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2 Samuel 9:4 — Word Study

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WLCוַיֹּֽאמֶר־ ל֥וֹ הַמֶּ֖לֶךְ אֵיפֹ֣ה ה֑וּא וַיֹּ֤אמֶר צִיבָא֙ אֶל־ הַמֶּ֔לֶךְ הִנֵּה־ ה֗וּא בֵּ֛ית מָכִ֥יר בֶּן־ עַמִּיאֵ֖ל בְּל֥וֹ דְבָֽר׃

BSAWhereʼêyphôh [in what place or location] is hehûwʼ repliedʼâmar the kingmelek [the ruler, monarch] And ZibaTsîybâʼ [the servant, attendant] saidʼâmar Indeedhinnêh [behold, truly] he [is]hûwʼ in Lo-debarLôʼ Dᵉbar [not a pasture, a town in Manasseh] at the housebayith [dwelling place, residence] of MachirMâkîyr [a leader] sonbên [descendant, offspring] of AmmielʻAmmîyʼêl [my kinsman is God]

Word
Listen & take away2 Samuel 9
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (de.Var) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Samuel 9:4quick helps
In a sentenceKing David inquires about Mephibosheth's location, and Ziba informs him that he is in Lo-debar.
Who is speakingDavid, the king, and Ziba, a servant of Saul's household.
Where we areIn the context of King David's search for any remaining members of Saul's family.
The hard wordמָכִ֥יר, Ma.Khir
Take awayThe mention of Lo-debar indicates a place of obscurity or neglect.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהוּא verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Samuel 9:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — David Seeks Mephiboshethgenerated

3So the king asked, “Is there anyone left of Saul’s family to whom I can show the kindness of God?” Ziba answered, “There is still Jonathan’s son, who is lame in both feet.”
4“Where is he?” replied the king. And Ziba said, “Indeed, he is in Lo-debar at the house of Machir son of Ammiel.”
5So King David had him brought from the house of Machir son of Ammiel in Lo-debar.
6And when Mephibosheth son of Jonathan, the son of Saul, came to David, he fell facedown in reverence. Then David said, “Mephibosheth!” “I am your servant,” he replied.

2 Samuel 9:4 occurs in a passage where King David seeks to show kindness to any remaining members of Saul's family. After learning from Ziba about Jonathan's son, Mephibosheth, who is disabled, David's inquiry leads to the revelation of Mephibosheth's location in Lo-debar, a town that signifies a place of desolation. This context highlights David's desire to extend grace and kindness, reflecting his covenant with Jonathan.


Cross References

ReferenceText (BSB)
12 Samuel 17:27–29When David came to Mahanaim, he was met by Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim.

The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to


The Key Word מָכִ֥יר, Ma.Khirgenerated

The name מָכִיר (Ma.Khir) refers to a significant figure in the Old Testament, specifically the son of Ammiel. His name means 'sold' and indicates a connection to leadership within the Israelite community. The parsing as a noun proper masculine shows that he is a specific individual rather than a common noun.

Machir's mention in this verse emphasizes his role as a host for Mephibosheth, indicating a familial connection and support during a time of need. His association with the house of Ammiel further ties him to the lineage of Saul, illustrating the intertwining of family and political relationships in the narrative.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb וַיֹּֽאמֶר־ (vai.yo.mer-), and he said, governs the entire sentence, with two clauses following: the first is a question posed by the king, and the second is Ziba's response. The structure reflects a dialogue format, typical in narrative prose, where the king's inquiry is met with a direct answer.

The sentence begins with a question, emphasizing the king's active role in seeking information. The use of direct speech enhances the immediacy of the interaction, making it clear who is speaking and what is being conveyed.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew word מָכִ֥יר is rendered as μαξιρ, which maintains the identification of the individual while reflecting the Greek linguistic structure. This choice indicates a direct translation of names, preserving their significance across languages.

The translation choices in the Septuagint demonstrate an effort to retain the original meanings while adapting to Greek grammatical conventions, ensuring that the narrative remains accessible to Greek-speaking audiences.


In plain words — the whole versegenerated

2 Samuel 9:4 shows King David asking where Mephibosheth is, and Ziba answers that he is in a place called Lo-debar, at the house of Machir, who is the son of Ammiel. This interaction highlights David's intention to care for Jonathan's son and the connections between the characters.


