1 Chronicles 23:20 — Word Study
WLCבְּנֵ֖י עֻזִּיאֵ֑ל מִיכָ֣ה הָרֹ֔אשׁ וְיִשִּׁיָּ֖ה הַשֵּׁנִֽי׃ ס
BSAThe sonsbên [descendants, offspring] of UzzielʻUzzîyʼêl [my strength is God] MicahMîykâh [who is like God, Micaiah] [was] the firstrôʼsh [chief, head] and IsshiahYishshîyâh [Jehovah will lend, Jesiah] the secondshênîy [next in order, subordinate]
| Greek | English | Parsing |
|---|---|---|
| בְּנֵ֖י | [the] sons of | Noun common, masculine plural construct |
| עֻזִּיאֵ֑ל | Uzziel | Noun proper masculine |
| מִיכָ֣ה | Micah | Noun proper masculine |
| הָרֹ֔אשׁ | the chief | Particle, noun common masculine singular absolute |
| וְיִשִּׁיָּ֖ה | and Isshiah | Conjunction, noun proper masculine |
| הַשֵּׁנִֽי׃ ס | the second | Particle |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The sons of Uzziel: Micah was the first and Isshiah the second. |
| KJV | Of the sons of Uzziel; Michah the first, and Jesiah the second. |
| ASV | The sons of Uzziel: Micah the chief, and Isshiah the second. |
| YLT | Sons of Uzziel: Micah the head, and Ishshiah, the second. |
| WEB | The sons of Uzziel: Micah the chief, and Isshiah the second. |
| BBE | The sons of Uzziel: Micah the first, and Isshiah the second. |
Where they part company is in the rendering of the names — see How Translations Differ.
The sentence presents a main clause followed by two subordinate phrases detailing the order of the sons.
3 commentators on this verse
Jamieson, Ellicott, Cambridge & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 23:20
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Descendants of Uzzielgenerated
1 Chronicles 23:20 identifies the sons of Uzziel, a descendant of Levi, highlighting their significance within the priestly lineage. This genealogical record serves to establish the heritage and roles of the Levites in the temple service, emphasizing the importance of family lineage in ancient Israelite society. The context shows how the Levites were organized and their responsibilities, as seen in the surrounding verses.
Cross References
The Key Word — מִיכָ֣ה, mi.Khahgenerated
The name מִיכָה (Micah) means 'who is like God.' It is a common name in the Old Testament, associated with several figures, including a prophet. This name reflects a sense of reverence and connection to the divine, indicating the family's religious heritage.
As a proper noun, מִיכָה is used here to denote a specific individual, Micah, who holds the position of the firstborn among the sons of Uzziel. The parsing as a masculine noun indicates that he is a male descendant, emphasizing his role in the lineage.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main subject of the sentence is בְּנֵ֖י, the sons, which introduces the descendants of Uzziel. The structure is straightforward, presenting the names of the sons in a clear order.
The finite verb is implied in the context, with the names following in a series that emphasizes their rank: Micah as the first and Isshiah as the second. This ordering highlights the importance of lineage and succession.
Septuagint Backgroundgenerated
The Septuagint translates בְּנֵ֖י as υἱοὶ, meaning 'sons.' This word choice aligns closely with the Hebrew meaning, maintaining the familial connection.
For מִיכָ֣ה, the translation μιξας does not directly convey the meaning of the name but retains the identity of Micah. The choice reflects a transliteration rather than a translation of the name's meaning.
In plain words — the whole versegenerated
1 Chronicles 23:20 lists the sons of Uzziel, naming Micah as the first and Isshiah as the second. This verse highlights the importance of these individuals in the lineage of the Levites, showing their roles and order in the family.
Frequently Asked Questionsgenerated
The names signify the lineage and roles of the descendants of Uzziel, establishing their place within the Levitical priesthood.
Micah is noted as the firstborn, which often indicates a position of leadership and responsibility in the family.
This verse contributes to the genealogical records that establish the heritage and roles of the Levites in serving in the temple.
Isshiah means 'Jehovah will lend,' reflecting a connection to divine providence and assistance.
Reflection Questionsgenerated
- What does it mean to you to be part of a lineage or family that has spiritual significance?
- How can understanding the roles of biblical figures like Micah and Isshiah inform your view of leadership today?
- In what ways do you see God working through family lines and heritage in your life?
- How can you honor your own family legacy while also making your own path?
Commentators on this verse — 3 expositors, verse by verse
Each of these wrote on 1 Chronicles 23:20 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe sons of Moses were, Gershom, and Eliezer. No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 23 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(20) The sons of Uzziel constituted two houses and classes. The nine clans of Kohathite Levites are again rehearsed at 1 Chronicles 24:20-25.
