Hebrew Word Reference — 1 Kings 6:16
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Definition: cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment. Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
Usage: Occurs in 132 OT verses. KJV: cubit, [phrase] hundred (by exchange for H3967 (מֵאָה)), measure, post. See also: Genesis 6:15; 2 Chronicles 3:3; Isaiah 6:4.
This word refers to the flank or side of something, and can also mean the rear or recess. It is used in the Bible to describe borders, coasts, or the sides of objects.
Definition: 1) flank, side, extreme parts, recesses 1a) side 1b) sides, recesses (dual) Aramaic equivalent: yar.kah (יַרְכָא "thigh" H3410)
Usage: Occurs in 28 OT verses. KJV: border, coast, part, quarter, side. See also: Genesis 49:13; Isaiah 14:13; Psalms 48:3.
This word refers to the flank or side of something, and can also mean the rear or recess. It is used in the Bible to describe borders, coasts, or the sides of objects.
Definition: 1) flank, side, extreme parts, recesses 1a) side 1b) sides, recesses (dual) Aramaic equivalent: yar.kah (יַרְכָא "thigh" H3410)
Usage: Occurs in 28 OT verses. KJV: border, coast, part, quarter, side. See also: Genesis 49:13; Isaiah 14:13; Psalms 48:3.
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
This word refers to a side or a rib, and it's used to describe parts of the body or objects. It's also used architecturally to describe beams or planks in buildings like the temple.
Definition: 1) side, rib, beam 1a) rib (of man) 1b) rib (of hill, ridge, etc) 1c) side-chambers or cells (of temple structure) 1d) rib, plank, board (of cedar or fir) 1e) leaves (of door) 1f) side (of ark) Aramaic equivalent: a.la (עֲלַע "rib" H5967)
Usage: Occurs in 32 OT verses. KJV: beam, board, chamber, corner, leaf, plank, rib, side (chamber). See also: Genesis 2:21; Exodus 38:7; Ezekiel 41:26.
A cedar tree, known for its strength and durability, like the cedar wood used to build Solomon's temple in 1 Kings 5-6. The cedar tree was highly valued in ancient times for its timber and wood.
Definition: 1) cedar 1a) cedar tree 1b) cedar timber, cedar wood (in building) 1c) cedar wood (in purifications)
Usage: Occurs in 69 OT verses. KJV: cedar (tree). See also: Leviticus 14:4; 1 Chronicles 22:4; Psalms 29:5.
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
This word means the floor or bottom of something, like a building or the sea. It describes a flat surface, often made of pieces or tiles, and is used in the Bible to talk about the foundation of things.
Definition: floor, bottom
Usage: Occurs in 6 OT verses. KJV: bottom, ([idiom] one side of the) floor. See also: Numbers 5:17; 1 Kings 6:30; Amos 9:3.
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
In the Bible, this word means a wall, often referring to the walls of houses, chambers, or even the altar. It is used to describe structures built for protection or division. The KJV translates it as wall or side.
Definition: 1) wall, side 1a) wall (of house or chamber) 1b) the sides (of the altar)
Usage: Occurs in 64 OT verses. KJV: [phrase] mason, side, town, [idiom] very, wall. See also: Exodus 30:3; 2 Chronicles 3:11; Psalms 62:4.
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
The Hebrew word for the innermost part of the temple or tabernacle, the most holy place where God's presence dwelled. It is also translated as oracle, emphasizing its role in divine communication.
Definition: 1) the holy of holies, the innermost room of the temple or tabernacle 1a) hindmost chamber, innermost room of the temple of Solomon, most holy place, holy of holies 2) (TWOT) oracle
Usage: Occurs in 16 OT verses. KJV: oracle. See also: 1 Kings 6:5; 1 Kings 7:49; Psalms 28:2.
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
Context — The Temple’s Interior
Cross References
| Reference | Text (BSB) |
| 1 |
2 Chronicles 3:8 |
Then he made the Most Holy Place; its length corresponded to the width of the temple—twenty cubits long and twenty cubits wide. And he overlaid the inside with six hundred talents of fine gold. |
| 2 |
1 Kings 8:6 |
Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim. |
| 3 |
Hebrews 9:3 |
Behind the second curtain was a room called the Most Holy Place, |
| 4 |
Leviticus 16:2 |
And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat. |
| 5 |
Ezekiel 45:3 |
From this holy portion, you are to measure off a length of 25,000 cubits and a width of 10,000 cubits, and in it will be the sanctuary, the Most Holy Place. |
| 6 |
1 Kings 6:19–20 |
Solomon also prepared the inner sanctuary within the temple to set the ark of the covenant of the LORD there. The inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high. He overlaid the inside with pure gold, and he also overlaid the altar of cedar. |
| 7 |
Exodus 26:23 |
and two frames for the two back corners of the tabernacle, |
| 8 |
Exodus 26:33–34 |
And hang the veil from the clasps and place the ark of the Testimony behind the veil. So the veil will separate the Holy Place from the Most Holy Place. Put the mercy seat on the ark of the Testimony in the Most Holy Place. |
| 9 |
1 Kings 6:5 |
Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. |
| 10 |
Exodus 25:21–22 |
Set the mercy seat atop the ark, and put the Testimony that I will give you into the ark. And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites. |
1 Kings 6:16 Summary
This verse talks about a special room in the temple called the Most Holy Place, where the Ark of the Covenant was kept. It was a very sacred and important place, and only the high priest could enter it once a year. The use of cedar boards to partition off this room shows how Solomon wanted to create a distinct and special space for God's presence, similar to how God instructed Moses to build the tabernacle in Exodus 25:8. Just like the Most Holy Place was a special place for God's presence, we can create a special place in our own hearts for God to dwell, as described in 1 Corinthians 3:16-17 and 2 Corinthians 6:16.