Frequently Asked Questionsgenerated

What is the significance of Lo-debar?

Lo-debar is known as a place of desolation, which symbolizes the neglect and obscurity that Mephibosheth experienced after Saul's death.

Who is Ziba?

Ziba is a servant of Saul's household who provides information to King David about Mephibosheth.

Why does David want to find Mephibosheth?

David seeks to show kindness to Mephibosheth because of his covenant with Jonathan, Mephibosheth's father.

What does the name Ammiel mean?

Ammiel means 'my kinsman is God', reflecting a connection to divine support and family ties.


Reflection Questionsgenerated

  1. How does the location of Lo-debar reflect the circumstances of Mephibosheth's life?
  2. What does Ziba's role in this passage teach us about loyalty and service?
  3. In what ways does David's inquiry demonstrate his character and leadership?
  4. How do family connections play a role in the narrative of David and Mephibosheth?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on 2 Samuel 9:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the king said unto him, where is he?.... In what part of the land, city, or town, does he dwell?

Read John Gill on 2 Samuel 9 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. No JFB commentary on these verses.

Read Robert Jamieson on 2 Samuel 9 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

In a place beyond Jordan, , where his friends thought he might be kept out of David’ s sight.

Read Matthew Poole on 2 Samuel 9 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Samuel 9:4 And the king said unto him, Where [is] he? And Ziba said unto the king, Behold, he [is] in the house of Machir, the son of Ammiel, in Lodebar. Ver. 4. Behold, he is in the house of Machir … in Lodebar.] Which was a place beyond Jordan. Here, in a remote part of the country, Mephibosheth secreted and secured himself; little thinking of any court preferment, which yet God was now providing for him: his motto might be, “ Crede mihi bene qui latuit, bene vixit ”

Read John Trapp on 2 Samuel 9 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 4. Lo-debar.] Supposed to have been situated beyond Jordan; but there is nothing certain known concerning it.

Read AdamClarke on 2 Samuel 9 →
Albert Barnes1798–1870Barnes' Notes on the Bible

David reaped the fruit of his kindness to Mephibosheth, for, when he fled from Absalom, Machir, the son of Ammiel, was one of those who were most liberal in providing him and his army with necessaries (marginal reference).

Read Albert Barnes on 2 Samuel 9 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

4. Machir — Josephus calls him “the principal man of Gilead.” He also showed kindness to David when he fled from Absalom. 2 Samuel 17:27.

Read Daniel Denison Whedon on 2 Samuel 9 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

“Where is he?” replied the king. And Ziba said, “Indeed, he is in Lo-debar at the house of Machir son of Ammiel.”

WEBWorld English Bible2000

The king said to him, “Where is he?” Ziba said to the king, “Behold, he is in the house of Machir the son of Ammiel, in Lo Debar.”

MSBMajority Standard Bible2022

“Where is he?” replied the king. And Ziba said, “Indeed, he is in Lo-debar at the house of Machir son of Ammiel.”

NETBNew English Translation2006

The king asked him, “Where is he?” Ziba told the king, “He is at the house of Makir son of Ammiel in Lo Debar.

Tyndale line

KJVKing James Version1611

And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir, the son of Ammiel, in Lo-debar.

ASVAmerican Standard Version1901

And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir the son of Ammiel, in Lo-debar.

RVARevised Version, American1894

And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir the son of Ammiel, in Lo-debar.

NWBWebster's Bible1833

And the king said to him, Where is he? And Ziba said to the king, Behold, he is in the house of Machir, the son of Ammiel, in Lo-debar.

GNVGeneva Bible1599

Then the King said vnto him, Where is he? And Ziba said vnto the King, Behold, he is in the house of Machir ye sonne of Ammiel of Lo-debar.

Strictly literal

DBYDarby Translation1890

And the king said to him, Where is he? And Ziba said to the king, Behold, he is in the house of Machir the son of Ammiel, in Lodebar.

YLTYoung's Literal Translation1862

And the king saith to him, 'Where [is] he?' and Ziba saith unto the king, 'Lo, he [is] in the house of Machir, son of Ammiel, in Lo-Debar.'

