1 Kings 6:7 — Word Study
WLCוְהַבַּ֙יִת֙ בְּהִבָּ֣נֹת֔וֹ אֶֽבֶן־ שְׁלֵמָ֥ה מַסָּ֖ע נִבְנָ֑ה וּמַקָּב֤וֹת וְהַגַּרְזֶן֙ כָּל־ כְּלִ֣י בַרְזֶ֔ל לֹֽא־ נִשְׁמַ֥ע בַּבַּ֖יִת בְּהִבָּנֹתֽוֹ׃
BSAThe templebayith [house of worship, dwelling place of God] was constructedbânâh usingbânâh■ finishedshâlêm [complete, whole] stonesʼeben [rocks, foundation stones] cut at the quarrymaççâʻ [place of stone extraction] so that nolôʼ hammermaqqâbâh [tool of strength, instrument of force] or chiselgarzen [instrument of shaping] [or] any [other]kôl ironbarzel [strong, harsh] toolkᵉlîy was heardshâmaʻ■ [perceived, listened to] in the templebayith [place of worship, house of God] while it was being builtbânâh [constructed, established]
| Greek | English | Parsing |
|---|---|---|
| וְהַבַּ֙יִת֙ | and the house | Conjunction, particle, noun common masculine singular absolute |
| בְּהִבָּ֣נֹת֔וֹ | when was built it | Preposition, verb niphal infinitive construct common, suffix |
| אֶֽבֶן־ | stone | Noun common, feminine singular absolute |
| שְׁלֵמָ֥ה | perfect | Adj |
| מַסָּ֖ע | quarry | Noun common, masculine singular absolute |
| נִבְנָ֑ה | it was built | Verb, Niphal, perfect third person masculine singular |
| וּמַקָּב֤וֹת | and hammers | Conjunction, noun common feminine plural absolute |
| וְהַגַּרְזֶן֙ | and axe | Conjunction, particle, noun common masculine singular absolute |
| כָּל־ | any | Noun common, masculine singular construct |
| כְּלִ֣י | article of | Noun common, masculine singular construct |
| בַרְזֶ֔ל | iron | Noun common, masculine singular absolute |
| לֹֽא־ | not | Particle |
| נִשְׁמַ֥ע | it was heard | Verb, Niphal, perfect third person masculine singular |
| בַּבַּ֖יִת | in the house | Preposition, noun common masculine singular absolute |
| בְּהִבָּנֹתֽוֹ׃ | when was built it | Preposition, verb niphal infinitive construct common, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The temple was constructed using finished stones cut at the quarry, so that no hammer or chisel or any other iron tool was heard in the temple while it was being built. |
| KJV | And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building. |
| ASV | And the house, when it was in building, was built of stone made ready at the quarry; and there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building. |
| YLT | And the house, in its being built, of perfect stone brought [thither] hath been built, and hammer, and the axe — any instrument of iron — was not heard in the house, in its being built. |
| WEB | The house, when it was under construction, was built of stone prepared at the quarry; and no hammer or ax or any tool of iron was heard in the house while it was under construction. |
| BBE | (And the stones used in the building of the house were squared at the place where they were cut out; there was no sound of hammer or axe or any iron instrument while they were building the house.) |
The translations are consistent in their rendering of the construction process, emphasizing the use of finished stones and the absence of tools.
The sentence has a main clause with several subordinate phrases detailing the construction method and the absence of noise.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbבָּנָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Kings 6:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Construction of the Templegenerated
1 Kings 6:7 describes the construction of Solomon's temple, emphasizing the use of finished stones from the quarry. This method ensured that no tools were heard during the building process, signifying a peaceful and orderly construction. The verse illustrates the care taken in building a dwelling place for God, reflecting the importance of the temple in Israel's worship and identity.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 5:17–18 | And the king commanded them to quarry large, costly stones to lay the foundation of the temple with dressed stones. |
| 2 | Deuteronomy 27:5–6 | Moreover, you are to build there an altar to the LORD your God, an altar of stones. You must not use any iron tool on them. |
| 3 | Proverbs 24:27 | Complete your outdoor work and prepare your field; after that, you may build your house. |
| 4 | Romans 9:23 | What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory— |
| 5 | 2 Corinthians 5:5 | And God has prepared us for this very purpose and has given us the Spirit as a pledge of what is to come. |
The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to
The Key Word — שְׁלֵמָ֥ה, she.le.Mahgenerated
The Hebrew word שָׁלֵם (*shalem*) means complete and whole, indicating a state of perfection or wholeness. It is used to describe not just physical completeness, but also a sense of safety and peace, often in the context of a covenant relationship with God.
