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Deuteronomy 22:21 — Word Study

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WLCוְהוֹצִ֨יאוּ אֶת־ הַֽנַּעֲרָ֜ה אֶל־ פֶּ֣תַח בֵּית־ אָבִ֗יהָ וּסְקָלוּהָ֩ אַנְשֵׁ֨י עִירָ֤הּ בָּאֲבָנִים֙ וָמֵ֔תָה כִּֽי־ עָשְׂתָ֤ה נְבָלָה֙ בְּיִשְׂרָאֵ֔ל לִזְנ֖וֹת בֵּ֣ית אָבִ֑יהָ וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּֽךָ׃ ס

BSA[she]naʻărâh shall be broughtyâtsâʼ [to the entrance, at the doorway] toʼêl the doorpethach [the opening] of her father’sʼâb [paternal] housebayith of her cityʻîyr [ir, the town] will stone herçâqal [with stones, to death] to deathmûwth [by execution, as a punishment] Forkîy she has committedʻâsâh [done, acted out] an outragenᵉbâlâh [folly, wickedness, nabal] in IsraelYisrâʼêl [the community, the people of God] by being promiscuouszânâh [to fornicate, unfaithful] in her father’sʼâb [paternal] housebayith So you must purgebâʻar [burn away, remove] the evilraʻ [bad, morally wrong] from among youqereb [from your midst, your community]

Word
Listen & take awayDeuteronomy 22
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 21 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (mi.kir.Be.cha) — no per-word recordings of the Hebrew exist to link to.
Take it away
Deuteronomy 22:21quick helps
In a sentenceThe young woman is to be brought out for punishment because of her actions, which are deemed an outrage in Israel.
Who is speakingMoses, conveying God's laws to Israel.
Where we areThis verse is part of the legal code concerning sexual morality and community purity.
The hard wordנְבָלָה
Take awayThe community must act decisively to remove evil from among them.
6 commentators on this verse Gill, Jamieson, Poole, Ellicott & more — read them › clause verbיָצָא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Deuteronomy 22:21

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Legal Provisions on Sexual Moralitygenerated

20If, however, this accusation is true, and no proof of the young woman’s virginity can be found,
21she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. So you must purge the evil from among you.
22If a man is found lying with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.
23If there is a virgin pledged in marriage to a man, and another man encounters her in the city and sleeps with her,

Deuteronomy 22:21 outlines the severe consequences for a young woman found guilty of sexual immorality, emphasizing the need for community standards and moral purity. This verse is part of a larger section that addresses various laws meant to guide the Israelites in maintaining their covenant relationship with God and each other. Similar themes of purity and community responsibility are found throughout the Torah, indicating the seriousness of moral conduct within the community.


Cross References

ReferenceText (BSB)
1Deuteronomy 22:22–24If a man is found lying with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.
2Deuteronomy 13:10Stone him to death for trying to turn you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
3Deuteronomy 17:5you must bring out to your gates the man or woman who has done this evil thing, and you must stone that person to death.
4Deuteronomy 21:21Then all the men of his city will stone him to death. So you must purge the evil from among you, and all Israel will hear and be afraid.
5Leviticus 24:16–23Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.

The Key Word נְבָלָה, ne.va.Lahgenerated

The Hebrew word נְבָלָה (nevālāh) refers to folly or disgraceful actions, particularly in a moral context. It highlights the seriousness of the offense committed by the young woman, which is seen as an affront to the community's values.

This term emphasizes the consequences of immoral behavior, linking it to the broader theme of community purity in Israel. The parsing as a feminine singular noun indicates that it specifically refers to the nature of her actions, which are deemed shameful.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb הוֹצִ֨יאוּ (hōtsi'u, 'and they will bring out') governs the main clause, with several phrases detailing the action and its context. The structure emphasizes the act of bringing the young woman out for judgment.

The sentence includes a series of actions and descriptions: the young woman is brought out, the men of the city will stone her, and the reasons for this punishment are laid out clearly. This sequential structure highlights the gravity of the situation and the community's responsibility.


Septuagint Backgroundgenerated

The Septuagint translates הוֹצִ֨יאוּ as ἐχάχουσιν (they will bring out), indicating a direct correspondence in meaning. This choice reflects the translators' understanding of the act of bringing someone forward for judgment.

The translation of נְבָלָה as ἀφροσύνην (folly) in the Septuagint emphasizes the moral failing associated with the young woman's actions, aligning with the Hebrew context but also possibly broadening its implications.


In plain words — the whole versegenerated

Deuteronomy 22:21 states that if a young woman is found guilty of promiscuity, she is to be brought to her father's house, where the men of her city will stone her to death. This punishment is due to her committing an outrage in Israel, and the community is instructed to remove evil from among them.


Frequently Asked Questionsgenerated

What does it mean for the young woman to be brought to her father's house?

This indicates that the young woman is being returned to her family for the judgment to be carried out, emphasizing the familial and community aspects of the punishment.

Why is stoning prescribed as a punishment?

Stoning was a common form of capital punishment in ancient Israel, reflecting the seriousness of the offense and the need for community enforcement of moral standards.

What is the significance of the term 'outrage'?

The term 'outrage' indicates that her actions are not just a personal failing but a violation of community values, necessitating a strong response to maintain moral integrity.

How does this law reflect the values of ancient Israel?

This law underscores the importance of sexual morality and community purity, reflecting the covenant relationship between God and Israel, where moral conduct is essential for communal well-being.


Reflection Questionsgenerated

  1. What can we learn about the importance of community standards from this verse?
  2. How do modern views on morality compare to those expressed in this law?
  3. In what ways can we hold ourselves accountable to our community's values today?
  4. What does this passage teach us about the consequences of our actions?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Deuteronomy 22:21 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Then they shall bring out the damsel to the door of her father's house,.... For his greater disgrace, and as a sort of punishment for his neglect of her education, not taking care to instruct her,

Read John Gill on Deuteronomy 22 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

If any man take a wife, and go in unto her, and hate her, If any man take a wife ... The regulations that follow might be imperatively needful in the then situation of the Israelites; and yet it is

Read Robert Jamieson on Deuteronomy 22 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Quest. Why should she die when her crime was only fornication, which was not punished in a woman with death, ,17? Answ. Because there was not only fornication in this case, as Exodus 22, but this was accompanied with deep dissimulation and injury to her husband in the false profession of virginity, and it might be presumed that she committed this folly after she was betrothed to him, and therefore so obstinately denied it, as knowing the danger of it in that case; or God ordered it thus for the honour and custody of the matrimonial bed from all defilement, that she, who being defiled before she was married or betrothed, and therefore not punishable by death, yet if she should presume to…

