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1 Samuel 15:30 — Word Study

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WLCוַיֹּ֣אמֶר חָטָ֔אתִי עַתָּ֗ה כַּבְּדֵ֥נִי נָ֛א נֶ֥גֶד זִקְנֵֽי־ עַמִּ֖י וְנֶ֣גֶד יִשְׂרָאֵ֑ל וְשׁ֣וּב עִמִּ֔י וְהִֽשְׁתַּחֲוֵ֖יתִי לַֽיהוָ֥ה אֱלֹהֶֽיךָ׃

BSAI have sinnedchâṭâʼ [committed a transgression, missed the mark] Saul repliedʼâmar [said, spoke] Pleasenâʼ [I pray, I ask] honor mekâbad nowʻattâh [at this time, in this moment] beforeneged [in the presence of] the elderszâqên [the elderly, respected leaders] of my peopleʻam [my nation, Israel] and beforeneged [in the sight of] IsraelYisrâʼêl [the descendants of Jacob] Come backshûwb [return, turn again] with meʻim so that I may worshipshâchâh [bow down, pay homage to] the LORDYᵉhôvâh [Yehovah, the supreme God] your Godʼĕlôhîym [Elohim, the one supreme deity]

Word
Listen & take away1 Samuel 15
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 30 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('e.lo.Hei.kha) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Samuel 15:30quick helps
In a sentenceSaul acknowledges his sin and requests honor before the elders and Israel, seeking to worship God.
Who is speakingSaul, the first king of Israel, addressing the prophet Samuel.
Where we areIn the aftermath of Saul's disobedience, he seeks reconciliation and honor.
The hard wordחָטָ֔אתִי
Take awaySaul's plea reveals both his recognition of wrongdoing and his desire for public respect.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Samuel 15:30

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Saul's Confession and Requestgenerated

29Moreover, the Glory of Israel does not lie or change His mind, for He is not a man, that He should change His mind.”
30“I have sinned,” Saul replied. “Please honor me now before the elders of my people and before Israel. Come back with me, so that I may worship the LORD your God.”
31So Samuel went back with Saul, and Saul worshiped the LORD.
32Then Samuel said, “Bring me Agag king of the Amalekites.” Agag came to him cheerfully, for he thought, “Surely the bitterness of death is past.”

1 Samuel 15:30 records Saul's admission of sin after disobeying God's command. He expresses a desire for honor before the elders of Israel, indicating his concern for reputation even in the face of wrongdoing. This moment highlights the tension between his role as king and his moral failures, setting the stage for the consequences that follow.


Cross References

ReferenceText (BSB)
1Habakkuk 2:4Look at the proud one; his soul is not upright — but the righteous will live by faith —
2John 5:44How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?
3John 12:43For they loved praise from men more than praise from God.
4Isaiah 29:13Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.
5Luke 18:9–14To some who trusted in their own righteousness and viewed others with contempt, He also told this parable:

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to


The Key Word חָטָ֔אתִי, cha.Ta.tigenerated

The verb חָטָא (chata') means to miss the mark or commit a transgression. It encompasses a range of meanings, including incurring guilt and the act of repenting. The Qal form indicates a completed action, showing that Saul acknowledges his sin in a personal and direct manner.

In this context, Saul's admission is crucial. He recognizes his failure but simultaneously seeks to maintain his status and honor in the eyes of the elders and the people of Israel. This duality reflects the complexity of his character and the challenges faced by leaders in moments of moral failure.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses I have sinned for חָטָ֔אתִי.


Sentence Structuregenerated

The structure of the verse centers around the finite verb וַיֹּ֣אמֶר (and he said), which introduces Saul's confession and plea. The sentence unfolds with a series of phrases detailing his request for honor and the context of his worship.

The use of conjunctions and prepositional phrases creates a layered meaning, emphasizing Saul's desire for recognition before both the elders and the nation of Israel, while also highlighting his need for divine worship.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew חָטָא is rendered as ἡμάρτηκα (hamartēka), which also means 'I have sinned'. This choice maintains the original meaning while presenting it in a Greek context.

This translation reflects a direct correspondence to the Hebrew, underscoring the gravity of Saul's admission and the seriousness of his actions.