Read Charles John Ellicott on 1 Chronicles 23 →CambridgeThe Cambridge Bible for Schools and Colleges20. Of the sons of Uzziel] R.V. The sons of Uzziel. Cp. 1 Chronicles 24:24. Nine Kohathite families seem to be here reckoned.
Read Cambridge on 1 Chronicles 23 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The sons of Uzziel: Micah was the first and Isshiah the second.
The sons of Uzziel: Micah the chief, and Isshiah the second.
The sons of Uzziel: Micah was the first and Isshiah the second.
The sons of Uzziel: Micah the oldest, and Isshiah the second.
Tyndale line
Of the sons of Uzziel; Michah the first, and Jesiah the second.
The sons of Uzziel: Micah the chief, and Isshiah the second.
The sons of Uzziel; Micah the chief, and Isshiah the second.
Of the sons of Uzziel; Micah the first, and Jesiah the second.
The sones of Vzziel were Michah the first, and Isshiah the second.
Strictly literal
The sons of Uzziel: Micah the head, and Jishijah the second.
Sons of Uzziel: Micah the head, and Ishshiah, the second.
Sons of Uzziel: Micah the head, and Ishshiah the second.
The sons of 'Uzziel: Michah the chief, and Yishiyah the second.
Uzziel's sons were Micah the oldest, and Ishijah the second.
From the Latin
The sons of Oziel: Micha the first, Jesia the second.
Simplified
The sons of Uzziel: Micah (chief) and Isshiah (second).
The sons of Uzziel: Micah the first, and Isshiah the second.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with all six words matched. This indicates a consistent transmission of the text across these traditions.
בְּנֵ֖י עֻזִּיאֵ֑ל מִיכָ֣ה הָרֹ֔אשׁ וְיִשִּׁיָּ֖ה הַשֵּׁנִֽי׃ ס
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 23:20
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
See SON, SONS.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word עֻזִּיאֵל (*Uzziy'el*) means 'my strength is God.' It refers to several individuals in the Old Testament, including a Levite, a Simeonite captain, and a Benjamite. The name is built from the roots for 'strength' and 'God.' Notably, it appears in contexts related to the tribe of Levi and the repair of the wall under Nehemiah.
עֻזִּיאֵל n.pr.m. (my strength is Ēl)
Levites
Simeonite
Benjamite
repairer of wall
base
H5816 עֻזִּיאֵל (my strength is Ēl) . Levite names
. a Benjamite
5816 `Uzziy'el ooz-zee-ale'
from 5797 and 410; strength of God; Uzziel, the name of six
Israelites:--Uzziel.
see HEBREW for 05797
see HEBREW for 0410
עֻזִּיאֵל (uz.zi.el) — Uzziel.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.18;
son of: Kohath (H6955);
brother of: Amram (H6019), Izhar (H3324) and Hebron (H2275B);
father of: Mishael (H4332), Elizaphan (H0469), Sithri (H5644), Micah (H4318J) and Isshiah (H3449I)
Also named: oz.zi.e.li (עׇזִּיאֵלִי "Uzzielite" H5817)
§ Uzziel = "my strength is God"
1) the 4th son of Kohath and grandson of Levi, uncle of Moses and Aaron
2) a Simeonite captain, son of Ishi, in the days of king Hezekiah of Judah
3) descendant of Bela, head of a family in the tribe of Benjamin
4) a musician of the sons of Heman in the time of David
5) a Levite of the sons of Jeduthun in the days of king Hezekiah of Judah
6) son of Harhaiah, probably a priest and a goldsmith, who took part in repairing the wall under Nehemiah
N-proper — Noun proper masculineHNpm
Uzziel
Strength of God. (1.) One of the sons of Kohath, and uncle of Aaron (Ex. 6:18; Lev. 10:4).
(2.) A Simeonite captain (1 Chr. 4:39-43).
(3.) A son of Bela, and grandson of Benjamin (1 Chr. 7:7).
(4.) One of the sons of Heman (1 Chr. 25:4); called also Azareel (18).
(5.) A son of Jeduthan (2 Chr. 29:14).
(6.) The son of Harhaiah (Neh. 3:8).