Read Matthew Poole on Deuteronomy 22 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

Deuteronomy 22:13-30. LAWS OF .(13-21) Virginity.—The law in these verses will be best appreciated by considering its effects. The maidens in Israel would be compelled to guard their maidenliness and innocence, as they valued their lives. Jealousy and caprice on the part of the husbands, in view of this law, would be avoided as likely to incur discredit and serious penalties. A fine of 100 shekels (as in Deuteronomy 22:19), or 50 (as in Deuteronomy 22:29), was no light matter for a nation who found a quarter shekel sufficient for a present to a great man (1 Samuel 9:8), and half a shekel too much for a poll-tax on the men of military age (1 Chronicles 21:3, and Exodus 30:15; Nehemiah…

Read Charles John Ellicott on Deuteronomy 22 →
CambridgeThe Cambridge Bible for Schools and Colleges

21. the door of her father’s house] Not at the town’s gate (as in other cases, Deuteronomy 22:24, Deuteronomy 17:5), because it was her father’s house which she had dishonoured. Therefore instead of to play the harlot, etc., read with Sam. LXX. turning her father’s house into a harlot’s. folly] Rather, senselessness. Heb. nebalah from nabal; ‘very difficult to render in English. “Fool” and “folly” are inadequate … The fault of the nabal is not weakness of reason, but moral and religious insensibility, a rooted incapacity to discern moral and religious relations, leading to an intolerant repudiation in practice of the claims which they impose … The cognate nabluth occurs Hosea 2:10 (12) in…

Read Cambridge on Deuteronomy 22 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

13-29. If any man take a wife, etc. — This section relates to purity in reference to marriage. The wellbeing of the family and of the state depends upon strict observance of the laws of purity in the relation of husband and wife.

Read Daniel Denison Whedon on Deuteronomy 22 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. So you must purge the evil from among you.

WEBWorld English Bible2000

then they shall bring out the young lady to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done folly in Israel, to play the prostitute in her father’s house. So you shall remove the evil from among you.

MSBMajority Standard Bible2022

she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. So you must purge the evil from among you.

NETBNew English Translation2006

the men of her city must bring the young woman to the door of her father’s house and stone her to death, for she has done a disgraceful thing in Israel by behaving like a prostitute while living in her father’s house. In this way you will purge evil from among you.

Tyndale line

KJVKing James Version1611

Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father’s house: so shalt thou put evil away from among you.

ASVAmerican Standard Version1901

then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her to death with stones, because she hath wrought folly in Israel, to play the harlot in her father’s house: so shalt thou put away the evil from the midst of thee.

RVARevised Version, American1894

then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the harlot in her father’s house: so shalt thou put away the evil from the midst of thee.

NWBWebster's Bible1833

Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she may die: because she hath wrought folly in Israel, to be guilty of lewdness in her father's house: so shalt thou remove evil from among you.

GNVGeneva Bible1599

Then shall they bring forth the mayde to the doore of her fathers house, and the men of her citie shall stone her with stones to death: for shee hath wrought follie in Israel, by playing ye whore in her fathers house: so thou shalt put euill away from among you.

Strictly literal

DBYDarby Translation1890

then they shall bring out the damsel unto the entrance of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought infamy in Israel, committing fornication in her father's house; and thou shalt put evil away from thy midst.

YLTYoung's Literal Translation1862

then they have brought out the damsel unto the opening of her father's house, and stoned her have the men of her city with stones, and she hath died, for she hath done folly in Israel, to go a-whoring [in] her father's house; and thou hast put away the evil thing out of thy midst.

LSVLiteral Standard Version2020

then they have brought out the girl to the opening of her father’s house, and the men of her city have stoned her with stones and she has died, for she has done folly in Israel, to go whoring [in] her father’s house; and you have put away evil out of your midst.

ILTInterlinear Literal Translation2000

Then shall they lead out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die; because she hath wrought a disgraceful deed in Israel, to commit incest in her father's house; and thou shalt put away the evil from the midst of thee.

ULBUnlocked Literal Bible2017

then they must bring out the girl to the door of her father's house, and the men of her city must stone her to death with stones, because she has committed a disgraceful action in Israel, to act as a harlot in her father's house; and you will remove the evil from among you.

From the Latin

DRADouay-Rheims (Challoner)1899

They shall cast her out of the doors of her father’s house, and the men of the city shall stone her to death, and she shall die: because she hath done a wicked thing in Israel, to play the whore in her father’s house: and thou shalt take away the evil out of the midst of thee.

Simplified

FBVFree Bible Version2020

she is to be taken to the door of her father's house, and there the men of her town are to stone her to death. She has done something disgraceful in Israel by acting immorally in her father's house. You must eliminate the evil from among you.

BBEBible in Basic English1949

Then they are to make the girl come to the door of her father's house and she will be stoned to death by the men of the town, because she has done evil and put shame on Israel, by acting as a loose woman in her father's house: so you are to put away evil from among you.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbהוֹצִ֨יאוּthey.will.bring.outnoun phrase · objectאֶת(et)noun phraseהַֽthe.youngנַּעֲרָ֜הwomanprepositional phrase · prepositionalאֶלtonoun phraseפֶּ֣תַחthe.entrancenoun phraseבֵּיתof.the.housenoun phraseאָבִ֗יher.fatherהָherוּandclauseverbסְקָלוּtheyobjectהָ֩will.stone.hernoun phrase · subjectאַנְשֵׁ֨יthe.mennoun phraseעִירָ֤her.cityהּherprepositional phrase · prepositionalבָּwithnoun phrase(the)אֲבָנִים֙stonesוָandclauseverbמֵ֔תָהshe.will.dieכִּֽי(dm)clauseverbעָשְׂתָ֤הshe.has.doneobjectנְבָלָה֙a.disgraceful.follyprepositional phrase · prepositionalבְּinיִשְׂרָאֵ֔לIsraelprepositional phrase · prepositionalלִbyclauseverbזְנ֖וֹתacting.as.a.prostitutenoun phrase · adverbialבֵּ֣יתthe.housenoun phraseאָבִ֑יher.fatherהָherוּandclauseverbבִֽעַרְתָּ֥you.will.removenoun phrase · objectהָtheרָ֖עevilprepositional phrase · prepositionalמִfromnoun phraseקִּרְבֶּֽmidstךָyour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Samaritan Pentateuch agree closely, with one notable difference: the Samaritan uses נערה (girl) instead of הנערה (the young woman). This variation does not change the meaning but reflects a different textual tradition.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְהוֹצִ֨יאוּ אֶת־ הַֽנַּעֲרָ֜ה אֶל־ פֶּ֣תַח בֵּית־ אָבִ֗יהָ וּסְקָלוּהָ֩ אַנְשֵׁ֨י עִירָ֤הּ בָּאֲבָנִים֙ וָמֵ֔תָה כִּֽי־ עָשְׂתָ֤ה נְבָלָה֙ בְּיִשְׂרָאֵ֔ל לִזְנ֖וֹת בֵּ֣ית אָבִ֑יהָ וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּֽךָ׃ ס

