1 Kings 6:16 — Word Study
WLCוַיִּבֶן֩ אֶת־ עֶשְׂרִ֨ים אַמָּ֜ה מִֽיַּרְכְּתֵ֤י הַבַּ֙יִת֙ בְּצַלְע֣וֹת אֲרָזִ֔ים מִן־ הַקַּרְקַ֖ע עַד־ הַקִּיר֑וֹת וַיִּ֤בֶן לוֹ֙ מִבַּ֣יִת לִדְבִ֔יר לְקֹ֖דֶשׁ הַקֳּדָשִֽׁים׃
BSAHe partitioned offbânâh▸ the twentyʻesrîym cubitsʼammâh [measuring units of length, about the length of a forearm] atmin the rearyᵉrêkâh [the back or hinder part] of the templebayith with cedarʼerez [a strong and durable wood, known for its resistance to decay] boardstsêlâʻ from floorqarqaʻ [the base or foundation] toʻad ceilingqîyr to formbânâh▸ within the templebayith an inner sanctuarydᵉbîyr [a sacred and set-apart space] the Most Holy Placeqôdesh [the innermost and most sacred area, where God's presence dwelled]
| Greek | English | Parsing |
|---|---|---|
| וַיִּבֶן֩ | and he built | Verb, Qal, sequential imperfect third person masculine singular |
| אֶת־ | the object marker | Particle |
| עֶשְׂרִ֨ים | twenty | Noun common, masculine plural absolute |
| אַמָּ֜ה | cubit[s] | Noun common, feminine singular absolute |
| מִֽיַּרְכְּתֵ֤י | from [the] innermost parts of | Preposition, noun common feminine dual construct |
| הַבַּ֙יִת֙ | the house | Particle, noun common masculine singular absolute |
| בְּצַלְע֣וֹת | with boards of | Preposition, noun common feminine plural construct |
| אֲרָזִ֔ים | cedar | Noun common, masculine plural absolute |
| מִן־ | from | Preposition |
| הַקַּרְקַ֖ע | the floor | Particle, noun common masculine singular absolute |
| עַד־ | to | Preposition |
| הַקִּיר֑וֹת | the walls | Particle, noun common feminine plural absolute |
| וַיִּ֤בֶן | and he built | Verb, Qal, sequential imperfect third person masculine singular |
| לוֹ֙ | for it | Preposition, suffix |
| מִבַּ֣יִת | from inside | Preposition, noun common masculine singular absolute |
| לִדְבִ֔יר | to an innermost room | Preposition, noun common masculine singular absolute |
| לְקֹ֖דֶשׁ | to [the] holy place of | Preposition, noun |
| הַקֳּדָשִֽׁים׃ | the holy places | Particle, noun |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He partitioned off the twenty cubits at the rear of the temple with cedar boards from floor to ceiling to form within the temple an inner sanctuary, the Most Holy Place. |
| KJV | And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place. |
| ASV | And he built twenty cubits on the hinder part of the house with boards of cedar from the floor unto the walls of the ceiling: he built them for it within, for an oracle, even for the most holy place. |
| YLT | And he buildeth the twenty cubits on the sides of the house with ribs of cedar, from the floor unto the walls; and he buildeth for it within, for the oracle, for the holy of holies. |
| WEB | He built twenty cubits of the back part of the house with boards of cedar from the floor to the ceiling. He built this within, for an inner sanctuary, even for the most holy place. |
| BBE | And at the back of the house a further space of twenty cubits was shut in with boards of cedar-wood, for the inmost room. |
Where they part company is in the translation of דְּבִיר — see How Translations Differ.