In plain words — the whole versegenerated

1 Samuel 15:30 shows Saul admitting his sin and asking for honor before the elders of Israel. He wants to return with Samuel to worship God, indicating both his remorse and his desire to maintain his status as king.


Frequently Asked Questionsgenerated

What does Saul mean by 'I have sinned'?

Saul is acknowledging his wrongdoing and the consequences of his actions, which is a crucial step in seeking forgiveness and reconciliation.

Why does Saul ask to be honored before the elders?

Saul's request for honor reflects his concern for his reputation and authority as king, showing a desire to restore his standing among the people.

What is the significance of worshiping the LORD your God?

Worshiping the LORD signifies Saul's recognition of God's authority and his need for divine favor, especially after his disobedience.

How does this verse relate to the overall narrative of Saul's kingship?

This moment highlights the tension in Saul's leadership, where his failures and attempts at repentance shape the trajectory of his reign and relationship with God.


Reflection Questionsgenerated

  1. In what ways do I acknowledge my own mistakes and seek forgiveness?
  2. How do I balance the desire for honor with the need for humility in my life?
  3. What does true repentance look like in my own experiences?
  4. How can I ensure that my actions align with my words when it comes to faith and worship?

The early church on this verse — how the Fathers read it

Early commentators reflect on Saul's confession, discussing the implications of his desire for honor and the nature of true repentance.

Gregory the DialogistCommentary on 1 Kings, Book 6, Chapter 2 c. 540–604
33. It is clear what kind of repentance he bears who still desires to be honored. For if he truly repented of his sin, he would have desired to be dishonored rather than honored.
Early Church Fathers on 1 Samuel 15 →
BedeCommentary on Samuel c. 673–735
But he said, I have sinned, etc. Thus is displayed both the obstinate pride of Saul and the ever humble modesty of the blessed Samuel.
Early Church Fathers on 1 Samuel 15 →

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on 1 Samuel 15:30 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Then he said, I have sinned,.... So he had said before, 1 Samuel 15:24 but his confession there was attended with an extenuation of his sin, pleading in excuse of it that it was through fear of the

Read John Gill on 1 Samuel 15 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God. No JFB commentary on this verse.

Read Robert Jamieson on 1 Samuel 15 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Here he plainly discovers his hypocrisy, and the true motive of this and his former confession; he was not solicitous for the favour of God, but for his honour and power with Israel.

Read Matthew Poole on 1 Samuel 15 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Samuel 15:30 Then he said, I have sinned: [yet] honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God. Ver. 30. I have sinned: yet honour me.] Thus he careth to hold in with men, in what terms soever he standeth with God. Not so the sincere Christian.

Read John Trapp on 1 Samuel 15 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(30) Yet honour me now, I pray thee, before the elders.—It was a strange penitence, after all, this sorrow of Saul for his great sin. He was, no doubt, terribly in earnest and in great fear; but his earnestness was based upon a desire to maintain his power and royal state, and his fear sprang from a well-grounded apprehension that if he lost the countenance of Samuel the seer, the revered and honoured servant of the Lord, he would probably forfeit his crown. “If Saul had been really penitent, he would pray to have been humble rather than to be honoured” (St. Gregory, quoted by Wordsworth).

Read Charles John Ellicott on 1 Samuel 15 →
CambridgeThe Cambridge Bible for Schools and Colleges

30. honour me now, &c.] John 5:44; John 12:43 point to the radical defect in Saul’s character.

Read Cambridge on 1 Samuel 15 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The pertinacity with which Saul clings to Samuel for support is a striking testimony to Samuel’s integrity. With all his worldly-mindedness Saul could perceive and appreciate the purity of Samuel’s character as a man of God.

Read Albert Barnes on 1 Samuel 15 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

“I have sinned,” Saul replied. “Please honor me now before the elders of my people and before Israel. Come back with me, so that I may worship the LORD your God.”

WEBWorld English Bible2000

Then he said, “I have sinned; yet please honor me now before the elders of my people and before Israel, and come back with me, that I may worship Yahweh your God.”

MSBMajority Standard Bible2022

“I have sinned,” Saul replied. “Please honor me now before the elders of my people and before Israel. Come back with me, so that I may worship the LORD your God.”

NETBNew English Translation2006

Saul again replied, “I have sinned. But please honor me before the elders of my people and before Israel. Go back with me so I may worship the Lord your God.”