In this verse, the term highlights that the stones used in the temple were not only finished but also suitable for their sacred purpose, contributing to the overall integrity and sanctity of the temple structure.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree in rendering the phrase about the construction of the temple, focusing on the use of finished stones and the absence of tools.
Sentence Structuregenerated
The main verb of the verse is נִבְנָ֑ה, it was built, which governs the entire sentence. The structure includes several phrases that describe how the temple was built and the absence of noise from tools.
The sentence emphasizes the peaceful nature of the construction process, with the main clause stating the building of the temple and subordinate clauses providing details about the materials and methods used.
Septuagint Backgroundgenerated
The Septuagint translates בַּיִת as οἶκος, meaning 'house', which aligns with the concept of the temple as a dwelling place for God.
The choice of ἀργοῖς for מַסָּע indicates a focus on the quarry, emphasizing the extraction of stones, while the absence of tools reflects a similar interpretation in the Greek text.
In plain words — the whole versegenerated
1 Kings 6:7 tells us that the temple was built using stones that were already finished and cut at the quarry. No tools were heard during its construction, highlighting the quiet and orderly process of building God's house.
Frequently Asked Questionsgenerated
It means that the stones were prepared and shaped before being brought to the temple site, ensuring a smooth and quiet construction process.
The absence of tools emphasizes the peaceful nature of the construction, suggesting that the temple was built in a holy and reverent manner.
In this context, 'house' refers to the temple as a dwelling place for God, highlighting its importance in Israel's worship.
The careful construction of the temple reflects God's desire for a sacred space where His presence could dwell among His people.
Reflection Questionsgenerated
- What does the construction of the temple teach us about the importance of preparation in our own lives?
- How can we create a sacred space for worship in our own homes?
- What does the absence of noise during the temple's construction suggest about the nature of God's presence?
- In what ways can we ensure that our actions reflect reverence and order, similar to the building of the temple?
The early church on this verse — how the Fathers read it
Early Church Fathers referenced this verse to discuss themes of construction and the nature of God's dwelling, highlighting its theological significance.
How, he says, “was the hammer of the whole earth broken and crushed? How was Babylon brought to destruction?” One needs to enquire here who is the “hammer of all the earth” or in what way its brokenness is prophesied,Early Church Fathers on 1 Kings 6 →
Christ knocks with his hand that you may open, whereas the adversary cuts the door down with axes; and therefore it is written that hammer and axe should not enter into the house of God.Early Church Fathers on 1 Kings 6 →
Made ready: So the stones for the building of God's eternal temple in the heavenly Jerusalem, (who are the faithful,) must first be hewn and polished here by many trials and sufferings,Early Church Fathers on 1 Kings 6 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 1 Kings 6:7 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd the house, when it was in building,.... And all the while it was building: was built of stone made ready before it was brought thither; being hewn or squared by the builders and stonesquarers of
Read John Gill on 1 Kings 6 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.
Read Robert Jamieson on 1 Kings 6 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleMade ready; hewed, and squared, and fitted exactly according to the direction of the architect. No tool heard in the house, while it was in building: so it was ordered, partly, for the case and conveniency of carriage; partly, for the magnificence of the work, and commendation of the workmen’ s skill and diligence; and partly, for mystical signification. And as this temple was a manifest type, both of Christ’ s church upon earth, and of the heavenly Jerusalem; so this circumstance signified as to the former, that it is the duty of the builders and members of the church, as far as in them lies, to take care that all things be transacted there with perfect peace and quietness; and that no…
Read Matthew Poole on 1 Kings 6 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Kings 6:7 And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe [nor] any tool of iron heard in the house, while it was in building.Ver. 7. Was built of stone.] Tam artificiose non tantum sine deformi cicatrice vulneris, sed et sine subtilissimae suturae notis, ut imponerent oculo spectatoris … quasi tota moles in tantam magnitudinem ex unico ingenti lapide tam magnifice consurgeret: i.e., so artificially were the stones of the temple polished and cemented together, as if the whole fabric had been but one entire stone. Made ready before it was brought thither; ] Hewn and hammered in the mount, not so…
Read John Trapp on 1 Kings 6 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(7) Neither hammer nor ax . . . heard.—This striking provision, involving much labour, and requiring no little skill, was one of reverence. It may have been suggested by the prohibition (see Exodus 20:25; Deuteronomy 27:5) of the use of tools on the altar of the Lord. But the idea implied in this prohibition was rather different—viz., the use for the altar of stones in their simple, matural condition, without “pollution” by the art of man. It has been chronicled in Heber’s well-known lines:— “No workmen’s steel, no ponderous axes rung; Like some tall palm the noiseless fabric sprung.”