One main clause with several phrases detailing the location, materials, and purpose of the construction.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbבָּנָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Kings 6:16
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Construction of Solomon's Templegenerated
1 Kings 6:16 describes how Solomon built the temple, emphasizing the careful design and craftsmanship involved in creating sacred spaces. The inner sanctuary, known as the Most Holy Place, was set apart for God's presence, highlighting the significance of holiness in worship. This construction reflects the broader themes of divine presence and the importance of sacred spaces in Israelite worship, as seen in other passages such as 1 Kings 8:6 and Exodus 25:21-22.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 6:5–19 | Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. |
| 2 | 1 Kings 8:6 | Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim. |
| 3 | Exodus 25:21–22 | Set the mercy seat atop the ark, and put the Testimony that I will give you into the ark. |
| 4 | Exodus 26:23 | and two frames for the two back corners of the tabernacle, |
| 5 | Leviticus 16:2 | And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat. |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — דְּבִיר, lid.Virgenerated
The word דְּבִיר (debiyr) refers specifically to the innermost part of the temple, known as the Most Holy Place. This term is associated with the concept of an oracle, indicating a sacred space where divine communication occurs. The construction of the debiyr underscores its significance as a place where God's presence dwelled.
The parsing indicates that דְּבִיר is a noun in the masculine singular, emphasizing its role as a specific location within the temple. It is used to denote the highest sanctity, setting it apart from other areas within the temple structure.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, we refer to the Berean Standard Bible (BSB), which uses the term inner sanctuary for דְּבִיר.
Sentence Structuregenerated
The main verb governing the sentence is יִּבֶן, he built, which leads into a series of phrases detailing what was built and how. The structure emphasizes the action of building and the specific dimensions and materials used.
The phrase עֶשְׂרִים אַמָּה (twenty cubits) serves as a noun phrase indicating the measurement, while the prepositional phrases describe the materials and the location within the temple, creating a complex sentence that conveys detailed information about the construction.
Septuagint Backgroundgenerated
The Septuagint uses the term δαβιρ to translate דְּבִיר, which reflects a direct correspondence to the Hebrew meaning of the innermost sanctuary. This choice highlights the sacredness of the space, aligning with the Hebrew understanding of the term.
The Greek term carries similar connotations of a holy place, reinforcing the significance of the inner sanctuary within the temple's architecture.
In plain words — the whole versegenerated
1 Kings 6:16 tells us that Solomon built a partition in the temple, measuring twenty cubits at the rear, using cedar boards from the floor to the ceiling. This created an inner sanctuary, known as the Most Holy Place, which was a sacred area where God's presence was believed to dwell.
Frequently Asked Questionsgenerated
The inner sanctuary, or דְּבִיר, is the most sacred space in the temple, representing the dwelling place of God's presence among His people.
Cedar wood is valued for its strength and durability, making it a fitting choice for the construction of a sacred space that would endure over time.
This verse connects to other passages that describe the temple's construction and the significance of sacred spaces, such as Exodus 26:33 and 1 Kings 8:6.
The term 'Most Holy Place' signifies the innermost chamber of the temple, set apart for the presence of God and reserved for sacred rituals.
Reflection Questionsgenerated
- What does the construction of the inner sanctuary teach us about the importance of sacred spaces in worship?
- In what ways can we create spaces in our lives that are set apart for God?
- How does understanding the significance of the Most Holy Place impact our view of God's presence today?
- What materials or practices can we incorporate into our worship to honor the sacredness of God's presence?
The early church on this verse — how the Fathers read it
Bede comments on the significance of the temple's layout, noting how the entrance and inner house were oriented, illustrating the careful design of the sacred space.
He calls the east side of the temple the rear; for the temple had its entrance on the east and its inner house, that is, the Holy of Holies, on the west.Early Church Fathers on 1 Kings 6 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 1 Kings 6:16 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd he built twenty cubits on the sides of the house,.... At the end or extremity of it, as the Targum; that is, he built the most holy place, which was twenty two cubits long, at the end of the holy
Read John Gill on 1 Kings 6 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place. No JFB commentary on this verse.
Read Robert Jamieson on 1 Kings 6 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleTwenty cubits on the sides of the house, i.e. the most holy place, which contained in the length of the house twenty cubits, by comparing this with ,17, which may be said to be on the sides of the house because this part took off twenty cubits in length from each side of the house, and was also twenty cubits from side to side; so it was twenty cubits every way. Or, on the sides (i.e. on all the sides, as indeed it was) of the house, or of that house, to wit, the most holy place, as it here follows. Or, from the sides of the house, i.e. from one side to the other. And so this is meant only of the partitionwall, which was between the holy and the most holy place. Both the floor and the walls…
Read Matthew Poole on 1 Kings 6 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Kings 6:16 And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built [them] for it within, [even] for the oracle, [even] for the most holy [place].Ver. 16. Even for the oracle.] So the Holy of Holies is called, because there God used to deliver divine answers, or oracles. Loquutorium Adytum.