LSVLiteral Standard Version2020

And the king says to him, “Where [is] he?” And Ziba says to the king, “Behold, he [is] in the house of Machir, son of Ammiel, in Behold-Debar.”

ILTInterlinear Literal Translation2000

And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir, the son of 'Ammiel, in Lo-debar.

ULBUnlocked Literal Bible2017

The king said to him, “Where is he?” Ziba replied to the king, “Look, he is in the house of Machir son of Ammiel in Lo Debar.”

From the Latin

DRADouay-Rheims (Challoner)1899

Where is he? said he. And Siba said to the king: Behold he is in the house of Machir the son of Ammiel in Lodabar.

Simplified

FBVFree Bible Version2020

“Where is he?” asked the king. “He's in the town of Lo-debar, living in the home of Machir, son of Ammiel,” Ziba replied.

BBEBible in Basic English1949

And the king said to him, Where is he? And Ziba said to the king, He is in the house of Machir, the son of Ammiel, in Lo-debar.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֹּֽאמֶרhe.saidprepositional phrase · prepositionalל֥toוֹhimnoun phrase · subjectהַtheמֶּ֖לֶךְkingclausepredicateאֵיפֹ֣הwhere?subjectה֑וּא[is].heוַandclauseverbיֹּ֤אמֶרhe.saidsubjectצִיבָא֙Zibaprepositional phrase · prepositionalאֶלtonoun phraseהַtheמֶּ֔לֶךְkingclauseclauseהִנֵּהhere!clausesubjectה֗וּאheprepositional phrase · predicatenoun phraseבֵּ֛ית[is].the.housenoun phraseמָכִ֥ירof.Makirnoun phraseבֶּןthe.sonעַמִּיאֵ֖לof.Ammielprepositional phrase · prepositionalבְּin

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in this verse, with 14 of the 17 words matched. The differences in word order and articles reflect the linguistic variations between Hebrew and Greek but do not alter the fundamental meaning of the passage.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֹּֽאמֶר־ ל֥וֹ הַמֶּ֖לֶךְ אֵיפֹ֣ה ה֑וּא וַיֹּ֤אמֶר צִיבָא֙ אֶל־ הַמֶּ֔לֶךְ הִנֵּה־ ה֗וּא בֵּ֛ית מָכִ֥יר בֶּן־ עַמִּיאֵ֖ל בְּל֥וֹ דְבָֽר׃

Septuagintthe Greek the translators chose, word by word
וַיֹּֽאמֶר־εἶπενהַמֶּ֖לֶךְβασιλεύςאֵיפֹ֣הποῦה֑וּאοὗτοςוַיֹּ֤אמֶרεἶπενצִיבָא֙σιβαאֶל־πρὸςהַמֶּ֔לֶךְβασιλέαהִנֵּה־ἰδοὺבֵּ֛יתοἴκῳמָכִ֥ירμαξιρבֶּן־υἱοῦעַמִּיאֵ֖לαμιηλבְּל֥וֹἐκ