Tyndale line

KJVKing James Version1611

Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.

ASVAmerican Standard Version1901

Then he said, I have sinned: yet honor me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship Jehovah thy God.

RVARevised Version, American1894

Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.

NWBWebster's Bible1833

Then he said, I have sinned: yet honor me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.

GNVGeneva Bible1599

Then he saide, I haue sinned: but honour mee, I pray thee, before the Elders of my people, and before Israel, and turne againe with mee, that I may worship the Lord thy God.

Strictly literal

DBYDarby Translation1890

And he said, I have sinned; honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship Jehovah thy God.

YLTYoung's Literal Translation1862

And he saith, 'I have sinned; now, honour me, I pray thee, before the elders of my people, and before Israel, and turn back with me; and I have bowed myself to Jehovah thy God.'

LSVLiteral Standard Version2020

And he says, “I have sinned; now please honor me before [the] elderly of my people and before Israel, and return with me; and I have bowed myself to your God YHWH.”

ILTInterlinear Literal Translation2000

And he said, I have sinned; [yet] honor me now, I pray thee, in the presence of the elders of my people, and in the presence of Israel, and return with me, that I may prostrate myself unto the Lord thy God.

ULBUnlocked Literal Bible2017

Then Saul said, “I have sinned. But please honor me now before the elders of my people and before Israel. Turn again with me, that I may worship Yahweh your God.”

From the Latin

DRADouay-Rheims (Challoner)1899

Then he said: I have sinned: yet honour me now before the ancients of my people, and before Israel, and return with me, that I may adore the Lord thy God.

Simplified

FBVFree Bible Version2020

“Yes, I have sinned,” Saul replied. “Please honor me now before the elders of my people and before Israel—come back with me, so that I may worship the Lord your God.”

BBEBible in Basic English1949

Then he said, Great is my sin: but still, give me honour now before the heads of my people and before Israel, and come back with me so that I may give worship to the Lord your God.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֹּ֣אמֶרhe.saidclauseverbחָטָ֔אתִיI.have.sinnedclauseadverbialעַתָּ֗הnowverbכַּבְּדֵ֥honorobjectנִיmeadverbialנָ֛אpleaseprepositional phrase · prepositionalprepositional phraseנֶ֥גֶדbeforenoun phraseזִקְנֵֽיthe.eldersnoun phraseעַמִּ֖my.peopleיmyוְandprepositional phraseנֶ֣גֶדbeforeיִשְׂרָאֵ֑לIsraelוְandclauseverbשׁ֣וּבreturnprepositional phrase · prepositionalעִמִּ֔withיmeוְandclauseverbהִֽשְׁתַּחֲוֵ֖יתִיI.will.bow.downprepositional phrase · prepositionalלַֽtonoun phraseיהוָ֥הYahwehnoun phraseאֱלֹהֶֽיGodךָyour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text presents Saul's confession of sin and his plea for honor before the elders of his people and Israel. The Septuagint largely agrees with the Masoretic Text, matching 14 of the 15 words, although it presents them in a different order and structure. The Dead Sea Scrolls (4Q51) also reflect a similar sentiment, with several words preserved, though some are partially restored and the text is not fully intact. Overall, the core message of Saul's admission and request remains consistent across these witnesses, highlighting a shared understanding of this moment in the narrative.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֹּ֣אמֶר חָטָ֔אתִי עַתָּ֗ה כַּבְּדֵ֥נִי נָ֛א נֶ֥גֶד זִקְנֵֽי־ עַמִּ֖י וְנֶ֣גֶד יִשְׂרָאֵ֑ל וְשׁ֣וּב עִמִּ֔י וְהִֽשְׁתַּחֲוֵ֖יתִי לַֽיהוָ֥ה אֱלֹהֶֽיךָ׃

Septuagintthe Greek the translators chose, word by word
וַיֹּ֣אמֶרεἶπενחָטָ֔אתִיἡμάρτηκαעַתָּ֗הἀλλὰכַּבְּדֵ֥נִיμεנָ֛אδὴנֶ֥גֶדἐνώπιονזִקְנֵֽי־πρεσβυτέρωνעַמִּ֖יισραηλוְנֶ֣גֶדἐνώπιονוְשׁ֣וּבἀνάστρεψονעִמִּ֔יἐμοῦוְהִֽשְׁתַּחֲוֵ֖יתִיπροσκυνήσωלַֽיהוָ֥הκυρίῳאֱלֹהֶֽיךָ׃σου