Read Charles John Ellicott on 1 Kings 6 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 7. The house - was built of stone] It appears that every stone was hewn and squared, and its place in the building ascertained, before it came to Jerusalem: the timbers were fitted in like manner. This greatly lessened the trouble and expense of carriage. On this account, that all was prepared at Mount Lebanon, there was neither hammer, axe, nor any tool of iron heard in the building; nothing except mallets to drive the tenons into the mortises, and drive in the pins to fasten them, was necessary: therefore there was no noise. But why is this so particularly marked? Is it not because the temple was a type of the kingdom of God; and the souls of men are to be prepared here for that…
Read AdamClarke on 1 Kings 6 →CambridgeThe Cambridge Bible for Schools and Colleges7. stone made ready before it was brought thither] The R.V. renders made ready at the quarry with a margin on the last three words ‘when it was brought away.’ The final Hebrew word ξַ ?ρָּ ?ς on which the various reading is given is from the root of the verb rendered doubly in 1 Kings 6:17 ‘to hew’ or ‘to bring away.’ The best authorities incline to make it a noun signifying ‘the place of hewing,’ ‘the stonequarry.’ The LXX. gives λίθοιςἀκροτόμοις, which implies that the stones were made of their necessary shape at the quarry. The idea of this preparation at a distance, so that there might be as little noise as possible while the building was in progress, was probably derived from the…
Read Cambridge on 1 Kings 6 →Albert Barnes1798–1870Barnes' Notes on the BibleThe spirit of the command (marginal references), was followed. Thus the fabric rose without noise.
Read Albert Barnes on 1 Kings 6 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The temple was constructed using finished stones cut at the quarry, so that no hammer or chisel or any other iron tool was heard in the temple while it was being built.
The house, when it was under construction, was built of stone prepared at the quarry; and no hammer or ax or any tool of iron was heard in the house while it was under construction.
The temple was constructed using finished stones cut at the quarry, so that no hammer or chisel or any other iron tool was heard in the temple while it was being built.
As the temple was being built, only stones shaped at the quarry were used; the sound of hammers, pickaxes, or any other iron tool was not heard at the temple while it was being built.
Tyndale line
And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.
And the house, when it was in building, was built of stone made ready at the quarry; and there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.
And the house, when it was in building, was built of stone made ready at the quarry: and there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.
And the house, when it was in building, was built of stone made ready before it was brought thither; so that there was neither hammer nor ax nor any tool of iron heard in the house, while it was in building.
And when the house was built, it was built of stone perfite, before it was brought, so that there was neither hammer, nor axe, nor any toole of yron heard in the house, while it was in building.
Strictly literal
And the house, when it was being built, was built of stone entirely made ready before it was brought thither; so that there was neither hammer nor axe nor any tool of iron heard in the house while it was being built.
And the house, in its being built, of perfect stone brought [thither] hath been built, and hammer, and the axe — any instrument of iron — was not heard in the house, in its being built.
And the house, in its being built, has been built of perfect stone [that was] brought; and hammer and the axe—any instrument of iron—was not heard in the house in its being built.
And the house, when it was in building, was built of entire stones as they had been prepared at the quarry: so that neither hammer, nor axe, nor any tool of iron was heard in the house, while it was in building.
The house was built of stones prepared at the quarry. No hammer, ax, or any iron tool was heard in the house while it was being built.
From the Latin
And the house, when it was in building, was built of stones hewed and made ready: so that there was neither hammer nor axe nor any tool of iron heard in the house when it was in building.
Simplified
When the Temple was built the stones were finished at the quarry so that no noise from any hammer, ax, or any iron tool was heard in the Temple during construction.
(And the stones used in the building of the house were squared at the place where they were cut out; there was no sound of hammer or axe or any iron instrument while they were building the house.)
