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2 Kings 10:19 — Word Study

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WLCוְעַתָּ֣ה כָל־ נְבִיאֵ֣י הַבַּ֡עַל כָּל־ עֹבְדָ֣יו וְכָל־ כֹּהֲנָיו֩ קִרְא֨וּ אֵלַ֜י אִ֣ישׁ אַל־ יִפָּקֵ֗ד כִּי֩ זֶ֨בַח גָּד֥וֹל לִי֙ לַבַּ֔עַל כֹּ֥ל אֲשֶׁר־ יִפָּקֵ֖ד לֹ֣א יִֽחְיֶ֑ה וְיֵהוּא֙ עָשָׂ֣ה בְעָקְבָּ֔ה לְמַ֥עַן הַאֲבִ֖יד אֶת־ עֹבְדֵ֥י הַבָּֽעַל׃

BSANow, thereforeʻattâh summonqârâʼ to meʼêl allkôl [every single one, without exception] the prophetsnâbîyʼ [spokesmen, messengers] of BaalBaʻal [the Phoenician deity, a false god] allkôl his servantsʻâbad [attendants, worshippers] and allkôl his priestskôhên [spiritual leaders, mediators] See that no oneʼîysh [not a single person] is missingpâqad forkîy a greatgâdôwl [large, significant] sacrificezebach [offering, ritual] for BaalBaʻal [to honor the false god] Whoeverkôl is missingpâqad [absent, not present] will notlôʼ livechâyâh [shall not survive, will perish] But JehuYêhûwʼ was actingʻâsâh deceptivelyʻoqbâh [with cunning, secretly] in order tomaʻan destroyʼâbad [completely eliminate, annihilate] the servantsʻâbad [followers, devotees] of BaalBaʻal

Word
Listen & take away2 Kings 10
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 19 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.Ba.'al) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Kings 10:19quick helps
In a sentenceJehu commands the gathering of all the prophets, servants, and priests of Baal for a great sacrifice, while secretly plotting their destruction.
Who is speakingJehu, the king of Israel, addressing those who serve Baal.
Where we areThis verse is part of a narrative where Jehu seeks to eliminate the worshippers of Baal.
The hard wordבְעָקְבָּה
Take awayJehu's cunning plan is to destroy the servants of Baal under the pretense of a sacrifice.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאִישׁ verbקָרָא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 31 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Kings 10:19

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Destruction of Baal Worshipgenerated

18Then Jehu brought all the people together and said, “Ahab served Baal a little, but Jehu will serve him a lot.
19Now, therefore, summon to me all the prophets of Baal, all his servants, and all his priests. See that no one is missing, for I have a great sacrifice for Baal. Whoever is missing will not live.” But Jehu was acting deceptively in order to destroy the servants of Baal.
20And Jehu commanded, “Proclaim a solemn assembly for Baal.” So they announced it.
21Then Jehu sent word throughout Israel, and all the servants of Baal came; there was not a man who failed to show. They entered the temple of Baal, and it was filled from end to end.

2 Kings 10:19 describes how Jehu, having gathered all the prophets, servants, and priests of Baal, intends to offer a great sacrifice to Baal while secretly plotting their destruction. This moment is pivotal in the narrative as it highlights the conflict between the worship of Yahweh and the false worship of Baal, reflecting the larger themes of fidelity to God and the eradication of idolatry in Israel.


Cross References

ReferenceText (BSB)
12 Kings 3:13Elisha, however, said to the king of Israel, “What have we to do with each other? Go to the prophets of your father and of your mother!” “No,” replied the king of Israel, “for it is the LORD who has summoned these three kings to deliver them into the hand of Moab.”
21 Kings 22:6So the king of Israel assembled the prophets, about four hundred men, and asked them, “Should I go to war against Ramoth-gilead, or should I refrain?” “Go up,” they replied, “and the Lord will deliver it into the hand of the king.”
32 Kings 10:18Then Jehu brought all the people together and said, “Ahab served Baal a little, but Jehu will serve him a lot.
4Job 13:7Will you speak wickedly on God’s behalf or speak deceitfully for Him?
5Proverbs 29:5A man who flatters his neighbor spreads a net for his feet.

The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to

all the prophets2 Kings 3:13 1 Kings 22:6

The Key Word נְבִיאֵ֣י, ne.vi.'Eigenerated

The term נְבִיאֵי (nevi'ei) is the plural form of נָבִיא (nabi'), meaning 'prophets' or 'spokesmen.' It refers to those who declare messages from God, encompassing both true and false prophets. The use of this term in the context of Baal worship indicates the presence of those who falsely represent divine authority.

In this verse, Jehu's command to summon all the prophets of Baal signifies a complete gathering of those who lead and influence the worship of this false god, underscoring the seriousness of his intent to eliminate them.


How Translations Differ — measured against the Berean Standard Biblegenerated

In the Berean Standard Bible, the term used is prophets, which is consistent across the KJV, ASV, YLT, WEB, and BBE.


Sentence Structuregenerated

The finite verb קִרְא֨וּ (kir'u, 'summon') governs the entire command, with multiple noun phrases detailing who is to be summoned: the prophets, servants, and priests of Baal. The structure emphasizes the imperative nature of Jehu's command, indicating urgency and authority.

The sentence is constructed with a series of noun phrases that specify the subjects of the summoning, culminating in a conditional clause about those who are missing, which adds a layer of consequence to the command.


Septuagint Backgroundgenerated

The Septuagint translates נְבִיאֵי as προφῆται (prophētai), which aligns with the Hebrew meaning of 'prophets.' This choice maintains the focus on the prophetic role, though the Greek may imply a broader understanding of the prophetic function.

The translation reflects a consistent understanding of the role of prophets in both the Hebrew and Greek traditions, emphasizing their role in conveying divine messages, even in the context of false worship.


In plain words — the whole versegenerated

2 Kings 10:19 shows Jehu commanding the gathering of all Baal's prophets, servants, and priests for a significant sacrifice. However, he secretly intends to destroy them. This highlights the conflict between worship of Yahweh and Baal, as Jehu seeks to eradicate idolatry in Israel.


Frequently Asked Questionsgenerated

What was Jehu's intention in summoning the prophets of Baal?

Jehu intended to gather all the prophets of Baal for a great sacrifice while secretly plotting their destruction.

Why is the term 'prophets' significant in this context?

The term 'prophets' indicates individuals who speak on behalf of Baal, showcasing the extent of idolatry in Israel that Jehu aims to eliminate.

What does the gathering of all Baal's worshippers signify?

The gathering signifies a decisive moment in Jehu's campaign against Baal worship, demonstrating his commitment to restoring the worship of Yahweh.

How does this verse relate to the broader narrative of 2 Kings?

This verse is part of a larger narrative where Jehu is tasked with purging Israel of idolatry, reflecting the ongoing struggle between the worship of Yahweh and false gods.


Reflection Questionsgenerated

  1. What can we learn about the consequences of idolatry from Jehu's actions?
  2. How does this passage challenge us to consider our own commitments to God?
  3. In what ways can we identify modern forms of 'Baal worship' in our lives today?
  4. How can we ensure that our worship remains focused on God alone, avoiding the distractions of false idols?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Kings 10:19 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Ver. 19 Now therefore call unto me all the prophets of Baal, all his servants, and all his priests, let none be wanting,.... All that were employed in the several parts of religious worship given

Read John Gill on 2 Kings 10 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live.

Read Robert Jamieson on 2 Kings 10 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

All his servants; either, 1. All his ministers; of whom there may seem to have been several sorts, whereof two are here distinctly mentioned, his prophets and priests; and the rest of the inferior sort may be comprehended under this general title of servants, because they were to attend upon the others in their sacred ministrations. And these being once destroyed, Jehu rightly concluded that the rest would fall of course. And this sense may seem to be favoured by , wherein vestments were brought forth for all these worshippers of Baal; which were not commonly used by the people in the worship either of God or of Baal, but only by the priests or ministers. Or, 2. All his worshippers, as the…

Read Matthew Poole on 2 Kings 10 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Kings 10:19 Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice [to do] to Baal; whosoever shall be wanting, he shall not live. But Jehu did [it] in subtilty, to the intent that he might destroy the worshippers of Baal.Ver. 19. All the prophets of Baal, all his servants, and all his priests.] Baal had his prophets, his priests, and his servants, as Jehovah had. His priests also had their vestments; Faciunt et vespae favos: simiae imitantur homines.

Read John Trapp on 2 Kings 10 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(19) Call unto me all the prophets of Baal.—Comp. the similar convocation of the prophets of the Baal and Asherah by the prophet Elijah, 1 Kings 18:19 seq. His servants.—The same word as “worshippers,” infra. To do.—Omit. To Baal.—For the Baal.But Jehu did it.—Or, Now Jehu had done it; a parenthesis. In subtilty.—Or, in guile, treacherously. The word (‘oqbβh) occurs only here. It is connected with the proper name Jacob. (See Genesis 25:26; Hosea 12:4.) The LXX. renders literally, ἐνπτερνισμφ, “in heeling”—i.e., striking with the heel, tripping up.

Read Charles John Ellicott on 2 Kings 10 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 19. Whosoever shall be wanting, he shall not live.] Because, as he will thereby show himself without zeal for the service of his God, he will justly forfeit his life. All this was done in the very spirit of deceit.