14 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q51a copy a thousand years older than the Leningrad Codex

[ויאמר] [שאול] [חטאתי] [וכבד׳ני] [נא] נגד זקני עמ׳י [ונגד] ישראל שוב [עמ׳י] [והשתחויתי] [ליהוה] [אלוהי׳ך]

1 word on the leather — 4 partly restored, 10 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Samuel 15:30אָמַרand he saidand he saidאָמַרחָטָאI have sinnI have sinnedחָטָאעַתָּ֫הnownowעַתָּ֫הכָּבֵדhonor mehonor meכָּבֵדנָאpleasepleaseנָאנֶ֫גֶדbeforebeforeנֶ֫גֶדזָקֵן[the] elder[the] elders ofזָקֵןעַםpeople mypeople myעַםנֶ֫גֶדand beforeand beforeנֶ֫גֶדיִשְׂרָאֵלIsraelIsraelיִשְׂרָאֵלשׁוּבand returnand returnשׁוּבעִםwith mewith meעִםשָׁחָהand I will and I will bow שָׁחָהיהוהto Yahwehto YahwehיהוהאֱלֹהִיםGod yourGod yourאֱלֹהִיםנָגַדto tellto tellנָגַדעָמַםto darkento darkenעָמַםעֵתtimetimeעֵתזָקֵןbe oldbe oldזָקֵןשָׂרָהto striveto striveשָׂרָההָיָהto beto beהָיָהאֱלֹהַּgodgodאֱלֹהַּבְּלִיַּ֫עַלBelial: woBelial: worthleבְּלִיַּ֫עַלאַחֵרanotheranotherאַחֵרכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/GodיהוהנְבָטNebatNebatנְבָטסָלַחto forgiveto forgiveסָלַחנָאpleasepleaseנָאאֲנַ֫חְנוּweweאֲנַ֫חְנוּעֹלyokeyokeעֹלחֵןfavorfavorחֵןעַתָּ֫הnownowעַתָּ֫ה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Samuel 15:30

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he said I have sinned now honor me please before [the] elders of people my and before Israel and return with me and I will bow down to Yahweh God your
וַיֹּ֣אמֶרvai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Amplified meaning
said, spoke
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he said I have sinned now honor me please before [the] elders of people my and before Israel and return with me and I will bow down to Yahweh God your
חָטָ֔אתִיcha.Ta.ti I have sinned H2398 Verb · Qal · perfect first person common singular
238× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Amplified meaning
committed a transgression, missed the mark
Tyndale gloss
to sin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָטָא (chata') means to miss a goal or way, and is commonly translated as 'to sin.' It encompasses a range of meanings including incurring guilt, making a sin offering, and purifying from uncleanness. The word can also imply leading others to sin or causing oneself to lose one's way. It appears in various forms, such as Qal, Piel, Hiphil, and Hithpael, indicating different nuances of the concept of sin.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָטָא 238 vb. miss (a goal or way), go wrong, sin

Qal

miss

sin, miss the goal or path of right and duty

incur guilt, penalty by sin, forfeit

Pi.

bear loss

make a sin offering

purify from sin

purify from uncleanness

Hiph.

miss the mark

induce or cause to sin

bring into guilt, condemnation, punishment

Hithp.

miss oneself, lose oneself, fig. for be bewildered, beside oneself

purify oneself from uncleanness

base

Brown-Driver-Briggs glosses

H2398 חָטָא miss (a goal or way), go wrong, sin .. miss

. sin, miss the goal or path of right and duty

. incur guilt, penalty by sin, forfeit

. . bear loss

. make a sin offering

. purify from sin

. purify from uncleanness

. . miss the mark

. induce or cause to sin

. bring into guilt, condemnation, punishment

. . miss oneself, lose oneself, fig. for be bewildered, beside oneself

. purify oneself from uncleanness

Strong's Hebrew Dictionary

2398 chata' khaw-taw'

a primitive root; properly, to miss; hence (figuratively and

generally) to sin; by inference, to forfeit, lack, expiate,

repent, (causatively) lead astray, condemn:--bear the blame,

cleanse, commit (sin), by fault, harm he hath done, loss,

miss, (make) offend(-er), offer for sin, purge, purify (self),

make reconciliation, (cause, make) sin(-ful, -ness), trespass.