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely in their wording, with 15 out of 15 words matched. This indicates a strong consistency in the transmission of this verse across these ancient texts.
וְהַבַּ֙יִת֙ בְּהִבָּ֣נֹת֔וֹ אֶֽבֶן־ שְׁלֵמָ֥ה מַסָּ֖ע נִבְנָ֑ה וּמַקָּב֤וֹת וְהַגַּרְזֶן֙ כָּל־ כְּלִ֣י בַרְזֶ֔ל לֹֽא־ נִשְׁמַ֥ע בַּבַּ֖יִת בְּהִבָּנֹתֽוֹ׃
15 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Kings 6:7
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
Conj | Art | N-ms — Conjunction · particle · noun common masculine singular absoluteHC/Td/Ncmsa
hous (bayith; oikos, in classical Greek generally "an estate," oikia, oikema (literally, "habitation"), in Ac 12:1, "prison"):
I. CAVE DWELLINGS
II. STONE-BUILT AND MUD/BRICK-BUILT HOUSES
1. Details of Plan and Construction
(1) Corner-Stone
(2) Floor
(3) Gutter
(4) Door
(5) Hinge
(6) Lock and Key
(7) Threshold
(8) Hearth
(9) Window
(10) Roof
2. Houses of More than One Story
(1) Upper Chambers and Stairs
(2) Palaces and Castles
3. Internal Appearance
III. OTHER MEANINGS
LITERATURE
I. Cave Dwellings.
The earliest permanent habitations of the prehistoric inhabitants of Palestine were the natural caves which abound throughout the country. As the people increased and grouped themselves into communities, these abodes were supplemented by systems of artificial caves which, in some cases, developed into extensive burrowings of many adjoining compartments, having…
House
Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities (Gen. 47:3; Ex. 12:7; Heb. 11:9). From the earliest times the Assyrians and the Canaanites were builders of cities. The Hebrews after the Conquest took possession of the captured cities, and seem to have followed the methods of building that had been pursued by the Canaanites. Reference is made to the stone (1 Kings 7:9; Isa. 9:10) and marble (1 Chr. 29:2) used in building, and to the internal wood-work of the houses (
The houses of the rural poor in Egypt, as well as in most parts of Syria, Arabia and Persia, are generally mere huts of mud or sunburnt bricks. In some parts of Palestine and Arabia stone is used, and in certain districts caves in the rocks are used as dwellings. (Amos 5:11) The houses are usually of one story only, viz., the ground floor, and often contain only one apartment. Sometimes a small court for the cattle is attached; and in some cases the cattle are housed in the same building, or the live in a raised platform, and, the cattle round them on the ground. (1 Samuel 28:24) The windows are small apertures high up in the walls, sometimes grated with wood. The roofs are commonly but not always flat, and are usually formed of plaster of mud and straw laid upon boughs or…
Is often put for dwelling, residence; and hence the temple, and even the tabernacle, are called the house of God.
The universal mode of building houses in the East, is in the form of a hollow square, with an open court or yard in the center; which is thus entirely shut in by the walls of the house around it. Into this court all the windows open, there being usually no windows towards the street. Some houses of large size require several courts, and these usually communicate with each other. These courts are commonly paved; and in many large houses parts of them are planted with shrubs and trees, Ps 84:3 128:3; they have also, when possible, a fountain in them, often with a jet d’ eau, 2Sa 17:18. It is customary in many houses to extend an awning over the whole court in hot…
The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.
בָּנָה 373 vb. build
Qal build
Niph.
be built
be rebuilt
(fig.) of restored exiles, = established
established, made permanent
base
H1129 בָּנָה build .build
.. . be built
. be rebuilt
. . (fig.) of restored exiles, = established
. established, made permanent
1129 banah baw-naw'
a primitive root; to build (literally and
figuratively):--(begin to) build(-er), obtain children, make,
repair, set (up), X surely.
בָּנָה (ba.nah) — to build.
1) to build, rebuild, establish, cause to continue
1a) (Qal)
1a1) to build, rebuild
1a2) to build a house (ie, establish a family)
1b) (Niphal)
1b1) to be built
1b2) to be rebuilt
1b3) established (of restored exiles) (fig.)
