2 Chronicles 8:4 — Word Study
WLCוַיִּ֥בֶן אֶת־ תַּדְמֹ֖ר בַּמִּדְבָּ֑ר וְאֵת֙ כָּל־ עָרֵ֣י הַֽמִּסְכְּנ֔וֹת אֲשֶׁ֥ר בָּנָ֖ה בַּחֲמָֽת׃
BSAHe builtbânâh▸ [established, constructed] TadmorTadmôr [a city of palms] in the wildernessmidbâr [a desert, open field] in additionʼêth to allkôl [also, besides] the storemiçkᵉnâh citiesʻîyr [storage places, supply houses] thatʼăsher he had builtbânâh■ [constructed, established] in HamathChămâth [an ancient city in Syria]
| Greek | English | Parsing |
|---|---|---|
| וַיִּ֥בֶן | and he built | Verb, Qal, sequential imperfect third person masculine singular |
| אֶת־ | the object marker | Particle |
| תַּדְמֹ֖ר | Tadmor | Noun proper |
| בַּמִּדְבָּ֑ר | in the wilderness | Preposition, noun common masculine singular absolute |
| וְאֵת֙ | and the object marker | Conjunction, particle |
| כָּל־ | all | Noun common, masculine singular construct |
| עָרֵ֣י | [the] cities of | Noun common, masculine plural construct |
| הַֽמִּסְכְּנ֔וֹת | storage | Particle, noun common feminine plural absolute |
| אֲשֶׁ֥ר | which | Particle |
| בָּנָ֖ה | he built | Verb, Qal, perfect third person masculine singular |
| בַּחֲמָֽת׃ | in Hamath | Preposition, noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He built Tadmor in the wilderness, in addition to all the store cities that he had built in Hamath. |
| KJV | And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath. |
| ASV | And he built Tadmor in the wilderness, and all the store-cities, which he built in Hamath. |
| YLT | and he buildeth Tadmor in the wilderness, and all the cities of store that he hath built in Hamath. |
| WEB | He built Tadmor in the wilderness, and all the storage cities, which he built in Hamath. |
| BBE | And he put up the buildings of Tadmor in the waste land, and of all the store-towns in Hamath; |
Where they part company is in the style of translation, but the essential meaning remains consistent across versions.
The sentence has a main clause followed by several phrases that elaborate on the building actions of Solomon, indicating the extent of his construction efforts.
7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbבָּנָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Chronicles 8:4
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Solomon's Building Projectsgenerated
2 Chronicles 8:4 recounts how Solomon built Tadmor in the wilderness, highlighting his extensive building efforts throughout his reign. This verse is situated within a passage that details various cities and fortifications Solomon established, demonstrating his ambition and the prosperity of Israel during his rule. The context shows Solomon's strategic importance in building not only for defense but also for trade and storage.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 9:17–19 | So Solomon rebuilt Gezer, Lower Beth-horon, |
The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to
The Key Word — בָּנָה, vai.Yi.vengenerated
The Hebrew verb בָּנָה (banah) means "to build" and encompasses a range of meanings, including establishing and repairing. It is a common term used throughout the Bible for physical construction, such as houses or cities, as well as metaphorical uses like building a family or community.
In this verse, the parsing indicates a sequential imperfect tense, which shows that this action of building is part of a narrative sequence, specifically that Solomon is actively engaged in establishing his kingdom through construction.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb יִּ֥בֶן (he built) governs the sentence, with multiple phrases detailing what was built and where. The structure emphasizes the action of building, with a noun phrase for the object and prepositional phrases providing additional context.
The Hebrew word order places emphasis on the building of Tadmor first, indicating its significance among Solomon's projects, followed by the mention of the store cities, which further illustrates his extensive building efforts.
Septuagint Backgroundgenerated
The Septuagint translates בָּנָה as ᾠκοδόμησεν (he built), which carries a similar meaning, indicating the act of construction. This choice aligns closely with the Hebrew, showing a direct correspondence in the understanding of Solomon's actions.
The translation reflects a consistent interpretation of the building theme present in both texts, emphasizing Solomon's role as a builder.
In plain words — the whole versegenerated
2 Chronicles 8:4 tells us that Solomon built Tadmor in the wilderness and also established store cities in Hamath. This shows Solomon's extensive building activities, which were important for trade and defense in his kingdom.
Frequently Asked Questionsgenerated
Tadmor, also known as Palmyra, was an important city for trade and agriculture, reflecting Solomon's strategic planning in expanding his kingdom.
Store cities were essential for managing resources and supplies, ensuring that the kingdom could sustain itself and support its military and economic activities.