Translators Brief Hebrew Lexicon

חָטָא (cha.ta) — to sin.

1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness

1a) (Qal)

1a1) to miss

1a2) to sin, miss the goal or path of right and duty

1a3) to incur guilt, incur penalty by sin, forfeit

1b) (Piel)

1b1) to bear loss

1b2) to make a sin-offering

1b3) to purify from sin

1b4) to purify from uncleanness

1c) (Hiphil)

1c1) to miss the mark

1c2) to induce to sin, cause to sin

1c3) to bring into guilt or condemnation or punishment

1d) (Hithpael)

1d1) to miss oneself, lose oneself, wander from the way

1d2) to purify oneself from uncleanness

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
and he said I have sinned now honor me please before [the] elders of people my and before Israel and return with me and I will bow down to Yahweh God your
עַתָּ֗ה'a.Tah now H6258 Adverb
433× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Amplified meaning
at this time, in this moment
Tyndale gloss
now
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַתָּ֫ה (attah) is an adverb of time meaning 'now.' It can also function as a conjunction or expletive, indicating immediacy or a current moment. The word is derived from a related term, עַת (att), and is used in various contexts to denote the present time.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַתָּ֫ה 435, עָ֑֫תָּה, adv. of time, now

base

Brown-Driver-Briggs glosses

H6258 עַתָּ֫ה, עָ֑֫תָּה of time, now

Strong's Hebrew Dictionary

6258 `attah at-taw'

from 6256; at this time, whether adverb, conjunction or

expletive:--henceforth, now, straightway, this time, whereas.

see HEBREW for 06256

Translators Brief Hebrew Lexicon

עַתָּ֫ה (at.tah) — now.

1) now

1a) now

1b) in phrases

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
The company it keepswords that stand beside it more often than chance
and he said I have sinned now honor me please before [the] elders of people my and before Israel and return with me and I will bow down to Yahweh God your
כַּבְּדֵ֥נִיka.be.De.ni honor me H3513 Verb piel imperative second person masculine singular · suffix
113× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can mean to honor or make something weighty, like when God is glorified in Psalm 138, or to be heavy with burdens, as the Israelites were in Exodus 18.
Tyndale gloss
to honor: honour
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כָּבֵד (kabad) is built from a primitive root meaning 'to be heavy.' It covers a range of meanings, including being burdensome, weighty, or honorable. The word can describe both a negative sense of heaviness or dullness and a positive sense of honor or glory. It appears in various forms, such as making oneself heavy or being made honorable.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּבֵד vb. be heavy, weighty, burdensome, honoured

Qal

be heavy, in weight

heavy, insensible, dull

be honoured

Niph.

pass.

be made heavy fr. abundance

be honoured, enjoy honour, of man

medial, get oneself glory (or honour), of God

Pi.

make heavy, insensible

make honourable, honour, glorify, usu. c. human subj.

Pu. be made honourable, honoured

Hiph.

make heavy

make heavy, dull, unresponsive, the ears

cause to be honoured

Hithp.

make oneself heavy, dense, numerous

honour oneself

base

Brown-Driver-Briggs glosses

H3513 כָּבֵד be heavy, weighty, burdensome, honoured .. be heavy, in weight

. heavy, insensible, dull

. be honoured

. . pass. . be made heavy fr. abundance

. be honoured, enjoy honour, of man

. medial, get oneself glory (or honour), of God

. . make heavy, insensible

. make honourable, honour, glorify, usu. c. human subj.

. be made honourable, honoured

. . make heavy

. make heavy, dull, unresponsive, the ears

. cause to be honoured

. . make oneself heavy, dense, numerous

. honour oneself

Strong's Hebrew Dictionary

3513 kabad kaw-bad'

or kabed {kaw-bade'}; a primitive root; to be heavy, i.e. in

a bad sense (burdensome, severe, dull) or in a good sense

(numerous, rich, honorable; causatively, to make weighty (in

the same two senses):--abounding with, more grievously

afflict, boast, be chargeable, X be dim, glorify, be (make)

glorious (things), glory, (very) great, be grievous, harden,

be (make) heavy, be heavier, lay heavily, (bring to, come to,

do, get, be had in) honour (self), (be) honourable (man),

lade, X more be laid, make self many, nobles, prevail, promote

(to honour), be rich, be (go) sore, stop.