Read John Trapp on 1 Kings 6 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(16, 17) These verses describe the division of the Temple, by a partition from floor to ceiling of cedar wood, into “the Oracle,” or Holy of Holies, occupying twenty cubits of the length, and the rest of the house, exclusive of the porch, occupying forty cubits. The cedar panelling was carved throughout with (see margin) “gourds and open flowers,” probably festooned, as usual in ancient architecture. In all this the influence of the Tyrian architects was probably felt.
Read Charles John Ellicott on 1 Kings 6 →CambridgeThe Cambridge Bible for Schools and Colleges16. And he built twenty cubits on the sides of the house] This rendering does not make very clear what is intended. The word translated ‘sides’ is often used for the innermost part of anything, as of a cave (1 Samuel 24:4), and of the recesses of a forest, as Lebanon (Isaiah 37:24). So here it signifies the innermost part of the Temple building as you looked from the porch, i.e. toward the farthest wall of the most holy place. The sense then becomes more manifest. He built at twenty cubits from this extreme end something with boards of cedar. Thus he made a separation of the most holy place, which was twenty cubits long, from the holy place. The R.V. gives this more clearly: ‘He built…
Read Cambridge on 1 Kings 6 →Albert Barnes1798–1870Barnes' Notes on the BibleThe meaning is, that at the distance of 20 cubits, measured along the side walls of the house from the end wall, Solomon constructed a partition, which reached from the floor to the ceiling and had a doorway in it.
Read Albert Barnes on 1 Kings 6 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible16. Twenty cubits on the sides — Rather, From the two hinder sides, ιψλεϊι, “the hindmost, last extreme space, which is conceived of as two hinder sides.” — Furst. The inner sanctuary was a perfect cube. See on 1 Kings 6:20.
Read Daniel Denison Whedon on 1 Kings 6 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He partitioned off the twenty cubits at the rear of the temple with cedar boards from floor to ceiling to form within the temple an inner sanctuary, the Most Holy Place.
He built twenty cubits of the back part of the house with boards of cedar from the floor to the ceiling. He built this within, for an inner sanctuary, even for the most holy place.
He partitioned off the twenty cubits at the rear of the temple with cedar boards from floor to ceiling to form within the temple an inner sanctuary, the Most Holy Place.
He built a wall 30 feet in from the rear of the temple as a partition for an inner sanctuary that would be the most holy place. He paneled the wall with cedar planks from the floor to the rafters.
Tyndale line
And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place.
And he built twenty cubits on the hinder part of the house with boards of cedar from the floor unto the walls of the ceiling: he built them for it within, for an oracle, even for the most holy place.
And he built twenty cubits on the hinder part of the house with boards of cedar from the floor unto the walls: he even built them for it within, for an oracle, even for the most holy place.
And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place .
And he built twentie cubites in the sides of the house with boards of cedar, from the floore to the walles, and he prepared a place within it for the oracle, euen the most holy place.
Strictly literal
And he built twenty cubits of the innermost part of the house, both floor and walls, with boards of cedar; and he built [them] for it within, to [be] the oracle, the most holy place.
And he buildeth the twenty cubits on the sides of the house with ribs of cedar, from the floor unto the walls; and he buildeth for it within, for the oracle, for the holy of holies.
And he builds the twenty cubits on the sides of the house with ribs of cedar, from the floor to the walls; and he builds for it within, for the oracle, for the Holy of Holies.
And he built the twenty cubits on the lower side of the house with boards of cedar, from the floor to the battlements; and he built it within, for the debir, for the holy of holies.
He built twenty cubits onto the rear of the house with boards of cedar from the floor to the ceiling. He built this room to be the inner room, the most holy place.
From the Latin
And he built up twenty cubits with boards of cedar at the hinder part of the temple, from the floor to the top: and made the inner house of the oracle to be the holy of holies.
Simplified
He sectioned off twenty cubits at the rear of the Temple with boards of cedar from floor to ceiling, making an inner sanctuary as the Most Holy Place.
