1 Chronicles 23:19 — Word Study
WLCבְּנֵ֖י חֶבְר֑וֹן יְרִיָּ֤הוּ הָרֹאשׁ֙ אֲמַרְיָ֣ה הַשֵּׁנִ֔י יַחֲזִיאֵל֙ הַשְּׁלִישִׁ֔י וִֽיקַמְעָ֖ם הָרְבִיעִֽי׃
BSAThe sonsbên [descendants, offspring] of HebronChebrôwn [a place in Palestine, a city of refuge] JeriahYᵉrîyâh [the chief, head] [was] the firstrôʼsh AmariahʼĂmaryâh [a priestly name, one who speaks of God] the secondshênîy JahazielYachăzîyʼêl [beheld of God, one who sees God] the thirdshᵉlîyshîy and JekameamYᵉqamʻâm [let the people rise, one who stands up] the fourthrᵉbîyʻîy [in a series, last of four]
| Greek | English | Parsing |
|---|---|---|
| בְּנֵ֖י | [the] sons of | Noun common, masculine plural construct |
| חֶבְר֑וֹן | Hebron | Noun proper masculine |
| יְרִיָּ֤הוּ | Jeriah | Noun proper masculine |
| הָרֹאשׁ֙ | the chief | Particle, noun common masculine singular absolute |
| אֲמַרְיָ֣ה | Amariah | Noun proper masculine |
| הַשֵּׁנִ֔י | the second | Particle |
| יַחֲזִיאֵל֙ | Jahaziel | Noun proper masculine |
| הַשְּׁלִישִׁ֔י | the third | Particle |
| וִֽיקַמְעָ֖ם | and Jekameam | Conjunction, noun proper masculine |
| הָרְבִיעִֽי׃ | the fourth | Particle |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The sons of Hebron: Jeriah was the first, Amariah the second, Jahaziel the third, and Jekameam the fourth. |
| KJV | Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth. |
| ASV | The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. |
| YLT | Sons of Hebron: Jeriah the head, Amariah the second, Jahaziel the third, and Jekameam the fourth. |
| WEB | The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. |
| BBE | The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth. |
Where they part company is in the phrasing of names — see How Translations Differ.
The sentence is structured around the main clause, with each son introduced in a sequential manner.
4 commentators on this verse
Gill, Jamieson, Ellicott, Cambridge & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 23:19
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Sons of Hebrongenerated
1 Chronicles 23:19 provides a record of the descendants of Hebron, a significant family within the Levite tribe. The verse highlights the order of the sons and their roles, emphasizing the importance of lineage and heritage in Israel's communal and religious life. This context is part of a larger genealogical framework that establishes the roles of the Levites in service to God and the community.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 23:12 | The sons of Kohath: Amram, Izhar, Hebron, and Uzziel—four in all. |
| 2 | 1 Chronicles 15:9 | from the Hebronites, Eliel the chief and 80 of his relatives; |
| 3 | 1 Chronicles 24:23 | From the sons of Hebron: Jeriah was the first, Amariah the second, Jahaziel the third, and Jekameam the fourth. |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — בֵּן, be.Neigenerated
The word בֵּן (ben) means 'son' or 'male child' and encompasses various meanings, including descendants and offspring. It is used to denote family relationships and inheritance, illustrating the continuity of lineage within the Israelite tribes.
This noun is in the masculine plural construct form, indicating a group of sons or descendants. The term appears frequently throughout the Old Testament, often in genealogical contexts, underscoring the significance of family in biblical narratives.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main clause is centered around the subject בְּנֵי (be.Nei), meaning 'the sons of.' This is followed by a series of noun phrases that identify each son in order: Jeriah, Amariah, Jahaziel, and Jekameam.
The structure emphasizes the sequential order of the sons, highlighting their roles and significance within the family lineage.
Septuagint Backgroundgenerated
The Septuagint translates בְּנֵי as υἱοὶ (huioi), which means 'sons.' This choice reflects a direct correspondence to the Hebrew term, maintaining the familial emphasis.