Read AdamClarke on 2 Kings 10 →
CambridgeThe Cambridge Bible for Schools and Colleges

19. call unto me all the prophets of Baal] The LXX. represents Jehu’s words as an address to the prophets of Baal, ‘Now, O ye prophets of Baal, call ye unto me all his servants &c.’ all his servants] R.V. worshippers. As the same word is so translated at the close of this verse, and again in 21, 22, and 23, there can be no warrant for a change in this place. R.V. makes the whole consistent. all his priests] These were not the same as the prophets. The latter gave oracles to enquirers and taught the mysteries of the worship, the priests attended on the numerous sacrifices. Jehu did it in subtilty] The word in the original is one connected with the same root as the name Jacob, a name…

Read Cambridge on 2 Kings 10 →
Albert Barnes1798–1870Barnes' Notes on the Bible

It appears from this verse that the “prophets” and “priests” of Baal were not identical. The former would correspond to the dervishes, the latter to the mullahs, of Muslim countries.

Read Albert Barnes on 2 Kings 10 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Now, therefore, summon to me all the prophets of Baal, all his servants, and all his priests. See that no one is missing, for I have a great sacrifice for Baal. Whoever is missing will not live.” But Jehu was acting deceptively in order to destroy the servants of Baal.

WEBWorld English Bible2000

Now therefore call to me all the prophets of Baal, all of his worshipers, and all of his priests. Let no one be absent, for I have a great sacrifice to Baal. Whoever is absent, he shall not live.” But Jehu did deceptively, intending to destroy the worshipers of Baal.

MSBMajority Standard Bible2022

Now, therefore, summon to me all the prophets of Baal, all his servants, and all his priests. See that no one is missing, for I have a great sacrifice for Baal. Whoever is missing will not live.” But Jehu was acting deceptively in order to destroy the servants of Baal.

NETBNew English Translation2006

So now, bring to me all the prophets of Baal, as well as all his servants and priests. None of them must be absent, for I am offering a great sacrifice to Baal. Any of them who fail to appear will lose their lives.” But Jehu was tricking them so he could destroy the servants of Baal.

Tyndale line

KJVKing James Version1611

Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.

ASVAmerican Standard Version1901

Now therefore call unto me all the prophets of Baal, all his worshippers, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtlety, to the intent that he might destroy the worshippers of Baal.

RVARevised Version, American1894

Now therefore call unto me all the prophets of Baal, all his worshippers, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.

NWBWebster's Bible1833

Now therefore call to me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal: whoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshipers of Baal.

GNVGeneva Bible1599

Now therefore call vnto me all ye prophets of Baal, all his seruants, and all his priests, and let not a man be lacking: for I haue a great sacrifice for Baal: whosoeuer is lacking, he shall not liue. But Iehu did it by a subtiltie to destroy ye seruats of Baal.

Strictly literal

DBYDarby Translation1890

And now call me all the prophets of Baal, all his servants, and all his priests: let none be wanting; for I have a great sacrifice [to do] to Baal; whoever shall be wanting shall not live. But Jehu did it in subtilty, in order that he might bring destruction upon the servants of Baal.

YLTYoung's Literal Translation1862

and now, all the prophets of Baal, all his servants, and all his priests, call ye unto me; let not a man be lacking, for a great sacrifice I have for Baal; every one who is lacking — he doth not live;' and Jehu hath done [it] in subtilty, in order to destroy the servants of Baal.

LSVLiteral Standard Version2020

and now, all the prophets of Ba‘al, all his servants, and all his priests, call to me; do not let a man be lacking, for I have a great sacrifice for Ba‘al; everyone who is lacking—he does not live”; and Jehu has done [it] in subtlety, in order to destroy the servants of Ba‘al.

ILTInterlinear Literal Translation2000

And now call unto me all the prophets of Ba'al, all his worshippers, and all his priests: let no one be missing; for I have a great sacrifice to make for Ba'al; whosoever will be missing, shall not live. But Jehu did it in subtilty, in order to destroy the worshippers of Ba'al.

ULBUnlocked Literal Bible2017

Now therefore call to me all the prophets of Baal, all his worshipers, and all his priests. Let no one be left out, for I have a great sacrifice to offer to Baal. Whoever does not come will not live.” But Jehu did this deceitfully, with the intent to kill the worshipers of Baal.

From the Latin

DRADouay-Rheims (Challoner)1899

Now therefore call to me all the prophets of Baal, and all his servants, and all his priests: let none be wanting, for I have a great sacrifice to offer to Baal: whosoever shall be wanting shall not live. Now Jehu did this craftily, that he might destroy the worshippers of Baal.

Simplified

FBVFree Bible Version2020

So summon all the prophets of Baal, all his servants and all his priests. Make sure no one is missing, because I'm organizing a great sacrifice for Baal. Anyone who doesn't attend will be executed.” But Jehu's plan was a trick to destroy the followers of Baal.

BBEBible in Basic English1949

Now send for all the prophets of Baal and all his servants and all his priests, to come to me; let no one keep away: for I have a great offering to make to Baal; anyone who is not present, will be put to death. This Jehu did with deceit, his purpose being the destruction of the servants of Baal.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

conjunction phraseוְandעַתָּ֣הthereforeclausenoun phrase · objectnoun phraseכָלallnoun phraseנְבִיאֵ֣יthe.prophetsnoun phraseהַof.(the)בַּ֡עַלBaalnoun phraseכָּלallnoun phraseעֹבְדָ֣י[thoseוwho].serve.himוְandnoun phraseכָלallnoun phraseכֹּהֲנָיpriestsו֩hisverbקִרְא֨וּsummonprepositional phrase · prepositionalאֵלַ֜toיmeclausesubjectאִ֣ישׁanyoneadverbialאַלnotverbיִפָּקֵ֗דlet.him.be.missingכִּי֩(dm)clausenoun phrase · subjectזֶ֨בַחa.sacrificeגָּד֥וֹלgreatprepositional phrase · predicateלִ[belongs].toי֙meprepositional phrase · prepositionalלַtonoun phrase(the)בַּ֔עַלBaalclausenoun phrase · subjectכֹּ֥לanyrelpאֲשֶׁר[one].whoclauseverbיִפָּקֵ֖דhe.will.be.missingadverbialלֹ֣אnotverbיִֽחְיֶ֑הhe.will.liveוְandclausesubjectיֵהוּא֙Jehuverbעָשָׂ֣הhe.actedprepositional phrase · prepositionalבְwithעָקְבָּ֔הguileprepositional phrase · prepositionalלְמַ֥עַןso.asclauseverbהַאֲבִ֖ידto.destroynoun phrase · objectאֶת(et)noun phraseעֹבְדֵ֥י[those.who].servenoun phraseהַ(ofבָּֽעַל[the].Baal

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text (MT) of 2 Kings 10:19 presents a clear call from Jehu to summon all the prophets, servants, and priests of Baal, emphasizing that none should be missing for a great sacrifice. The Septuagint (LXX) closely matches the MT in content, with only minor differences in word order and articles, indicating a strong agreement between the two texts. The Dead Sea Scrolls (6Q4) preserve part of the verse, but it is significantly fragmentary, with only eight words surviving—one of which is partially restored, and the others fully supplied by an editor. This indicates that while the overall message aligns with the MT, the lack of complete text in the Dead Sea Scrolls means it cannot be fully compared in detail.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְעַתָּ֣ה כָל־ נְבִיאֵ֣י הַבַּ֡עַל כָּל־ עֹבְדָ֣יו וְכָל־ כֹּהֲנָיו֩ קִרְא֨וּ אֵלַ֜י אִ֣ישׁ אַל־ יִפָּקֵ֗ד כִּי֩ זֶ֨בַח גָּד֥וֹל לִי֙ לַבַּ֔עַל כֹּ֥ל אֲשֶׁר־ יִפָּקֵ֖ד לֹ֣א יִֽחְיֶ֑ה וְיֵהוּא֙ עָשָׂ֣ה בְעָקְבָּ֔ה לְמַ֥עַן הַאֲבִ֖יד אֶת־ עֹבְדֵ֥י הַבָּֽעַל׃

Septuagintthe Greek the translators chose, word by word
וְעַתָּ֣הνῦνכָל־πάντεςנְבִיאֵ֣יπροφῆταιהַבַּ֡עַלβααλכָּל־πάνταςעֹבְדָ֣יוαὐτοῦוְכָל־καὶכֹּהֲנָיו֩αὐτοῦקִרְא֨וּκαλέσατεאֵלַ֜יμεאִ֣ישׁἀνὴρאַל־μὴיִפָּקֵ֗דἐπισκεπήτωכִּי֩ὅτιזֶ֨בַחθυσίαגָּד֥וֹלμεγάληלִי֙μοιלַבַּ֔עַלβααλכֹּ֥לπᾶςאֲשֶׁר־ὃςיִפָּקֵ֖דἐπισκεπῇלֹ֣אοὐיִֽחְיֶ֑הζήσεταιוְיֵהוּא֙ιουעָשָׂ֣הἐποίησενבְעָקְבָּ֔הπτερνισμῷלְמַ֥עַןἵναהַאֲבִ֖ידἀπολέσῃעֹבְדֵ֥יδούλουςהַבָּֽעַל׃βααλ

30 of the 31 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 6Q4a copy a thousand years older than the Leningrad Codex

[ויהוא] [עשה] [בעקבה] למען [האביד] [את] [עבדי] [הבעל]