And at the back of the house a further space of twenty cubits was shut in with boards of cedar-wood, for the inmost room.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree on the wording of this verse, with 15 of 18 words matched. The Septuagint's translation reflects the Hebrew text closely, maintaining the focus on the construction of the inner sanctuary.
וַיִּבֶן֩ אֶת־ עֶשְׂרִ֨ים אַמָּ֜ה מִֽיַּרְכְּתֵ֤י הַבַּ֙יִת֙ בְּצַלְע֣וֹת אֲרָזִ֔ים מִן־ הַקַּרְקַ֖ע עַד־ הַקִּיר֑וֹת וַיִּ֤בֶן לוֹ֙ מִבַּ֣יִת לִדְבִ֔יר לְקֹ֖דֶשׁ הַקֳּדָשִֽׁים׃
15 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Kings 6:16
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.
בָּנָה 373 vb. build
Qal build
Niph.
be built
be rebuilt
(fig.) of restored exiles, = established
established, made permanent
base
H1129 בָּנָה build .build
.. . be built
. be rebuilt
. . (fig.) of restored exiles, = established
. established, made permanent
1129 banah baw-naw'
a primitive root; to build (literally and
figuratively):--(begin to) build(-er), obtain children, make,
repair, set (up), X surely.
בָּנָה (ba.nah) — to build.
1) to build, rebuild, establish, cause to continue
1a) (Qal)
1a1) to build, rebuild
1a2) to build a house (ie, establish a family)
1b) (Niphal)
1b1) to be built
1b2) to be rebuilt
1b3) established (of restored exiles) (fig.)
1b4) established (made permanent)
1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
עֶשְׂרִים (esriym) means 'twenty' and can also refer to the ordinal 'twentieth.' It is derived from the root word for 'ten' and has an Aramaic equivalent, עֶשְׂרִין (es.rin). The entries consistently define the term without significant disagreement.
עֶשְׂרִים (a) twenty
base
H6242 עֶשְׂרִים (a) twenty
6242 `esriym es-reem'
from 6235; twenty; also (ordinal) twentieth:--(six-)score,
twenty(-ieth).
see HEBREW for 06235
עֶשְׂרִים (es.rim) — twenty.
twenty, twentieth
Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Adj — Noun common · masculine plural absoluteHNcmpa
twen'-ti.
See NUMBER.
אַמָּה (ammah) primarily means 'cubit,' a unit of measure roughly equivalent to 18 inches or 0.5 meters, derived from the word for 'mother' or 'forearm.' It can also refer to a foundation or base, as noted in Isaiah 6:4. The lexicons mention different types of cubits used in the Old Testament, including the common cubit and the legal cubit.
אַמָּה 246 n.f. ell, cubit
cubit
† measure, full measure, limit
base
[אַמָּה] n.f. (etym. & mng. dub.; Thes foundation) only Is 6:4.
ref
H520a אַמָּה ell, cubit H520b אַמָּה
520 'ammah am-maw'
prolonged from 517; properly, a mother (i.e. unit of measure,
or the fore-arm (below the elbow), i.e. a cubit; also a
door-base (as a bond of the entrance):--cubit, + hundred (by
exchange for 3967), measure, post.
see HEBREW for 0517
see HEBREW for 03967
אַמָּה (am.mah) — cubit.
cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment.
Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
אַמָּה (am.mah) — foundation.
foundation
N-fs — Noun common · feminine singular absoluteHNcfsa
יַרְכָה (yrekah) refers to the flank or side, often indicating extreme parts or recesses. It is a feminine form of a related word and is used figuratively to denote borders or sides. The entries consistently emphasize its meanings related to physical sides and recesses, without significant disagreement among lexicons.
[יַרְכָה, or יְרֵכָה] flank, side, du. extreme parts, recesses
base
H3411 [יַרְכָה, or יְרֵכָה] flank, side, du. extreme parts, recesses
3411 yrekah yer-ay-kaw'
feminine of 3409; properly, the flank; but used only
figuratively, the rear or recess:--border, coast, part,
quarter, side.
see HEBREW for 03409
יַרְכָה (ye.re.khah) — flank.