1b4) established (made permanent)
1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Prep | V-Niphal-Inf-a | Suff — Preposition · verb niphal infinitive construct common · suffixHR/VNcc/Sp3ms
The Hebrew word אֶ֫בֶן (*eben*) means 'stone' and encompasses various types, including common stones, precious stones, and stones used as weights or tools. It can also refer to metaphorical uses, such as a hardened heart or sinking in water. The entries highlight its physical and symbolic significance, with no notable disagreements among lexicons.
אֶ֫בֶן 274 n.f. stone
in natural state
stone, as material
precious stone, gen. with modifying word
stone containing metal, = ore
a weight, as orig. stone
plummet
objects like stone
in sim. (mostly poet.) of sinking in water
In topogr. terms
base
H68 אֶ֫בֶן stone . in natural state
. stone, as material
. precious stone, gen. with modifying word
. stone containing metal, = ore
. a weight, as orig. stone
. plummet
. objects like stone
. in sim. (mostly poet.) of sinking in water
. In topogr. terms
68 'eben eh'-ben
from the root of 1129 through the meaning to build; a
stone:--+ carbuncle, + mason, + plummet, (chalk-, hail-,
head-, sling-)stone(-ny), (divers) weight(-s).
see HEBREW for 01129
אֶ֫בֶן (e.ven) — stone.
: stone
1) stone (large or small)
1a) common stone (in natural state)
1b) stone, as material
1b1) of tablets
1b2) marble, hewn stones
1c) precious stones, stones of fire
1d) stones containing metal (ore), tool for work or weapon
1e) weight
1f) plummet (stones of destruction) also made of metal
1g) stonelike objects, eg hailstones, stony heart, ice
1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines
1i) (simile)
1i1) sinking in water, motionlessness
1i2) strength, firmness, solidity
1i3) commonness
1j) (metaph)
1j1) petrified with terror
1j2) perverse, hard heart
אֶ֫בֶן (e.ven) — stone: weight.
: weight
1) stone (large or small)
1a) common stone (in natural state)
1b) stone, as material
1b1) of tablets
1b2) marble, hewn stones
1c) precious stones, stones of fire
1d) stones containing metal (ore), tool for work or weapon
N-fs — Noun common · feminine singular absoluteHNcfsa
Stone
Stones were commonly used for buildings, also as memorials of important events (Gen. 28:18; Josh. 24:26, 27; 1 Sam. 7:12, etc.). They were gathered out of cultivated fields (Isa. 5:2; comp. 2 Kings 3:19). This word is also used figuratively of believers (1 Pet. 2:4, 5), and of the Messiah (Ps. 118:22; Isa. 28:16; Matt. 21:42; Acts 4:11, etc.). In…
The allusion in Re 2:17 may be to the practice at the Olympic games of giving the successful competitor a white stone, inscribed with his name and the value of his prize; or to the mode of balloting with black and white stones on the question of the acquittal of an accused person, or his admission to certain privileges; if the stones deposited in the urn by the judges were all white, the decision was favorable. In early ages, flint-stone knives were in common use, instead of steel, Ex 4:25 Jos 5:2.
It was also customary to raise a heap or mound of stones in commemoration of any remarkable event, Ge 31:46 Jos 4:5-7 7:26 8:29…
שָׁלֵם (shalem) means complete, safe, and at peace. It is derived from the root word שָׁלֵם (H7999) and covers a range of meanings including full, perfect, and peaceful. The word is used to describe a state of wholeness or safety, often in the context of a covenant relationship.
שָׁלֵם adj. complete, safe, at peace
base
H8003 שָׁלֵם complete, safe, at peace
8003 shalem shaw-lame'
from 7999; complete (literally or figuratively); especially
friendly:--full, just, made ready, peaceable, perfect(-ed),
quiet, Shalem (by mistake for a name), whole.
see HEBREW for 07999
שָׁלֵם (sha.lem) — complete.
1) complete, safe, peaceful, perfect, whole, full, at peace
1a) complete
1a1) full, perfect
1a2) finished
1b) safe, unharmed
1c) peace (of covenant of peace, mind)
1c1) perfect, complete (of keeping covenant relation)
Adj — AdjHAafsa
מַסָּע (macca`) refers to both a quarry or the act of quarrying, as well as a missile or dart. It is derived from a root meaning to project, indicating both the extraction of stones and the launching of projectiles. The word appears in contexts such as 1 Kings 6:7 and Job 41:18, highlighting its dual meanings.