(my strength is God). Fourth son of Kohath, father of Mishael, Eizaphan or Elizaphan and Zithri, and uncle to Aaron. (Exodus 6:18,22; Leviticus 10:4) (B.C. before 1491.) A Simeonite captain, son of Ishi, in the days of Hezekiah. (1 Chronicles 4:42) Head of a Benjamite house, of the sons of Bela. (1 Chronicles 7:7) (B.C. 1706.) A musician, of the sons of Heman in David’s reign. (1 Chronicles 25:4) A Levite, of the sons of Jeduthun, in the days of Hezekiah. (2 Chronicles 29:14,18) (B.C. 726.) Son of Harhaiah, probably a priest in the days of Nehemiah, who took part in…
מִיכָה (Miykah) is a Hebrew name meaning 'who is like God.' It refers to several individuals in the Old Testament, including the prophet Micah, who prophesied during the reigns of Jotham, Ahaz, and Hezekiah. The name is linked to various figures, such as a Kohathite Levite and a descendant of Joel the Reubenite, among others.
H4318 מִיכָה
4318 Miykah mee-kaw'
an abbrev. of 4320; Micah, the name of seven
Israelites:--Micah, Micaiah, Michah.
see HEBREW for 04320
מִיכָה (mi.khah) — Micah.
A man living before Israel's Monarchy, first mentioned at Jdg.17.1
Also named: mi.kha.ye.hu (מִיכָֽיְהוּ "Micah" H4321I)
§ Micah or Micaiah or Michah = "who is like God"
1) the 6th in order of the minor prophets; a native of Moresheth, he prophesied during the reigns of Jotham, Ahaz, and Hezekiah of Judah, and was contemporary with the prophets Hosea, Amos, and Isaiah
2) an Ephraimite during the period of the judges
3) a descendant of Joel the Reubenite
4) son of Meribbaal and grandson of Jonathan
5) a Kohathite Levite, the eldest son of Uzziel the brother of Amram
6) father of Abdon, a man of high station in the reign of Josiah
7) son of Imlah and a prophet of Samaria who predicted the defeat and death of king Ahab of Israel
מִיכָה (mi.khah) — Micah.
N-proper — Noun proper masculineHNpm
Micah
A shortened form of Micaiah, who is like Jehovah? (1.) A man of Mount Ephraim, whose history so far is introduced in Judg. 17, apparently for the purpose of leading to an account of the settlement of the tribe of Dan in Northern Palestine, and for the purpose also of illustrating the lawlessness of the times in which he lived (Judg. 18; 19:1-29; 21:25).
(2.) The son of Merib-baal (Mephibosheth), 1 Chr. 8:34, 35.
(3.) The first in rank of the priests of the family of Kohathites (1 Chr. 23:20).
(4.) A descendant of Joel the Reubenite (1 Chr. 5:5).
(5.) “The Morasthite,” so called to distinguish him from Micaiah, the son of Imlah (1 Kings 22:8). He was a prophet of Judah, a…
(who is like God?), the same name as Micaiah. [MICAIAH] An Israelite whose familiar story is preserved in the 17th and 18th chapters of Judges. Micah is evidently a devout believers in Jehovah, and yet so completely ignorant is he of the law of Jehovah that the mode which he adopts of honoring him is to make a molten and graven image, teraphim or images of domestic gods, and to set up an unauthorized priesthood, first in his own family, (Judges 17:5) and then in the person of a Levite not of the priestly line. ver. (Judges 17:12) A body of 600 Danites break in upon and steal his idols from him. The sixth in order of the minor prophets. He is called the Morasthite, that is, a native of Moresheth, a small village near Eleutheropolis to the east, where formerly the prophet’s tomb…
1. The Morasthite, or of Maresheth, a village near Eleutheropolis, in the west of Judah; the seventh in order of the lesser prophets. He prophesied under Jotham, Ahaz, and Hezekiah, kings of Judah, for about fifty years, if with some we reckon from near the beginning of the reign of Jotham, to the last year of Hezekiah B. C. 750-698. He was nearly contemporary with Isaiah, and has some expressions in common with him. Compare Isa 2:2 with Mic 4:1, and Isa 41:15 with Mic 4:13. His bold fidelity served as a shield to the prophet Jeremiah a century afterwards, Jer 26:18,19 Mic…
poor; humble
רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.
רֹאשׁ 599 n.m.
(c. 230 t.) head, of human being
head, of animals
top (88 t.)
height, of stars
head = chief (man)
= chief (city)
chief nation
= chief (place, position)
= chief priest
= head of a family
head = front, leader's place
of time, beginning, of night watch
of things, river-heads
chief, choicest, best, of spices
head = division of army, company, band
= sum, esp. in phr. take sum of, enumerate
other phr.
base
רֹאשׁ n.pr.gent. Rôsh
base
H7218a רֹאשׁ . . (c. 230 t.) head, of human being
. head, of animals
. . top (88 t.)
. height, of stars
. . head = chief (man)
. = chief (city)
. chief nation
. = chief (place, position)
. = chief priest
. = head of a family
. . head = front, leader's place
. of time, beginning, of night watch
. of things, river-heads
. chief, choicest, best, of spices
. head = division of army, company, band
. = sum, esp. in phr. take sum of, enumerate
. other phr.