1) flank, side, extreme parts, recesses
1a) side
1b) sides, recesses (dual)
Aramaic equivalent: yar.kah (יַרְכָא "thigh" H3410)
Prep | N-fd — Preposition · noun common feminine dual constructHR/Ncfdc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
hous (bayith; oikos, in classical Greek generally "an estate," oikia, oikema (literally, "habitation"), in Ac 12:1, "prison"):
I. CAVE DWELLINGS
II. STONE-BUILT AND MUD/BRICK-BUILT HOUSES
1. Details of Plan and Construction
(1) Corner-Stone
(2) Floor
(3) Gutter
(4) Door
(5) Hinge
(6) Lock and Key
(7) Threshold
(8) Hearth
(9) Window
(10) Roof
2. Houses of More than One Story
(1) Upper Chambers and Stairs
(2) Palaces and Castles
3. Internal Appearance
III. OTHER MEANINGS
LITERATURE
I. Cave Dwellings.
The earliest permanent habitations of the prehistoric inhabitants of Palestine were the natural caves which abound throughout the country. As the people increased and grouped themselves into communities, these abodes were supplemented by systems of artificial caves which, in some cases, developed into extensive burrowings of many adjoining compartments, having…
House
Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities (Gen. 47:3; Ex. 12:7; Heb. 11:9). From the earliest times the Assyrians and the Canaanites were builders of cities. The Hebrews after the Conquest took possession of the captured cities, and seem to have followed the methods of building that had been pursued by the Canaanites. Reference is made to the stone (1 Kings 7:9; Isa. 9:10) and marble (1 Chr. 29:2) used in building, and to the internal wood-work of the houses (
The houses of the rural poor in Egypt, as well as in most parts of Syria, Arabia and Persia, are generally mere huts of mud or sunburnt bricks. In some parts of Palestine and Arabia stone is used, and in certain districts caves in the rocks are used as dwellings. (Amos 5:11) The houses are usually of one story only, viz., the ground floor, and often contain only one apartment. Sometimes a small court for the cattle is attached; and in some cases the cattle are housed in the same building, or the live in a raised platform, and, the cattle round them on the ground. (1 Samuel 28:24) The windows are small apertures high up in the walls, sometimes grated with wood. The roofs are commonly but not always flat, and are usually formed of plaster of mud and straw laid upon boughs or…
Is often put for dwelling, residence; and hence the temple, and even the tabernacle, are called the house of God.
The universal mode of building houses in the East, is in the form of a hollow square, with an open court or yard in the center; which is thus entirely shut in by the walls of the house around it. Into this court all the windows open, there being usually no windows towards the street. Some houses of large size require several courts, and these usually communicate with each other. These courts are commonly paved; and in many large houses parts of them are planted with shrubs and trees, Ps 84:3 128:3; they have also, when possible, a fountain in them, often with a jet d’ eau, 2Sa 17:18. It is customary in many houses to extend an awning over the whole court in hot…
צֵלָע (tsela`) primarily means 'rib' or 'side.' It can refer to a rib of a person, a structural beam, or a side of an object, including architectural elements like planks and chambers. The word encompasses both literal and figurative uses, appearing in various contexts such as anatomy and construction.
צֵלָע 41 n.f. rib, side
base
H6763 צֵלָע rib, side
6763 tsela` tsay-law'
or (feminine) tsalTah {tsal-aw'}; from 6760; a rib (as
curved), literally (of the body) or figuratively (of a door,
i.e. leaf); hence, a side, literally (of a person) or
figuratively (of an object or the sky, i.e. quarter);
architecturally, a (especially floor or ceiling) timber or
plank (single or collective, i.e. a flooring):--beam, board,
chamber, corner, leaf, plank, rib, side (chamber).
see HEBREW for 06760
צֵלָע (tse.la) — side.
1) side, rib, beam
1a) rib (of man)
1b) rib (of hill, ridge, etc)
1c) side-chambers or cells (of temple structure)
1d) rib, plank, board (of cedar or fir)
1e) leaves (of door)
1f) side (of ark)
Aramaic equivalent: a.la (עֲלַע "rib" H5967)
Prep | N-cp — Preposition · noun common feminine plural constructHR/Ncfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word אֶ֫רֶז (*erez*) means 'cedar' and refers to the cedar tree, its timber, and its use in building and purification. It is derived from a root indicating the tenacity of its roots. The entries consistently highlight its significance in construction and ritual practices.