Translators Brief Hebrew Lexicon

כָּבֵד (ka.vad) — to honor: honour.

: honour/glory

1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured

1a) (Qal)

1a1) to be heavy

1a2) to be heavy, be insensible, be dull

1a3) to be honoured

1b) (Niphal)

1b1) to be made heavy, be honoured, enjoy honour, be made abundant

1b2) to get oneself glory or honour, gain glory

1c) (Piel)

1c1) to make heavy, make dull, make insensible

1c2) to make honourable, honour, glorify

1d) (Pual) to be made honourable, be honoured

1e) (Hiphil)

1e1) to make heavy

1e2) to make heavy, make dull, make unresponsive

1e3) to cause to be honoured

1f) (Hithpael)

1f1) to make oneself heavy, make oneself dense, make oneself numerous

1f2) to honour oneself

כָּבֵד (ka.vad) — to honor: heavy.

: heavy/severe

1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel-Impv-2ms | Suff — Verb piel imperative second person masculine singular · suffix
HVpv2ms/Sp1bs
and he said I have sinned now honor me please before [the] elders of people my and before Israel and return with me and I will bow down to Yahweh God your
נָ֛אna' please H4994 Particle
404× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Amplified meaning
I pray, I ask
Tyndale gloss
please
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָא (na') is a Hebrew particle used primarily for entreaty or exhortation, meaning 'I pray,' 'now,' or 'please.' It often appears attached to verbs in the imperative or future forms, and can also modify interjections, adverbs, or conjunctions. The entries consistently emphasize its role in expressing a plea or request.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָא part. of entreaty or exhortation, I (we) pray, now (enclitic)

base

Brown-Driver-Briggs glosses

H4994 נָא I (we) pray, now (enclitic)

Strong's Hebrew Dictionary

4994 na' naw

a primitive particle of incitement and entreaty, which may

usually be rendered: "I pray," "now," or "then"; added mostly

to verbs (in the Imperative or Future), or to interjections,

occasionally to an adverb or conjunction:--I beseech (pray)

thee (you), go to, now, oh.

Translators Brief Hebrew Lexicon

נָא (na) — please.

1) I (we) pray, now, please

1a) used in entreaty or exhortation

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTj
and he said I have sinned now honor me please before [the] elders of people my and before Israel and return with me and I will bow down to Yahweh God your
נֶ֥גֶדNe.ged before H5048 Prep
151× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Before or in front of something, as in Genesis 18:22 where Abraham stands before the Lord. It describes a position of being face to face or in someone's presence.
Amplified meaning
in the presence of
Tyndale gloss
before
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נֶ֫גֶד (neged) refers to something that is conspicuous or in front, functioning as both a noun and an adverb. It denotes a position opposite or before someone, often used to indicate presence or visibility. The word can imply a counterpart or mate, and it appears in contexts emphasizing sight or proximity.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫גֶד 151 subst. what is conspicuous or in front, always as adv. or prep. in front of, in sight of, opposite to

base

Brown-Driver-Briggs glosses

H5048 נֶ֫גֶד subst. what is conspicuous or in front, always as adv. or prep. in front of, in sight of, opposite to

Strong's Hebrew Dictionary

5048 neged neh'-ghed

from 5046; a front, i.e. part opposite; specifically a

counterpart, or mate; usually (adverbial, especially with

preposition) over against or before:--about, (over) against,

X aloof, X far (off), X from, over, presence, X other side,

sight, X to view.

see HEBREW for 05046

Translators Brief Hebrew Lexicon

נֶ֫גֶד (ne.ged) — before.

subst

1) what is conspicuous, what is in front of

adv

2) in front of, straight forward, before, in sight of

3) in front of oneself, straightforward

4) before your face, in your view or purpose

with prep

5) what is in front of, corresponding to

6) in front of, before

7) in the sight or presence of

8) parallel to

9) over, for

10) in front, opposite

11) at a distance

prep

12) from the front of, away from

13) from before the eyes of, opposite to, at a distance from

14) from before, in front of

15) as far as the front of

Aramaic equivalent: ne.ged (נֶ֫גֶד "before" H5049)

