Genesis 24:45
Genesis 24:45 in Multiple Translations
And before I had finished praying in my heart, there was Rebekah coming out with her jar on her shoulder, and she went down to the spring and drew water. So I said to her, ‘Please give me a drink.’
And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.
And before I had done speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the fountain, and drew: and I said unto her, Let me drink, I pray thee.
And even while I was saying this to myself, Rebekah came out with her vessel on her arm; and she went down to the spring to get water; and I said to her, Give me a drink.
“I hadn't even finished praying silently when I saw Rebekah coming to get water, carrying her water jar on her shoulder. She went down to the spring to get water, and I said to her, ‘Please give me a drink.’
And before I had made an end of speaking in mine heart, beholde, Rebekah came foorth, and her pitcher on her shoulder, and she went downe vnto the well, and drewe water. Then I said vnto her, Giue me drinke, I pray thee.
'Before I finish speaking unto my heart, then lo, Rebekah is coming out, and her pitcher on her shoulder, and she goeth down to the fountain, and draweth; and I say unto her, Let me drink, I pray thee,
Before I had finished speaking in my heart, behold, Rebekah came out with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, ‘Please let me drink.’
And before I had done speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down to the well, and drew water: and I said to her, Let me drink, I pray thee.
And whilst I pondered these things secretly with myself, Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink.
Before I finished praying, amazingly, Rebekah approached with her water jar on her shoulder. She went down to the well and got some water. I said to her, ‘Please give me a drink!’
While I was still praying quietly to God, Rebekah walked out of the town with a jar on her shoulder. She went down to the water-hole and got some water. Then I said to Rebekah, ‘Please let me have a drink.’
Berean Amplified Bible — Genesis 24:45
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 24:45 Interlinear (Deep Study)
BIB
HEB
אֲנִי֩
טֶ֨רֶם
אֲכַלֶּ֜ה
לְ/דַבֵּ֣ר
אֶל
לִבִּ֗/י
וְ/הִנֵּ֨ה
רִבְקָ֤ה
יֹצֵאת֙
וְ/כַדָּ֣/הּ
עַל
שִׁכְמָ֔/הּ
וַ/תֵּ֥רֶד
הָ/עַ֖יְנָ/ה
וַ/תִּשְׁאָ֑ב
וָ/אֹמַ֥ר
אֵלֶ֖י/הָ
הַשְׁקִ֥י/נִי
נָֽא
אֲנִי֩
ʼănîy
H589
I
Pron
טֶ֨רֶם
ṭerem
H2962
before
Adv
אֲכַלֶּ֜ה
kâlâh
H3615
to end
V-Piel-Imperf-1cs
לְ/דַבֵּ֣ר
dâbar
H1696
to speak
Prep | V-Piel-Inf-a
אֶל
ʼêl
H413
to(wards)
Prep
לִבִּ֗/י
lêb
H3820
heart
N-ms | Suff
וְ/הִנֵּ֨ה
hinnêh
H2009
behold
Conj | Part
רִבְקָ֤ה
Ribqâh
H7259
Rebekah
N-proper
יֹצֵאת֙
yâtsâʼ
H3318
to come out
V-Qal
וְ/כַדָּ֣/הּ
kad
H3537
jar
Conj | N-fs | Suff
עַל
ʻal
H5921
upon
Prep
שִׁכְמָ֔/הּ
shᵉkem
H7926
shoulder
N-ms | Suff
וַ/תֵּ֥רֶד
yârad
H3381
to go down
Conj | V-Qal-ConsecImperf-3fs
הָ/עַ֖יְנָ/ה
ʻayin
H5869
eye
Art | N-cs | Suff
וַ/תִּשְׁאָ֑ב
shâʼab
H7579
to draw
Conj | V-Qal-ConsecImperf-3fs
וָ/אֹמַ֥ר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-1cs
אֵלֶ֖י/הָ
ʼêl
H413
to(wards)
Prep | Suff
הַשְׁקִ֥י/נִי
shâqâh
H8248
to water
V-Hiphil-Impv-2fs | Suff
נָֽא
nâʼ
H4994
please
Part
Hebrew Word Study
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Hebrew Word Reference — Genesis 24:45
אֲנִי֩
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
טֶ֨רֶם
ṭerem
H2962
"before"
Adv
This word indicates something has not happened yet, or it happened before something else. It is used to show timing or sequence of events, translated as before, ere, or not yet in the KJV.