אֶ֫רֶז n.m. cedar
cedar-tree
cedar-timber, cedar-wood for building
cedar-wood used in purification
base
H730 אֶ֫רֶז cedar
730 'erez eh-rez'
from 729; a cedar tree (from the tenacity of its
roots):--cedar (tree).
see HEBREW for 0729
אֶ֫רֶז (e.rez) — cedar.
1) cedar
1a) cedar tree
1b) cedar timber, cedar wood (in building)
1c) cedar wood (in purifications)
N-mp — Noun common · masculine plural absoluteHNcmpa
se'-dar, se'-der ('erez, from Hebrew root meaning "to be firm"; kedros): The 'erez was in almost all the Old Testament references the true cedar, Cedrus libani, but the name may have been applied in a loose way to allied trees, such as junipers and pines. In Nu 24:6--"as cedar-trees beside the waters"--the reference must, as is most probable, be purely poetical (see ALOES) or the 'arazim must signify some other kind of tree which flourishes beside water.
1. Cedar for Ritual Cleansing:
Cedar is twice mentioned as a substance for ritual cleansing. In Le 14:4 the cleansed leper was sprinkled with the blood of a "clean bird" into which had been put "cedar- wood, and scarlet, and hyssop." In Nu 19:6 "cedar-wood, and hyssop, and…
Cedar
(Heb. e’rez, Gr. kedros, Lat. cedrus), a tree very frequently mentioned in Scripture. It was stately (Ezek. 31:3-5), long-branched (Ps. 80:10; 92:12; Ezek. 31:6-9), odoriferous (Cant. 4:11; Hos. 14:6), durable, and therefore much used for boards, pillars, and ceilings (1 Kings 6:9, 10; 7:2; Jer. 22:14), for masts (Ezek. 27:5), and for carved images (Isa. 44:14).
The Hebrew word erez , invariably rendered "cedar" by the Authorized Version, stands for that tree in most of the passages where the word occurs. While the word is sometimes used in a wider sense, (Leviticus 14:6) for evergreen cone-bearing trees, generally the cedar of Lebanon (Cedrus libani) is intended. (1 Kings 7:2; 10:27; Psalms 92:12; Solomon 5:15; Isaiah 2:13; Ezekiel 31:3-6) The wood is of a reddish color, of bitter taste and aromatic odor, offensive to insects, and very durable. The cedar is a type of the Christian, being evergreen, beautiful, aromatic, wide spreading, slow growing, long lived, and having many uses. As far as is at present known, the cedar of…
A noble evergreen-tree greatly celebrated in the Scriptures, Ps 92:12 Eze 31:3-6. These trees are remarkably thick and tall; some among them are from thirty-five to forty feet in girth, and ninety feet in height. The cedar-tree shoots out branches at ten of twelve feet from the ground, large and almost horizontal; its leaves are an inch long, slender and straight, growing in tufts. The tree bears a small cone, like that of the pine. This celebrated tree is not peculiar to mount Lebanon, but grows also upon mounts Amanus and Taurus in Asia Minor, and in other parts of the Levant, but does not elsewhere reach the size and height of those on Lebanon. It has also been cultivated in the gardens of Europe; two venerable individuals of this species exist at Chiswick in England; and…
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Prep — PrepositionHR
קַרְקַע (qarqa`) refers to a floor or base, often described as a pavement-like surface. It can denote the bottom of a building or the sea. The entries consistently emphasize its meaning related to flooring or foundational surfaces.
קַרְקַע n.[m.] floor
base
H7172 קַרְקַע
7172 qarqa` kar-kah'
from 7167; floor (as if a pavement of pieces or tesseroe), of
a building or the sea:--bottom, (X one side of the) floor.
see HEBREW for 07167
קַרְקַע (qar.qa) — floor.
floor, bottom
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
flor.
See HOUSE; THRESHING-FLOOR
[GABBATHA]
עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.
עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while
prep.
of space
Of time
Of degree
conj.
until
While
Of degree, to the point that, so that even (rare)
עַד לְ, a strengthened form for עַד. Thus
of space
Of time
Of degree
base
H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space
. Of time
. Of degree
. conj. . until
. While
. Of degree, to the point that, so that even (rare)
. עַד לְ, a strengthened form for עַד. Thus . of space
. Of time
. Of degree
5704 `ad ad
properly, the same as 5703 (used as a preposition, adverb or
conjunction; especially with a preposition); as far (or long,
or much) as, whether of space (even unto) or time (during,
while, until) or degree (equally with):--against, and, as,
at, before, by (that), even (to), for(-asmuch as),
(hither-)to, + how long, into, as long (much) as, (so) that,
till, toward, until, when, while, (+ as) yet.
see HEBREW for 05703
עַד (ad) — till.
prep
1) as far as, even to, until, up to, while, as far as
1a) of space
1a1) as far as, up to, even to
1b) in combination
1b1) from...as far as, both...and (with 'min' -from)
1c) of time
1c1) even to, until, unto, till, during, end
1d) of degree
1d1) even to, to the degree of, even like
conj
2) until, while, to the point that, so that even
Aramaic equivalent: ad (עַד "till" H5705)
Prep — PrepositionHR
קִיר (qir) means 'wall' and can refer to the walls of a house, chamber, or altar sides. It is derived from a root that is not clearly defined. The word appears in contexts such as Isaiah 22:5, where it is used to describe a wall.
קִיר 74 n.m. wall (√ unknown)
base
H7023 קִיר wall (√ unknown)
7023 qiyr keer
or qir (Isa. 22:5) {keer}; or (feminine) qiyrah {kee-raw'};
from 6979; a wall (as built in a trench):--+ mason, side,
town, X very, wall.
see HEBREW for 06979
קִיר (qir) — wall.
1) wall, side
1a) wall (of house or chamber)
1b) the sides (of the altar)
Art | N-mp — Particle · noun common feminine plural absoluteHTd/Ncfpa
Only a few points need be noticed. The practice common in Palestine of carrying foundations down to the solid rock, as in the case of the temple, with structures intended to be permanent. (Luke 6:48) A feature of some parts of Solomon’s buildings, as described by Josephus, corresponds remarkably to the method adopted at Nineveh of incrusting or veneering a wall of brick or stone with slabs of a more costly material, as marble or alabaster. Another use of walls in Palestine is to support mountain roads Or terraces formed on the sides of hills for purposes of cultivation. The "path of the vineyards," (Numbers 22:24) is a pathway through vineyards, with walls on each side.
The walls of dwellings in the East were of very different materials, from mere clay, or clay and pebbles, to durable hewn stone. See the latter part of the article HOUSE. As to the city walls, see BABYLON, CITY, and JERUSALEM.
The accompanying cut shows a portion of the western wall of the sacred area, Haram-es-Sherif, at Jerusalem. The huge stones in its lower part are believed by the Jews, and with good reason, to have formed a part of the substructions of their ancient temple, and to be near the site of the Holy of Holies. Hence they assemble here every Friday, and more or less on other days, to weep and wail with every token of the sorest grief, and to pray for the coming of the Messiah. In former years they had to pay a large price for this melancholy privilege. A little beyond this spot, towards the south, is the fragment of an immense arch of forty-one feet span, one of five or…
The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.
בָּנָה 373 vb. build
Qal build
Niph.
be built
be rebuilt
(fig.) of restored exiles, = established
established, made permanent
base
H1129 בָּנָה build .build
.. . be built
. be rebuilt
. . (fig.) of restored exiles, = established
. established, made permanent
1129 banah baw-naw'
a primitive root; to build (literally and
figuratively):--(begin to) build(-er), obtain children, make,
repair, set (up), X surely.
בָּנָה (ba.nah) — to build.
1) to build, rebuild, establish, cause to continue
1a) (Qal)
1a1) to build, rebuild
1a2) to build a house (ie, establish a family)
1b) (Niphal)
1b1) to be built
1b2) to be rebuilt
1b3) established (of restored exiles) (fig.)
