2 Samuel 9:5 — Word Study
WLCוַיִּשְׁלַ֖ח הַמֶּ֣לֶךְ דָּוִ֑ד וַיִּקָּחֵ֗הוּ מִבֵּ֛ית מָכִ֥יר בֶּן־ עַמִּיאֵ֖ל מִלּ֥וֹ דְבָֽר׃
BSASo Kingmelek [the ruler, monarch] DavidDâvid [the youngest son of Jesse, a king of Israel] had him broughtlâqach▸ [fetched, taken] from the housebayith [dwelling place, family home] of MachirMâkîyr [an Israelite] sonbên [descendant, offspring] of AmmielʻAmmîyʼêl [meaning'my kinsman is God'] in Lo-debarLôʼ Dᵉbar [a town in Palestine, meaning'not a pasture']
| Greek | English | Parsing |
|---|---|---|
| וַיִּשְׁלַ֖ח | and he sent | Verb, Qal, sequential imperfect third person masculine singular |
| הַמֶּ֣לֶךְ | the king | Particle, noun common masculine singular absolute |
| דָּוִ֑ד | David | Noun proper masculine |
| וַיִּקָּחֵ֗הוּ | and he took him | Verb qal sequential imperfect third person masculine singular, suffix |
| מִבֵּ֛ית | from [the] house of | Preposition, noun common masculine singular construct |
| מָכִ֥יר | Makir | Noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| עַמִּיאֵ֖ל | Ammiel | Noun proper masculine |
| מִלּ֥וֹ | from Lo | Preposition, noun proper |
| דְבָֽר׃ | Debar | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | So King David had him brought from the house of Machir son of Ammiel in Lo-debar. |
| KJV | ¶ Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lo-debar. |
| ASV | Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo-debar. |
| YLT | And king David sendeth, and taketh him out of the house of Machir son of Ammiel, of Lo-Debar, |
| WEB | Then King David sent and brought him out of the house of Machir the son of Ammiel, from Lo Debar. |
| BBE | Then King David sent, and had him taken from Lo-debar, from the house of Machir, the son of Ammiel. |
The translations agree on the key elements of the verse, focusing on David's role as king and the act of bringing Mephibosheth from his home.
The main clause is followed by two prepositional phrases that provide context for the action.
4 commentators on this verse
Gill, Jamieson, Trapp, Cambridge & more — read them ›
clause
verbשָׁלַח
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Samuel 9:5
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — David's Kindness to Mephiboshethgenerated
2 Samuel 9:5 describes King David's act of kindness towards Mephibosheth, the son of Jonathan. David, having inquired about Mephibosheth's whereabouts, commands that he be brought from Lo-debar, a place associated with desolation. This act of bringing Mephibosheth to his court signifies David's loyalty to his covenant with Jonathan and his desire to restore what was lost.
Cross References
The Key Word — שָׁלַח, vai.yish.Lachgenerated
The Hebrew word שָׁלַח (shalach) means 'to send' and has a broad application, including sending away or letting go. In this context, it indicates David's action of sending for Mephibosheth, demonstrating his authority as king and his intention to act.
The parsing as a sequential imperfect third person masculine singular verb indicates that this action is part of a narrative sequence, showing David's proactive role in seeking out Mephibosheth.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is rendered consistently across translations, with all versions, including the Berean Standard Bible, KJV, and ASV, using the phrase 'had him brought'.
Sentence Structuregenerated
The main verb is וַיִּשְׁלַ֖ח, and he sent, which governs the entire sentence. This is followed by a noun phrase identifying the subject, 'the king David', and a prepositional phrase that describes the action's origin, 'from the house of Machir son of Ammiel in Lo-debar'.
The structure emphasizes David's authority in sending for Mephibosheth, with the prepositional phrase providing essential context about where Mephibosheth was located.
Septuagint Backgroundgenerated
The Septuagint translates שָׁלַח as ἀπέστειλεν, meaning 'he sent'. This choice aligns with the Hebrew meaning but also reflects the Greek emphasis on the action of sending.
This translation captures the essence of the Hebrew text, emphasizing David's initiative in bringing Mephibosheth into his presence.