Septuagintthe Greek the translators chose, word by word
וְהוֹצִ֨יאוּἐχάχουσινהַֽנַּעֲרָ֜הνεᾶνινאֶל־ἐπὶפֶּ֣תַחθύραςבֵּית־οἴκουאָבִ֗יהָαὐτῆςוּסְקָלוּהָ֩αὐτὴνאַנְשֵׁ֨יἄνδρεςעִירָ֤הּτῆςבָּאֲבָנִים֙λίθοιςוָמֵ֔תָהἀποθανεῖταιכִּֽי־ὅτιעָשְׂתָ֤הἐποίησενנְבָלָה֙ἀφροσύνηνבְּיִשְׂרָאֵ֔לισραηλלִזְנ֖וֹתἐκπορνεῦσαιבֵּ֣יתοἶκονאָבִ֑יהָτοῦוּבִֽעַרְתָּ֥ἐχαρεῖςהָרָ֖עπονηρὸνמִקִּרְבֶּֽךָ׃ סαὐτῶν

21 of the 22 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

והוציאו את הנערה אל פתח בית אביה וסקלוה אנשׁי עירה באבנים ומתה כי עשׂתה נבלה בישׂראל לזנות את בית אביה ובערת הרע מקרבך

1 word differs from the Masoretic Text: נערה (girl)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Deuteronomy 22:21יָצָאand they wiand they will bיָצָאאֵתthe object the object markאֵתנַעֲרָהthe young wthe young womanנַעֲרָהאֶלtotoאֶלפֶּ֫תַח[the] entra[the] entrance פֶּ֫תַחבֵּית[the] house[the] house ofבֵּיתאָבfather herfather herאָבסָקַלand they wiand they will sסָקַלאֱנוֹשׁ[the] men o[the] men ofאֱנוֹשׁעִירcity hercity herעִיראֶ֫בֶןwith stoneswith stonesאֶ֫בֶןמוּתand she wiland she will diמוּתכִּיforforכִּיעָשָׂהshe has donshe has doneעָשָׂהנְבָלָהfollyfollyנְבָלָהיִשְׂרָאֵלin Israelin Israelיִשְׂרָאֵלזָנָהby acting aby acting as a זָנָהבֵּית[the] house[the] house ofבֵּיתאָבfather herfather herאָבבָּעַרand you wiland you will reבָּעַררַעthe evilthe evilרַעקֶ֫רֶבfrom midst from midst yourקֶ֫רֶבבָּנָהto buildto buildבָּנָהאוֹתsign: mirasign: miraculouאוֹתפָּתַחto opento openפָּתַחאָנַשׁbe incurabbe incurableאָנַשׁעוּרto rouseto rouseעוּרשָׂרָהto striveto striveשָׂרָהבַּ֫עַרstupidstupidבַּ֫עַררָעַעbe evilbe evilרָעַעקָרֵבto presentto present: comקָרֵבנַ֫עַרyouthyouthנַ֫עַרנָבָלfoolishfoolishנָבָלקָבַרto buryto buryקָבַרמִגְרָשׁpasturepastureמִגְרָשׁאוֹצָרtreasuretreasureאוֹצָראֵםmothermotherאֵםקָרָאto encountto encounter: mקָרָאגּוֹרָלallottedallottedגּוֹרָלאָרַשׂto betrothto betrothאָרַשׂ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Deuteronomy 22:21

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
וְהוֹצִ֨יאוּve.ho.Tzi.'u and they will bring out H3318 Verb · Hiphil · sequential perfect third person common plural
1,067× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Amplified meaning
to the entrance, at the doorway
Tyndale gloss
to come out: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצָא 1068 vb. go or come out

Qal

go or come out or forth

from (מִן) a place

go forth from (the presence of) a person

in technical senses

of flight, involving escape

depart

of inanimate things

with especial emphasis on idea of origin, source

of children as going forth from loins (of father)

go forth to a place

go forward, proceed to or toward something

come or go forth, with esp. ref. to purpose or result

of combinations

Hiph.

cause to go or come out, bring out, lead out

fig. obj. persons, bring out of (מִן) distress, etc.

bring out animals

inanimate obj.

fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

base

Brown-Driver-Briggs glosses

H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place

. go forth from (the presence of) a person

. in technical senses

. of flight, involving escape

. depart

. of inanimate things

. with especial emphasis on idea of origin, source

. of children as going forth from loins (of father)

. . go forth to a place

. go forward, proceed to or toward something

. come or go forth, with esp. ref. to purpose or result

. of combinations

. . cause to go or come out, bring out, lead out

. fig. obj. persons, bring out of (מִן) distress, etc.

. bring out animals

. inanimate obj.

. fig. subj. י׳, bring forth from (מִן)

. be brought forth

Strong's Hebrew Dictionary

3318 yatsa' yaw-tsaw'

a primitive root; to go (causatively, bring) out, in a great

variety of applications, literally and figuratively, direct

and proxim.:--X after, appear, X assuredly, bear out, X

begotten, break out, bring forth (out, up), carry out, come

(abroad, out, thereat, without), + be condemned,

depart(-ing, -ure), draw forth, in the end, escape, exact,

fail, fall (out), fetch forth (out), get away (forth, hence,

out), (able to, cause to, let) go abroad (forth, on, out),

going out, grow, have forth (out), issue out, lay (lie) out,

lead out, pluck out, proceed, pull out, put away, be risen, X

scarce, send with commandment, shoot forth, spread, spring

out, stand out, X still, X surely, take forth (out), at any

time, X to (and fro), utter.

Translators Brief Hebrew Lexicon

יָצָא (ya.tsa) — to come out: come.

