the

landscape):--affliction, outward appearance, + before, +

think best, colour, conceit, + be content, countenance, +

displease, eye((-brow), (-d), -sight), face, + favour,

fountain, furrow (from the margin), X him, + humble,

knowledge, look, (+ well), X me, open(-ly), + (not) please,

presence, + regard, resemblance, sight, X thee, X them, +

think, X us, well, X you(-rselves).

Translators Brief Hebrew Lexicon

עַ֫יִן (a.yin) — eye.

: eye

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — Fountain (Gate).

§ spring, fountain

עַ֫יִן (a.yin) — Fountain of.

§ spring, fountain

עַ֫יִן (a.yin) — eye: seeing.

: seeing

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: appearance.

: appearance

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: before(the eyes).

: before(the_eyes)

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: sin.

: sin

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-cs | Suff — Particle · noun common feminine singular absolute · suffix
HTd/Ncfsa/Sd
I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
וַתִּשְׁאָ֑בva.tish.'Av and she drew water H7579 Verb · Qal · sequential imperfect third person feminine singular
19× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To draw water from a well is what this Hebrew word means, and it is often used to describe the daily task of women in the Bible. In the book of Genesis, it describes the women of the town gathering at the well to draw water and socialize.
Amplified meaning
pulled up, obtained
Tyndale gloss
to draw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁאַב (sha'ab) is a Hebrew verb meaning to draw water. It is described as a primitive root and specifically refers to the act of drawing water, often associated with women who perform this task. The entries consistently focus on this singular meaning without significant variation.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁאַב] vb. draw (water)

base

Brown-Driver-Briggs glosses

H7579 שָׁאַב draw (water)

Strong's Hebrew Dictionary

7579 sha'ab sahw-ab'

a primitive root; to bale up water:--(woman to) draw(-er,

water).

Translators Brief Hebrew Lexicon

שָׁאַב (sha.av) — to draw.

1) to draw (water)

1a) (Qal)

1a1) to draw (water)

1a2) water-drawing women (participle)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wo'-ter (mayim; hudor):

(1) The Greek philosophers believed water to be the original substance and that all things were made from it. The Koran states, "From water we have made all things." In the story of the creation (Ge 1:2) water plays an elemental part.

(2) Because of the scarcity of water in Palestine it is especially appreciated by the people there. They love to go and sit by a stream of running water. Men long for a taste of the water of their native village (1Ch 11:17). A town or village is known throughout the country for the quality of its water, which is described by many adjectives, such as "light," "heavy," etc.

(3) The rainfall is the only source of supply of water for Palestine. The moisture is carried up from the sea in clouds and falls on the hills as rain or snow.…

American Tract Society Bible Dictionary

See CISTERN and WELLS.

In Isa 35:7, the Hebrew word for "parched ground" that shall become a pool of water, is the same with the Arabic term for the mirage, a peculiar optical illusion by which travelers in hot and dry deserts think they see broad lakes and flowing waters; they seem to discern the very ripple of the waves, and the swaying of tail trees on the margin in the cool breeze; green hills and houses and city ramparts rise before the astonished sight, recede as the traveler advances, and at length melt away in the hot haze. Not so the blessings of the gospel; they are no alluring mockery, but real waters of everlasting life, Isa 55:1 Joh 4:14 Re 22:1. Compare