In plain words — the whole versegenerated
2 Samuel 9:5 tells us that King David sent for Mephibosheth, bringing him from the house of Machir, son of Ammiel, in Lo-debar. This act shows David's kindness and his commitment to honoring his covenant with Jonathan.
Frequently Asked Questionsgenerated
Mephibosheth is the son of Jonathan and the grandson of Saul. He was disabled and living in a place called Lo-debar.
David's action signifies his loyalty to Jonathan and his desire to show kindness to Jonathan's family.
Lo-debar is significant as it represents a place of desolation, highlighting the contrast between Mephibosheth's previous life and the honor he receives from David.
Ammiel means 'my kinsman is God', reflecting a connection to God and family.
Reflection Questionsgenerated
- What does this passage teach us about kindness and loyalty?
- In what ways can we show kindness to those who may feel forgotten or marginalized?
- How does David's action reflect his character as a leader?
- What can we learn from Mephibosheth's response to David?
Commentators on this verse — 4 expositors, verse by verse
Each of these wrote on 2 Samuel 9:5 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThen King David sent,.... Messengers; it may be Ziba, none being more proper than he that knew him, and where he was: and fetched him out of the house of Machir, the son of Ammiel, from Lodebar; they
Read John Gill on 2 Samuel 9 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. No JFB commentary on these verses.
Read Robert Jamieson on 2 Samuel 9 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Samuel 9:5 Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lodebar.Ver. 5. Then king David sent, and fetched him.] Thus God oft stirreth up the hearts of his able servants to do good to the orphans of poorer saints, for their sakes; as were easy to instance. Peter Martyr’ s only daughter, through the riot and prodigality of her debauched husband, being brought to extreme poverty, was well maintained by the Senate of Zuric, for her reverend father’ s sake. Personal goodness is profitable to posterity.
Read John Trapp on 2 Samuel 9 →CambridgeThe Cambridge Bible for Schools and Colleges5. fet] This archaic form for fetched appears in several passages in the original edition of the E. V. (1611). It is found in Shakespeare: “On, on, you noblest English,Whose blood is fet from fathers of war-proof!”Henry V., A. III. S. I. 18, 19.
Read Cambridge on 2 Samuel 9 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
So King David had him brought from the house of Machir son of Ammiel in Lo-debar.
Then King David sent and brought him out of the house of Machir the son of Ammiel, from Lo Debar.
So King David had him brought from the house of Machir son of Ammiel in Lo-debar.
So King David had him brought from the house of Makir son of Ammiel in Lo Debar.
Tyndale line
¶ Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lo-debar.
Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo-debar.
Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo-debar.
Then king David sent, and brought him from the house of Machir, the son of Ammiel, from Lo-debar.
Then King Dauid sent, and tooke him out of the house of Machir the sonne of Ammiel of Lo-debar.
Strictly literal
And king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lodebar.
And king David sendeth, and taketh him out of the house of Machir son of Ammiel, of Lo-Debar,
And King David sends, and takes him out of the house of Machir son of Ammiel, of Behold-Debar,
And king David sent, and had him taken out of the house of Machir, the son of 'Ammiel, from Lo-debar.
Then King David sent and had him brought out of the house of Machir son of Ammiel from Lo Debar.
From the Latin
Then king David sent, and brought him out of the house of Machir the son of Ammiel of Lodabar.
Simplified
So King David had him brought from Machir's home.
Then King David sent, and had him taken from Lo-debar, from the house of Machir, the son of Ammiel.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording, with nine out of ten words matching. This consistency indicates a strong preservation of the text across these traditions.
וַיִּשְׁלַ֖ח הַמֶּ֣לֶךְ דָּוִ֑ד וַיִּקָּחֵ֗הוּ מִבֵּ֛ית מָכִ֥יר בֶּן־ עַמִּיאֵ֖ל מִלּ֥וֹ דְבָֽר׃
9 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Samuel 9:5
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word שָׁלַח (shalach) is a primitive root meaning 'to send' with a wide range of applications. It can refer to sending away, stretching out (especially a hand), or letting go. The entries indicate various forms, including sending off, casting out, and setting free. Notably, it can also imply divorce or being sent away in a marital context.