: come/go_out/escape

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

יָצָא (ya.tsa) — to come out: send.

: send/take_out/release

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-3cp — Verb · Hiphil · sequential perfect third person common plural
Hc/Vhq3cp
and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
הַֽנַּעֲרָ֜הha.na.'ar the young woman H5291 Particle · noun common feminine singular absolute
63× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A maiden is a young, unmarried woman, often described as a servant or attendant. In the Bible, it refers to women like the maidens who served in the temple or the young women who were eligible for marriage.
Tyndale gloss
maiden
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נַעֲרָה (*na`arah*) means 'girl' or 'damsel' and refers to a young female from infancy to adolescence. It can also denote a young woman, including terms like maid or female servant. The entries indicate a range of meanings that include marriageable young women and even concubines or prostitutes.

Brown-Driver-Briggs Hebrew Lexicon (full)

נַעֲרָה n.f. girl, damsel

girl, damsel

of female attendants, maids

base

Brown-Driver-Briggs glosses

H5291 נַעֲרָה girl, damsel

Strong's Hebrew Dictionary

5291 na`arah nah-ar-aw'

feminine of 5288; a girl (from infancy to

adolescence):--damsel, maid(-en), young (woman).

see HEBREW for 05288

Translators Brief Hebrew Lexicon

נַעֲרָה (na.a.rah) — maiden.

1) girl, damsel, female servant

1a) girl, damsel, little girl

1a1) of young woman, marriageable young woman, concubine, prostitute

1b) maid, female attendant, female servant

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"):

I. IN THE CREATIVE PLAN

II. IN OLD TESTAMENT TIMES

1. Prominence of Women

2. Social Equality

3. Marriage Laws

4. Inheritance

5. Domestic Duties

6. Dress and Ornaments

7. Religious Devotion and Service

(1) in Idolatry and False Religion

(2) in Spiritual Religion

III. INTER-TESTAMENTAL ERA

IV. IN NEW TESTAMENT TIMES

1. Mary and Elisabeth

2. Jesus and Women

3. In the Early Church

4. Official Service

5. Widows

6. Deaconesses

IV. LATER TIMES

1. Changes in Character and Condition

2. Notable Examples of Christian Womanhood

3. Woman in the 20th Century

The generic term "man" includes woman. In the narrative of the creation (Ge 1:26,27) Adam is a collective term for mankind. It may signify human being, male or female, or humanity entire. "God said, Let us make man .... and let them"…

Easton's Bible Dictionary

Woman

Was “taken out of man” (Gen. 2:23), and therefore the man has the preeminence. “The head of the woman is the man;” but yet honour is to be shown to the wife, “as unto the weaker vessel” (1 Cor. 11:3, 8, 9; 1 Pet. 3:7). Several women are mentioned in Scripture as having been endowed with prophetic gifts, as Miriam (Ex. 15:20), Deborah (Judg. 4:4, 5), Huldah (2 Kings 22:14), Noadiah (Neh. 6:14), Anna (Luke 2:36, 37), and the daughters of Philip the evangelist…

American Tract Society Bible Dictionary

Is spoken of in Scripture as the beloved and honored companion and helpmeet, not the servant, of man, Ge 2:23,24, created as the necessary completion of man, Ge 3:16 1Co 11:3,8,9 14:34,35 1Ti 2:11-14, yet specially qualified for that sphere, and as necessary in it as man in his. Man and woman are indeed essentially one, the natural qualities of each so responding to those of the other as to lay the foundation of the most tender and abiding unity. The Bible thus raised the Jewish woman high above the woman of heathenism; and the Old Testament contains some of the finest portraitures of female character. But still greater is the contrast between the women of heathenism and…

Torrey's New Topical Textbook

- Origin and cause of the name

Ge 2:23

- ORIGINALLY MADE

. By God in his own image

Ge 1:27

. From one of Adam's ribs

Ge 2:21,22

. For man

1Co 11:9

. To be an helpmeet for man

Ge 2:18,20

. Subordinate to man

1Co 11:3

. To be the glory of man

1Co 11:7

- Deceived by Satan

Ge 3:1-6; 2Co 11:3; 1Ti 2:14

- Led man to disobey God

and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
פֶּ֣תַחPe.tach [the] entrance of H6607 Noun common · masculine singular construct
164× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Amplified meaning
the opening
Tyndale gloss
entrance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֶּ֫תַח (pethach) refers to an opening, such as a doorway or entrance. It is derived from a root meaning to open and encompasses terms like gate and entrance way. The entries consistently highlight its literal and figurative uses, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּ֫תַח 164 n.m. opening, doorway, entrance

base

Brown-Driver-Briggs glosses

H6607 פֶּ֫תַח opening, doorway, entrance

Strong's Hebrew Dictionary

6607 pethach peh'-thakh

from 6605; an opening (literally), i.e. door (gate) or

entrance way:--door, entering (in), entrance (-ry), gate,

opening, place.

see HEBREW for 06605

Translators Brief Hebrew Lexicon

פֶּ֫תַח (pe.tach) — entrance.

opening, doorway, entrance

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
בֵּית־beit- [the] house of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
אָבִ֗יהָ'a.Vi.ha father her H1 Noun common masculine singular construct · suffix
1,213× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Amplified meaning
paternal
Tyndale gloss
father
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָב (av) means 'father' and encompasses various roles such as the literal father of an individual, God as the father of His people, and the head of a household or clan. It can also refer to an ancestor, originator of a profession, or a figure of respect and protection. Notably, it can imply a ruler or chief in later contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָב 1101 n.m. father

father of individual

of God as father of his people

head of household, family or clan

ancestor

originator or patron of a class, profession, or art

fig. of producer, generator

fig. of benevolence & protection

term of respect & honor

specif., ruler, chief (late)

base

Brown-Driver-Briggs glosses

H1 אָב father . father of individual

. of God as father of his people

. head of household, family or clan

. ancestor

. originator or patron of a class, profession, or art

. fig. of producer, generator

. fig. of benevolence & protection

. term of respect & honor

. specif., ruler, chief (late)

Strong's Hebrew Dictionary

1 'ab awb

a primitive word; father, in a literal and immediate, or

figurative and remote application):--chief,

(fore-)father(-less), X patrimony, principal. Compare names

in "Abi-".

Translators Brief Hebrew Lexicon

אָב (av) — father.

1) father of an individual

2) of God as father of his people

3) head or founder of a household, group, family, or clan

4) ancestor

4a) grandfather, forefathers - of person

4b) of people

5) originator or patron of a class, profession, or art

6) of producer, generator (fig.)