The wilderness indicates a remote area where Tadmor was built, highlighting the challenges and significance of establishing a city in such a location.
This verse is part of a larger narrative that details Solomon's extensive building projects, showing his ambition and the prosperity of Israel during his reign.
Reflection Questionsgenerated
- What can we learn from Solomon's approach to building and establishing cities in his kingdom?
- How does the construction of cities like Tadmor reflect the priorities of leadership?
- In what ways can we apply the concept of building in our own lives, whether physically or metaphorically?
- How does understanding the historical context of these cities enhance our reading of the Scriptures?
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on 2 Chronicles 8:4 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd built Tadmor in the wilderness,.... Of which [See comments on 1 Kings 9:18] and all the storehouses which he built in Hamath; a country in Syria, which he made himself master of, and where he
Read John Gill on 2 Chronicles 8 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd he built Tadmor in the wilderness, and all the store cities, which he built in Hamath. No JFB commentary on these verses.
Read Robert Jamieson on 2 Chronicles 8 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleOf this and the following verses, See Poole "", &c.
Read Matthew Poole on 2 Chronicles 8 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Chronicles 8:4 And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.Ver. 4. And he built Tadmor, &c.] See 1 Kings 9:18-19.
Read John Trapp on 2 Chronicles 8 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(4) And he built Tadmor in the wilderness.—That is, Palmyra, in the wilderness, on the traders’ route between the coast and Thapsacuson the Euphrates. See 1 Kings 9:18, where Tamar or Tammor of the Heb. text is explained by the margin to mean Tadmor; and the epithet, “in the wilderness,” seems certainly to identify the two names. That Solomon was the founder of Palmyra is the tradition of the country to this day. And all the store cities, which he built in Hamath.—1 Kings 9:19 mentions these cities, but not their locality. They were no doubt “places of arms,” and served as outposts against the hostile neighbouring kingdom of Zobah-Damascus. (See 1 Kings 11:23-25.) So far as they lay on the…
Read Charles John Ellicott on 2 Chronicles 8 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 4. Tadmor] Palmyra. 1Kg 9:18, for an account of this superb city.
Read AdamClarke on 2 Chronicles 8 →CambridgeThe Cambridge Bible for Schools and Colleges4. Tadmor in the wilderness] Palmyra (Bädeker, p. 364) is meant, a city on an oasis N.E. of Damascus half way between Damascus and the Euphrates. Apart from this passage of Chron. it first appears in history in b.c. 34, when it was threatened with attack by Mark Antony. This silence of history for a thousand years casts a doubt on the belief that Tadmor (Palmyra) is as old as the time of Solomon, and the doubt is strengthened by a reference to the parallel passage (1 Kings 9:18), for there (1) the text (C’thib) has “Tamar,” with “Tadmor” as marginal reading (K’ri), and (2) Tamar (Tadmor) is associated with Gezer, Bethhoron, and Baalath, cities either in Judah or on its borders. Probably…
Read Cambridge on 2 Chronicles 8 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He built Tadmor in the wilderness, in addition to all the store cities that he had built in Hamath.
He built Tadmor in the wilderness, and all the storage cities, which he built in Hamath.
He built Tadmor in the wilderness, in addition to all the store cities that he had built in Hamath.
He built up Tadmor in the wilderness and all the storage cities he had built in Hamath.
Tyndale line
And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.
And he built Tadmor in the wilderness, and all the store-cities, which he built in Hamath.
And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.
And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.
And he built Tadmor in the wildernesse, and repayred all the cities of store which hee built in Hamath.
Strictly literal
And he built Tadmor, in the wilderness, and all the store-cities, which he built in Hamath.
and he buildeth Tadmor in the wilderness, and all the cities of store that he hath built in Hamath.
and he builds Tadmor in the wilderness, and all the cities of store that he has built in Hamath.
And he built Thadmor in the wilderness, and all the treasure-cities, which he built in Chamath.
He built Tadmor in the wilderness, and all the store cities, which he built in Hamath.
From the Latin
And he built Palmira in the desert, and he built other strong cities in Emath.
Simplified
He built Tadmor in the wilderness and also built all the storehouse towns in Hamath.
And he put up the buildings of Tadmor in the waste land, and of all the store-towns in Hamath;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their accounts of Solomon's building efforts, with a close correspondence in wording. The Septuagint's translation maintains the essence of the Hebrew text, confirming the historical actions attributed to Solomon.
וַיִּ֥בֶן אֶת־ תַּדְמֹ֖ר בַּמִּדְבָּ֑ר וְאֵת֙ כָּל־ עָרֵ֣י הַֽמִּסְכְּנ֔וֹת אֲשֶׁ֥ר בָּנָ֖ה בַּחֲמָֽת׃
9 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Chronicles 8:4
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.