שָׁלַח 814 vb. send
Qal
send: human subj.
send: subj. י׳ (God)
stretch out, esp. acc. hand
rarely send away: human subj.
let loose
Niph. letters were sent
Pi.
send off, away, human subj.
send away, subj. י׳
give over
cast out
send out, forth
let go, set free
shoot forth branches
let down
shoot
Phrases
Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)
Hiph. and I (י׳) will send
base
H7971 שָׁלַח send .. send: human subj.
. send: subj. י׳ (God)
. stretch out, esp. acc. hand
. rarely send away: human subj.
. let loose
. letters were sent
. . send off, away, human subj.
. . send away, subj. י׳
. give over
. cast out
. send out, forth
. let go, set free
. shoot forth branches
. let down
. shoot
. Phrases
. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)
. and I (י׳) will send
7971 shalach shaw-lakh'
a primitive root; to send away, for, or out (in a great
variety of applications):--X any wise, appoint, bring (on the
way), cast (away, out), conduct, X earnestly, forsake, give
(up), grow long, lay, leave, let depart (down, go, loose),
push away, put (away, forth, in, out), reach forth, send
(away, forth, out), set, shoot (forth, out), sow, spread,
stretch forth (out).
שָׁלַח (sha.lach) — to send: depart.
: depart/send
1) to send, send away, let go, stretch out
1a) (Qal)
1a1) to send
1a2) to stretch out, extend, direct
1a3) to send away
1a4) to let loose
1b) (Niphal) to be sent
1c) (Piel)
1c1) to send off or away or out or forth, dismiss, give over, cast out
1c2) to let go, set free
1c3) to shoot forth (of branches)
1c4) to let down
1c5) to shoot
1d) (Pual) to be sent off, be put away, be divorced, be impelled
1e) (Hiphil) to send
שָׁלַח (sha.lach) — to send: let go.
: let_go/free
1) to send, send away, let go, stretch out
1a) (Qal)
1a1) to send
1a2) to stretch out, extend, direct
1a3) to send away
1a4) to let loose
1b) (Niphal) to be sent
1c) (Piel)
1c1) to send off or away or out or forth, dismiss, give over, cast out
1c2) to let go, set free
1c3) to shoot forth (of branches)
1c4) to let down
1c5) to shoot
Hc/Vqw3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.
מֶ֫לֶךְ 2513 n.m. king
base
H4428 מֶ֫לֶךְ king
4428 melek meh'-lek
from 4427; a king:--king, royal.
see HEBREW for 04427
מֶ֫לֶךְ (me.lekh) — king.
1) king
Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)
הַמֶּלֶךְ (me.lekh) — `the king`.
'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
מֶ֫לֶךְ (me.lekh) — King's.
King's (Highway) (Num.20.17)
מֶ֫לֶךְ (me.lekh) — King's.
Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)
מֶ֫לֶךְ (me.lekh) — Milcom.
Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)
מֶ֫לֶךְ (me.lekh) — King's.
King's (Valley) (Gen.14.17)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
King
Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).
This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;
"a chief ruler, one invested with supreme authority over a nation, tribe or country." --Webster. In the Bible the word does not necessarily imply great power or great extent of country. Many persons are called kings whom we should rather call chiefs or leaders. The word is applied in the Bible to God as the sovereign and ruler of the universe, and to Christ the Son of God as the head and governor of the Church. The Hebrews were ruled by a king during a period of about 500 years previous to the destruction of Jerusalem, B.C. 586. The immediate occasion of the substitution of a regal form of government for that of judges seems to have been the siege of Jabesh-gilead by Nahash king of the Ammonites. (1 Samuel 11:1; 12:12) The conviction seems to have forced itself on the Israelites that they could not resist their formidable neighbor…
דָּוִד (David) refers to the second king of Israel, known as the youngest son of Jesse. The name means 'beloved' and is associated with a significant lineage, including many siblings and notable descendants like Solomon. The entries highlight his familial connections and historical context, with no significant disagreement among the lexicons.
דָּוִד, דָּוִיד 1066 n.pr.m. David
base
H1732 דָּוִד, דָּוִיד David
1732 David daw-veed'
rarely (fully); Daviyd {daw-veed'}; from the same as 1730;
loving; David, the youngest son of Jesse:--David.
see HEBREW for 01730
דָּוִד (da.vid) — David.