7) of benevolence and protection (fig.)

8) term of respect and honour

9) ruler or chief (spec.)

Also means: av (אַב "father" H0002)

אָב (av) — (Huram)-abi.

A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;

Combined with chi.ram (חִירָם "Hiram" H2438H)

אָב (av) — father of.

The father of Gibeon, also known as Abiel - a man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1;

son of: Zeror (H6872C); married to Maacah (H4601N);

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3fs
and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
וּסְקָלוּהָ֩u.se.ka.lu.Ha and they will stone her H5619 Verb qal sequential perfect third person common plural · suffix
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to stone someone to death, like in the case of someone who broke the law in the Old Testament. It can also mean to free a place from stones.
Amplified meaning
with stones, to death
Tyndale gloss
to stone
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סָקַל (saqal) is a Hebrew verb meaning to stone or to be put to death by stoning. It encompasses various forms, including Qal (to pelt with stones), Niphal (to be stoned), and Piel (to stone or free from stones). The entries indicate that it is primarily associated with the act of stoning, with some references to freeing from stones.

Brown-Driver-Briggs Hebrew Lexicon (full)

[סָקַל] vb. stone, be put to death by stoning, also (Pi.) free from stones

Qal pelt with stones, stone to death

Niph. be stoned to death

Pi.

stone, pelt with stones

free vineyard (acc.) from stones

Pu. be stoned to death

base

Brown-Driver-Briggs glosses

H5619 סָקַל stone, be put to death by stoning, also (Pi.) free from stones

Strong's Hebrew Dictionary

5619 caqal saw-kal'

a primitive root; properly, to be weighty; but used only in

the sense of lapidation or its contrary (as if a

delapidation):--(cast, gather out, throw) stone(-s), X

surely.

Translators Brief Hebrew Lexicon

סָקַל (sa.qal) — to stone.

1) to stone (to death), put to death by stoning

1a) (Qal) to pelt with stones, stone to death

1b) (Niphal) to be stoned to death

1c) (Piel)

1c1) to stone, pelt with stones

1c2) to free from stones (of vineyard, highway)

1d) (Pual) to be stoned to death

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3cp | Suff — Verb qal sequential perfect third person common plural · suffix
Hc/Vqq3cp/Sp3fs
and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
אַנְשֵׁ֨י'an.Shei [the] men of H582 Noun common · masculine plural construct
566× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Tyndale gloss
human
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

Brown-Driver-Briggs glosses

H582 אֱנוֹשׁ man, mankind, mostly poet.

Strong's Hebrew Dictionary

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

Translators Brief Hebrew Lexicon

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

Morphologythe parsing behind the code
Berean parsing
HNcmpc — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
עִירָ֤הּ'i.Rah city her H5892 Noun common feminine singular construct · suffix
1,090× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Amplified meaning
ir, the town
Tyndale gloss
excitement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִיר n.[m.] excitement;—of terror; of rage

base

עִיר 1092 n.f. city, town

city, town, abode of men

of fortress in a city

appar. fortified place, of any size

base

Brown-Driver-Briggs glosses

H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men

. of fortress in a city

. appar. fortified place, of any size

Strong's Hebrew Dictionary

5892 `iyr eer

or (in the plural) par {awr}; or ayar (Judges 10:4)

{aw-yar'}; from 5782 a city (a place guarded by waking or a

watch) in the widest sense (even of a mere encampment or

post):--Ai (from margin), city, court (from margin), town.

see HEBREW for 05782

Translators Brief Hebrew Lexicon

עִיר (ir) — excitement.

1) excitement, anguish

1a) of terror

עִיר (ir) — city.

1) city, town (a place of waking, guarded)

1a) city, town (a place of waking, guarded)

1a) city, town

עִיר (ir) — City (of On).

Combined with on (אֹן "On" H0204)

This name means city, town

Another name of on (אֹן "On" H0204)

עִיר (ir) — Ir-.

#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;

son of: Tehinnah (H8468)

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3fs
and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
בָּאֲבָנִים֙ba.'a.va.Nim with stones H68 Preposition · noun common feminine plural absolute
273× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Tyndale gloss
stone: weight
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶ֫בֶן (*eben*) means 'stone' and encompasses various types, including common stones, precious stones, and stones used as weights or tools. It can also refer to metaphorical uses, such as a hardened heart or sinking in water. The entries highlight its physical and symbolic significance, with no notable disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫בֶן 274 n.f. stone

in natural state

stone, as material

precious stone, gen. with modifying word

stone containing metal, = ore

a weight, as orig. stone

plummet

objects like stone

in sim. (mostly poet.) of sinking in water

In topogr. terms

base

Brown-Driver-Briggs glosses

H68 אֶ֫בֶן stone . in natural state

. stone, as material

. precious stone, gen. with modifying word

. stone containing metal, = ore

. a weight, as orig. stone

. plummet

. objects like stone

. in sim. (mostly poet.) of sinking in water

. In topogr. terms

Strong's Hebrew Dictionary

68 'eben eh'-ben

from the root of 1129 through the meaning to build; a

stone:--+ carbuncle, + mason, + plummet, (chalk-, hail-,

head-, sling-)stone(-ny), (divers) weight(-s).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

אֶ֫בֶן (e.ven) — stone.

: stone

1) stone (large or small)

1a) common stone (in natural state)

1b) stone, as material

1b1) of tablets

1b2) marble, hewn stones

1c) precious stones, stones of fire

1d) stones containing metal (ore), tool for work or weapon

1e) weight

1f) plummet (stones of destruction) also made of metal

1g) stonelike objects, eg hailstones, stony heart, ice

1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines

1i) (simile)

1i1) sinking in water, motionlessness

1i2) strength, firmness, solidity

1i3) commonness

1j) (metaph)

1j1) petrified with terror

1j2) perverse, hard heart

אֶ֫בֶן (e.ven) — stone: weight.