The Greek text closely follows the Hebrew in terms of structure, ensuring that the lineage is preserved in both translations.
In plain words — the whole versegenerated
1 Chronicles 23:19 lists the sons of Hebron: Jeriah, Amariah, Jahaziel, and Jekameam. Each son is identified in order of birth, showing the importance of family lineage in the Israelite community.
Frequently Asked Questionsgenerated
The sons of Hebron were Jeriah, Amariah, Jahaziel, and Jekameam, each listed in order of their birth.
These names represent the lineage of Hebron, which is important for understanding the roles of Levites in Israel's worship and community life.
Lineage is crucial in the Bible for establishing identity, inheritance, and roles within the community, particularly for the priestly class.
Jeriah means 'taught by Jehovah,' indicating a spiritual significance in his role as a Levite.
Reflection Questionsgenerated
- How does understanding the lineage of Hebron help us appreciate the structure of Israelite society?
- In what ways can we see the importance of family and heritage in our own lives?
- What roles do you think the sons of Hebron played in the worship practices of Israel?
- How can we apply the principles of lineage and inheritance to our understanding of spiritual heritage today?
Commentators on this verse — 4 expositors, verse by verse
Each of these wrote on 1 Chronicles 23:19 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleVer. 19-21. Of the sons of Hebron,.... A third son of Kohath, 1 Chronicles 23:12, Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth: of the sons of Uzziel; another son
Read John Gill on 1 Chronicles 23 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe sons of Moses were, Gershom, and Eliezer. No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 23 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(19) The sons of Hebron.—“Of” is wanting in the Hebrew here, as well as in 1 Chronicles 23:16; 1 Chronicles 23:18; 1 Chronicles 23:20. The sons of Hebron comprised four houses, clans, or classes. Their names recur in 1 Chronicles 24:23.
Read Charles John Ellicott on 1 Chronicles 23 →CambridgeThe Cambridge Bible for Schools and Colleges19. Of the sons of Hebron] R.V. The sons of Hebron. Cp. 1 Chronicles 24:23.
Read Cambridge on 1 Chronicles 23 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The sons of Hebron: Jeriah was the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.
The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth.
The sons of Hebron: Jeriah was the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.
The sons of Hebron: Jeriah the oldest, Amariah the second, Jahaziel the third, and Jekameam the fourth.
Tyndale line
Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.
The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth.
The sons of Hebron; Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth.
Of the sons of Hebron; Jeriah the first, Amariah the second, Jehaziel the third, and Jekameam the fourth.
The sonnes of Hebron were Ieriah the first, Amariah the second, Iahaziel the third, and Iekamiam the fourth.
Strictly literal
The sons of Hebron: Jeriah the head, Amariah the second, Jahaziel the third, and Jekameam the fourth.
Sons of Hebron: Jeriah the head, Amariah the second, Jahaziel the third, and Jekameam the fourth.
Sons of Hebron: Jeriah the head, Amariah the second, Jahaziel the third, and Jekameam the fourth.
The sons of Hebron: Jeriyahu the chief, Amaryah the second, Jachaziel the third, and Jekam'am the fourth.
Hebron's descendants were Jeriah, the oldest, Amariah the second, Jahaziel the third, and Jekameam the fourth.
From the Latin
The sons of Hebron: Jeriau the first, Amarias the second, Jahaziel the third, Jecmaam the fourth.
Simplified
The sons of Hebron: Jeriah (chief), Amariah (second), Jahaziel (third), and Jekameam (fourth).
The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text lists the sons of Hebron as Jeriah, Amariah, Jahaziel, and Jekameam in that order. The Septuagint agrees with this order and content, matching all ten words in a word-by-word correspondence, although it may present them with different grammatical constructions. There are no significant differences between these witnesses in this verse.