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17;
son of: Jesse (H3448) and Nahash (H5176I);
brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339);
father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N)
N-proper — Noun proper masculineHNpm
da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon):
I. NAME AND GENEALOGY
II. EARLY YEARS
1. Shepherd
2. Slinger
3. Harpist
4. Poet
5. Psalmist
6. Tribesman
III. IN THE SERVICE OF SAUL
1. David First Meets Saul
2. His First Exploit
3. Envy of Saul and Flight of David
4. Jonathan and David
IV. DAVID IN EXILE
1. David as Outlaw
2. David Joins the Philistines
V. DAVID AS KING
1. Civil War
2. Conquests Abroad
3. Political Situation
4. The Ark
VI. DOMESTIC LIFE
1. His Wives and Children
2. Domestic Troubles
VII. HIS OFFICIALS
1. Prophets
2. Priests
3. Military Officers
4. Other Officials
5. Mutual Rivalry
VIII. PERSONAL CHARACTER OF DAVID
1. Chronicles
2. Psalms
3. Complex Character
4. Physical Courage
5. Moral Courage
6. Prudence
7. Strategy
8. Nobility
9. David in Relation to His Family
10. David in Relation to His Friends
11. His Success
12. His Foreign Friends
13. Nemesis
David
Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal appearance, we only know that he was red-haired, with beautiful eyes and a fair face (1 Sam. 16:12; 17:42).
His early occupation was that of tending his father’s sheep on the uplands of Judah. From what we know of his after history, doubtless he frequently beguiled his time, when thus engaged, with his shepherd’s flute, while he drank in the many lessons taught him by the varied scenes spread around him. His first recorded exploits were his encounters with the wild beasts of the field. He mentions that with his own unaided hand he slew a lion and also a…
(well-beloved), the son of Jesse. His life may be divided into three portions: His youth before his introduction to the court of Saul; His relations with Saul; His reign. The early life of David contains in many important respects the antecedents of his future career. It appears that David was the youngest son, probably the youngest child, of a family of ten, and was born in Bethlehem B.C. 1085. The first time that David appears in history at once admits us to the whole family circle. The annual sacrificial feast is being held when Samuel appears, sent by God to anoint one of Jesse’s sons as they pass before him, (1 Samuel 16:6-10) Samuel sends for the youngest, David, who was "keeping the sheep," and anoints him. (1 Samuel 16:11-13) As David stood before Samuel we are enabled to…
Beloved, the youngest son of Jesse, of the tribe of Judah, born in Bethlehem B. C. 1085; one of the most remarkable men in either sacred of secular history. His life is fully recorded in 1Sa 16:1 1Ki 2:46. He was "the Lord’s anointed," chosen by God to be king of Israel instead of Saul, and consecrated to that office by the venerable prophet Samuel long before he actually came to the throne, 1Sa 16:1-13, for which God prepared him by the gift of his Spirit, and a long course of vicissitudes and dangers. In his early pastoral life he distinguished himself by his boldness, fidelity, and faith in God; and while yet a youth was summoned to court, as one expert in music, valiant, prudent in behavior, and comely in person. He…
The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.
לָקַח 965 vb. take
Qal
take, take in hand
take and carry along with oneself
take from, or out of
take, carry away
take away from, so as to deprive of
esp. take away life
take to or for a person
take up, upon = put upon
= fetch
take = lead, conduct (with or without contact)
take = capture, seize
take = carry off
in phr. take vengeance
Niph.
be captured, of ark
be taken away, removed
be taken, brought unto
Pu.
be taken from, out of
= be stolen from
be taken captive
be taken away, removed
Hoph.
be taken, brought unto
be taken out of
be taken away from
Hithp. lit. fire taking hold of itself, of lightning
base
H3947 לָקַח take .. take, take in hand
. take and carry along with oneself
. . take from, or out of
. take, carry away
. take away from, so as to deprive of
. esp. take away life
. take to or for a person
. take up, upon = put upon
. = fetch
. take = lead, conduct (with or without contact)
. take = capture, seize
. take = carry off
. in phr. take vengeance
. . be captured, of ark
. be taken away, removed
. be taken, brought unto
. . be taken from, out of
. = be stolen from
. be taken captive
. be taken away, removed
. . be taken, brought unto
. be taken out of
. be taken away from
. lit. fire taking hold of itself, of lightning
3947 laqach law-kakh'
a primitive root; to take (in the widest variety of
applications):--accept, bring, buy, carry away, drawn, fetch,
get, infold, X many, mingle, place, receive(-ing), reserve,
seize, send for, take (away, -ing, up), use, win.