8 words of the verse are on this fragment — 1 partly restored, 7 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Kings 10:19עַתָּ֫הand therefoand thereforeעַתָּ֫הכֹּלallallכֹּלנָבִיא[the] proph[the] prophets נָבִיאבַּ֫עַלBaalBaalבַּ֫עַלכֹּלallallכֹּלעָבַד[those who][those who] serעָבַדכֹּלand alland allכֹּלכֹּהֵןpriests hispriests hisכֹּהֵןקָרָאsummonsummonקָרָאאֶלto meto meאֶלאִישׁanyoneanyoneאִישׁאַלmay notmay notאַלפָּקַדhe be missihe be missingפָּקַדכִּיforforכִּיזֶ֫בַחa sacrificea sacrificeזֶ֫בַחגָּדוֹלgreatgreatגָּדוֹלנִי[belongs] t[belongs] to meנִיבַּ֫עַלto Baalto Baalבַּ֫עַלכֹּלanyanyכֹּלאֲשֶׁר[one] who[one] whoאֲשֶׁרפָּקַדhe will be he will be missפָּקַדלֹאnotnotלֹאחָיָהhe will livhe will liveחָיָהיֵהוּאand Jehuand Jehuיֵהוּאעָשָׂהhe actedhe actedעָשָׂהעָקְבָהwith guilewith guileעָקְבָהמַ֫עַןso asso asמַ֫עַןאָבַדto destroyto destroyאָבַדאֵתthe object the object markאֵתעָבַד[those who][those who] serעָבַדבַּ֫עַלBaalBaalבַּ֫עַלכָּלַלto perfectto perfectכָּלַלבַּעַלmastermasterבַּעַלזָבַחto sacrifito sacrificeזָבַחעֵתtimetimeעֵתנָבָאto prophesto prophesyנָבָאגָּדַלto magnifyto magnifyגָּדַליהוהThe LordThe Lordיהוהעָקַבto assailto assailעָקַבעוּןto dwellto dwellעוּןאוֹתsign: mirasign: miraculouאוֹתכָּהַןto ministeto ministerכָּהַןקָרָאto encountto encounter: mקָרָאאֱנוֹשׁhumanhumanאֱנוֹשׁאִשָּׁהwomanwomanאִשָּׁהלֹאnotnotלֹאחָוָהto explainto explainחָוָהעֲבֹדָהserviceserviceעֲבֹדָהעֵדָהcongregaticongregationעֵדָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Kings 10:19

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
וְעַתָּ֣הve.'a.Tah and therefore H6258 Conjunction · adverb
433× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Tyndale gloss
now
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַתָּ֫ה (attah) is an adverb of time meaning 'now.' It can also function as a conjunction or expletive, indicating immediacy or a current moment. The word is derived from a related term, עַת (att), and is used in various contexts to denote the present time.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַתָּ֫ה 435, עָ֑֫תָּה, adv. of time, now

base

Brown-Driver-Briggs glosses

H6258 עַתָּ֫ה, עָ֑֫תָּה of time, now

Strong's Hebrew Dictionary

6258 `attah at-taw'

from 6256; at this time, whether adverb, conjunction or

expletive:--henceforth, now, straightway, this time, whereas.

see HEBREW for 06256

Translators Brief Hebrew Lexicon

עַתָּ֫ה (at.tah) — now.

1) now

1a) now

1b) in phrases

Morphologythe parsing behind the code
Berean parsing
Conj | Adv — Conjunction · adverb
HC/D
The company it keepswords that stand beside it more often than chance
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
כָל־khol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
every single one, without exception
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
נְבִיאֵ֣יne.vi.'Ei [the] prophets of H5030 Noun common · masculine plural construct
315× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Amplified meaning
spokesmen, messengers
Tyndale gloss
prophet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָבִיא (nabiy') refers to a prophet or an inspired speaker, covering genuine, false, and heathen prophets. It is derived from the root meaning to bubble forth, indicating a connection to prophecy. The term appears in various contexts in the Old Testament, highlighting its significance in both true and false prophetic roles.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָבִיא 306 n.m. spokesman, speaker, prophet

genuine prophet of י׳

false prophets

heathen prophets

base

Brown-Driver-Briggs glosses

H5030 נָבִיא spokesman, speaker, prophet

Strong's Hebrew Dictionary

5030 nabiy' naw-bee'

from 5012; a prophet or (generally) inspired man:--prophecy,

that prophesy, prophet.

see HEBREW for 05012

Translators Brief Hebrew Lexicon

נָבִיא (na.vi) — prophet.

1) spokesman, speaker, prophet

1a) prophet

1b) false prophet

1c) heathen prophet

Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
הַבַּ֡עַלha.Ba.'al Baal H1168 Particle · noun
82× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to the Phoenician deity Baal, mentioned in the books of Numbers and Judges as a false god.
Amplified meaning
the Phoenician deity, a false god
Tyndale gloss
Baal
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּעַל (ba'al) means 'owner' or 'lord' and is notably used as a divine name for Baal, a Phoenician deity. It can refer to husbands, rulers, and inhabitants as well. The term also denotes specific individuals and locations, including a town in Simeon and men from the tribes of Benjamin and Reuben. The entries consistently emphasize its meaning as 'lord'.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּעַל 166 n.m. owner, lord

owner

husband

citizens, inhabitants

rulers, lords

n. of relation

Esp. lord, specif. as divine name, Baal.

base

בַּ֫עַל

n.pr.loc. city in tribe of Simeon

n.pr.m.

a Reubenite

a Gibeonite

base

Brown-Driver-Briggs glosses

H1168 בַּ֫עַל owner, lord . . owner

. husband

. citizens, inhabitants

. rulers, lords

. n. of relation

. lord, specif. as divine name, Baal.

Strong's Hebrew Dictionary

1168 Ba`al bah'-al

the same as 1167; Baal, a Phoenician deity:--Baal, (plural)

Baalim.

see HEBREW for 01167

Translators Brief Hebrew Lexicon

בַּעַל (ba.al) — Baal.

§ Baal = "lord"

esp. lord, specif. as divine name, Baal

supreme male divinity of the Phoenicians or Canaanites

בַּ֫עַל (ba.al) — Baal.

A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Ch.8.30;

son of: Abiel (H0022) and Maacah (H4601N);

brother of: Kish (H7027), Ner (H5369), Abdon (H5658J), Zur (H6698I), Nadab (H5070J), Gedor (H1446I), Ahio (H0283I), Zecher (H2144) and Mikloth (H4732)

§ Baal = "lord"

בַּ֫עַל (ba.al) — Baal.

A man of the tribe of Reuben living at the time of Divided Monarchy, only mentioned at 1Ch.5.5;

son of: Reaiah (H7211);

father of: Beerah (H0880)

§ Baal = "lord"

בַּ֫עַל (ba.al) — Baal.

Baal = "lord"

a town of Simeon, probably identical to Baalath-beer

Another name of ba.a.lat be.er (בַּעֲלַת בְּאֵר "Baalath-beer" H1192)

בַּעַל (ba.al) — (Bamoth)-baal.

Baal = "lord"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-proper — Particle · noun
HTd/Ntmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Baal

Lord. (1.) The name appropriated to the principal male god of the Phoenicians. It is found in several places in the plural BAALIM (Judg. 2:11; 10:10; 1 Kings 18:18; Jer. 2:23; Hos. 2:17). Baal is identified with Molech (Jer. 19:5). It was known to the Israelites as Baal-peor (Num. 25:3; Deut. 4:3), was worshipped till the time of Samuel (1 Sam 7:4), and was afterwards the religion of the ten tribes in the time of Ahab (

geographical. This word occurs as the prefix or suffix to the names of several places in Palestine, some of which are as follows: BAAL a town of Simeon, named only in (1 Chronicles 4:33) which from the parallel list in (Joshua 19:8) seems to have been identical with BAALATH-BEER. BAALAH (mistress). A. Another name for KIRJATH-JEARIM, or KIRJATH BAAL, the well-known town now Kuriet el Enab . (Joshua 15:9,10; 1 Chronicles 13:6) b. A town in the south of Judah, (Joshua 15:29) which in Josh 19:3 Is called BALAH, and in the parallel list, (

Lord,

1. In the Old Testament denotes an idol of the Phoenicians, and particularly of the Tyrians, whose worship was also introduced with great solemnities among the Hebrews, and especially at Samaria, along with that of Astarte, Jud 6:25-32 2Ki 10:18,28. See ASHTORETH, plural ASH’TAROTH. The plural, Baalim, signifies images or statues of Baal, Jud 2:11 10:10. Of the extent to which the worship of this idol was domesticated among the Phoenicians and Carthaginians, we have an evidence in the proper names of persons; as, among the former, Ethbaal, Jerubbaal; and among the latter, Hannibal, Asdrubal, etc. Among the Babylonians, the same idol was worshipped under the name of BEL, which is only another form of the word Baal,

Hitchcock's Bible Names Dictionary

master; lord

and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
עֹבְדָ֣יו'oe.Dav [those who] serve him H5647 Verb qal participle (active) masculine plural common · suffix
288× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Amplified meaning
attendants, worshippers
Tyndale gloss
to serve
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָבַד (abad) is a Hebrew verb meaning to work or serve, encompassing a range of activities from laboring for others to serving God, including Levitical service. It can also refer to the cultivation of land or the act of enslaving. The word appears in various forms, indicating different nuances of service and labor.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָבַד 290 vb. work, serve

Qal

labour, work, do work

work for another, serve him by labour

serve as subjects

serve God

serve י׳ with Levitical service

Niph.

be tilled, of land

dub. cultivated field

Pu. worked

Hiph.

compel to labour as slaves

make to serve as subjects

cause to serve God

Hoph. be led or enticed to serve

base

Brown-Driver-Briggs glosses

H5647 עָבַד work, serve .. labour, work, do work

. work for another, serve him by labour

. serve as subjects

. serve God

. serve י׳ with Levitical service

. . be tilled, of land

. dub. cultivated field

. worked

. . compel to labour as slaves

. make to serve as subjects

. cause to serve God

. be led or enticed to serve

Strong's Hebrew Dictionary

5647 `abad aw-bad'

a primitive root; to work (in any sense); by implication, to

serve, till, (causatively) enslave, etc.:--X be, keep in

bondage, be bondmen, bond-service, compel, do, dress, ear,

execute, + husbandman, keep, labour(-ing man, bring to pass,

(cause to, make to) serve(-ing, self), (be, become)

servant(-s), do (use) service, till(-er), transgress (from

margin), (set a) work, be wrought, worshipper,

Translators Brief Hebrew Lexicon

עָבַד (a.vad) — to serve.