14 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Samuel 9:4אָמַרand he saidand he saidאָמַרוֹto himto himוֹמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְאֵיפֹהwhere?where?אֵיפֹההוּא[is] he[is] heהוּאאָמַרand he saidand he saidאָמַרצִיבָאZibaZibaצִיבָאאֶלtotoאֶלמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְהִנֵּהhere!here!הִנֵּההוּאheheהוּאבֵּית[is] [the] [is] [the] housבֵּיתמָכִירMakirMakirמָכִירבֵּן[the] son o[the] son ofבֵּןעַמִּיאֵלAmmielAmmielעַמִּיאֵללֹאin Loin LoלֹאלֹאDebarDebarלֹאבָּנָהto buildto buildבָּנָהמָלַךְto reignto reignמָלַךְאַיwhere?where?אַימָכַרto sellto sellמָכַרעַםAmawAmawעַםלֹאnotnotלֹאאֲבַגְתָאAbagthaAbagthaאֲבַגְתָאצוֹבָאZobahZobahצוֹבָאהֵןlook!look!הֵןעַמִּיאֵלAmmielAmmielעַמִּיאֵלכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/GodיהוהנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּראַשּׁוּרAsshurAsshurאַשּׁוּרטָמֵאuncleanuncleanטָמֵאעֵתtimetimeעֵתלֹאלֹאהֵ֫מָּהthey(masc.they(masc.)הֵ֫מָּה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Samuel 9:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he said to him the king where? [is] he and he said Ziba to the king here! he [is] [the] house of Makir [the] son of Ammiel in Lo Debar
וַיֹּֽאמֶר־vai.yo.mer- and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he said to him the king where? [is] he and he said Ziba to the king here! he [is] [the] house of Makir [the] son of Ammiel in Lo Debar
ל֥וֹlo to him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3ms — Preposition · suffix
HRd/Sp3ms
and he said to him the king where? [is] he and he said Ziba to the king here! he [is] [the] house of Makir [the] son of Ammiel in Lo Debar
הַמֶּ֖לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
the ruler, monarch
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and he said to him the king where? [is] he and he said Ziba to the king here! he [is] [the] house of Makir [the] son of Ammiel in Lo Debar
אֵיפֹ֣ה'ei.Foh where? H375 Particle
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is used to ask questions like 'where', 'when', or 'how'. It is often translated as 'what manner' or 'where' in English Bibles.
Amplified meaning
in what place or location
Tyndale gloss
where?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵיפֹה ('eyphoh) is an adverb meaning 'where?' and 'of what kind?'. It is derived from two roots, one related to place and the other to time or means. The word is used in contexts asking about location or manner.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵיפֹה adv.

where?

of what kind?

base

Brown-Driver-Briggs glosses

H375 אֵיפֹה . where?

. of what kind?

Strong's Hebrew Dictionary

375 'eyphoh ay-fo'

from 335 and 6311; what place?; also (of time) when?; or (of

means) how?; --what manner, where.

see HEBREW for 0335

see HEBREW for 06311

Translators Brief Hebrew Lexicon

אֵיפֹה (e.phoh) — where?.

1) where?

2) what kind?

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTi
The company it keepswords that stand beside it more often than chance
and he said to him the king where? [is] he and he said Ziba to the king here! he [is] [the] house of Makir [the] son of Ammiel in Lo Debar
ה֑וּאHu' [is] he H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
and he said to him the king where? [is] he and he said Ziba to the king here! he [is] [the] house of Makir [the] son of Ammiel in Lo Debar
וַיֹּ֤אמֶרvai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he said to him the king where? [is] he and he said Ziba to the king here! he [is] [the] house of Makir [the] son of Ammiel in Lo Debar
צִיבָא֙tzi.Va' Ziba H6717 Noun proper masculine
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ziba was an Israelite servant of Saul who helped David care for Jonathan's son Mephibosheth. His name means 'statue' and he is mentioned in 2 Samuel 9:2. Ziba was a loyal steward.
Amplified meaning
the servant, attendant
Tyndale gloss
Ziba
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צִיבָא (Tsiyba') refers to Ziba, a servant of Saul's household mentioned in 2 Samuel 9:2. The name is linked to the concept of a 'station' or 'statue.' The entries consistently identify Ziba as an Israelite associated with the United Monarchy.

Brown-Driver-Briggs Hebrew Lexicon (full)

צִיבָא and צִבָא 16 n.pr.m. servant of Saul’s house

base

Brown-Driver-Briggs glosses

H6717 צִיבָא, צִבָא

Strong's Hebrew Dictionary

6717 Tsiyba' tsee-baw'

from the same as 6678; station; Tsiba, an Israelite:--Ziba.

see HEBREW for 06678

Translators Brief Hebrew Lexicon

צִיבָא (tsi.va) — Ziba.

A man living at the time of United Monarchy, first mentioned at 2Sa.9.2

§ Ziba = "statue"

a servant of Saul whom David made steward of Jonathan's son Mephibosheth

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

zi'-ba (tsibha', tsibha' (2Sa 16:4 a), meaning unknown; Seiba): A former servant or probably dependent of Saul's house (2Sa 9:1), who was brought to David when the king inquired if there was not a member of Saul's family that he could show kindness to (compare David's oath to Jonathan in 1Sa 20:14 ff). Ziba tells David of Mephibosheth (Meribbaal), Jonathan's son, who is thereupon taken to the king from Lodebar, East of the Jordan, and given Saul's estate. Ziba is also bidden to till the land and bring in its produce, and "it shall be food for thy master's son," according to Massoretic Text in 2Sa 9:10 b; but the Septuagint and Lucian have a better reading, "thy master's…

Easton's Bible Dictionary

Ziba

Post; statue, “a servant of the house of Saul” (2 Sam. 9:2), who informed David that Mephibosheth, a son of Jonathan, was alive. He afterwards dealt treacherously toward Mephibosheth, whom he slanderously misrepresented to David.