מַסָּע n.[m.] quarry or quarrying;—only abs. as adv. 1 K 6:7
ref
מַסָּע missile, dart;—only abs. Jb 41:18
ref
H4551a מַסָּע quarry or quarrying H4551b מַסָּע missile, dart
4551 macca` mas-saw'
from 5265 in the sense of projecting; a missile (spear or
arrow); also a quarry (whence stones are, as it were,
ejected):--before it was brought, dart.
see HEBREW for 05265
מַסָּע (mas.sa) — quarry.
quarry, quarrying, breaking out (of stones)
מַסָּע (mas.sa) — missile.
missile, dart
N-ms — Noun common · masculine singular absoluteHNcmsa
The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.
בָּנָה 373 vb. build
Qal build
Niph.
be built
be rebuilt
(fig.) of restored exiles, = established
established, made permanent
base
H1129 בָּנָה build .build
.. . be built
. be rebuilt
. . (fig.) of restored exiles, = established
. established, made permanent
1129 banah baw-naw'
a primitive root; to build (literally and
figuratively):--(begin to) build(-er), obtain children, make,
repair, set (up), X surely.
בָּנָה (ba.nah) — to build.
1) to build, rebuild, establish, cause to continue
1a) (Qal)
1a1) to build, rebuild
1a2) to build a house (ie, establish a family)
1b) (Niphal)
1b1) to be built
1b2) to be rebuilt
1b3) established (of restored exiles) (fig.)
1b4) established (made permanent)
1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
V-Niphal-Perf-3ms — Verb · Niphal · perfect third person masculine singularHVNp3ms
The Hebrew word מַקֶּ֫בֶת (*maqqabah*) means 'hammer,' specifically one used for driving in nails and pegs. It is derived from the root meaning to pierce. The entries consistently define it as a type of hammer, and it is noted as another spelling of מַקֶּ֫בֶת (*maq.qe.vet*), which also means 'hammer.'
מַקֶּ֫בֶת n.f. hammer (by means of which one drives in nails and pegs)
base
H4717 מַקֶּ֫בֶת hammer (by means of which one drives in nails and pegs)
4717 maqqabah mak-kaw-baw'
from 5344; properly, a perforatrix, i.e. a hammer (as
piercing):--hammer.
see HEBREW for 05344
מַקָּבָה (maq.qa.vah) — hammer.
hammer
Another spelling of maq.qe.vet (מַקֶּ֫בֶת "hammer" H4718A)
Conj | N-fp — Conjunction · noun common feminine plural absoluteHC/Ncfpa
גַּרְזֶן (garzen) refers to an axe or pick-axe. The entries indicate it is a noun and derive from the root word for axe, with no significant disagreement among the lexicons.
גַּרְזֶן n.m. axe (pick, pick-axe)
base
H1631 גַּרְזֶן axe (pick, pick-axe)
1631 garzen gar-zen'
from 1629; an axe:--ax.
see HEBREW for 01629
גַּרְזֶן (gar.zen) — axe.
axe
Conj | Art | N-ms — Conjunction · particle · noun common masculine singular absoluteHC/Td/Ncmsa
Axe
Used in the Authorized Version of Deut. 19:5; 20:19; 1 Kings 6:7, as the translation of a Hebrew word which means “chopping.” It was used for felling trees (Isa. 10:34) and hewing timber for building. It is the rendering of a different word in Judg. 9:48, 1 Sam. 13:20, 21, Ps. 74:5, which refers to its sharpness. In 2 Kings 6:5 it is the translation of a word used with reference to its being made of iron. In Isa. 44:12 the Revised Version renders by “axe” the…
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
כְּלִי (kliy) refers to an article or utensil, encompassing a wide range of objects such as vessels, tools, and implements used for various purposes, including music and warfare. It is derived from a root meaning 'to prepare' and can denote anything from furniture to weapons. The entries highlight its general use in the Old Testament without significant disagreement among lexicons.
כְּלִי 324 n.m. article, utensil, vessel
base
H3627 כְּלִי article, utensil, vessel
3627 kliy kel-ee'
from 3615; something prepared, i.e. any apparatus (as an
implement, utensil, dress, vessel or weapon):--armour
((-bearer)), artillery, bag, carriage, + furnish, furniture,
instrument, jewel, that is made of, X one from another, that
which pertaineth, pot, + psaltery, sack, stuff, thing, tool,
vessel, ware, weapon, + whatsoever.
see HEBREW for 03615
כְּלִי (ke.li) — article/utensil.