1b4) established (made permanent)
1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
וֹ (o) — him.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
HRd/Sp3ms — Preposition · suffixHRd/Sp3ms
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa
דְּבִיר (debiyr) refers to the innermost part of a sanctuary, specifically the holy of holies in the temple of Solomon. It is associated with the concept of an oracle, indicating a sacred space where divine communication occurs. The word is derived from a root meaning 'oracle' and emphasizes its significance within the religious context.
דְּבִיר n.m. hindmost chamber, innermost room of the temple of Solomon
base
H1687 דְּבִיר
1687 dbiyr deb-eer'
or (shortened) dbir {deb-eer'}; from 1696 (apparently in the
sense of oracle); the shrine or innermost part of the
sanctuary:--oracle.
see HEBREW for 01696
דְּבִיר (de.vir) — sanctuary.
1) the holy of holies, the innermost room of the temple or tabernacle
1a) hindmost chamber, innermost room of the temple of Solomon, most holy place, holy of holies
2) (TWOT) oracle
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa
room.
See HOUSE.
The references to "room" in (Matthew 23:6; Mark 12:39; Luke 14:7,8; 20:46) signify the highest place on the highest couch round the dinner or supper table --the "uppermost seat", as it is more accurately rendered in (Luke 11:43)
Is sometimes synonymous with seat or place, as in Lu 14:8-10; 20:46.
קֹ֫דֶשׁ (qodesh) refers to the concepts of apartness, sacredness, and holiness. It can denote a sacred place or thing, such as the Most Holy Place or a sanctuary. The term emphasizes the idea of being set apart, whether in relation to God, places, or objects.
קֹ֫דֶשׁ 469 n.m. apartness, sacredness
base
H6944 קֹ֫דֶשׁ apartness, sacredness
6944 qodesh ko'-desh
from 6942; a sacred place or thing; rarely abstract,
sanctity:--consecrated (thing), dedicated (thing), hallowed
(thing), holiness, (X most) holy (X day, portion, thing),
saint, sanctuary.
see HEBREW for 06942
קֹ֫דֶשׁ (qo.desh) — holiness.
1) apartness, holiness, sacredness, separateness
1a) apartness, sacredness, holiness
1a1) of God
1a2) of places
1a3) of things
1b) set-apartness, separateness
קֹ֫דֶשׁ (qo.desh) — Most Holy Place.
This name means apartness, holiness, sacredness
Also named: hagion (ἅγιον "Most Holy Place" G0039H)
קֹ֫דֶשׁ (qo.desh) — (Way of) Holiness.
Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)
This name means apartness, holiness, sacredness
קֹ֫דֶשׁ (qo.desh) — Holy Place.
This name means apartness, holiness, sacredness
Also named: hagion (ἅγιον "Holy Place" G0039)
Prep | N-ms — Preposition · nounHR/Ntmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
קֹ֫דֶשׁ (qodesh) refers to the concepts of apartness, sacredness, and holiness. It can denote a sacred place or thing, such as the Most Holy Place or a sanctuary. The term emphasizes the idea of being set apart, whether in relation to God, places, or objects.
קֹ֫דֶשׁ 469 n.m. apartness, sacredness
base
H6944 קֹ֫דֶשׁ apartness, sacredness
6944 qodesh ko'-desh
from 6942; a sacred place or thing; rarely abstract,
sanctity:--consecrated (thing), dedicated (thing), hallowed
(thing), holiness, (X most) holy (X day, portion, thing),
saint, sanctuary.
see HEBREW for 06942
קֹ֫דֶשׁ (qo.desh) — holiness.
1) apartness, holiness, sacredness, separateness
1a) apartness, sacredness, holiness
1a1) of God
1a2) of places
1a3) of things
1b) set-apartness, separateness
קֹ֫דֶשׁ (qo.desh) — Most Holy Place.
This name means apartness, holiness, sacredness
Also named: hagion (ἅγιον "Most Holy Place" G0039H)
קֹ֫דֶשׁ (qo.desh) — (Way of) Holiness.
Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)
This name means apartness, holiness, sacredness
קֹ֫דֶשׁ (qo.desh) — Holy Place.
This name means apartness, holiness, sacredness
Also named: hagion (ἅγιον "Holy Place" G0039)
HTd/Ntmpa — Particle · nounHTd/Ntmpa