Smith's Bible Dictionary

(statue), a servant of Saul whom David made steward of Saul’s son Mephibosheth. (2 Samuel 9:2-18; 16:1-4; 19:17,29) [MEPHIBOSHETH] (B.C. 1023.)

American Tract Society Bible Dictionary

A rich steward of Saul, whom David charged with similar duties towards Mephibosheth, son of Jonathan, 2Sa 9:2-10. By a false representation David was induced to transfer to Ziba the lands he had given to Mephibosheth, but afterwards divided them between the two, being convinced that he had acted hastily, and unable to decide with certainty for either, 2Sa 16:1-4; 19:24-30.

and he said to him the king where? [is] he and he said Ziba to the king here! he [is] [the] house of Makir [the] son of Ammiel in Lo Debar
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and he said to him the king where? [is] he and he said Ziba to the king here! he [is] [the] house of Makir [the] son of Ammiel in Lo Debar
הַמֶּ֔לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
HTd/Ncmsa — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and he said to him the king where? [is] he and he said Ziba to the king here! he [is] [the] house of Makir [the] son of Ammiel in Lo Debar
הִנֵּה־hi.neh- here! H2009 Particle
843× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Amplified meaning
behold, truly
Tyndale gloss
behold
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הִנֵּה (hinneh) is a Hebrew word meaning 'behold' or 'lo!' It serves as a demonstrative particle used to draw attention, appearing in contexts such as Genesis 19:2. The word is derived from a prolongation of another Hebrew term, but the entries do not provide further details on its usage beyond this.

Brown-Driver-Briggs Hebrew Lexicon (full)

הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!

base

Brown-Driver-Briggs glosses

H2009 הִנֵּה, הִנֶּה־ lo!, behold!

Strong's Hebrew Dictionary

2009 hinneh hin-nay'

prolongation for 2005; lo!:--behold, lo, see.

see HEBREW for 02005

Translators Brief Hebrew Lexicon

הִנֵּה (hin.neh) — behold.

behold, lo, see, if

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTj
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

her, in composition:

and he said to him the king where? [is] he and he said Ziba to the king here! he [is] [the] house of Makir [the] son of Ammiel in Lo Debar
ה֗וּאHu' he H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
and he said to him the king where? [is] he and he said Ziba to the king here! he [is] [the] house of Makir [the] son of Ammiel in Lo Debar
בֵּ֛יתbeit [is] [the] house of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
dwelling place, residence
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and he said to him the king where? [is] he and he said Ziba to the king here! he [is] [the] house of Makir [the] son of Ammiel in Lo Debar
מָכִ֥ירma.Khir Makir H4353 Noun proper masculine
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Machir was an Israelite who lived during the United Monarchy, mentioned in 2 Samuel 9:4 as the son of Ammiel, and played a significant role in helping Saul and David. He was also the son of Manasseh and an Aramite woman. His name means 'sold'.
Amplified meaning
a leader
Tyndale gloss
Machir
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָכִיר (Makiyr) refers to a notable figure in the Old Testament, specifically the eldest son of Manasseh and a son of Ammiel. The name is linked to the concept of being a salesman or 'sold.' He is mentioned in Genesis 50:23 and 2 Samuel 9:4, highlighting his lineage and significance in the tribes of Israel.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָכִיר n.pr.m.

eldest son of Manasseh

son of Ammiel

base

Brown-Driver-Briggs glosses

H4353 מָכִיר . eldest son of Manasseh

. son of Ammiel

Strong's Hebrew Dictionary

4353 Makiyr maw-keer'

from 4376; salesman; Makir, an Israelite:--Machir.

see HEBREW for 04376

Translators Brief Hebrew Lexicon

מָכִיר (ma.khir) — Machir.