בָּנָה 373 vb. build
Qal build
Niph.
be built
be rebuilt
(fig.) of restored exiles, = established
established, made permanent
base
H1129 בָּנָה build .build
.. . be built
. be rebuilt
. . (fig.) of restored exiles, = established
. established, made permanent
1129 banah baw-naw'
a primitive root; to build (literally and
figuratively):--(begin to) build(-er), obtain children, make,
repair, set (up), X surely.
בָּנָה (ba.nah) — to build.
1) to build, rebuild, establish, cause to continue
1a) (Qal)
1a1) to build, rebuild
1a2) to build a house (ie, establish a family)
1b) (Niphal)
1b1) to be built
1b2) to be rebuilt
1b3) established (of restored exiles) (fig.)
1b4) established (made permanent)
1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
Conj | DirObjM — ParticleHTo
תַּדְמֹר (Tadmor) refers to a city built by Solomon, identified with Palmyra. The name is derived from the Hebrew word for 'palm tree'. It appears in 1 Kings 9:18, and is linked to the name תָמָר (Tamar), which also means 'palm tree'.
תַּדְמֹר n.pr.loc. built by Solomon; Tadmor = Palmyra
base
H8412 תַּדְמֹר, תַּמֹּר
8412 Tadmor tad-more'
or Tammor (1 Kings 9:18) {tam-more'}; apparently from 8558;
palm-city; Tadmor, a place near Palestine:--Tadmor.
see HEBREW for 08558
תַּדְמֹר (tad.mor) — Tadmor.
Tadmor = "palm tree"
a city built by Solomon after his conquest of Hamath-zobah
Also named: ta.mar (תָּמָר "Tamar" H8559K)
N-proper — Noun properHNpl
tad'-mor, tad'-mor (tadhmor): A city built by Solomon in the wilderness (2Ch 8:4), the Roman Palmyra. Tadmor is the native name and is found on inscriptions. It occurs also in the Kere of 1Ki 9:18, where the Kethibh or consonants read "Tamar" (compare Eze 47:19; 48:28). It is famous in Arabian as well as in Hebrew literature, and enters Roman history in connection with Zenobia and Longinus. The inscriptions, which belong for the most part to the latter period (266-73 AD), have been published by Dawkins and Wood and also by M. Waddington and the Duc de Luynes. Popular works on the subject are An Account of Palmyra and Zenobia by W. Wright, and The Last Days and Fall of Palmyra by W. Ware.
See TAMAR.
Thomas Hunter Weir
Tadmor
Palm, a city built by Solomon “in the wilderness” (2 Chr. 8:4). In 1 Kings 9:18, where the word occurs in the Authorized Version, the Hebrew text and the Revised Version read “Tamar,” which is properly a city on the southern border of Palestine and toward the wilderness (comp. Ezek. 47:19; 48:28). In 2 Chr. 8:14 Tadmor is mentioned in connection with Hamath-zobah. It is called Palmyra by the Greeks and Romans. It stood in the great Syrian wilderness, 176 miles from Damascus and 130 from the Mediterranean and was the centre of a vast commercial traffic with Western Asia. It was also an important military station. (See SOLOMON.) “Remains of ancient temples and palaces…
(city of palms), called "Tadmor in the wilderness," is the same as the city known to the Greeks and Romans under the name of Palmyra. It lay between the Euphrates and Hamath, to the southeast of that city, in a fertile tract or oasis of the desert. Being situated at a convenient distance from both the Mediterranean Sea and the Persian Gulf, it had great advantages for caravan traffic. It was built by Solomon after his conquest of Hamath-zobah. (1 Kings 9:18; 2 Chronicles 8:4) As the city is-nowhere else mentioned in the Bible, it would be out of place to enter into a detailed history of it. In the second century A.D. it seems to have been beautified by the emperor Hadrian. In the beginning of the third century --211-217 A.D.-- it became a Roman colony under Caracalla. Subsequently…
the palm-tree; bitterness
מִדְבָּר (midbar) primarily means 'mouth' in the sense of an organ of speech, but it also refers to 'wilderness' or 'desert.' The word is derived from a root meaning to drive, suggesting open fields for pasturing cattle. It encompasses various forms of uninhabited land and is notably used in contexts related to the wilderness, such as the Wilderness of Sinai.