H7218b רֹאשׁ n. pr. gent. Rôsh
7218 ro'sh roshe
from an unused root apparently meaning to shake; the head (as
most easily shaken), whether literal or figurative (in many
applications, of place, time, rank, itc.):--band, beginning,
captain, chapiter, chief(-est place, man, things), company,
end, X every (man), excellent, first, forefront, ((be-))head,
height, (on) high(-est part, (priest)), X lead, X poor,
principal, ruler, sum, top.
רֹאשׁ (rosh) — head.
: head
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
1b) top, tip (of mountain)
1c) height (of stars)
1d) chief, head (of man, city, nation, place, family, priest)
1e) head, front, beginning
1f) chief, choicest, best
1g) head, division, company, band
1h) sum
רֹאשׁ (rosh) — prince.
Rosh, a tite for a chief or prince
רֹאשׁ (rosh) — head: leader.
: leader
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
1b) top, tip (of mountain)
1c) height (of stars)
1d) chief, head (of man, city, nation, place, family, priest)
1e) head, front, beginning
1f) chief, choicest, best
1g) head, division, company, band
1h) sum
רֹאשׁ (rosh) — head: top.
: top/best
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
chef: The English word is in the King James Version of Old Testament the translation of some 17 different Hebrew words, most frequently of ro'sh, "head," sar, "prince," and re'shith, "beginning." The principal changes made by the Revised Version (British and American) are:
(1) Hebrew beth'abh, "house of a father," being recognized as a technical term denoting a subdivision of a tribe, ro'sh is rendered literally "head," when it occurs in connection with this phrase, so that "chief fathers" (Num 31:26) and "chief of the fathers" (Ezr 1:5) become "heads of fathers' houses";
(2) Hebrew naghidh and nasi' are more accurately translated "prince" in such passages as 1Ch 5:2; Nu 3:32;
יִשִּׁיָּהוּ (Yishshiyah) means "Jehovah will lend" and refers to several individuals in the Old Testament, including warriors, Levites, and a man from the tribe of Issachar. The entries note that he is mentioned in contexts related to David's time and the Divided Monarchy, with references to 1 Chronicles. The name appears in various forms, such as Ishiah and Jesiah.
יִשִּׁיָּהוּ, יִשִּׁיָּה n.pr.m.
one of David’s heroes
a man of Issachar
Levites
one of those strange wives
base
H3449 יִשִּׁיָּהוּ, יִשִּׁיָּה
3449 Yishshiyah yish-shee-yaw'
or Yishshiyahuw {yish-shee-yaw'-hoo}; from 5383 and 3050; Jah
will lend; Jishshijah, the name of five Israelites:--Ishiah,
Isshiah, Ishijah, Jesiah.
see HEBREW for 05383
see HEBREW for 03050
יִשִּׁיָּהוּ (yish.shiy.yah) — Isshiah.
A man of the tribe of Issachar living at the time of Divided Monarchy, only mentioned at 1Ch.7.3;
son of: Izrahiah (H3156);
brother of: Michael (H4317K), Obadiah (H5662I) and Joel (H3100L)
§ Ishiah or Ishijah or Jesiah = "Jehovah will lend"
1) a Korhite, one of David's mighty warriors who joined him at Ziklag
2) the 5th of 5 sons of Izrahiah and one of the heads of the tribe of Issachar in the time of David
3) a Levite, the 2nd son of Uzziel and grandson of Kohath
4) another Levite, son of Rehabiah
5) a descendant of Harim who had a foreign wife
יִשִּׁיָּהוּ (yish.shiy.yah) — Isshiah.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.6
§ Ishiah or Ishijah or Jesiah = "Jehovah will lend"
1) a Korhite, one of David's mighty warriors who joined him at Ziklag
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
שֵׁנִי (sheniy) means 'second' and can also imply 'again' or 'another.' It is an ordinal number used to denote position or sequence, as well as to indicate repetition. The word is derived from a root meaning 'double' and appears in various contexts in the Old Testament.
שֵׁנִי m. שֵׁנִית f. 157 adj.num.ord. second
base
H8145 שֵׁנִי m. שֵׁנִית f. adj. num. ord. second
8145 sheniy shay-nee'
from 8138; properly, double, i.e. second; also adverbially,
again:--again, either (of them), (an-)other, second (time).
see HEBREW for 08138
שֵׁנִי (she.ni) — second.
1) second
1a) second (the ordinal number)
1b) again (a second time)
1c) another, other (something as distinct from something else)
Art | Adj — ParticleHTd/Aomsa