A man of the tribe of Manasseh living at the time of Egypt and Wilderness, first mentioned at Gen.50.23;

son of: Manasseh (H4519) and Aramitess (H0761);

brother of: Asriel (H0844H); married to Maacah (H4601M);

father of: Gilead (H1568H), daughter_of_Machir (H4353I), Peresh (H6570), Sheresh (H8329) and Hammolecheth (H4447); also called in NIV: Makir

Also named: ma.khi.ri (מָכִירִי "Machirite" H4354)

§ Machir = "sold"

1) eldest son of Manasseh by an Aramite or Syrian concubine and progenitor of a large family

2) son of Ammiel, a powerful chief of one of the Transjordanic tribes who rendered essential services to Saul and to David

מָכִיר (ma.khir) — Machir.

A man living at the time of United Monarchy, first mentioned at 2Sa.9.4;

son of: Ammiel (H5988H)

§ Machir = "sold"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
and he said to him the king where? [is] he and he said Ziba to the king here! he [is] [the] house of Makir [the] son of Ammiel in Lo Debar
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
descendant, offspring
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he said to him the king where? [is] he and he said Ziba to the king here! he [is] [the] house of Makir [the] son of Ammiel in Lo Debar
עַמִּיאֵ֖ל'a.mi.'El Ammiel H5988 Noun proper masculine
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ammiel means 'my kinsman is God', the name of several Israelites, including the father of Bathsheba and a spy from the tribe of Dan. He is mentioned in 2 Samuel 11:3 and 1 Chronicles 3:5. Ammiel lived during the United Monarchy.
Amplified meaning
my kinsman is God
Tyndale gloss
Ammiel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַמִּיאֵל (Ammiy'el) means 'my kinsman is God.' It is the name of several individuals in the Old Testament, including a spy from the tribe of Dan and the father of Bathsheba. The name is built from the roots for 'people' and 'God.' There is some variation in the accounts of Ammiel's lineage and roles, particularly regarding his connection to Bathsheba and his identity as a Levite.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַמִּיאֵל n.pr.m. (my kinsman is God)

E. Jordan name

a Danite

David’s father-in-law

son of Obed Edom

base

Brown-Driver-Briggs glosses

H5988 עַמִּיאֵל

Strong's Hebrew Dictionary

5988 `Ammiy'el am-mee-ale'

from 5971 and 410; people of God; Ammiel, the name of three

or four Israelites:--Ammiel.

see HEBREW for 05971

see HEBREW for 0410

Translators Brief Hebrew Lexicon

עַמִּיאֵל (am.mi.el) — Ammiel.

A man living at the time of Egypt and Wilderness, only mentioned at Num.13.12;

son of: Gemalli (H1582)

§ Ammiel = "my kinsman is God"

1) the spy from the tribe of Dan who perished in the plague for his evil report

2) father of Machir of Lo-debar

3) father of Bathsheba; also 'Eliam'

4) the 6th son of Obed-edom and doorkeeper of the temple

עַמִּיאֵל (am.mi.el) — Ammiel.

A man living at the time of United Monarchy, first mentioned at 2Sa.9.4;

father of: Machir (H4353H)

§ Ammiel = "my kinsman is God"

1) the spy from the tribe of Dan who perished in the plague for his evil report

2) father of Machir of Lo-debar

3) father of Bathsheba; also 'Eliam'

4) the 6th son of Obed-edom and doorkeeper of the temple

עַמִּיאֵל (am.mi.el) — Ammiel.

A man of the tribe of Levi living at the time of United Monarchy, only mentioned at 1Ch.26.5;

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

am'-i-el (`ammi'el, "my kinsman is God"; (Ameiel)): A name borne by four men in the Old Testament.

(1) One of the twelve spies sent into Canaan by Moses; son of Gemalli, of the tribe of Da (Nu 13:12).

(2) A Benjamite, the father of Machir, a friend of David, living at Lodebar in Gilead (2Sa 9:4,5; 17:27).

(3) Father of Bathshua (or Bathsheba), one of David's wives, who was mother of Solomon (1Ch 3:5). In the parallel passage, 2Sa 11:3, by transposition of the two parts of the name, he is called Eliam, meaning "my God is a kinsman."