1) article, vessel, implement, utensil
1a) article, object (general)
1b) utensil, implement, apparatus, vessel
1b1) implement (of hunting or war)
1b2) implement (of music)
1b3) implement, tool (of labour)
1b4) equipment, yoke (of oxen)
1b5) utensils, furniture
1c) vessel, receptacle (general)
1d) vessels (boats) of paper-reed
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בַּרְזֶל (barzel) means 'iron' and can refer to iron ore or iron implements like tools and utensils. It also carries figurative meanings related to harshness, strength, or oppression. The word may be derived from a root associated with cutting. There is an Aramaic equivalent, פַּרְזֶל (parzel), also meaning 'iron'.
בַּרְזֶל n.m. iron
iron, lit.
tool of iron
iron in fig. of unwatered earth
base
H1270 בַּרְזֶל iron
1270 barzel bar-zel'
perhaps from the root of 1269; iron (as cutting); by
extension, an iron implement:--(ax) head, iron.
see HEBREW for 01269
בַּרְזֶל (bar.zel) — iron.
1) iron
1a) iron
1a1) iron ore
1a2) as material of furniture, utensils, implements
2) tool of iron
3) harshness, strength, oppression (fig.)
Aramaic equivalent: par.zel (פַּרְזֶל "iron" H6523)
N-ms — Noun common · masculine singular absoluteHNcmsa
Iron
Tubal-Cain is the first-mentioned worker in iron (Gen. 4:22). The Egyptians wrought it at Sinai before the Exodus. David prepared it in great abundance for the temple (1 Chr. 22:3: 29:7). The merchants of Dan and Javan brought it to the market of Tyre (Ezek. 27:19). Various instruments are mentioned as made of iron (Deut. 27:5; 19:5; Josh. 17:16, 18; 1 Sam. 17:7; 2 Sam. 12:31; 2 Kings 6:5, 6; 1 Chr.…
is mentioned with brass as the earliest of known metals. (Genesis 4:22) The natural wealth in iron of the soil of Canaan is indicated by describing it as a land whose stones are iron." (8:9) (Recent explorations have shown that iron ore is abundant in the northern part of Palestine. --ED.) The book of Job contains passages which indicate that iron was a metal well known. Sheet-iron was used for cooking utensils. (Ezekiel 4:3) cf. Levi 7:9 That it was plentiful in the time of David appears from (1 Chronicles 22:3) The market of Tyre was supplied with bright or polished iron by the merchants of by Dan and Javan. (Ezekiel 27:19) The Chalybes of the Pontus were celebrated as…
Was early known and wrought, Ge 4:22. Moses often alludes to it. He compares the bondage in Egypt to a furnace for smelting iron, and speaks of the iron ore of Canaan, De 3:11 4:20 8:9. Many different articles and tools were anciently made of it. Immense quantities were provided for the building of the temple, 1Ch 29:2,7. "Iron" is used to illustrated slavery, strength, obstinacy, fortitude, affliction, etc., De 28:48 Job 40:18 Isa 48:4 Jer 1:18 Eze 22:18,20…
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Part — ParticleHTn
The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.
שָׁמַע 1152 vb. hear
Qal 1052
subj. pers. hum.
י׳ (God) subj.
Niph. 42 be heard, of voice, sound
be heard of
be regarded, obeyed
= (favourable) hearing was granted to their voice.
Pi. he caused the people to hear
Hiph. 63
of man
י׳ subj.
base
H8085 שָׁמַע hear
8085 shama` shaw-mah'
a primitive root; to hear intelligently (often with
implication of attention, obedience, etc.; causatively, to
tell, etc.):--X attentively, call (gather) together, X
carefully, X certainly, consent, consider, be content,
declare, X diligently, discern, give ear, (cause to, let, make
to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)
obedient, obey, perceive, (make a) proclaim(-ation), publish,
regard, report, shew (forth), (make a) sound, X surely, tell,
understand, whosoever (heareth), witness.
שָׁמַע (sha.ma) — to hear: hear.