: serve[someone]

1) to work, serve

1a) (Qal)

1a1) to labour, work, do work

1a2) to work for another, serve another by labour

1a3) to serve as subjects

1a4) to serve (God)

1a5) to serve (with Levitical service)

1b) (Niphal)

1b1) to be worked, be tilled (of land)

1b2) to make oneself a servant

1c) (Pual) to be worked

1d) (Hiphil)

1d1) to compel to labour or work, cause to labour, cause to serve

1d2) to cause to serve as subjects

1e) (Hophal) to be led or enticed to serve

עָבַד (a.vad) — to serve: minister.

: minister/serve[God/tabernacle/temple]/worship

1) to work, serve

1a) (Qal)

1a1) to labour, work, do work

1a2) to work for another, serve another by labour

1a3) to serve as subjects

1a4) to serve (God)

1a5) to serve (with Levitical service)

1b) (Niphal)

1b1) to be worked, be tilled (of land)

1b2) to make oneself a servant

1c) (Pual) to be worked

1d) (Hiphil)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal | Suff — Verb qal participle (active) masculine plural common · suffix
HVqrmpc/Sp3ms
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
וְכָל־ve.khol and all H3605 Conjunction · noun common masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
כֹּהֲנָיו֩ko.ha.Nav priests his H3548 Noun common masculine plural construct · suffix
750× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Amplified meaning
spiritual leaders, mediators
Tyndale gloss
priest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּהֵן (kohen) means 'priest' and is derived from the active participle of a related root. It encompasses various types of priests, including Levitical, Aaronic, and even pagan priests, as well as chief rulers or principal officers. The term is used in contexts referring to both Jewish and non-Jewish priestly roles.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּהֵן 750 n.m. priest

base

Brown-Driver-Briggs glosses

H3548 כֹּהֵן priest

Strong's Hebrew Dictionary

3548 kohen ko-hane'

active participle of 3547; literally, one officiating, a

priest; also (by courtesy) an acting priest (although a

layman):--chief ruler, X own, priest, prince, principal

officer.

see HEBREW for 03547

Translators Brief Hebrew Lexicon

כֹּהֵן (ko.hen) — priest.

1) priest, principal officer or chief ruler

1a) priest-king (Melchizedek, Messiah)

1b) pagan priests

1c) priests of Jehovah

1d) Levitical priests

1e) Zadokite priests

1f) Aaronic priests

1g) the high priest

Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
קִרְא֨וּkir.'U summon H7121 Verb · Qal · imperative second person masculine plural
733× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Tyndale gloss
to call: call to
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרָא 724 vb. call, proclaim, read

Qal

call, cry, utter a loud sound

call, cry

call unto some one

cry for help

proclaim

read aloud

read to oneself

summon

call = name

Niph.

reflex.

pass. be called

Pu. be called

base

Brown-Driver-Briggs glosses

H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound

. call, cry

. . call unto some one

. cry for help

. proclaim

. . read aloud

. read to oneself

. summon

. call = name

. . reflex.

. pass. be called

. be called

Strong's Hebrew Dictionary

7121 qara' kaw-raw'

a primitive root (rather identical with 7122 through the idea

of accosting a person met); to call out to (i.e. properly,

address by name, but used in a wide variety of

applications):--bewray (self), that are bidden, call (for,

forth, self, upon), cry (unto), (be) famous, guest, invite,

mention, (give) name, preach, (make) proclaim(- ation),

pronounce, publish, read, renowned, say.

see HEBREW for 07122

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to call: call to.

: call_to/invite/entreat

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)

1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

קָרָא (qa.ra) — to call: call by.

: call_by/name

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine plural
HVqv2mp
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
אֵלַ֜י'e.Lai to me H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp1bs
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
אִ֣ישׁ'ish anyone H376 Noun common · masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Amplified meaning
not a single person
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
The company it keepswords that stand beside it more often than chance
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
אַל־'al- may not H408 Particle
724× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַל (al) is a negative particle meaning 'not' or 'no,' often used to express a wish or prohibition rather than an objective fact. It can also function as a noun meaning 'nothing.' The lexicons highlight its use in various contexts, including deprecative forms, but do not show significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

base

Brown-Driver-Briggs glosses

H408 אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

Strong's Hebrew Dictionary

408 'al al

a negative particle (akin to 3808); not (the qualified

negation, used as a deprecative); once (Job 24:25) as a noun,

nothing:--nay, neither, + never, no ,nor, not, nothing

(worth), rather than.

see HEBREW for 03808

Translators Brief Hebrew Lexicon

אַל (al) — not.

1) not, no, nor, neither, nothing (as wish or preference)

1a) do not, let not (with a verb)

1b) let there not be (with a verb understood)

1c) not, no (with substantive)

1d) nothing (as substantive)

Aramaic equivalent: al (אַל "not" H0409)

Morphologythe parsing behind the code
Berean parsing
HTn — Particle
HTn
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
יִפָּקֵ֗דyi.pa.Ked he be missing H6485 Verb · Niphal · jussive third person masculine singular
303× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Tyndale gloss
to reckon: list
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּקַד (paqad) is a Hebrew verb that encompasses a range of meanings including to attend to, visit, muster, appoint, and punish. It can imply oversight or care, as well as the act of seeking or lacking something. The word can also be used in various grammatical forms, indicating actions such as being appointed or being visited upon. The plural form פְּקוּדִים refers to musterings or expenses.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּקַד 303 vb. attend to, visit, muster, appoint

Qal

pay attention to, observe (with care, practical interest)

attend to, in act, see to

seek (with interest, desire)

seek in vain, need, miss, lack

specif. visit, c. acc., for different purposes

c. עַל pers., visit upon

pass in review, muster (nearly = number), c. acc.

appoint

Niph.

be (sought, i.e. needed) missed, lacking

be visited (graciously)

be visited upon, עַל pers.

be appointed

Pi. (intens.) muster a host

Pu. be passed in review; be caused to miss, deprived

Hithp. be mustered

Hothp. id.

Hiph.

c. acc. pers. set (over), make overseer

c. acc. rei (implic.)

commit, entrust

deposit

Hoph.

be visited in punishment

be deposited

be made overseer

base

[פְּקוּדִים] n.pl.[m.] abstr. musterings, i.e. expenses;—cstr. Ex 38:21

ref

Brown-Driver-Briggs glosses

H6485a פָּקַד attend to, visit, muster, appoint .. . . pay attention to, observe (with care, practical interest)

. attend to, in act, see to

. seek (with interest, desire)

. seek in vain, need, miss, lack

. specif. visit, c. acc., for different purposes

. c. עַל pers., visit upon

. pass in review, muster (nearly = number), c. acc.

. appoint

. . be (sought, i.e. needed) missed, lacking

. be visited (graciously)

. be visited upon, עַל pers.

. be appointed

. (intens.) muster a host

. be passed in review; be caused to miss, deprived

. be mustered

. id.

. . c. acc. pers. set (over), make overseer

. c. acc. rei (implic.) . commit, entrust

. deposit

. . be visited in punishment

. be deposited

. be made overseer

H6485b פְּקוּדִים n. pl. [m.] abstr. musterings, i.e. expenses

Strong's Hebrew Dictionary

6485 paqad paw-kad'

a primitive root; to visit (with friendly or hostile intent);

by analogy, to oversee, muster, charge, care for, miss,

deposit, etc.:--appoint, X at all, avenge, bestow, (appoint

to have the, give a) charge, commit, count, deliver to keep,

be empty, enjoin, go see, hurt, do judgment, lack, lay up,

look, make, X by any means, miss, number, officer, (make)

overseer, have (the) oversight, punish, reckon, (call to)

remember(-brance), set (over), sum, X surely, visit, want.

Translators Brief Hebrew Lexicon

פָּקַד (pa.qad) — to reckon: list.