Morphologythe parsing behind the code
Berean parsing
Prep — Prep
HAcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).

and he said I have sinned now honor me please before [the] elders of people my and before Israel and return with me and I will bow down to Yahweh God your
זִקְנֵֽי־zik.nei- [the] elders of H2205 Adj
178× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Amplified meaning
the elderly, respected leaders
Tyndale gloss
old
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זָקֵן (zaqen) means 'old' and is used to refer to human beings, often as a noun for 'old man' or 'elder.' It encompasses meanings related to age and authority, indicating both age and leadership roles. The word is derived from a root meaning 'to be old,' and it is consistently associated with the concept of elders in various contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

זָקֵן adj. old

old, of human beings

usu. as subst.

old man (or woman)

elder

base

Brown-Driver-Briggs glosses

H2205 זָקֵן old . old, of human beings

. usu. as subst. . old man (or woman)

. elder

Strong's Hebrew Dictionary

2205 zaqen zaw-kane'

from 2204; old:--aged, ancient (man), elder(-est), old (man,

men and...women), senator.

see HEBREW for 02204

Translators Brief Hebrew Lexicon

זָקֵן (za.qen) — old: elder.

: elder/leader

1) old

1a) old (of humans)

1b) elder (of those having authority)

זָקֵן (za.qen) — old.

: old

1) old

1a) old (of humans)

1b) elder (of those having authority)

Also means: za.qen (זָקֵן ": elder" H2205)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he said I have sinned now honor me please before [the] elders of people my and before Israel and return with me and I will bow down to Yahweh God your
עַמִּ֖י'a.Mi people my H5971 Noun common masculine singular construct · suffix
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Amplified meaning
my nation, Israel
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
and he said I have sinned now honor me please before [the] elders of people my and before Israel and return with me and I will bow down to Yahweh God your
וְנֶ֣גֶדve.Ne.ged and before H5048 Conjunction
151× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Before or in front of something, as in Genesis 18:22 where Abraham stands before the Lord. It describes a position of being face to face or in someone's presence.
Amplified meaning
in the sight of
Tyndale gloss
before
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נֶ֫גֶד (neged) refers to something that is conspicuous or in front, functioning as both a noun and an adverb. It denotes a position opposite or before someone, often used to indicate presence or visibility. The word can imply a counterpart or mate, and it appears in contexts emphasizing sight or proximity.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫גֶד 151 subst. what is conspicuous or in front, always as adv. or prep. in front of, in sight of, opposite to

base

Brown-Driver-Briggs glosses

H5048 נֶ֫גֶד subst. what is conspicuous or in front, always as adv. or prep. in front of, in sight of, opposite to

Strong's Hebrew Dictionary

5048 neged neh'-ghed

from 5046; a front, i.e. part opposite; specifically a

counterpart, or mate; usually (adverbial, especially with

preposition) over against or before:--about, (over) against,

X aloof, X far (off), X from, over, presence, X other side,

sight, X to view.

see HEBREW for 05046

Translators Brief Hebrew Lexicon

נֶ֫גֶד (ne.ged) — before.

subst

1) what is conspicuous, what is in front of

adv

2) in front of, straight forward, before, in sight of

3) in front of oneself, straightforward

4) before your face, in your view or purpose

with prep

5) what is in front of, corresponding to

6) in front of, before

7) in the sight or presence of

8) parallel to

9) over, for

10) in front, opposite

11) at a distance

prep

12) from the front of, away from

13) from before the eyes of, opposite to, at a distance from

14) from before, in front of

15) as far as the front of

Aramaic equivalent: ne.ged (נֶ֫גֶד "before" H5049)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction
HC/Acmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).

and he said I have sinned now honor me please before [the] elders of people my and before Israel and return with me and I will bow down to Yahweh God your
יִשְׂרָאֵ֑לYis.ra.'El Israel H3478 Noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Amplified meaning
the descendants of Jacob
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
and he said I have sinned now honor me please before [the] elders of people my and before Israel and return with me and I will bow down to Yahweh God your
וְשׁ֣וּבve.Shuv and return H7725 Conjunction · verb qal imperative second person masculine singular
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Amplified meaning
return, turn again
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