: hear
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
1a4) to hear with attention or interest, listen to
1a5) to understand (language)
1a6) to hear (of judicial cases)
1a7) to listen, give heed
1a7a) to consent, agree
1a7b) to grant request
1a8) to listen to, yield to
1a9) to obey, be obedient
1b) (Niphal)
1b1) to be heard (of voice or sound)
1b2) to be heard of
1b3) to be regarded, be obeyed
1c) (Piel) to cause to hear, call to hear, summon
1d) (Hiphil)
1d1) to cause to hear, tell, proclaim, utter a sound
1d2) to sound aloud (musical term)
1d3) to make proclamation, summon
1d4) to cause to be heard
n m
2) sound
שָׁמַע (sha.ma) — to hear: obey.
: obey
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
V-Niphal-Perf-3ms — Verb · Niphal · perfect third person masculine singularHVNp3ms
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
hous (bayith; oikos, in classical Greek generally "an estate," oikia, oikema (literally, "habitation"), in Ac 12:1, "prison"):
I. CAVE DWELLINGS
II. STONE-BUILT AND MUD/BRICK-BUILT HOUSES
1. Details of Plan and Construction
(1) Corner-Stone
(2) Floor
(3) Gutter
(4) Door
(5) Hinge
(6) Lock and Key
(7) Threshold
(8) Hearth
(9) Window
(10) Roof
2. Houses of More than One Story
(1) Upper Chambers and Stairs
(2) Palaces and Castles
3. Internal Appearance
III. OTHER MEANINGS
LITERATURE
I. Cave Dwellings.
The earliest permanent habitations of the prehistoric inhabitants of Palestine were the natural caves which abound throughout the country. As the people increased and grouped themselves into communities, these abodes were supplemented by systems of artificial caves which, in some cases, developed into extensive burrowings of many adjoining compartments, having…
House
Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities (Gen. 47:3; Ex. 12:7; Heb. 11:9). From the earliest times the Assyrians and the Canaanites were builders of cities. The Hebrews after the Conquest took possession of the captured cities, and seem to have followed the methods of building that had been pursued by the Canaanites. Reference is made to the stone (1 Kings 7:9; Isa. 9:10) and marble (1 Chr. 29:2) used in building, and to the internal wood-work of the houses (
The houses of the rural poor in Egypt, as well as in most parts of Syria, Arabia and Persia, are generally mere huts of mud or sunburnt bricks. In some parts of Palestine and Arabia stone is used, and in certain districts caves in the rocks are used as dwellings. (Amos 5:11) The houses are usually of one story only, viz., the ground floor, and often contain only one apartment. Sometimes a small court for the cattle is attached; and in some cases the cattle are housed in the same building, or the live in a raised platform, and, the cattle round them on the ground. (1 Samuel 28:24) The windows are small apertures high up in the walls, sometimes grated with wood. The roofs are commonly but not always flat, and are usually formed of plaster of mud and straw laid upon boughs or…
Is often put for dwelling, residence; and hence the temple, and even the tabernacle, are called the house of God.
The universal mode of building houses in the East, is in the form of a hollow square, with an open court or yard in the center; which is thus entirely shut in by the walls of the house around it. Into this court all the windows open, there being usually no windows towards the street. Some houses of large size require several courts, and these usually communicate with each other. These courts are commonly paved; and in many large houses parts of them are planted with shrubs and trees, Ps 84:3 128:3; they have also, when possible, a fountain in them, often with a jet d’ eau, 2Sa 17:18. It is customary in many houses to extend an awning over the whole court in hot…
The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.
בָּנָה 373 vb. build
Qal build
Niph.
be built
be rebuilt
(fig.) of restored exiles, = established
established, made permanent
base
H1129 בָּנָה build .build
.. . be built
. be rebuilt
. . (fig.) of restored exiles, = established
. established, made permanent
1129 banah baw-naw'
a primitive root; to build (literally and
figuratively):--(begin to) build(-er), obtain children, make,
repair, set (up), X surely.
בָּנָה (ba.nah) — to build.
1) to build, rebuild, establish, cause to continue
1a) (Qal)
1a1) to build, rebuild
1a2) to build a house (ie, establish a family)
1b) (Niphal)
1b1) to be built
1b2) to be rebuilt
1b3) established (of restored exiles) (fig.)
1b4) established (made permanent)
1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Prep | V-Niphal-Inf-a | Suff — Preposition · verb niphal infinitive construct common · suffixHR/VNcc/Sp3ms