Frequently Asked Questions
What was the purpose of the inner sanctuary in the temple?
The inner sanctuary, also known as the Most Holy Place, was a special area where the Ark of the Covenant was kept, and only the high priest could enter it once a year on the Day of Atonement, as described in Leviticus 16:1-34 and Hebrews 9:1-10:22.
Why did Solomon use cedar boards to partition off the inner sanctuary?
Solomon used cedar boards because of their durability and pleasant aroma, as mentioned in 1 Kings 5:6-10, and to create a distinct and sacred space within the temple, similar to the use of cedar in the construction of the temple itself, as seen in 1 Kings 6:15.
How does the concept of the inner sanctuary relate to our lives as believers?
The inner sanctuary represents the intimate and sacred relationship between God and His people, as described in Exodus 25:8 and John 14:23, and serves as a reminder of the importance of setting aside time and space for personal devotion and communion with God, as seen in Matthew 6:6 and Psalm 119:145-152.
What can we learn from the detailed description of the temple's construction in 1 Kings 6?
The detailed description of the temple's construction highlights the importance of careful planning, attention to detail, and the use of quality materials in our service to God, as seen in Exodus 35:30-35 and 1 Corinthians 3:10-17.
Reflection Questions
- What does the idea of a 'Most Holy Place' mean to me, and how can I apply this concept to my own life and relationship with God?
- How can I create a 'sacred space' in my own heart and life, where I can meet with God and experience His presence?
- What are some ways that I can prioritize my relationship with God and make it a central part of my daily life, just as the inner sanctuary was a central part of the temple?
- What can I learn from the example of Solomon's careful planning and attention to detail in the construction of the temple, and how can I apply these principles to my own life and service to God?
Gill's Exposition on 1 Kings 6:16
And he built twenty cubits on the sides of the house,.... At the end or extremity of it, as the Targum; that is, he built the most holy place, which was twenty two cubits long, at the end of the holy
Jamieson-Fausset-Brown on 1 Kings 6:16
And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place. No JFB commentary on this verse.
Matthew Poole's Commentary on 1 Kings 6:16
Twenty cubits on the sides of the house, i.e. the most holy place, which contained in the length of the house twenty cubits, by comparing this with ,17, which may be said to be on the sides of the house because this part took off twenty cubits in length from each side of the house, and was also twenty cubits from side to side; so it was twenty cubits every way. Or, on the sides (i.e. on all the sides, as indeed it was) of the house, or of that house, to wit, the most holy place, as it here follows. Or, from the sides of the house, i.e. from one side to the other. And so this is meant only of the partitionwall, which was between the holy and the most holy place. Both the floor and the walls, or rather, as , from the floor to the wall, or ceiling, or roof. So it is not necessary, at least by virtue of these words, to understand this, as they generally do, that the floor itself was built with cedar; but only all the sides of it from the bottom twenty cubits upward. If it be said that the whole house, and consequently the most holy place, was thirty cubits high, , it may be replied, either that that is true only of the greater house, or the holy place, which is called the house, , and that the lesser, or the most holy place, was but twenty cubits high, as divers think; or that the ten cubits at the top were covered with some other wood or thing, or were left open, that it might thereby receive both light from the candlesticks, and smoke from the altar of incense. For the oracle, even for the most holy place, i. e. that it might be the oracle, or the most holy place. Or, on the inner side (whereby he might imply that the outside of the partition-wall which looked towards the holy place was not so covered) of (for the Hebrew lamed is very oft a note of the genitive case) the oracle, even of the most holy place; which last words are added to explain what he means by the word oracle, which he had not used before.
Trapp's Commentary on 1 Kings 6:16
1 Kings 6:16 And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built [them] for it within, [even] for the oracle, [even] for the most holy [place].Ver. 16. Even for the oracle.] So the Holy of Holies is called, because there God used to deliver divine answers, or oracles. Loquutorium Adytum.