בְּנֵ֖י חֶבְר֑וֹן יְרִיָּ֤הוּ הָרֹאשׁ֙ אֲמַרְיָ֣ה הַשֵּׁנִ֔י יַחֲזִיאֵל֙ הַשְּׁלִישִׁ֔י וִֽיקַמְעָ֖ם הָרְבִיעִֽי׃
10 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 23:19
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
See SON, SONS.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
חֶבְרוֹן (chevron) refers to Hebron, a city in southern Judah known for its association with Abraham. The term also identifies individuals, including a grandson of Levi and a descendant of Caleb. The word is built from the root meaning 'association' and encompasses both a geographical location and familial connections.
חֶבְרוֹן n.pr.loc. Hebron (association, league)
base
חֶבְרוֹן n.pr.m.
grandson of Levi
name in Caleb's family
base
H2275a חֶבְרוֹן Hebron H2275b חֶבְרוֹן . grandson of Levi
. name in Caleb's family
2275 Chebrown kheb-rone'
from 2267; seat of association; Chebron, a place in
Palestine, also the name of two Israelites:--Hebron.
see HEBREW for 02267
חֶבְרוֹן (chev.ron) — Hebron.
Hebron = "association"
a city in south Judah approx 20 south of Jerusalem and approx 20 miles (30 km) north of Beersheba and near where Abraham built an altar
חֶבְרוֹן (chev.ron) — Hebron.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.18;
son of: Kohath (H6955);
brother of: Amram (H6019), Izhar (H3324) and Uzziel (H5816);
father of: Jeriah (H3404), Amariah (H0568I), Jahaziel (H3166I) and Jekameam (H3360)
Also named: chev.ro.ni (חֶבְרוֹנִי "Hebronite" H2276)
§ Hebron = "association"
1) the 3rd son of Kohath and grandson of Levi
2) a descendant of Caleb
חֶבְרוֹן (chev.ron) — Hebron (Valley).
Hebron = "association"
Combined with e.meq (עֵ֫מֶק " Valley" H6010K)
חֶבְרוֹן (chev.ron) — Hebron.
N-proper — Noun proper masculineHNpm
Hebron
A community; alliance. (1.) A city in the south end of the valley of Eshcol, about midway between Jerusalem and Beersheba, from which it is distant about 20 miles in a straight line. It was built “seven years before Zoan in Egypt” (Gen. 13:18; Num. 13:22). It still exists under the same name, and is one of the most ancient cities in the world. Its earlier name was Kirjath-arba (Gen. 23:2; Josh. 14:15; 15:3). But “Hebron would appear to have been the original name of the city, and it was not till after Abraham’s stay there that it received the name Kirjath-arba, who [i.e., Arba] was not the founder but the conqueror of the city, having led thither the tribe of the…
(alliance). The third son of Kohath, who was the second son of Levi. (Exodus 6:18; Numbers 3:19; 1 Chronicles 6:2,18; 23:12) He was the founder of a family of Hebronites, (Numbers 3:27; 26:58; 1 Chronicles 26:23,30,31), or Bene-Hebron. (1 Chronicles 15:9; 23:19) A city of Judah, (Joshua 15:54) situated among the mountains, (Joshua 20:7) 20 Roman miles south of Jerusalem, and the same distance north of Beersheba. Hebron is one of the most ancient cities in the…
One of the most ancient cities of Canaan, being built seven years before Tanis, the capital of Lower Egypt, Nu 13:22. It was anciently called Kirjath-arba, (see ARBA,) and Mamre, and was a favorite residence of the patriarchs Abraham, Isaac, and Jacob. Here too they were buried, Ge 14:13-24 23:2-19 35:27. Under Joshua and Caleb the Israelites conquered it from the Canaanites and Anakim, and it was afterwards made a Levitical city of refuge, Jos 14:13-15 15:13 21:11,13 Jud 1:10,20. It was David’s seat of government during the seven years when he reigned over Judah only, 2Sa 2:3 5:5. Here Absalom raised the standard of…
society; friendship
יְרִיָּהוּ (Yriyah) refers to Jeriah, a name meaning 'taught by Jehovah.' The entries indicate that he was a Kohathite Levite, chief of the house of Hebron, and lived during significant periods in Israel's history, including the time of David and the Divided Monarchy, as noted in 1 Chronicles 23:19 and 26:31.