Read the full entry →
Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Impv-2ms — Conjunction · verb qal imperative second person masculine singular
HC/Vqv2ms
The company it keepswords that stand beside it more often than chance
and he said I have sinned now honor me please before [the] elders of people my and before Israel and return with me and I will bow down to Yahweh God your
עִמִּ֔י'i.Mi with me H5973 Preposition · suffix
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp1bs
and he said I have sinned now honor me please before [the] elders of people my and before Israel and return with me and I will bow down to Yahweh God your
וְהִֽשְׁתַּחֲוֵ֖יתִיve.hish.ta.cha.Vei.ti and I will bow down H7812 Verb pilpel · sequential perfect first person common singular
172× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Amplified meaning
bow down, pay homage to
Tyndale gloss
to bow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁחָה (*shachah*) is a primitive root meaning to bow down or prostrate oneself, particularly in homage to a superior or in worship before God. It can also imply a figurative sense of being depressed by anxiety. The entries highlight its use in various contexts, including worship of both God and false gods.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁחָה] 172 vb. bow down

Qal bow down

Hiph. fig., anxiety depresses it

Hithpa‛lēl

bow down, prostrate oneself, before a monarch or superior, in homage, etc.

before God, in worship

before other gods

base

Brown-Driver-Briggs glosses

H7812 שָׁחָה bow down .bow down

. fig., anxiety depresses it

.. bow down, prostrate oneself, before a monarch or superior, in homage, etc.

. before God, in worship

. before other gods

Strong's Hebrew Dictionary

7812 shachah shaw-khaw'

a primitive root; to depress, i.e. prostrate (especially

reflexive, in homage to royalty or God):--bow (self) down,

crouch, fall down (flat), humbly beseech, do (make) obeisance,

do reverence, make to stoop, worship.

Translators Brief Hebrew Lexicon

שָׁחָה (sha.chah) — to bow.

1) to bow down

1a) (Qal) to bow down

1b)(Hiphil) to depress (fig)

1c) (Hithpael)

1c1) to bow down, prostrate oneself

1c1a) before superior in homage

1c1b) before God in worship

1c1c) before false gods

1c1d) before angel

Morphologythe parsing behind the code
Berean parsing
Conj | V-v-Perf-1cs — Verb pilpel · sequential perfect first person common singular
Hc/Vvq1cs
and he said I have sinned now honor me please before [the] elders of people my and before Israel and return with me and I will bow down to Yahweh God your
לַֽיהוָ֥הla.Yah.weh to Yahweh H3068 Preposition · noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the supreme God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npt
The company it keepswords that stand beside it more often than chance
and he said I have sinned now honor me please before [the] elders of people my and before Israel and return with me and I will bow down to Yahweh God your
אֱלֹהֶֽיךָ׃'e.lo.Hei.kha God your H430 Noun common masculine plural construct · suffix
2,603× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Amplified meaning
Elohim, the one supreme deity
Tyndale gloss
God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱלֹהִים 2570 n.m.pl.

pl. in number.

rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

divine ones, superhuman beings including God and angels

angels

gods

pl. intensive

god or goddess

godlike one

works of God, or things belongng to him

God

הָאֱלֹהִים the (true) God

אֱלֹהִים = God

base

Brown-Driver-Briggs glosses

H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power

. divine ones, superhuman beings including God and angels

. angels

. gods

. pl. intensive . god or goddess

. godlike one

. works of God, or things belongng to him

. God

. הָאֱלֹהִים the (true) God

. אֱלֹהִים = God

Strong's Hebrew Dictionary

430 'elohiym el-o-heem'

plural of 433; gods in the ordinary sense; but specifically

used (in the plural thus, especially with the article) of the

supreme God; occasionally applied by way of deference to

magistrates; and sometimes as a superlative:--angels, X

exceeding, God (gods)(-dess, -ly), X (very) great, judges, X

mighty.

see HEBREW for 0433

Translators Brief Hebrew Lexicon

אֱלֹהִים (e.lo.him) — God.

This name means "gods" (plural intensive-singular meaning), "God"

Another name of ye.ho.vah (יהוה "LORD" H3068G)

אֱלֹהִים (e.lo.him) — (LORD)-Elohe.

Combined with ye.ho.vah (יהוה "LORD" H3068)

אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.

Combined with giv.ah (גִּבְעָה "Gibeath" H1389)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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