Definition: before, not yet, before that
Usage: Occurs in 50 OT verses. KJV: before, ere, not yet. See also: Genesis 2:5; 2 Kings 6:32; Psalms 5:6.
אֲכַלֶּ֜ה
kâlâh
H3615
"to end"
V-Piel-Imperf-1cs
This Hebrew word means to finish or end something, like completing a task or using up a resource, as seen in Genesis 2:2 where God finished creating the heavens and earth.
Definition: : finish 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent 1a) (Qal) 1a1) to be complete, be at an end 1a2) to be completed, be finished 1a3) to be accomplished, be fulfilled 1a4) to be determined, be plotted (bad sense) 1a5) to be spent, be used up 1a6) to waste away, be exhausted, fail 1a7) to come to an end, vanish, perish, be destroyed 1b) (Piel) 1b1) to complete, bring to an end, finish 1b2) to complete (a period of time) 1b3) to finish (doing a thing) 1b4) to make an end, end 1b5) to accomplish, fulfil, bring to pass 1b6) to accomplish, determine (in thought) 1b7) to put an end to, cause to cease 1b8) to cause to fail, exhaust, use up, spend 1b9) to destroy, exterminate 1c) (Pual) to be finished, be ended, be completed
Usage: Occurs in 199 OT verses. KJV: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste. See also: Genesis 2:1; 2 Chronicles 29:17; Psalms 18:38.
לְ/דַבֵּ֣ר
dâbar
H1696
"to speak"
Prep | V-Piel-Inf-a
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
לִבִּ֗/י
lêb
H3820
"heart"
N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
וְ/הִנֵּ֨ה
hinnêh
H2009
"behold"
Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
רִבְקָ֤ה
Ribqâh
H7259
"Rebekah"
N-proper
Rebekah, the wife of Isaac and mother of Esau and Jacob, a key figure in Genesis chapters 24-27.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.22.23; daughter of: Bethuel (H1328A); sister of: Laban (H3837A); married to Isaac (H3327); mother of: Esau (H6215) and Israel (H3478) Also named: Rhebekka (Ῥεβέκκα "Rebekah" G4479) § Rebekah = "ensnarer" daughter of Bethuel, sister of Laban, wife of Isaac, and mother of Esau and Jacob
Usage: Occurs in 29 OT verses. KJV: Rebekah. See also: Genesis 22:23; Genesis 25:21; Genesis 49:31.
יֹצֵאת֙
yâtsâʼ
H3318
"to come out"
V-Qal
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
וְ/כַדָּ֣/הּ
kad
H3537
"jar"
Conj | N-fs | Suff
A jar is a container made of clay, used for storing liquids or foods. In Mark 14:13, Jesus sends His disciples to find a man carrying a jar of water. This word is also used in Luke 22:10 to describe a container for water.
Definition: jar, large jar (portable)
Usage: Occurs in 17 OT verses. KJV: barrel, pitcher. See also: Genesis 24:14; Genesis 24:46; Ecclesiastes 12:6.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שִׁכְמָ֔/הּ
shᵉkem
H7926
"shoulder"
N-ms | Suff
This word refers to the shoulder or back, often symbolizing burdens. It is used in Exodus to describe carrying loads and in Genesis to describe the shoulder of a hill.
Definition: 1) shoulder, back 1a) shoulder, shoulder-blade 1b) back (in general) Also means: shikh.mah (שִׁכְמָה "shoulder" H7929)
Usage: Occurs in 21 OT verses. KJV: back, [idiom] consent, portion, shoulder. See also: Genesis 9:23; 1 Samuel 10:9; Psalms 21:13.
וַ/תֵּ֥רֶד
yârad
H3381
"to go down"
Conj | V-Qal-ConsecImperf-3fs
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
הָ/עַ֖יְנָ/ה
ʻayin
H5869
"eye"
Art | N-cs | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
וַ/תִּשְׁאָ֑ב
shâʼab
H7579
"to draw"
Conj | V-Qal-ConsecImperf-3fs
To draw water from a well is what this Hebrew word means, and it is often used to describe the daily task of women in the Bible. In the book of Genesis, it describes the women of the town gathering at the well to draw water and socialize.