: list/count

1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for

1a) (Qal)

1a1) to pay attention to, observe

1a2) to attend to

1a3) to seek, look about for

1a4) to seek in vain, need, miss, lack

1a5) to visit

1a6) to visit upon, punish

1a7) to pass in review, muster, number

1a8) to appoint, assign, lay upon as a charge, deposit

1b) (Niphal)

1b1) to be sought, be needed, be missed, be lacking

1b2) to be visited

1b3) to be visited upon

1b4) to be appointed

1b5) to be watched over

1c) (Piel) to muster, call up

1d) (Pual) to be passed in review, be caused to miss, be called, be called to account

1e) (Hiphil)

1e1) to set over, make overseer, appoint an overseer

1e2) to commit, entrust, commit for care, deposit

1f) (Hophal)

1f1) to be visited

1f2) to be deposited

1f3) to be made overseer, be entrusted

1g) (Hithpael) numbered

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Niphal-Juss-3ms — Verb · Niphal · jussive third person masculine singular
HVNj3ms
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
כִּי֩ki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
זֶ֨בַחZe.vach a sacrifice H2077 Noun common · masculine singular absolute
162× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.
Amplified meaning
offering, ritual
Tyndale gloss
sacrifice
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶ֫בַח (zebach) means 'sacrifice' and is derived from a root meaning 'to slaughter.' It encompasses various types of sacrifices, including those for feasts, covenant sacrifices, and thank offerings. The term appears in contexts related to both the God of Israel and other deities, indicating its broad use in ritual practices.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶ֫בַח 162 n.m. sacrifice

general name for all sacrifices eaten at feasts

of the God of Israel

of other deities

there are several kinds which are gradually distinguished

the covenant sacrifice, between Jacob and Laban

the passover

annual sacrifice

thank offering

in ritual of H & P

the slaughter of hostile nations

the verb used

base

Brown-Driver-Briggs glosses

H2077 זֶ֫בַח sacrifice

Strong's Hebrew Dictionary

2077 zebach zeh'-bakh

from 2076; properly, a slaughter, i.e. the flesh of an

animal; by implication, a sacrifice (the victim or the

act):--offer(- ing), sacrifice.

see HEBREW for 02076

Translators Brief Hebrew Lexicon

זֶ֫בַח (ze.vach) — sacrifice.

1) sacrifice

1a) sacrifices of righteousness

1b) sacrifices of strife

1c) sacrifices to dead things

1d) the covenant sacrifice

1e) the passover

1f) annual sacrifice

1g) thank offering

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sak'-ri-fis, sak'-ri-fiz:

IN THE OLD TESTAMENT

I. TERMS AND DEFINITIONS

II. ORIGIN AND NATURE OF SACRIFICES

1. Theory of a Divine Revelation

2. Theories of a Human Origin

(1) The Gift-Theory

(2) The Magic Theory

(3) The Table-Bond Theory

(4) The Sacramental Communion Theory

(5) The Homage Theory

(6) The Piacular Theory

(7) Originating Religious Instincts

III. CLASSIFICATION OF SACRIFICES

1. Maimonides

2. W.R. Smith and Others

3. Oehler

4. Paterson and Others

5. H.M. Wiener

IV. SACRIFICES IN THE PRE-MOSAIC AGE

1. In Egypt

2. In Babylonia

3. Nomads and Tribes of Arabia and Syria

4. The Offerings of Cain and Abel

5. Of Noah

6. Of Abraham

7. Of Job

8. Of Isaac

9. Of Jacob

10. Of Israel in Egypt

11. Of Jethro

12. Summary and Conclusions

V. THE MOSAIC SACRIFICIAL SYSTEM

1. The Covenant Sacrifice

2. The Common Altars

3. The Consecration of Aaron and His Sons

4. Sacrifices before the Golden Calf

Easton's Bible Dictionary

Sacrifice

The offering up of sacrifices is to be regarded as a divine institution. It did not originate with man. God himself appointed it as the mode in which acceptable worship was to be offered to him by guilty man. The language and the idea of sacrifice pervade the whole Bible.

Sacrifices were offered in the ante-diluvian age. The Lord clothed Adam and Eve with the skins of animals, which in all probability had been offered in sacrifice (Gen. 3:21). Abel offered a sacrifice “of the firstlings of his flock” (4:4; Heb. 11:4). A distinction also was made between clean and unclean animals, which there is every reason to believe had reference to the offering up of sacrifices (Gen. 7:2, 8), because animals were not given to man as…

Smith's Bible Dictionary

The peculiar features of each kind of sacrifice are referred to under their respective heads. I. (A) ORIGIN OF SACRIFICE. --The universal prevalence of sacrifice shows it to have been primeval, and deeply rooted in the instincts of humanity. Whether it was first enjoined by an external command, or whether it was based on that sense of sin and lost communion with God which is stamped by his hand on the heart of man, is a historical question which cannot be determined. (B) ANTE-MOSAIC HISTORY OF SACRIFICE. --In examining the various sacrifices recorded in Scripture before the establishment of the law, we find that the words specially denoting expiatory sacrifice are not applied to them. This fact does not at all show that they were not actually expiatory, but it justified the inference that this idea was not then the prominent one in the doctrine of sacrifice. The sacrifices of Cain and…

American Tract Society Bible Dictionary

An offering made to God on his altar, by the hand of a lawful minister. A sacrifice differed from an oblation; it was properly the offering up of a life; whereas an oblation was but a simple offering or gift. There is every reason to believe that sacrifices were from the first of divine appointment; otherwise they would have been a superstitious will-worship, which God could not have accepted as he did. See ABEL. Adam and his sons, Noah and his descendents, Abraham and his posterity, Job and Melchizedek, before the Mosaic law, offered to God real sacrifices. That law did but settle the quality, the number, and other circumstances of sacrifices. Every one was priest and minister of his own sacrifice; at least, he was at liberty to choose what priest he pleased in offering his victim. Generally, this honor belonged to the head of a family; hence it was the prerogative of the firstborn.…

and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
גָּד֥וֹלga.Dol great H1419 Adj
526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Amplified meaning
large, significant
Tyndale gloss
Great (Sea)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּדוֹל (gadol) means 'great' and covers a wide range of meanings, including large in size, number, intensity, sound, age, and importance. It can also refer to notable individuals or even God. Additionally, it appears as a proper noun in reference to a person named in Nehemiah 11:14. The lexicons note its use in various contexts, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּדוֹל 622 adj. great

in magnitude and extent

in number

in intensity

in sound, loud

in age

in importance

in phrases

cstr.

as subst. concr. do great things

† as subst. neut. greatness of arm

base

הַגְּדוֹלִים n.pr.m. father of Zabdiel Ne 11:14 (RV & so most; but 𝔊 RVm al. the great).

done

Brown-Driver-Briggs glosses

H1419a גָּדוֹל great . in magnitude and extent

. in number

. in intensity

. in sound, loud

. in age

. in importance

. in phrases

. cstr.

. as subst. concr. do great things

. † as subst. neut. greatness of arm

H1419b הַגְּדוֹלִים father of Zabdiel

Strong's Hebrew Dictionary

1419 gadowl gaw-dole'

or (shortened) gadol {gaw-dole'}; from 1431; great (in any

sense); hence, older; also insolent:--+ aloud, elder(-est), +

exceeding(-ly), + far, (man of) great (man, matter,

thing,-er,-ness), high, long, loud, mighty, more, much, noble,

proud thing, X sore, (X ) very.

see HEBREW for 01431

Translators Brief Hebrew Lexicon

גָּדוֹל (ga.dol) — great: large.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

1e) older (in age)

1f) in importance

1f1) important things

1f2) great, distinguished (of men)

1f3) God Himself (of God)

subst

1g) great things

1h) haughty things

1i) greatness

Also means: ga.dol (גָּדוֹל ": old" H1419K)

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Haggedolim.

A man living at the time of Exile and Return, only mentioned at Neh.11.14

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Great (Sea).

adj

great

Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)

גָּדוֹל (ga.dol) — great: old.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
לִי֙li [belongs] to me H9030 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נִי (ni) — me.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp1bs — Preposition · suffix
HR/Sp1bs
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
לַבַּ֔עַלla.Ba.'al to Baal H1168 Preposition · noun
82× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to the Phoenician deity Baal, mentioned in the books of Numbers and Judges as a false god.
Amplified meaning
to honor the false god
Tyndale gloss
Baal
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּעַל (ba'al) means 'owner' or 'lord' and is notably used as a divine name for Baal, a Phoenician deity. It can refer to husbands, rulers, and inhabitants as well. The term also denotes specific individuals and locations, including a town in Simeon and men from the tribes of Benjamin and Reuben. The entries consistently emphasize its meaning as 'lord'.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּעַל 166 n.m. owner, lord

owner

husband

citizens, inhabitants

rulers, lords

n. of relation

Esp. lord, specif. as divine name, Baal.

base

בַּ֫עַל

n.pr.loc. city in tribe of Simeon

n.pr.m.

a Reubenite

a Gibeonite

base

Brown-Driver-Briggs glosses

H1168 בַּ֫עַל owner, lord . . owner

. husband

. citizens, inhabitants

. rulers, lords

. n. of relation

. lord, specif. as divine name, Baal.

Strong's Hebrew Dictionary

1168 Ba`al bah'-al

the same as 1167; Baal, a Phoenician deity:--Baal, (plural)

Baalim.

see HEBREW for 01167

Translators Brief Hebrew Lexicon

בַּעַל (ba.al) — Baal.

§ Baal = "lord"

esp. lord, specif. as divine name, Baal

supreme male divinity of the Phoenicians or Canaanites

בַּ֫עַל (ba.al) — Baal.