: weight

1) stone (large or small)

1a) common stone (in natural state)

1b) stone, as material

1b1) of tablets

1b2) marble, hewn stones

1c) precious stones, stones of fire

1d) stones containing metal (ore), tool for work or weapon

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HRd/Ncfpa — Preposition · noun common feminine plural absolute
HRd/Ncfpa
Bible dictionarieson the English sense
Smith's Bible Dictionary

Besides the ordinary uses to which stones were applied, we may mention that large stones were set up to commemorate any remarkable event. (Genesis 28:18; 35:14; 31:45; Joshua 4:9; 1 Samuel 7:12) Such stones were occasionally consecrated By anointing. (Genesis 28:18) Heaps of stones were piled up on various occasions, as in token of a treaty, (Genesis 31:47) or over the grave of some notorious offender. (Joshua 7:26; 8:29; 2 Samuel 18:17) The "white stone" noticed in (

→ Commandments engraved upon Ex 24:12; 31:18; 34:1-4; De 4:13; 5:22; 9:9-11; 10:1-3

→ The law of Moses written upon Jos 8:32

→ Houses built of Isa 9:10; Am 5:11

→ Temple built of 1Ki 5:17,18; 7:9-12; Mt 24:2; Lu 19:44; 21:5,6

→ Prepared in the quarries 1Ki 6:7

→ Hewn (cut) Ex 34:1; De 10:1;

and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
וָמֵ֔תָהva.Me.tah and she will die H4191 Verb · Qal · sequential perfect third person feminine singular
840× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Amplified meaning
by execution, as a punishment
Tyndale gloss
to die
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוּת (mūth) is a Hebrew verb meaning 'to die' or 'to kill.' It encompasses a range of meanings from dying naturally to being executed as a penalty. The word can refer to both humans and animals, and it includes various forms such as causing death or being killed. There is a distinction in usage based on the subject, whether it is a person or God inflicting death.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוּת vb. die

Qal

die, of natural or other causes

die as a penalty = be put to death

Po‛lel. kill, put to death, despatch (intens.)

Hiph.

abs., elsewhere c. acc., subj. man

subj. God, by inflicting penalty

of animals killing men

bring to a premature death

Hoph. be killed, put to death

base

Brown-Driver-Briggs glosses

H4191 מוּת die .. die, of natural or other causes

. die as a penalty = be put to death

. kill, put to death, despatch (intens.)

. . abs., elsewhere c. acc., subj. man

. subj. God, by inflicting penalty

. of animals killing men

. bring to a premature death

. be killed, put to death

Strong's Hebrew Dictionary

4191 muwth mooth

a primitive root: to die (literally or figuratively);

causatively, to kill:--X at all, X crying, (be) dead (body,

man, one), (put to, worthy of) death, destroy(-er), (cause to,

be like to, must) die, kill, necro(-mancer), X must needs,

slay, X surely, X very suddenly, X in (no) wise.

Translators Brief Hebrew Lexicon

מוּת (mut) — to die.

1) to die, kill, have one executed

1a)(Qal)

1a1) to die

1a2) to die (as penalty), be put to death

1a3) to die, perish (of a nation)

1a4) to die prematurely (by neglect of wise moral conduct)

1b) (Polel) to kill, put to death, dispatch

1c) (Hiphil) to kill, put to death

1d) (Hophal)

1d1) to be killed, be put to death

1d1a) to die prematurely

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3fs — Verb · Qal · sequential perfect third person feminine singular
Hc/Vqq3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(muth, gawa`; apothnesko, teleutao): "To die," etc., is of very frequent occurrence, and in the Old Testament is generally the translation of muth, meaning perhaps originally, "to be stretched out" or "prostrate." "To die," should be the consequence of eating the forbidden fruit (Ge 2:17; compare Ge 20:7; 2Ki 1:4,6). "Die" is commonly used of natural death (Ge 5:8; 25:8). It is used also of violent death (Ge 26:9,11; Ex 21:20); punitive (Ex 19:12; 21:12,14; 28:43; Nu…

and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
עָשְׂתָ֤ה'a.se.Tah she has done H6213 Verb · Qal · perfect third person feminine singular
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Amplified meaning
done, acted out
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3fs — Verb · Qal · perfect third person feminine singular
HVqp3fs
and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
נְבָלָה֙ne.va.Lah folly H5039 Noun common · feminine singular absolute
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Folly or wickedness is the meaning of this Hebrew word, describing immoral or profane actions. It can also refer to punishment or a crime, emphasizing the negative consequences of foolish behavior.
Amplified meaning
folly, wickedness, nabal
Tyndale gloss
folly
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נְבָלָה (nebalah) refers to senselessness or folly, particularly in a moral context, highlighting disgraceful actions or sins. It is derived from the root word for foolishness and can denote both disgrace and the consequences of immoral behavior. The entries consistently emphasize its negative moral implications.

Brown-Driver-Briggs Hebrew Lexicon (full)

נְבָלָה n.f. senselessness (as shewn in disregard of moral and religious claims), esp. of disgraceful sins; also disgrace

base

Brown-Driver-Briggs glosses

H5039 נְבָלָה senselessness (as shewn in disregard of moral and religious claims), esp. of disgraceful sins; also disgrace

Strong's Hebrew Dictionary

5039 nbalah neb-aw-law'

feminine of 5036; foolishness, i.e. (morally) wickedness;

concretely, a crime; by extension, punishment:--folly, vile,

villany.

see HEBREW for 05036

Translators Brief Hebrew Lexicon

נְבָלָה (ne.va.lah) — folly.

1) senselessness, folly

1a) disgraceful folly

1a1) of immorality, profane actions

1b) disgrace, contumely disgrace

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fol'-i.

See FOOL.

and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
בְּיִשְׂרָאֵ֔לbe.Yis.ra.'El in Israel H3478 Preposition · noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Amplified meaning
the community, the people of God
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

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Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
לִזְנ֖וֹתliz.Not by acting as a prostitute H2181 Preposition · verb qal infinitive construct common
94× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To fornicate means to commit adultery or be unfaithful, often used to describe idolatry in the Bible. It can also refer to a person being a cult prostitute or causing others to be unfaithful.
Amplified meaning
to fornicate, unfaithful
Tyndale gloss
to fornicate
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זָנָה (zanah) is a Hebrew verb meaning to commit fornication or to be a harlot. It encompasses a range of actions, including adultery and idolatry, with a focus on unfaithfulness, particularly in a figurative sense regarding one's relationship with God. The entries indicate that it can also refer to cult prostitution and moral defection, with various grammatical forms expressing different nuances of the term.