Definition: 1) to draw (water) 1a) (Qal) 1a1) to draw (water) 1a2) water-drawing women (participle)
Usage: Occurs in 18 OT verses. KJV: (woman to) draw(-er, water). See also: Genesis 24:11; Joshua 9:23; Isaiah 12:3.
וָ/אֹמַ֥ר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-1cs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵלֶ֖י/הָ
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַשְׁקִ֥י/נִי
shâqâh
H8248
"to water"
V-Hiphil-Impv-2fs | Suff
This verb means to give water or a drink to someone or something, often used in stories like Genesis and Exodus. It describes providing sustenance and care, like God giving water to the Israelites in the desert.
Definition: : watering(ANIMALS/PLANTS) 1) to give to drink, irrigate, drink, water, cause to drink water 1a) (Hiphil) 1a1) to water, irrigate 1a2) to water, give drink to 1b) (Pual) to be watered 1c) (Niphal) variant
Usage: Occurs in 60 OT verses. KJV: cause to (give, give to, let, make to) drink, drown, moisten, water. See H7937 (שָׁכַר), H8354 (שָׁתָה). See also: Genesis 2:6; 1 Chronicles 11:17; Psalms 36:9.
נָֽא
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
Study Notes — Genesis 24:45
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- Sermons on Genesis 24:45
Context — Rebekah Is Chosen
43Here I am, standing beside this spring. Now if a maiden comes out to draw water and I say to her, ‘Please let me drink a little water from your jar,’
44and she replies, ‘Drink, and I will draw water for your camels as well,’ may she be the woman the LORD has appointed for my master’s son.
45And before I had finished praying in my heart, there was Rebekah coming out with her jar on her shoulder, and she went down to the spring and drew water. So I said to her, ‘Please give me a drink.’
46She quickly lowered her jar from her shoulder and said, ‘Drink, and I will water your camels as well.’ So I drank, and she also watered the camels. 47Then I asked her, ‘Whose daughter are you?’ She replied, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her wrists.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Matthew 7:7 | Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. |
| 2 | Acts 12:12–17 | And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying. He knocked at the outer gate, and a servant girl named Rhoda came to answer it. When she recognized Peter’s voice, she was so overjoyed that she forgot to open the gate, but ran inside and announced, “Peter is standing at the gate!” “You are out of your mind,” they told her. But when she kept insisting it was so, they said, “It must be his angel.” But Peter kept on knocking, and when they opened the door and saw him, they were astounded. Peter motioned with his hand for silence, and he described how the Lord had brought him out of the prison. “Send word to James and to the brothers,” he said, and he left for another place. |
| 3 | Genesis 24:15–20 | Before the servant had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor. Now the girl was very beautiful, a virgin who had not had relations with any man. She went down to the spring, filled her jar, and came up again. So the servant ran to meet her and said, “Please let me have a little water from your jar.” “Drink, my lord,” she replied, and she quickly lowered her jar to her hands and gave him a drink. After she had given him a drink, she said, “I will also draw water for your camels, until they have had enough to drink.” And she quickly emptied her jar into the trough and ran back to the well to draw water, until she had drawn water for all his camels. |
| 4 | Isaiah 65:24 | Even before they call, I will answer, and while they are still speaking, I will hear. |
| 5 | Acts 10:30 | Cornelius answered: “Four days ago I was in my house praying at this, the ninth hour. Suddenly a man in radiant clothing stood before me |
| 6 | Daniel 9:23 | At the beginning of your petitions, an answer went out, and I have come to tell you, for you are highly precious. So consider the message and understand the vision: |
| 7 | Isaiah 58:9 | Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and malicious talk, |
| 8 | Romans 8:26 | In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words. |
| 9 | 2 Samuel 7:27 | For You, O LORD of Hosts, the God of Israel, have revealed this to Your servant when You said, ‘I will build a house for you.’ Therefore Your servant has found the courage to offer this prayer to You. |
| 10 | 1 Samuel 1:13–15 | Hannah was praying in her heart, and though her lips were moving, her voice could not be heard. So Eli thought she was drunk and said to her, “How long will you be drunk? Put away your wine!” “No, my lord,” Hannah replied. “I am a woman oppressed in spirit. I have not had any wine or strong drink, but I have poured out my soul before the LORD. |
Genesis 24:45 Summary
In Genesis 24:45, we see the servant's prayer being answered as Rebekah appears at the spring, demonstrating God's faithfulness and providence. This verse teaches us to trust in God's sovereignty and to be ready to take steps of faith after praying. Just like Rebekah showed kindness to the servant and his camels, we can demonstrate God's love to those around us by being generous and compassionate (as seen in Matthew 25:31-46). By seeking God's guidance and being obedient to His will, we can experience His goodness and faithfulness in our lives, just like the servant did in this verse.