A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Ch.8.30;

son of: Abiel (H0022) and Maacah (H4601N);

brother of: Kish (H7027), Ner (H5369), Abdon (H5658J), Zur (H6698I), Nadab (H5070J), Gedor (H1446I), Ahio (H0283I), Zecher (H2144) and Mikloth (H4732)

§ Baal = "lord"

בַּ֫עַל (ba.al) — Baal.

A man of the tribe of Reuben living at the time of Divided Monarchy, only mentioned at 1Ch.5.5;

son of: Reaiah (H7211);

father of: Beerah (H0880)

§ Baal = "lord"

בַּ֫עַל (ba.al) — Baal.

Baal = "lord"

a town of Simeon, probably identical to Baalath-beer

Another name of ba.a.lat be.er (בַּעֲלַת בְּאֵר "Baalath-beer" H1192)

בַּעַל (ba.al) — (Bamoth)-baal.

Baal = "lord"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun
HRd/Ntmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Baal

Lord. (1.) The name appropriated to the principal male god of the Phoenicians. It is found in several places in the plural BAALIM (Judg. 2:11; 10:10; 1 Kings 18:18; Jer. 2:23; Hos. 2:17). Baal is identified with Molech (Jer. 19:5). It was known to the Israelites as Baal-peor (Num. 25:3; Deut. 4:3), was worshipped till the time of Samuel (1 Sam 7:4), and was afterwards the religion of the ten tribes in the time of Ahab (

geographical. This word occurs as the prefix or suffix to the names of several places in Palestine, some of which are as follows: BAAL a town of Simeon, named only in (1 Chronicles 4:33) which from the parallel list in (Joshua 19:8) seems to have been identical with BAALATH-BEER. BAALAH (mistress). A. Another name for KIRJATH-JEARIM, or KIRJATH BAAL, the well-known town now Kuriet el Enab . (Joshua 15:9,10; 1 Chronicles 13:6) b. A town in the south of Judah, (Joshua 15:29) which in Josh 19:3 Is called BALAH, and in the parallel list, (

Lord,

1. In the Old Testament denotes an idol of the Phoenicians, and particularly of the Tyrians, whose worship was also introduced with great solemnities among the Hebrews, and especially at Samaria, along with that of Astarte, Jud 6:25-32 2Ki 10:18,28. See ASHTORETH, plural ASH’TAROTH. The plural, Baalim, signifies images or statues of Baal, Jud 2:11 10:10. Of the extent to which the worship of this idol was domesticated among the Phoenicians and Carthaginians, we have an evidence in the proper names of persons; as, among the former, Ethbaal, Jerubbaal; and among the latter, Hannibal, Asdrubal, etc. Among the Babylonians, the same idol was worshipped under the name of BEL, which is only another form of the word Baal,

Hitchcock's Bible Names Dictionary

master; lord

and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
כֹּ֥לkol any H3605 Noun common · masculine singular absolute
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
The company it keepswords that stand beside it more often than chance
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
אֲשֶׁר־'a.Sher- [one] who H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
יִפָּקֵ֖דyi.pa.Ked he will be missing H6485 Verb · Niphal · imperfect third person masculine singular
303× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Amplified meaning
absent, not present
Tyndale gloss
to reckon: list
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּקַד (paqad) is a Hebrew verb that encompasses a range of meanings including to attend to, visit, muster, appoint, and punish. It can imply oversight or care, as well as the act of seeking or lacking something. The word can also be used in various grammatical forms, indicating actions such as being appointed or being visited upon. The plural form פְּקוּדִים refers to musterings or expenses.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּקַד 303 vb. attend to, visit, muster, appoint

Qal

pay attention to, observe (with care, practical interest)

attend to, in act, see to

seek (with interest, desire)

seek in vain, need, miss, lack

specif. visit, c. acc., for different purposes

c. עַל pers., visit upon

pass in review, muster (nearly = number), c. acc.

appoint

Niph.

be (sought, i.e. needed) missed, lacking

be visited (graciously)

be visited upon, עַל pers.

be appointed

Pi. (intens.) muster a host

Pu. be passed in review; be caused to miss, deprived

Hithp. be mustered

Hothp. id.

Hiph.

c. acc. pers. set (over), make overseer

c. acc. rei (implic.)

commit, entrust

deposit

Hoph.

be visited in punishment

be deposited

be made overseer

base

[פְּקוּדִים] n.pl.[m.] abstr. musterings, i.e. expenses;—cstr. Ex 38:21

ref

Brown-Driver-Briggs glosses

H6485a פָּקַד attend to, visit, muster, appoint .. . . pay attention to, observe (with care, practical interest)

. attend to, in act, see to

. seek (with interest, desire)

. seek in vain, need, miss, lack

. specif. visit, c. acc., for different purposes

. c. עַל pers., visit upon

. pass in review, muster (nearly = number), c. acc.

. appoint

. . be (sought, i.e. needed) missed, lacking

. be visited (graciously)

. be visited upon, עַל pers.

. be appointed

. (intens.) muster a host

. be passed in review; be caused to miss, deprived

. be mustered

. id.

. . c. acc. pers. set (over), make overseer

. c. acc. rei (implic.) . commit, entrust

. deposit

. . be visited in punishment

. be deposited

. be made overseer

H6485b פְּקוּדִים n. pl. [m.] abstr. musterings, i.e. expenses

Strong's Hebrew Dictionary

6485 paqad paw-kad'

a primitive root; to visit (with friendly or hostile intent);

by analogy, to oversee, muster, charge, care for, miss,

deposit, etc.:--appoint, X at all, avenge, bestow, (appoint

to have the, give a) charge, commit, count, deliver to keep,

be empty, enjoin, go see, hurt, do judgment, lack, lay up,

look, make, X by any means, miss, number, officer, (make)

overseer, have (the) oversight, punish, reckon, (call to)

remember(-brance), set (over), sum, X surely, visit, want.

Translators Brief Hebrew Lexicon

פָּקַד (pa.qad) — to reckon: list.

: list/count

1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for

1a) (Qal)

1a1) to pay attention to, observe

1a2) to attend to

1a3) to seek, look about for

1a4) to seek in vain, need, miss, lack

1a5) to visit

1a6) to visit upon, punish

1a7) to pass in review, muster, number

1a8) to appoint, assign, lay upon as a charge, deposit

1b) (Niphal)

1b1) to be sought, be needed, be missed, be lacking

1b2) to be visited

1b3) to be visited upon

1b4) to be appointed

1b5) to be watched over

1c) (Piel) to muster, call up

1d) (Pual) to be passed in review, be caused to miss, be called, be called to account

1e) (Hiphil)

1e1) to set over, make overseer, appoint an overseer

1e2) to commit, entrust, commit for care, deposit

1f) (Hophal)

1f1) to be visited

1f2) to be deposited

1f3) to be made overseer, be entrusted

1g) (Hithpael) numbered

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Niphal-Imperf-3ms — Verb · Niphal · imperfect third person masculine singular
HVNi3ms
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
לֹ֣אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
יִֽחְיֶ֑הyich.Yeh he will live H2421 Verb · Qal · imperfect third person masculine singular
282× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To live or have life is the meaning of this Hebrew word, which can also mean to revive or be quickened. It is used in the Bible to describe God's power to sustain life and restore people to health, as seen in the stories of the prophets and Jesus' miracles.
Amplified meaning
shall not survive, will perish
Tyndale gloss
to live
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָיָה (chayah) is a Hebrew verb meaning to live or have life, encompassing both literal and figurative senses. It includes various nuances such as reviving, preserving life, and restoring health. The entries detail its use in different stems, with Qal focusing on living and being quickened, while Piel and Hiphil emphasize giving life and reviving. No specific verse references are provided.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָיָה 283 vb. live

Qal 203

live

be quickened, revive

Pi.

preserve alive, let live

give life

quicken, revive, refresh

Hiph.

preserve alive, let live

quicken, revive

base

Brown-Driver-Briggs glosses

H2421 חָיָה live .. live

. be quickened, revive

. . preserve alive, let live

. give life

. quicken, revive, refresh

. . preserve alive, let live

. quicken, revive

Strong's Hebrew Dictionary

2421 chayah khaw-yaw'

a primitive root (compare 2331, 2421); to live, whether

literally or figuratively; causatively, to revive:--keep

(leave, make) alive, X certainly, give (promise) life, (let,

suffer to) live, nourish up, preserve (alive), quicken,

recover, repair, restore (to life), revive, (X God) save

(alive, life, lives), X surely, be whole.

see HEBREW for 02331

see HEBREW for 02421

Translators Brief Hebrew Lexicon

חָיָה (cha.yah) — to live.

1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health

1a) (Qal)

1a1) to live

1a1a) to have life

1a1b) to continue in life, remain alive

1a1c) to sustain life, to live on or upon

1a1d) to live (prosperously)

1a2) to revive, be quickened

1a2a) from sickness

1a2b) from discouragement

1a2c) from faintness

1a2d) from death

1b) (Piel)

1b1) to preserve alive, let live

1b2) to give life

1b3) to quicken, revive, refresh

1b3a) to restore to life

1b3b) to cause to grow

1b3c) to restore

1b3d) to revive

1c) (Hiphil)

1c1) to preserve alive, let live

1c2) to quicken, revive

1c2a) to restore (to health)

1c2b) to revive

1c2c) to restore to life

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
וְיֵהוּא֙ve.ye.Hu' and Jehu H3058 Conjunction · noun proper masculine
58× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jehu was the name of several Israelites, including a king who overthrew the dynasty of Omri and a prophet who lived during the time of Baasha and Jehoshaphat. His name means Jehovah is He.
Tyndale gloss
Jehu
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יֵהוּא (yehu) means 'Jehovah is He' and refers primarily to Jehu, a king of Israel known for overthrowing the Omri dynasty. The name also identifies several other individuals from the Old Testament, including a prophet and warriors from the tribes of Judah and Simeon, as well as a notable figure in David's court. The entries consistently highlight Jehu's significance during the Divided Monarchy.