[מִדְבָּר] n.m. mouth, as organ of speech, Ct 4:3
ref
מִדְבָר 270 n.m. wilderness
tracts of land, used for the pasturage of flocks and herds
uninhabited land
large tracts of such land bearing various names, in certain districts of which there might be towns and cities
fig.
base
H4057a מִדְבָּר mouth, as organ of speech H4057b מִדְבָר wilderness
4057 midbar mid-bawr'
from 1696 in the sense of driving; a pasture (i.e. open
field, whither cattle are driven); by implication, a desert;
also speech (including its organs):--desert, south, speech,
wilderness.
see HEBREW for 01696
מִדְבָּר (mid.bar) — mouth.
1) mouth
1a) mouth (as organ of speech)
מִדְבָּר (mid.bar) — wilderness.
1) wilderness
1a) pasture
1b) uninhabited land, wilderness
1c) large tracts of wilderness (around cities)
1d) wilderness (fig.)
מִדְבָּר (mid.bar) — Wilderness (of Sinai).
This name means wilderness, uninhabited land
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
wil'-der-nes.
See DESERT; JUDAEA, WILDERNESS OF; WANDERINGS OF ISRAEL.
Wilderness
(1.) Heb. midhbar, denoting not a barren desert but a district or region suitable for pasturing sheep and cattle (Ps. 65:12; Isa. 42:11; Jer. 23:10; Joel 1:19; 2:22); an uncultivated place. This word is used of the wilderness of Beersheba (Gen. 21:14), on the southern border of Palestine; the wilderness of the Red Sea (Ex. 13:18); of Shur (15:22), a portion of the Sinaitic peninsula; of Sin (17:1), Sinai (Lev. 7:38), Moab (Deut. 2:8), Judah (
See DESERT.
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.
עִיר n.[m.] excitement;—of terror; of rage
base
עִיר 1092 n.f. city, town
city, town, abode of men
of fortress in a city
appar. fortified place, of any size
base
H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men
. of fortress in a city
. appar. fortified place, of any size
5892 `iyr eer
or (in the plural) par {awr}; or ayar (Judges 10:4)
{aw-yar'}; from 5782 a city (a place guarded by waking or a
watch) in the widest sense (even of a mere encampment or
post):--Ai (from margin), city, court (from margin), town.
see HEBREW for 05782
עִיר (ir) — excitement.
1) excitement, anguish
1a) of terror
עִיר (ir) — city.
1) city, town (a place of waking, guarded)
1a) city, town (a place of waking, guarded)
1a) city, town
עִיר (ir) — City (of On).
Combined with on (אֹן "On" H0204)
This name means city, town
Another name of on (אֹן "On" H0204)
עִיר (ir) — Ir-.
#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;
son of: Tehinnah (H8468)
N-fp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מִסְכְּנוֹת (micknah) refers to a place for supply or storage, such as a magazine or storehouse. It is derived from the root meaning to store. The entries consistently emphasize its function related to storage without significant disagreement among the lexicons.
מִסְכְּנוֹת n.f.pl. supply, storage
base
H4543 מִסְכְּנוֹת supply, storage
4543 micknah mis-ken-aw'
by transp. from 3664; a magazine: --store(-house), treasure.
see HEBREW for 03664
מִסְכְּנוֹת (mis.ke.nah) — storage.
supply, storage, storage house, magazine
Art | N-fp — Particle · noun common feminine plural absoluteHTd/Ncfpa
The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
base
בַאֲשֶׁר
in (that) which
adv. in (the place) where
conj. in that, inasmuch as
on account of whom?
base
מֵאֲשֶׁר
from (or than) that which
adv. from (the place) where
conj. from (the fact) that …, since
base
כַּאֲשֶׁר conj. according as, as, when
according to that which, according as, as
with a causal force, in so far as, since
with a temporal force, when
base
H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which
. adv. in (the place) where
. conj. in that, inasmuch as
. on account of whom?
H834c מֵאֲשֶׁר . from (or than) that which
. adv. from (the place) where
. conj. from (the fact) that …, since
H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as
. with a causal force, in so far as, since
. with a temporal force, when
834 'aher ash-er'
a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction)
when, where, how, because, in order that, etc.:--X after, X
alike, as (soon as), because, X every, for, + forasmuch, +
from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where
(+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(- soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.
אֲשֶׁר (a.sher) — which.
A: 1) (relative part.)
1a) which, who
1b) that which
2) (conj)
2a) that (in obj clause)
2b) when
2c) since
2d) as
2e) conditional if
B: Beth+ 1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
C: Mem+ 1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
D: Kaph+
1) (conj.), according as, as, when
1a) according to that which, according as, as
1b) with a causal force: in so far as, since
1c) with a temporal force: when
בַאֲשֶׁר (ba.a.sher) — in which.
1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
מֵאֲשֶׁר (me.a.sher) — whence.