לָקַח (la.qach) — to take: take.
: take
1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
1a) (Qal)
1a1) to take, take in the hand
1a2) to take and carry along
1a3) to take from, take out of, take, carry away, take away
1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
1a5) to take up or upon, put upon
1a6) to fetch
1a7) to take, lead, conduct
1a8) to take, capture, seize
1a9) to take, carry off 1a10) to take (vengeance)
1b) (Niphal)
1b1) to be captured
1b2) to be taken away, be removed
1b3) to be taken, brought unto
1c) (Pual)
1c1) to be taken from or out of
1c2) to be stolen from
1c3) to be taken captive
1c4) to be taken away, be removed
1d) (Hophal)
1d1) to be taken unto, be brought unto
1d2) to be taken out of
1d3) to be taken away
1e) (Hithpael)
1e1) to take hold of oneself
Conj | V-Qal-ConsecImperf-3ms | Suff — Verb qal sequential imperfect third person masculine singular · suffixHc/Vqw3ms/Sp3ms
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מָכִיר (Makiyr) refers to a notable figure in the Old Testament, specifically the eldest son of Manasseh and a son of Ammiel. The name is linked to the concept of being a salesman or 'sold.' He is mentioned in Genesis 50:23 and 2 Samuel 9:4, highlighting his lineage and significance in the tribes of Israel.
מָכִיר n.pr.m.
eldest son of Manasseh
son of Ammiel
base
H4353 מָכִיר . eldest son of Manasseh
. son of Ammiel
4353 Makiyr maw-keer'
from 4376; salesman; Makir, an Israelite:--Machir.
see HEBREW for 04376
מָכִיר (ma.khir) — Machir.
A man of the tribe of Manasseh living at the time of Egypt and Wilderness, first mentioned at Gen.50.23;
son of: Manasseh (H4519) and Aramitess (H0761);
brother of: Asriel (H0844H); married to Maacah (H4601M);
father of: Gilead (H1568H), daughter_of_Machir (H4353I), Peresh (H6570), Sheresh (H8329) and Hammolecheth (H4447); also called in NIV: Makir
Also named: ma.khi.ri (מָכִירִי "Machirite" H4354)
§ Machir = "sold"
1) eldest son of Manasseh by an Aramite or Syrian concubine and progenitor of a large family
2) son of Ammiel, a powerful chief of one of the Transjordanic tribes who rendered essential services to Saul and to David
מָכִיר (ma.khir) — Machir.
A man living at the time of United Monarchy, first mentioned at 2Sa.9.4;
son of: Ammiel (H5988H)
§ Machir = "sold"
N-proper — Noun proper masculineHNpm
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עַמִּיאֵל (Ammiy'el) means 'my kinsman is God.' It is the name of several individuals in the Old Testament, including a spy from the tribe of Dan and the father of Bathsheba. The name is built from the roots for 'people' and 'God.' There is some variation in the accounts of Ammiel's lineage and roles, particularly regarding his connection to Bathsheba and his identity as a Levite.
עַמִּיאֵל n.pr.m. (my kinsman is God)
E. Jordan name
a Danite
David’s father-in-law
son of Obed Edom
base
H5988 עַמִּיאֵל
5988 `Ammiy'el am-mee-ale'
from 5971 and 410; people of God; Ammiel, the name of three
or four Israelites:--Ammiel.
see HEBREW for 05971
see HEBREW for 0410
עַמִּיאֵל (am.mi.el) — Ammiel.
A man living at the time of Egypt and Wilderness, only mentioned at Num.13.12;
son of: Gemalli (H1582)
§ Ammiel = "my kinsman is God"
1) the spy from the tribe of Dan who perished in the plague for his evil report
2) father of Machir of Lo-debar
3) father of Bathsheba; also 'Eliam'
4) the 6th son of Obed-edom and doorkeeper of the temple
עַמִּיאֵל (am.mi.el) — Ammiel.