יְרִיָּהוּ n.pr.m. chief of one of the Levitical courses
base
H3404 יְרִיָּהוּ, יְרִיָּה
3404 Yriyah yer-ee-yaw'
or Yriyahuw {yer-ee-yaw'-hoo}; from 3384 and 3050; Jah will
throw; Jerijah, an Israelite:--Jeriah, Jerijah.
see HEBREW for 03384
see HEBREW for 03050
יְרִיָּהוּ (ye.riy.yah) — Jeriah.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at 1Ch.23.19;
son of: Hebron (H2275B);
brother of: Amariah (H0568I), Jahaziel (H3166I) and Jekameam (H3360)
§ Jerijah or Jeriah = " taught by Jehovah"
a Kohathite Levite and chief of the house of Hebron when David organised the service
יְרִיָּהוּ (ye.riy.yah) — Jerijah.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.26.31
§ Jerijah or Jeriah = " taught by Jehovah"
a Kohathite Levite and chief of the house of Hebron when David organised the service
N-proper — Noun proper masculineHNpm
je-ri'-a (yeriyahu, "founded of Yahweh"): In 1Ch 23:19; 24:23 = "Jerijah" (yeriyah), 26:31, head of a Levitical house: called chief of the Hebronites in 24:23 (compare 24:30).
a Kohathite Levite, chief of the great house of Hebron when David organized the service. (1 Chronicles 23:19; 24:23) B.C. 1014. The same man is mentioned again as JERIJAH. (1 Chronicles 26:31)
fear, or throwing down, of the Lord
→ Also called JERIJAH
→ A descendant of Hebron 1Ch 23:19; 24:23; 26:31
רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.
רֹאשׁ 599 n.m.
(c. 230 t.) head, of human being
head, of animals
top (88 t.)
height, of stars
head = chief (man)
= chief (city)
chief nation
= chief (place, position)
= chief priest
= head of a family
head = front, leader's place
of time, beginning, of night watch
of things, river-heads
chief, choicest, best, of spices
head = division of army, company, band
= sum, esp. in phr. take sum of, enumerate
other phr.
base
רֹאשׁ n.pr.gent. Rôsh
base
H7218a רֹאשׁ . . (c. 230 t.) head, of human being
. head, of animals
. . top (88 t.)
. height, of stars
. . head = chief (man)
. = chief (city)
. chief nation
. = chief (place, position)
. = chief priest
. = head of a family
. . head = front, leader's place
. of time, beginning, of night watch
. of things, river-heads
. chief, choicest, best, of spices
. head = division of army, company, band
. = sum, esp. in phr. take sum of, enumerate
. other phr.
H7218b רֹאשׁ n. pr. gent. Rôsh
7218 ro'sh roshe
from an unused root apparently meaning to shake; the head (as
most easily shaken), whether literal or figurative (in many
applications, of place, time, rank, itc.):--band, beginning,
captain, chapiter, chief(-est place, man, things), company,
end, X every (man), excellent, first, forefront, ((be-))head,
height, (on) high(-est part, (priest)), X lead, X poor,
principal, ruler, sum, top.
רֹאשׁ (rosh) — head.
: head
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
1b) top, tip (of mountain)
1c) height (of stars)
1d) chief, head (of man, city, nation, place, family, priest)
1e) head, front, beginning
1f) chief, choicest, best
1g) head, division, company, band
1h) sum
רֹאשׁ (rosh) — prince.
Rosh, a tite for a chief or prince
רֹאשׁ (rosh) — head: leader.
: leader
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
1b) top, tip (of mountain)
1c) height (of stars)
1d) chief, head (of man, city, nation, place, family, priest)
1e) head, front, beginning
1f) chief, choicest, best
1g) head, division, company, band
1h) sum
רֹאשׁ (rosh) — head: top.