1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
כַּאֲשֶׁר (ka.a.sher) — as which.
conj
1) according as, as, when
1a) according to that which, according as, as
Rel — ParticleHTr
The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.
בָּנָה 373 vb. build
Qal build
Niph.
be built
be rebuilt
(fig.) of restored exiles, = established
established, made permanent
base
H1129 בָּנָה build .build
.. . be built
. be rebuilt
. . (fig.) of restored exiles, = established
. established, made permanent
1129 banah baw-naw'
a primitive root; to build (literally and
figuratively):--(begin to) build(-er), obtain children, make,
repair, set (up), X surely.
בָּנָה (ba.nah) — to build.
1) to build, rebuild, establish, cause to continue
1a) (Qal)
1a1) to build, rebuild
1a2) to build a house (ie, establish a family)
1b) (Niphal)
1b1) to be built
1b2) to be rebuilt
1b3) established (of restored exiles) (fig.)
1b4) established (made permanent)
1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
The Hebrew word חֲמָת (*Chamath*) refers to a location, specifically a city in upper Syria known as Hamath, which means 'fortress.' It is noted in the context of being a significant city in the valley of the Orontes. The term is associated with the root meaning of 'walled' and is mentioned in Amos 6:2 as 'great Hamath.'
חֲמָת, חֲמַת n.pr.loc. (√ dub.; fortress). It is called great Hamath by Am 6:2 (חֲמַת רַבָּה)
base
H2574 חֲמָת, חֲמַת (√ dub.; fortress)
2574 Chamath kham-awth'
from the same as 2346; walled; Chamath, a place in
Syria:--Hamath, Hemath.
see HEBREW for 02346
חֲמָת (cha.mat) — Hamath.
§ Hamath = "fortress"
the principle city of upper Syria in the valley of the Orontes
חֲמָת (cha.mat) — (Zobah)-Hamath.
Hamath = "fortress"
the principle city of upper Syria in the valley of the Orontes
Combined with tso.va (צוֹבָא "Zobah" H6678)
Prep | N-proper — Preposition · noun properHR/Npl
ha'-math (chamath; Hemath, Haimath; Swete also has Hemath): The word signifies a defense or citadel, and such designation was very suitable for this chief royal city of the Hittites, situated between their northern and southern capitals, Carchemish and Kadesh, on a gigantic mound beside the Orontes. In Am 6:2 it is named Great Hamath, but not necessarily to distinguish it from other places of the same name.
1. Early History:
The Hamathite is mentioned in Ge 10:18 among the sons of Canaan, but in historic times the population, as the personal names testify, seems to have been for the most part Semitic. The ideal boundary of Israel reached the territory, but not the city of Hamath (Nu 34:8;
Hamath
Fortress, the capital of one of the kingdoms of Upper Syria of the same name, on the Orontes, in the valley of Lebanon, at the northern boundary of Palestine (Num. 13:21; 34:8), at the foot of Hermon (Josh. 13:5) towards Damascus (Zech. 9:2; Jer. 49:23). It is called “Hamath the great” in Amos 6:2, and “Hamath-zobah” in 2 Chr. 8:3.
Hamath, now Hamah, had an Aramaean population, but Hittite monuments discovered there show that it must have been at one time occupied by the Hittites. It was among the conquests of the Pharaoh Thothmes III. Its king, Tou or Toi…
(fortress), the principal city of upper Syria, was situated in the valley of the Orontes, which it commanded from the low screen of hills which forms the water-shed between the source of the Orontes and Antioch. The Hamathites were a Hamitic race, and are included among the descendants of Canaan. (Genesis 10:18) Nothing appears of the power of Hamath until the time of David. (2 Samuel 8:9) Hamath seems clearly to have been included in the dominions of Solomon. (1 Kings 4:21-24) The "store-cities" which Solomon "built in Hamath," (2 Chronicles 8:4) were perhaps staples for trade. In the Assyrian inscriptions of the time of Ahab (B.C. 900) Hamath appears as a separate power, in…
A celebrated city of Syria. Hamath, like Jerusalem and Damascus, is one of the few places in Syria and Palestine which have retained a certain degree of importance from the very earliest ages to the present time. The name occurs in Ge 10:18, as the seat of a Canaanitish tribe; and it is often mentioned as the northern limits of Canaan in its widest extent, Nu 13:21; Jos 13:5; Jud 3:3. In David’s time, Toi king of Hamath was his ally, 2Sa 8:9,10.
Burckhardt describes Hamath as "situated on both sides of the Orontes; a part of it is built on the declivity of a hill, and a part in the plain. The town is of considerable…