Ellicott's Commentary on 1 Kings 6:16
(16, 17) These verses describe the division of the Temple, by a partition from floor to ceiling of cedar wood, into “the Oracle,” or Holy of Holies, occupying twenty cubits of the length, and the rest of the house, exclusive of the porch, occupying forty cubits. The cedar panelling was carved throughout with (see margin) “gourds and open flowers,” probably festooned, as usual in ancient architecture. In all this the influence of the Tyrian architects was probably felt.
Cambridge Bible on 1 Kings 6:16
16. And he built twenty cubits on the sides of the house] This rendering does not make very clear what is intended. The word translated ‘sides’ is often used for the innermost part of anything, as of a cave (1 Samuel 24:4), and of the recesses of a forest, as Lebanon (Isaiah 37:24). So here it signifies the innermost part of the Temple building as you looked from the porch, i.e. toward the farthest wall of the most holy place. The sense then becomes more manifest. He built at twenty cubits from this extreme end something with boards of cedar. Thus he made a separation of the most holy place, which was twenty cubits long, from the holy place. The R.V. gives this more clearly: ‘He built twenty cubits on the hinder part of the house’ with boards of cedar from the floor unto the walls (‘beams’ LXX.), i.e. these twenty cubits were thus shut off and made into a separate room (cf. 2 Chronicles 3:8). There was a doorway for access in this cedarwood partition (see 1 Kings 6:31), and before this probably were put the ‘chains of gold’ spoken of in 1 Kings 6:21. From 2 Chronicles 3:14 it seems that there was a vail in front of the whole of this woodwork, though no mention of it is made here.
It is very difficult to come to a clear idea about the room here provided. It seems certain that it was enclosed on three sides by the chambers built round about, so that there could have been no windows in it, nor any mode of escape for the smoke of the incense, except by openings under the eaves. It appears not to have been as high as the roof of the ‘holy place’. We must remember that it was to be entered by one person only, and that but once a year. he even built them for it within] i.e. He prepared this space of twenty cubits in the innermost part of the house, to be a separate room. even for the oracle] The Hebrew says merely ‘for an oracle.’ This name for the most holy place is taken from the Vulgate ‘oraculum.’ The LXX. merely transliterates the Hebrew δαβίρ. The word is connected with the verb γαψ (davar), usually rendered ‘to speak,’ and hence the notion of ‘oracle’ as the place where God revealed Himself. So Aquila and Symmachus rendered it sometimes by χρηματιστήριον, and Jerome gives λαλητήριον as an explanation. But the root, or its Arabic cognate, has a sense from which the meaning ‘hinder portion’ might come. Hence some consider the name merely as signifying the innermost part of the Temple building. the most holy place] Described in the same words in the account of the Tabernacle (Exodus 26:33-34; Numbers 4:4; Numbers 4:19).
Barnes' Notes on 1 Kings 6:16
The meaning is, that at the distance of 20 cubits, measured along the side walls of the house from the end wall, Solomon constructed a partition, which reached from the floor to the ceiling and had a doorway in it.
Whedon's Commentary on 1 Kings 6:16
16. Twenty cubits on the sides — Rather, From the two hinder sides, ιψλεϊι, “the hindmost, last extreme space, which is conceived of as two hinder sides.” — Furst. The inner sanctuary was a perfect cube. See on 1 Kings 6:20.
Sermons on 1 Kings 6:16
| Sermon | Description |
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That I May Know Him
by J. Sidlow Baxter
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In this sermon, the speaker emphasizes the importance of getting to know Jesus through the four gospels: Matthew, Mark, Luke, and John. He describes these gospels as the most impor |
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A Mirror Covered With Water
by Paris Reidhead
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In this sermon, the speaker emphasizes the importance of having a personal relationship with God and being transformed by His word. He challenges the audience to examine their spir |
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(Exodus) Exodus 30:34-38
by J. Vernon McGee
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In this sermon, the speaker discusses the significance of the altar of incense in the tabernacle. The altar of incense represents prayer and worship, where believers offer their pr |
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Through the Bible - Hebrews - Part 4
by Zac Poonen
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In this sermon, the preacher emphasizes the importance of striving against sin, just as Jesus did. He encourages the listeners to have an attitude of being willing to shed their bl |
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(Hebrews) ch.8:10-10:18
by Zac Poonen
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In this sermon, the speaker emphasizes the importance of following in the footsteps of Jesus Christ. He explains that following Jesus does not mean imitating his specific actions o |
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The Tabernacle 08 the Veil
by J. Henry Brown
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In this sermon, the speaker talks about the importance of using a plumb line or level to ensure that a building's walls and corners are straight. He shares a story about sending so |
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An Ark of Acacia Wood
by T. Austin-Sparks
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T. Austin-Sparks emphasizes the greatness and glory of Jesus Christ, illustrating this through the symbolism of the ark of the covenant in the Old Testament. He explains that the a |