A man living at the time of United Monarchy, first mentioned at 2Sa.9.4;
father of: Machir (H4353H)
§ Ammiel = "my kinsman is God"
1) the spy from the tribe of Dan who perished in the plague for his evil report
2) father of Machir of Lo-debar
3) father of Bathsheba; also 'Eliam'
4) the 6th son of Obed-edom and doorkeeper of the temple
עַמִּיאֵל (am.mi.el) — Ammiel.
A man of the tribe of Levi living at the time of United Monarchy, only mentioned at 1Ch.26.5;
N-proper — Noun proper masculineHNpm
am'-i-el (`ammi'el, "my kinsman is God"; (Ameiel)): A name borne by four men in the Old Testament.
(1) One of the twelve spies sent into Canaan by Moses; son of Gemalli, of the tribe of Da (Nu 13:12).
(2) A Benjamite, the father of Machir, a friend of David, living at Lodebar in Gilead (2Sa 9:4,5; 17:27).
(3) Father of Bathshua (or Bathsheba), one of David's wives, who was mother of Solomon (1Ch 3:5). In the parallel passage, 2Sa 11:3, by transposition of the two parts of the name, he is called Eliam, meaning "my God is a kinsman."
Ammiel
People of God. (1.) One of the twelve spies sent by Moses to search the land of Canaan (Num. 13:12). He was one of the ten who perished by the plague for their unfavourable report (Num. 14:37).
(2.) The father of Machir of Lo-debar, in whose house Mephibosheth resided (2 Sam. 9:4, 5; 17:27).
(3.) The father of Bathsheba, the wife of Uriah, and afterwards of David (1 Chr. 3:5). He is called Eliam in 2 Sam. 11:3.
(4.) One of the sons of Obed-edom the Levite (1 Chr. 26:5).
(people of God). The spy from the tribe of Dan. (Numbers 13:12) (B.C. 1490.) He perished by the plague for his evil report. Father of Machir of Lo-debar. (2 Samuel 9:4; 17:27) Father of Bath-sheba, (1 Chronicles 3:5) called ELIAM in (2 Samuel 11:3) The sixth son of Obed-edom, (1 Chronicles 26:5) and one of the doorkeepers of the temple. (B.C. 1014.)
the people of God
לֹא דְבָר, לוֹ דְבָר n.pr.loc. in Gilead, near, perh. east of, Mahanaim (q.v.)
base
H3810 לֹא דְבָר, לוֹ דְבָר, לֹא דְבַר, לוֹ דְבַר, לִדְבִר
3810 Lo' Dbar lo deb-ar'
or Low Dbar (2 Samuel 9:4,5) {lo deb-ar'}; or Lidbir (Joshua
13:26) {lid-beer'}; (probably rather Lodbar {lo-deb-ar'});
from 3808 and 1699; pastureless; Lo-Debar, a place in
Palestine:--Debir, Lo-debar.
see HEBREW for 05
see HEBREW for 03808
see HEBREW for 01699
לֹא דְבָר (lo de.var) — Lo-debar.
Lo-debar = "not a pasture"
a town in Manasseh in Gilead east of the Jordan
Also named: lid.vir (לִדְבִר "Debir" H1688B)
N-proper — Preposition · noun properHR/Npl
לֹא דְבָר, לוֹ דְבָר n.pr.loc. in Gilead, near, perh. east of, Mahanaim (q.v.)
base
H3810 לֹא דְבָר, לוֹ דְבָר, לֹא דְבַר, לוֹ דְבַר, לִדְבִר
3810 Lo' Dbar lo deb-ar'
or Low Dbar (2 Samuel 9:4,5) {lo deb-ar'}; or Lidbir (Joshua
13:26) {lid-beer'}; (probably rather Lodbar {lo-deb-ar'});
from 3808 and 1699; pastureless; Lo-Debar, a place in
Palestine:--Debir, Lo-debar.
see HEBREW for 05
see HEBREW for 03808
see HEBREW for 01699
לֹא דְבָר (lo de.var) — Lo-debar.
Lo-debar = "not a pasture"
a town in Manasseh in Gilead east of the Jordan
Also named: lid.vir (לִדְבִר "Debir" H1688B)
HNpl — Noun properHNpl