Nave's Topical Bible

→ Creation of Ps 148:4,5

→ Covered the whole earth Ge 1:9

→ Daily allowance of Eze 4:11

→ City waterworks 2Ki 20:20

→ Vision of, by Ezekiel Eze 47:1-5

→ Of separation Nu 19:2-22

→ Libation of 1Sa 7:6

→ Irrigation with

See IRRIGATION

→ Miraculously supplied

To the Israelites Ex 17:1,6; Nu 20:11

To Samson Jud 15:19

Torrey's New Topical Textbook

- One of the elements of the world

Ge 1:2

- GOD ORIGINALLY

. Created the firmament to divide

Ge 1:6,7

. Collected into one place

Ge 1:9

. Created fowls and fishes, &c from

Ge 1:20,21

- Necessary to vegetation

Ge 2:5,6; Job 14:9; Isa 1:30

- Some plants particularly require

Job 8:11

- Necessary to the comfort and happiness of man

Isa 41:17; Zec 9:11

- COLLECTED IN

. Springs

I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
וָאֹמַ֥רva.'o.Mar and I said H559 Verb · Qal · sequential imperfect first person common singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Amplified meaning
spoke, communicated
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-1cs — Verb · Qal · sequential imperfect first person common singular
Hc/Vqw1cs
The company it keepswords that stand beside it more often than chance
I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
אֵלֶ֖יהָ'e.Lei.ha to her H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp3fs
I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
הַשְׁקִ֥ינִיhash.Ki.ni give a drink me H8248 Verb hiphil imperative second person feminine singular · suffix
61× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to give water or a drink to someone or something, often used in stories like Genesis and Exodus. It describes providing sustenance and care, like God giving water to the Israelites in the desert.
Amplified meaning
provide me with water, satisfy my thirst
Tyndale gloss
to water: watering
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁקָה (sha.qah) is a primitive root meaning to cause to drink or to water. It covers the act of giving drink to both animals and plants, as well as the concept of irrigation. The entries indicate various grammatical forms, including Hiphil, Pual, and Niphal, with no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁקָה] vb. Hiph. cause to drink water, give to drink

Hiph. water, irrigate, ground

water, give drink to

Pu. the marrow of his bones is watered, (refreshed, invigorated).

base

Brown-Driver-Briggs glosses

H8248 שָׁקָה Hiph. cause to drink water, give to drink

Strong's Hebrew Dictionary

8248 shaqah shaw-kaw'

a primitive root; to quaff, i.e. (causatively) to irrigate or

furnish a potion to:--cause to (give, give to, let, make to)

drink, drown, moisten, water. See 7937, 8354.

see HEBREW for 07937

see HEBREW for 08354

Translators Brief Hebrew Lexicon

שָׁקָה (sha.qah) — to water: watering.

: watering(ANIMALS/PLANTS)

1) to give to drink, irrigate, drink, water, cause to drink water

1a) (Hiphil)

1a1) to water, irrigate

1a2) to water, give drink to

1b) (Pual) to be watered

1c) (Niphal) variant

שָׁקָה (sha.qah) — to water: drink.

: drink(PEOPLE)

1) to give to drink, irrigate, drink, water, cause to drink water

1a) (Hiphil)

1a1) to water, irrigate

1a2) to water, give drink to

1b) (Pual) to be watered

1c) (Niphal) variant

שָׁקָה (sha.qah) — to water: cupbearer.

: cupbearer

1) to give to drink, irrigate, drink, water, cause to drink water

1a) (Hiphil)

1a1) to water, irrigate

1a2) to water, give drink to

1b) (Pual) to be watered

1c) (Niphal) variant

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2fs | Suff — Verb hiphil imperative second person feminine singular · suffix
HVhv2fs/Sp1bs
I not yet I had finished to speak to heart my and there! Rebekah [was] coming out and jar her [was] on shoulder her and she went down the spring towards and she drew water and I said to her give a drink me please
נָֽא׃Na' please H4994 Particle
404× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Amplified meaning
I pray, kindly
Tyndale gloss
please
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָא (na') is a Hebrew particle used primarily for entreaty or exhortation, meaning 'I pray,' 'now,' or 'please.' It often appears attached to verbs in the imperative or future forms, and can also modify interjections, adverbs, or conjunctions. The entries consistently emphasize its role in expressing a plea or request.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָא part. of entreaty or exhortation, I (we) pray, now (enclitic)

base

Brown-Driver-Briggs glosses

H4994 נָא I (we) pray, now (enclitic)

Strong's Hebrew Dictionary

4994 na' naw

a primitive particle of incitement and entreaty, which may

usually be rendered: "I pray," "now," or "then"; added mostly

to verbs (in the Imperative or Future), or to interjections,

occasionally to an adverb or conjunction:--I beseech (pray)

thee (you), go to, now, oh.

Translators Brief Hebrew Lexicon

נָא (na) — please.

1) I (we) pray, now, please

1a) used in entreaty or exhortation

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTj
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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