Brown-Driver-Briggs Hebrew Lexicon (full)

זָנָה vb. commit fornication, be a harlot

Qal

be or act as a harlot

fig. of improper intercourse with foreign nations

of intercourse with other deities

of moral defection

Pu. fornication was not done (in going) after thee

Hiph.

cause to commit fornication

commit fornication

base

Brown-Driver-Briggs glosses

H2181 זָנָה commit fornication, be a harlot

Strong's Hebrew Dictionary

2181 zanah zaw-naw'

a primitive root (highly-fed and therefore wanton); to commit

adultery (usually of the female, and less often of simple

fornication, rarely of involuntary ravishment); figuratively,

to commit idolatry (the Jewish people being regarded as the

spouse of Jehovah):--(cause to) commit fornication, X

continually, X great, (be an, play the) harlot, (cause to be,

play the) whore, (commit, fall to) whoredom, (cause to) go

a-whoring, whorish.

Translators Brief Hebrew Lexicon

זָנָה (za.nah) — to fornicate.

1) to commit fornication, be a harlot, play the harlot

1a) (Qal)

1a1) to be a harlot, act as a harlot, commit fornication

1a2) to commit adultery

1a3) to be a cult prostitute

1a4) to be unfaithful (to God) (fig.)

1b) (Pual) to play the harlot

1c) (Hiphil)

1c1) to cause to commit adultery

1c2) to force into prostitution

1c3) to commit fornication

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
בֵּ֣יתbeit [the] house of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

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Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
אָבִ֑יהָ'a.Vi.ha father her H1 Noun common masculine singular construct · suffix
1,213× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Amplified meaning
paternal
Tyndale gloss
father
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָב (av) means 'father' and encompasses various roles such as the literal father of an individual, God as the father of His people, and the head of a household or clan. It can also refer to an ancestor, originator of a profession, or a figure of respect and protection. Notably, it can imply a ruler or chief in later contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָב 1101 n.m. father

father of individual

of God as father of his people

head of household, family or clan

ancestor

originator or patron of a class, profession, or art

fig. of producer, generator

fig. of benevolence & protection

term of respect & honor

specif., ruler, chief (late)

base

Brown-Driver-Briggs glosses

H1 אָב father . father of individual

. of God as father of his people

. head of household, family or clan

. ancestor

. originator or patron of a class, profession, or art

. fig. of producer, generator

. fig. of benevolence & protection

. term of respect & honor

. specif., ruler, chief (late)

Strong's Hebrew Dictionary

1 'ab awb

a primitive word; father, in a literal and immediate, or

figurative and remote application):--chief,

(fore-)father(-less), X patrimony, principal. Compare names

in "Abi-".

Translators Brief Hebrew Lexicon

אָב (av) — father.

1) father of an individual

2) of God as father of his people

3) head or founder of a household, group, family, or clan

4) ancestor

4a) grandfather, forefathers - of person

4b) of people

5) originator or patron of a class, profession, or art

6) of producer, generator (fig.)

7) of benevolence and protection (fig.)

8) term of respect and honour

9) ruler or chief (spec.)

Also means: av (אַב "father" H0002)

אָב (av) — (Huram)-abi.

A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;

Combined with chi.ram (חִירָם "Hiram" H2438H)

אָב (av) — father of.

The father of Gibeon, also known as Abiel - a man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1;

son of: Zeror (H6872C); married to Maacah (H4601N);

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Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3fs
and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
וּבִֽעַרְתָּ֥u.vi.'ar.Ta and you will remove H1197 Verb · Piel · sequential perfect second person masculine singular
94× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To be brutish means to be stupid or barbarous, and can also refer to consuming something by fire or eating. It is used to describe someone who is dull-hearted or unreceptive.
Amplified meaning
burn away, remove
Tyndale gloss
to burn: burn
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בָּעַר (ba'ar) has two primary meanings: to burn or consume, and to be brutish or stupid. It encompasses actions related to fire, such as kindling and burning, as well as figurative uses like consuming guilt. Additionally, it can denote a state of dullness or lack of receptiveness. The lexicons provide various nuances, particularly in how the burning aspect can relate to wrath or destruction.

Brown-Driver-Briggs Hebrew Lexicon (full)

[בָּעַר] vb. burn, consume

Qal burn

Pi.

kindle

burn

fig. consume, utterly remove

Pu. burn (i.e. be supplied with fire), of fire-jar

Hiph.

kindle

burn up

base

[בָּעַר] vb. denom. be brutish

Qal be stupid, dull-hearted, unreceptive

Niph. brutish, stupid

Pi. feed, graze

Hiph. cause to be grazed over

base

Brown-Driver-Briggs glosses

H1197a [בָּעַר] burn, consume .burn

. . kindle

. burn

. fig. consume, utterly remove

. burn (i.e. be supplied with fire), of fire-jar

. . kindle

. burn up

H1197b [בָּעַר] vb. denom. be brutish .be stupid, dull-hearted, unreceptive

. brutish, stupid

. feed, graze

. cause to be grazed over

Strong's Hebrew Dictionary

1197 ba`ar baw-ar'

a primitive root; to kindle, i.e. consume (by fire or by

eating); also (as denominative from 1198) to be(-come)

brutish:--be brutish, bring (put, take) away, burn, (cause to)

eat (up), feed, heat, kindle, set ((on fire)), waste.

see HEBREW for 01198

Translators Brief Hebrew Lexicon

בָּעַר (ba.ar) — to burn: burn.

: burn/ignite

1) to burn, consume, kindle, be kindled

1a) (Qal)

1a1) to begin to burn, be kindled, start burning

1a2) to burn, be burning

1a3) to burn, consume

1a4) Jehovah's wrath, human wrath (fig.)

1b) (Piel)

1b1) to kindle, burn

1b2) to consume, remove (of guilt) (fig.)

1c) (Hiphil)

1c1) to kindle

1c2) to burn up

1c3) to consume (destroy)

1d) (Pual) to burn

בָּעַר (ba.ar) — be brutish.

v denom

1) to be stupid, brutish, barbarous

1a) (Qal) to be stupid, dull-hearted, unreceptive

1b) (Niphal) to be stupid, dull-hearted

1c) (Piel) to feed, graze

1d) (Hiphil) to cause to be grazed over

בָּעַר (ba.ar) — to burn: destroy.

: destroy

1) to burn, consume, kindle, be kindled

1a) (Qal)

1a1) to begin to burn, be kindled, start burning

1a2) to burn, be burning

1a3) to burn, consume

1a4) Jehovah's wrath, human wrath (fig.)