(4) The sixth son of Obed-edom, a Levite, one of the doorkeepers of the tabernacle of God in David's life-time (

Ammiel

People of God. (1.) One of the twelve spies sent by Moses to search the land of Canaan (Num. 13:12). He was one of the ten who perished by the plague for their unfavourable report (Num. 14:37).

(2.) The father of Machir of Lo-debar, in whose house Mephibosheth resided (2 Sam. 9:4, 5; 17:27).

(3.) The father of Bathsheba, the wife of Uriah, and afterwards of David (1 Chr. 3:5). He is called Eliam in 2 Sam. 11:3.

(4.) One of the sons of Obed-edom the Levite (1 Chr. 26:5).

Smith's Bible Dictionary

(people of God). The spy from the tribe of Dan. (Numbers 13:12) (B.C. 1490.) He perished by the plague for his evil report. Father of Machir of Lo-debar. (2 Samuel 9:4; 17:27) Father of Bath-sheba, (1 Chronicles 3:5) called ELIAM in (2 Samuel 11:3) The sixth son of Obed-edom, (1 Chronicles 26:5) and one of the doorkeepers of the temple. (B.C. 1014.)

Hitchcock's Bible Names Dictionary

the people of God

The company it keepswords that stand beside it more often than chance
and he said to him the king where? [is] he and he said Ziba to the king here! he [is] [the] house of Makir [the] son of Ammiel in Lo Debar
בְּל֥וֹbe.Lo in Lo H3810 Preposition · noun proper
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Amplified meaning
not a pasture, a town in Manasseh
Hebrew lexiconskeyed to Strong's numbers
Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא דְבָר, לוֹ דְבָר n.pr.loc. in Gilead, near, perh. east of, Mahanaim (q.v.)

base

Brown-Driver-Briggs glosses

H3810 לֹא דְבָר, לוֹ דְבָר, לֹא דְבַר, לוֹ דְבַר, לִדְבִר

Strong's Hebrew Dictionary

3810 Lo' Dbar lo deb-ar'

or Low Dbar (2 Samuel 9:4,5) {lo deb-ar'}; or Lidbir (Joshua

13:26) {lid-beer'}; (probably rather Lodbar {lo-deb-ar'});

from 3808 and 1699; pastureless; Lo-Debar, a place in

Palestine:--Debir, Lo-debar.

see HEBREW for 05

see HEBREW for 03808

see HEBREW for 01699

Translators Brief Hebrew Lexicon

לֹא דְבָר (lo de.var) — Lo-debar.

Lo-debar = "not a pasture"

a town in Manasseh in Gilead east of the Jordan

Also named: lid.vir (לִדְבִר "Debir" H1688B)

Morphologythe parsing behind the code
Berean parsing
N-proper — Preposition · noun proper
HR/Npl
and he said to him the king where? [is] he and he said Ziba to the king here! he [is] [the] house of Makir [the] son of Ammiel in Lo Debar
דְבָֽר׃de.Var Debar H3810 Noun proper
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
Hebrew lexiconskeyed to Strong's numbers
Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא דְבָר, לוֹ דְבָר n.pr.loc. in Gilead, near, perh. east of, Mahanaim (q.v.)

base

Brown-Driver-Briggs glosses

H3810 לֹא דְבָר, לוֹ דְבָר, לֹא דְבַר, לוֹ דְבַר, לִדְבִר

Strong's Hebrew Dictionary

3810 Lo' Dbar lo deb-ar'

or Low Dbar (2 Samuel 9:4,5) {lo deb-ar'}; or Lidbir (Joshua

13:26) {lid-beer'}; (probably rather Lodbar {lo-deb-ar'});

from 3808 and 1699; pastureless; Lo-Debar, a place in

Palestine:--Debir, Lo-debar.

see HEBREW for 05

see HEBREW for 03808

see HEBREW for 01699

Translators Brief Hebrew Lexicon

לֹא דְבָר (lo de.var) — Lo-debar.

Lo-debar = "not a pasture"

a town in Manasseh in Gilead east of the Jordan

Also named: lid.vir (לִדְבִר "Debir" H1688B)

Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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