Frequently Asked Questions
What is the significance of the servant praying in his heart in Genesis 24:45?
The servant's prayer in his heart demonstrates his dependence on God and his desire to seek God's will, as seen in other scriptures such as Psalm 119:145, where the psalmist cries out to God with his whole heart.
Why did the servant ask Rebekah for a drink as a test of her character?
The servant asked Rebekah for a drink to see if she would not only provide for him but also for his camels, demonstrating her kindness and generosity, as outlined in his prayer in Genesis 24:43-44.
How does this verse relate to the concept of God's providence?
Genesis 24:45 illustrates God's providence in bringing Rebekah to the spring at the exact moment the servant was praying, demonstrating God's sovereign control over the events of our lives, as seen in Romans 8:28.
What can we learn from the servant's immediate action after praying in Genesis 24:45?
The servant's prompt action after praying, asking Rebekah for a drink, shows that we should be ready to take steps of faith and obedience after seeking God's guidance, as encouraged in James 1:22-25.
Reflection Questions
- How can I, like the servant, cultivate a heart of prayer and dependence on God in my daily life?
- In what ways can I demonstrate kindness and generosity to those around me, as Rebekah did to the servant and his camels?
- How have I experienced God's providence in my life, and what can I learn from those experiences about trusting in His sovereignty?
- What steps of faith and obedience is God calling me to take after seeking His guidance, and how can I be courageous in taking those steps?
Gill's Exposition on Genesis 24:45
And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder,.... [See comments on Genesis 24:15]. and she went down unto the well, and drew [water]: [See comments on Genesis 24:16].
Jamieson-Fausset-Brown on Genesis 24:45
And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath. No JFB commentary on these verses.
Trapp's Commentary on Genesis 24:45
Genesis 24:45 And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew [water]: and I said unto her, Let me drink, I pray thee.Ver. 45. With her pitcher on her shoulder.] Though a sufficient man’ s daughter, and a match for a prince’ s son.
Ellicott's Commentary on Genesis 24:45
(45) Speaking in mine heart—The Heb. idiom is far more exact and true: namely, before I had done speaking to my heart.
Adam Clarke's Commentary on Genesis 24:45
Verse 45. Before I had done speaking in mine heart] So we find that the whole of this prayer, so circumstantially related Genesis 24:12-14, and again Genesis 24:42-44, was mental, and heard only by that God to whom it was directed. It would have been improper to have used public prayer on the occasion, as his servants could have felt no particular interest in the accomplishment of his petitions, because they were not concerned in them, having none of the responsibility of this mission.
Sermons on Genesis 24:45
| Sermon | Description | |
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Effectual Fervent Prayer by Corrie Ten Boom | In this sermon, the speaker begins by expressing their reliance on God's strength and their desire to be a channel for His living water. They then pray for various individuals, inc |
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Revival on the Isle of Lewis by Duncan Campbell | In this sermon transcript, the speaker shares a powerful testimony of a revival that took place in a parish. The revival began when four young girls, aged 16, prayed for their head |
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Reality in the Christian Life by Zac Poonen | In this sermon, the speaker emphasizes the precious and magnificent promises that God has given us in the scriptures. He explains that these promises are not meant to solely bring |
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1974 Jerusalem Conference - Part 2 by Kathryn Kuhlman | In this sermon, the preacher shares testimonies of miraculous healings that have taken place during the service. One woman who had been suffering from an orthopedic problem for thr |
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Whats Wrong With the Gospel - Part 1 by Keith Green | In this sermon, the speaker emphasizes the importance of understanding and embracing the journey of faith. They encourage listeners to seek solutions and growth in their spiritual |
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2006 Heart-Cry - Journal Reading and Message by Paul Washer | In this sermon, the speaker emphasizes the goodness of God and His plans for believers. He encourages young men to seek and avail themselves of God's promises through prayer and pe |
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(Messages) Nearness of Jesus by Basilea Schlink | In this sermon, Mother Basilia Schlink talks about the experience of Canaan, the land where God dwelled and performed miracles in biblical times. She emphasizes that Canaan has bec |