1b) (Piel)

1b1) to kindle, burn

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-2ms — Verb · Piel · sequential perfect second person masculine singular
Hc/Vpq2ms
and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
הָרָ֖עha.Ra' the evil H7451 Particle
662× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Amplified meaning
bad, morally wrong
Tyndale gloss
bad: harmful
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַע (ra) is a Hebrew word meaning bad or evil, encompassing a range of negative qualities such as distress, misery, and ethical wrongdoing. It can describe unpleasantness, harm, or low value, and is used in various contexts, including emotional states and moral judgments. The entries also note its comparative form, indicating worse than or worst. The word has feminine forms, such as רָעָה (ra.ah), which similarly convey concepts of evil and distress.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַע 228 adj. bad, evil

bad, disagreeable, malignant

bad, unpleasant, giving pain, unhappiness, misery

evil, displeasing

bad of its kind

bad, , i.e. of low value

מִן comp., worse than

sad, unhappy

devise evil (hurtful) device

bad, unkind, vicious in disposition or temper

ethically bad, evil, wicked

base

רַע 126 n.m. evil, distress, misery, injury, calamity

evil, distress, adversity

evil, injury, wrong

ethical evil

base

רָעָה 310 n.f. evil, misery, distress, injury

evil, misery, distress

evil, injury, wrong

ethical evil

base

Brown-Driver-Briggs glosses

H7451a רַע bad, evil . bad, disagreeable, malignant

. bad, unpleasant, giving pain, unhappiness, misery

. evil, displeasing

. bad of its kind

. bad, , i.e. of low value

. + מִן comp., worse than

. sad, unhappy

. devise evil (hurtful) device

. bad, unkind, vicious in disposition or temper

. ethically bad, evil, wicked

H7451b רַע evil, distress, misery, injury, calamity . evil, distress, adversity

. evil, injury, wrong

. ethical evil

H7451c רָעָה evil, misery, distress, injury . evil, misery, distress

. evil, injury, wrong

. ethical evil

Strong's Hebrew Dictionary

7451 ra` rah

from 7489; bad or (as noun) evil (natural or moral):--

adversity, affliction, bad, calamity, + displease(-ure),

distress, evil((- favouredness), man, thing), + exceedingly, X

great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),

+ mark, mischief(-vous), misery, naught(-ty), noisome, + not

please, sad(-ly), sore, sorrow, trouble, vex,

wicked(-ly, -ness, one), worse(-st), wretchedness, wrong.

(Incl. feminine raaah; as adjective or noun.).

see HEBREW for 07489

Translators Brief Hebrew Lexicon

רַע (ra) — bad: harmful.

: harmful

adj

1) bad, evil

1a) bad, disagreeable, malignant

1b) bad, unpleasant, evil (giving pain, unhappiness, misery)

1c) evil, displeasing

1d) bad (of its kind-land, water, etc)

1e) bad (of value)

1f) worse than, worst (comparison)

1g) sad, unhappy

1h) evil (hurtful)

1i) bad, unkind (vicious in disposition)

1j) bad, evil, wicked (ethically)

1j1) in general, of persons, of thoughts

1j2) deeds, actions

רַע (ra) — bad: evil.

1) evil, distress, misery, injury, calamity

1a) evil, distress, adversity

1b) evil, injury, wrong

1c) evil (ethical)

רָעָה (ra.ah) — distress: harm.

: harm

1) evil, misery, distress, injury

1a) evil, misery, distress

1b) evil, injury, wrong

1c) evil (ethical)

רַע (ra) — bad: evil.

: evil

adj

1) bad, evil

1a) bad, disagreeable, malignant

1b) bad, unpleasant, evil (giving pain, unhappiness, misery)

1c) evil, displeasing

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Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle
HTd/Aamsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ev'-'-l, e'-vil ra`; poneros, @kakos, @kakon:

In the Bible it is represented as moral and physical. We choose to discuss the subject under these heads. Many of the evils that come upon men have not been intended by those who suffer for them. Disease, individual and national calamity, drought, scarcity of food, may not always be charged to the account of intentional wrong. Many times the innocent suffer with, and even for, the guilty. In such cases, only physical evil is apparent. Even when the suffering has been occasioned by sin or dereliction of duty, whether the wrong is active or passive, many, perhaps the majority of those who are injured, are not accountable in any way for the ills which come upon them. Neither is God the author of moral evil. "God cannot be tempted with evil, and he himself tempteth no man" (Jas 1:13).

Nave's Topical Bible

→ APPEARANCE OF, TO BE AVOIDED Ro 14:1-23; 1Co 8:7-13; 10:28-33; 1Th 4:11,12; 5:22

→ INSTANCES OF

Paul, in refusing to eat what had been offered to idols 1Co 8:13

In supporting himself 1Co 9:7-23

and they will bring out the object marker the young woman to [the] entrance of [the] house of father her and they will stone her [the] men of city her with stones and she will die for she has done folly in Israel by acting as a prostitute [the] house of father her and you will remove the evil from midst your
מִקִּרְבֶּֽךָ׃ סmi.kir.Be.cha from midst your H7130 Preposition · noun common masculine singular construct · suffix
227× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.
Amplified meaning
from your midst, your community
Tyndale gloss
entrails: among
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֶ֫רֶב (qereb) refers to the inward part or midst of something, encompassing both physical and figurative meanings. It can denote the center of a person or object, as well as the seat of thought and emotion. The term also relates to the entrails of sacrificial animals. It is used in various contexts, including references to being among or within a group.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֶ֫רֶב 227 n.[m.] inward part, midst

base

Brown-Driver-Briggs glosses

H7130 קֶ֫רֶב inward part, midst

Strong's Hebrew Dictionary

7130 qereb keh'-reb

from 7126; properly, the nearest part, i.e. the center,

whether literal, figurative or adverbial (especially with

preposition):--X among, X before, bowels, X unto charge, +

eat (up), X heart, X him, X in, inward (X -ly, part, -s,

thought), midst, + out of, purtenance, X therein, X through, X

within self.

see HEBREW for 07126

Translators Brief Hebrew Lexicon

קֶ֫רֶב (qe.rev) — entrails: among.

: among/within

1) midst, among, inner part, middle

1a) inward part

1a1) physical sense

1a2) as seat of thought and emotion

1a3) as faculty of thought and emotion

1b) in the midst, among, from among (of a number of persons)

1c) entrails (of sacrificial animals)

Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)

קֶ֫רֶב (qe.rev) — entrails: inner parts.

: inner_parts

1) midst, among, inner part, middle

1a) inward part

1a1) physical sense

1a2) as seat of thought and emotion

1a3) as faculty of thought and emotion

1b) in the midst, among, from among (of a number of persons)

1c) entrails (of sacrificial animals)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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