Brown-Driver-Briggs Hebrew Lexicon (full)

יֵהוּא n.pr.m.

king of Israel who overthrew the dynasty of Omri

prophet of N. Israel in time of Baasha & Jehoshaphat

one of David’s heroes

a Judahite

a Simeonite prince

base

Brown-Driver-Briggs glosses

H3058 יֵהוּא

Strong's Hebrew Dictionary

3058 Yehuw' yay-hoo'

from 3068 and 1931; Jehovah (is) He; Jehu, the name of five

Israelites:--Jehu.

see HEBREW for 03068

see HEBREW for 01931

Translators Brief Hebrew Lexicon

יֵהוּא (ye.hu) — Jehu.

A man living at the time of Divided Monarchy, first mentioned at 1Ki.16.1;

son of: Hanani (H2607)

§ Jehu = "Jehovah is He"

1) the king of the northern kingdom Israel who overthrew the dynasty of Omri

2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat

3) the Antothite, a Benjamite, one of David's mighty warriors

4) a descendant of Judah of the house of Hezron

5) son of Josibiah and a chief of the tribe of Simeon

יֵהוּא (ye.hu) — Jehu.

A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.19.16;

son of: Jehoshaphat (H3092J);

father of: Jehoahaz (H3059)

§ Jehu = "Jehovah is He"

1) the king of the northern kingdom Israel who overthrew the dynasty of Omri

2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat

3) the Antothite, a Benjamite, one of David's mighty warriors

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

je'-hu (yehu; meaning uncertain, perhaps "Yahweh is he"; 1Ki 19:16,17; 2Ki 9; 10; Eiou): Son of Jehoshaphat, and descendant of Nimshi, hence, commonly called "the son of Nimshi"; 10th king of Israel, and founder of its IVth Dynasty. Jehu reign for 28 years. His accession may be reckoned at circa 752 BC (some date a few years later).

1. Officer of Ahab:

A soldier of fortune, Jehu appears first as an officer in the body-guard of Ahab. To himself we owe the information that he was present at the judicial murder of Naboth, and that Naboth's sons were put to death with their father (2Ki 9:26). He was in attendance when Ahab drove from Samaria to inspect his new possession in Jezreel, and was witness of the dramatic encounter at the vineyard between the king and the prophet Elijah…

Easton's Bible Dictionary

Jehu

Jehovah is he. (1.) The son of Obed, and father of Azariah (1 Chr. 2:38).

(2.) One of the Benjamite slingers that joined David at Ziklag (1 Chr. 12:3).

(3.) The son of Hanani, a prophet of Judah (1 Kings 16:1, 7; 2 Chr. 19:2; 20:34), who pronounced the sentence of God against Baasha, the king of Israel.

(4.) King of Israel, the son of Jehoshaphat (2 Kings 9:2), and grandson of Nimshi. The story of his exaltation to the throne is deeply interesting. During the progress of a war against the Syrians, who were becoming more and more troublesome to Israel, in a battle at Ramoth-gilead Jehoram, the king of Israel, had been…

Smith's Bible Dictionary

(the living). The founder of the fifth dynasty of the kingdom of Israel, son of Jehoshaphat. (2 Kings 9:2) He reigned over Israel 28 years, B.C. 884-856. His first appearance in history is when he heard the warning of Elijah against the murderer of Naboth. (2 Kings 9:25) In the reigns of Ahaziah and Jehoram, Jehu rose to importance. He was, under the last-named king, captain of the host in the siege of Ramoth-gilead. During this siege he was anointed by Elisha’s servant, and told that he was appointed to be king of Israel and destroyer of the house of Ahab. (2 Kings 9:12) The army at once ordained him king, and he set off full speed for Jezreel. Jehoram, who was lying ill in Jezreel, came out to meet him, as it happened on the…

American Tract Society Bible Dictionary

The son of Hanani, a prophet, sent with messages from God to Baasha king of Israel, and many years afterwards, to Jehoshaphat king of Judah, 1Ki 16:1-7 2Ch 19:1-3 20:34.

The "son" of Jehoshaphat and grandson of Nimshi, (compare 1Ki 19:16 2Ki 9:2) a general of the army of Joram, slew his master, and usurped the throne of Israel, B. C. 884. He reigned twentyeight years. See his history in 1Ki 19:16,17 2Ki 9:1-10:36. He fulfilled the divine purpose in extirpating the family of the impious Ahab, and zealously destroyed the priests of Baal and many other friends of Ahab. But…

and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
עָשָׂ֣ה'a.Sah he acted H6213 Verb · Qal · perfect third person masculine singular
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
בְעָקְבָּ֔הve.'a.ke.Bah with guile H6122 Preposition · noun common feminine singular absolute
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes being sneaky or cunning, like a subtle trap, often used to describe the ways of the wicked in the Bible. It highlights the importance of honesty and transparency in relationships. This concept is seen in the book of Proverbs.
Amplified meaning
with cunning, secretly
Tyndale gloss
cunning
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָקְבָה (`oqbah) refers to insidiousness or cunning, derived from a form meaning trickery. It encompasses notions of subtlety and craftiness, as noted in 2 Kings 10:19. The entries collectively highlight its feminine form and its association with deceitful behavior.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָקְבָה n.f. insidiousness, 2 K 10:19

ref

Brown-Driver-Briggs glosses

H6122 עָקְבָה

Strong's Hebrew Dictionary

6122 `oqbah ok-baw'

feminine of an unused form from 6117 meaning a trick;

trickery:--subtilty.

see HEBREW for 06117

Translators Brief Hebrew Lexicon

עׇקְבָה (oq.vah) — cunning.

subtlety, insidiousness, craftiness

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular absolute
HR/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gil (mirmah; dolos): "Guile" is twice the translation of mirmah, "fraud," "deceit" (Ps 34:13, "Keep .... thy lips from speaking guile"; PS 55:11, "deceit and guile," the Revised Version (British and American) "oppression (margin "fraud") and guile"); once of `ormah, "craftiness," "guile" (Ex 21:14); once of remiyah, "deception," "fraud" (Ps 32:2, "in whose spirit there is no guile"); in the New Testament of dolos, "bait," hence, generally, "fraud," "guile," "deceit"; Septuagint for mirmah (Isa 53:9, English Versions of the Bible "deceit") and for remiyah (Job 13:7

Nave's Topical Bible

→ See CONSPIRACY

→ See DECEIT

→ See FRAUD

→ See HYPOCRISY

and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
לְמַ֥עַןle.Ma.'an so as H4616 Particle
272× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Tyndale gloss
because
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַ֫עַן (ma`an) is a preposition and conjunction meaning 'for the sake of' or 'on account of.' It conveys purpose or intent, indicating a motive or aim, and is used adverbially. The word is derived from a root meaning 'heed' or 'purpose' and appears in contexts that express reasons or intentions.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מַ֫עַן] subst. purpose, intent, only with לְ, in לְמַ֫עַן 271 prep. and conj. for the sake of, on account of, to the intent or in order that

base

Brown-Driver-Briggs glosses

H4616 מַ֫עַן prep. and conj. for the sake of, on account of, to the intent or in order that

Strong's Hebrew Dictionary

4616 ma`an mah'-an

from 6030; properly, heed, i.e. purpose; used only

adverbially, on account of (as a motive or an aim),

teleologically, in order that:--because of, to the end

(intent) that, for (to,... 's sake), + lest, that, to.

see HEBREW for 06030

Translators Brief Hebrew Lexicon

מַ֫עַן (ma.an) — because.

1) purpose, intent prep

1a) for the sake of

1b) in view of, on account of

1c) for the purpose of, to the intent that, in order to conj

1d) to the end that

Morphologythe parsing behind the code
Berean parsing
Prep — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

az: Conj. and adverb (usually Greek hos hosper, kathos), designating:

(1) Likeness: (a) between nouns (Ge 3:5; Jud 6:5; Php 2:8; Heb 11:27,29); (b) between verbs (Lu 6:36; Joh 5:30; 1Co 10:7); (c) between adjectives (1Co 15:48).

(2) Limitation (with respect to a particular aspect or relation) (1Pe 4:15,16).

and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
הַאֲבִ֖ידha.'a.Vid to destroy H6 Verb · Hiphil · infinitive construct common
184× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To perish means to be destroyed or lost, whether it's a person, animal, or thing, like the destruction of Sodom and Gomorrah in Genesis 19.
Amplified meaning
completely eliminate, annihilate
Tyndale gloss
to perish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָבַד (abad) is a Hebrew verb meaning to perish or be lost. It encompasses a range of meanings, including dying, vanishing, and destruction, often in a moral or judgment context. The word appears in various forms in the Old Testament, with uses related to individuals, nations, and inanimate objects. The lexicons indicate that it can also imply causing something to perish or stray.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָבַד vb. perish (M I אבד, As. abâtu Dl W 184 Aram אֲבַד, Syriac).—

Qal Pf. א׳ Nu 21:30 +; אָבְדוּ ψ 10:16 + (+ Ez 6:3 𝔊 Co) etc.; Impf. יֹאבַד Jb 3:3 Je 4:9; יֹאבֵ֑ד Jb 20:7 + 2t.; 3fs. תֹּאבַד Dt 22:3 + 4t.; תֹּאבֵ֑ד Jb 8:13 + 3t.; יֹאבְדוּ Ju 5:31 + 3t.; יֹאבֵ֑דוּ Jb 4:9 +; 3fpl. וַתֹּאבַדְנָה֙ I S 9:3; תֹּאבֵדוּן Dt 4:26 +; נֹאבֵ֑ד Jon 1:6

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Brown-Driver-Briggs glosses

H6 אָבַד perish .. perish, die, of individuals

. fig. perish, vanish, subj. memory

. be lost, strayed

. . cause to perish, destroy, kill

. fig. cause to vanish, blot out, do away with

. cause to stray, lose

. . destroy, put to death, in judgment

. fig. obj. name of kings; hope; voice of mirth etc.

Strong's Hebrew Dictionary

6 'abad aw-bad'

a primitive root; properly, to wander away, i.e. lose

oneself; by implication to perish (causative,

destroy):--break, destroy(- uction), + not escape, fail,

lose, (cause to, make) perish, spend, X and surely, take, be

undone, X utterly, be void of, have no way to flee.

Translators Brief Hebrew Lexicon

אָבַד (a.vad) — to perish.

1) perish, vanish, go astray, be destroyed

1a) (Qal)

1a1) perish, die, be exterminated

1a2) perish, vanish (fig.)

1a3) be lost, strayed

1b) (Piel)

1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate

1b2) to blot out, do away with, cause to vanish, (fig.)

1b3) cause to stray, lose

1c) (Hiphil)

1c1) to destroy, put to death

1c1a) of divine judgment

1c2) object name of kings (fig.)

Aramaic equivalent: a.vad (אֲבַד "to destroy" H0007)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Inf-a — Verb · Hiphil · infinitive construct common
HVhcc
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
עֹבְדֵ֥י'oe.Dei [those who] serve H5647 Verb · Qal · participle (active) masculine plural common
288× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Amplified meaning
followers, devotees
Tyndale gloss
to serve
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָבַד (abad) is a Hebrew verb meaning to work or serve, encompassing a range of activities from laboring for others to serving God, including Levitical service. It can also refer to the cultivation of land or the act of enslaving. The word appears in various forms, indicating different nuances of service and labor.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָבַד 290 vb. work, serve

Qal

labour, work, do work

work for another, serve him by labour

serve as subjects

serve God

serve י׳ with Levitical service

Niph.

be tilled, of land

dub. cultivated field

Pu. worked

Hiph.

compel to labour as slaves

make to serve as subjects

cause to serve God

Hoph. be led or enticed to serve

base

Brown-Driver-Briggs glosses

H5647 עָבַד work, serve .. labour, work, do work

. work for another, serve him by labour

. serve as subjects

. serve God

. serve י׳ with Levitical service

. . be tilled, of land

. dub. cultivated field

. worked

. . compel to labour as slaves

. make to serve as subjects

. cause to serve God

. be led or enticed to serve

Strong's Hebrew Dictionary

5647 `abad aw-bad'

a primitive root; to work (in any sense); by implication, to

serve, till, (causatively) enslave, etc.:--X be, keep in

bondage, be bondmen, bond-service, compel, do, dress, ear,

execute, + husbandman, keep, labour(-ing man, bring to pass,

(cause to, make to) serve(-ing, self), (be, become)

servant(-s), do (use) service, till(-er), transgress (from

margin), (set a) work, be wrought, worshipper,

Translators Brief Hebrew Lexicon

עָבַד (a.vad) — to serve.

: serve[someone]

1) to work, serve

1a) (Qal)

1a1) to labour, work, do work

1a2) to work for another, serve another by labour

1a3) to serve as subjects

1a4) to serve (God)

1a5) to serve (with Levitical service)

1b) (Niphal)

1b1) to be worked, be tilled (of land)

1b2) to make oneself a servant

1c) (Pual) to be worked

1d) (Hiphil)

1d1) to compel to labour or work, cause to labour, cause to serve

1d2) to cause to serve as subjects

1e) (Hophal) to be led or enticed to serve

עָבַד (a.vad) — to serve: minister.

: minister/serve[God/tabernacle/temple]/worship

1) to work, serve

1a) (Qal)

1a1) to labour, work, do work

1a2) to work for another, serve another by labour

1a3) to serve as subjects

1a4) to serve (God)

1a5) to serve (with Levitical service)

1b) (Niphal)

1b1) to be worked, be tilled (of land)

1b2) to make oneself a servant

1c) (Pual) to be worked

1d) (Hiphil)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine plural common
HVqrmpc
and therefore all [the] prophets of Baal all [those who] serve him and all priests his summon to me anyone may not he be missing for a sacrifice great [belongs] to me to Baal any [one] who he will be missing not he will live and Jehu he acted with guile so as to destroy the object marker [those who] serve Baal
הַבָּֽעַל׃ha.Ba.'al Baal H1168 Particle · noun
82× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to the Phoenician deity Baal, mentioned in the books of Numbers and Judges as a false god.
Tyndale gloss
Baal
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּעַל (ba'al) means 'owner' or 'lord' and is notably used as a divine name for Baal, a Phoenician deity. It can refer to husbands, rulers, and inhabitants as well. The term also denotes specific individuals and locations, including a town in Simeon and men from the tribes of Benjamin and Reuben. The entries consistently emphasize its meaning as 'lord'.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּעַל 166 n.m. owner, lord

owner

husband

citizens, inhabitants

rulers, lords

n. of relation

Esp. lord, specif. as divine name, Baal.

base

בַּ֫עַל

n.pr.loc. city in tribe of Simeon

n.pr.m.

a Reubenite

a Gibeonite

base

Brown-Driver-Briggs glosses

H1168 בַּ֫עַל owner, lord . . owner

. husband

. citizens, inhabitants

. rulers, lords

. n. of relation

. lord, specif. as divine name, Baal.

Strong's Hebrew Dictionary

1168 Ba`al bah'-al

the same as 1167; Baal, a Phoenician deity:--Baal, (plural)

Baalim.

see HEBREW for 01167

Translators Brief Hebrew Lexicon

בַּעַל (ba.al) — Baal.

§ Baal = "lord"

esp. lord, specif. as divine name, Baal

supreme male divinity of the Phoenicians or Canaanites

בַּ֫עַל (ba.al) — Baal.

A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Ch.8.30;

son of: Abiel (H0022) and Maacah (H4601N);

brother of: Kish (H7027), Ner (H5369), Abdon (H5658J), Zur (H6698I), Nadab (H5070J), Gedor (H1446I), Ahio (H0283I), Zecher (H2144) and Mikloth (H4732)

§ Baal = "lord"

בַּ֫עַל (ba.al) — Baal.

A man of the tribe of Reuben living at the time of Divided Monarchy, only mentioned at 1Ch.5.5;

son of: Reaiah (H7211);

father of: Beerah (H0880)

§ Baal = "lord"

בַּ֫עַל (ba.al) — Baal.

Baal = "lord"

a town of Simeon, probably identical to Baalath-beer

Another name of ba.a.lat be.er (בַּעֲלַת בְּאֵר "Baalath-beer" H1192)

בַּעַל (ba.al) — (Bamoth)-baal.

Baal = "lord"

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Morphologythe parsing behind the code
Berean parsing
Art | N-proper — Particle · noun
HTd/Ntmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Baal

Lord. (1.) The name appropriated to the principal male god of the Phoenicians. It is found in several places in the plural BAALIM (Judg. 2:11; 10:10; 1 Kings 18:18; Jer. 2:23; Hos. 2:17). Baal is identified with Molech (Jer. 19:5). It was known to the Israelites as Baal-peor (Num. 25:3; Deut. 4:3), was worshipped till the time of Samuel (1 Sam 7:4), and was afterwards the religion of the ten tribes in the time of Ahab (

geographical. This word occurs as the prefix or suffix to the names of several places in Palestine, some of which are as follows: BAAL a town of Simeon, named only in (1 Chronicles 4:33) which from the parallel list in (Joshua 19:8) seems to have been identical with BAALATH-BEER. BAALAH (mistress). A. Another name for KIRJATH-JEARIM, or KIRJATH BAAL, the well-known town now Kuriet el Enab . (Joshua 15:9,10; 1 Chronicles 13:6) b. A town in the south of Judah, (Joshua 15:29) which in Josh 19:3 Is called BALAH, and in the parallel list, (

Lord,

1. In the Old Testament denotes an idol of the Phoenicians, and particularly of the Tyrians, whose worship was also introduced with great solemnities among the Hebrews, and especially at Samaria, along with that of Astarte, Jud 6:25-32 2Ki 10:18,28. See ASHTORETH, plural ASH’TAROTH. The plural, Baalim, signifies images or statues of Baal, Jud 2:11 10:10. Of the extent to which the worship of this idol was domesticated among the Phoenicians and Carthaginians, we have an evidence in the proper names of persons; as, among the former, Ethbaal, Jerubbaal; and among the latter, Hannibal, Asdrubal, etc. Among the Babylonians, the same idol was worshipped under the name of BEL, which is only another form of the word Baal,

Hitchcock's Bible Names Dictionary

master; lord

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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