: top/best
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
chef: The English word is in the King James Version of Old Testament the translation of some 17 different Hebrew words, most frequently of ro'sh, "head," sar, "prince," and re'shith, "beginning." The principal changes made by the Revised Version (British and American) are:
(1) Hebrew beth'abh, "house of a father," being recognized as a technical term denoting a subdivision of a tribe, ro'sh is rendered literally "head," when it occurs in connection with this phrase, so that "chief fathers" (Num 31:26) and "chief of the fathers" (Ezr 1:5) become "heads of fathers' houses";
(2) Hebrew naghidh and nasi' are more accurately translated "prince" in such passages as 1Ch 5:2; Nu 3:32;
The Hebrew word אֲמַרְיָ֫הוּ (*Amaryah*) means 'Jehovah speaks' or 'Yah(u) has promised.' It refers to several individuals from the tribe of Levi, including a chief priest under Jehoshaphat and a Levite during the time of Ezra. The entries indicate that this name appears in various contexts throughout the Old Testament, highlighting its significance in priestly lineage.
אֲמַרְיָ֫הוּ, אֲמַרְיָה n.pr.m. (Yah(u) hath promised)
a Levite
also
.
chief priest under Jehosh.
Levite under Hezekiah
son of Hezekiah & great-grandfather of Zephaniah
a priest
a man of Judah
base
H568 אֲמַרְיָ֫הוּ, אֲמַרְיָה
568 'Amaryah am-ar-yaw'
or prolonged tAmaryahuw {am-ar-yaw'-hoo}; from 559 and 3050;
Jah has said (i.e. promised); Amarjah, the name of nine
Israelites:--Amariah.
see HEBREW for 0559
see HEBREW for 03050
אֲמַרְיָ֫הוּ (a.mar.yah) — Amariah.
A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 1Ch.6.7;
son of: Meraioth (H4812);
father of: Ahitub (H0285H)
§ Amariah = "Jehovah speaks" or "Yah(u) has promised"
1) Zadok's grandfather
2) a head priest's son in Solomon's time
3) a chief priest under Jehoshaphat
4) Hezekiah's son, great-grandfather of Zephaniah
5) a Levite in Ezra's time
6) a Levite under Hezekiah
7) a priest in Nehemiah's time
אֲמַרְיָ֫הוּ (a.mar.yah) — Amariah.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.11;
son of: Azariah (H5838K);
father of: Ahitub (H0285I)
§ Amariah = "Jehovah speaks" or "Yah(u) has promised"
1) Zadok's grandfather
2) a head priest's son in Solomon's time
3) a chief priest under Jehoshaphat
4) Hezekiah's son, great-grandfather of Zephaniah
5) a Levite in Ezra's time
N-proper — Noun proper masculineHNpm
am-a-ri'-a ('amaryah and 'amaryahu, "the Lord has said"; compare HPN, 180, 285).
(1) A Levite in the line of Aaron-Eleazar; a son of Meraioth and grandfather of Zadok (1Ch 6:7,52) who lived in David's time. Compare Zadok (2Sa 15:27, etc.) also Ant, VIII, i, 3 and X, viii, 6.
(2) A Levite in the line of Kohath-Hebron referred to in 1Ch 23:19 and 24:23 at the time when David divided the Levites into courses.
Amariah
Said by Jehovah. (1.) One of the descendants of Aaron by Eleazar (1 Chr. 6:7,52). He was probably the last of the high priests of Eleazar’s line prior to the transfer of that office to Eli, of the line of Ithamar.
(2.) A Levite, son of Hebron, of the lineage of Moses (1 Chr. 23:19; 24:23).
(3.) A “chief priest” who took an active part in the reformation under Jehoshaphat (2 Chr. 19:11); probably the same as mentioned in 1 Chr. 6:9.
(4.) 1 Chr. 6:11; Ezra 7:3. (5.) One of the high priests in the time of Hezekiah (
(the Lord says , i.e. promises). Father of Ahitub according to (1 Chronicles 6:7,52) and son of Meraioth, in the line of the high priests. The high priest in the reign of Jehoshaphat. (2 Chronicles 19:11) He was the son of Azariah. The head of a Levitical house of the Kohathites. (1 Chronicles 23:13; 24:23) The head of one of the twenty-four courses of priest. (2 Chronicles 31:15; Nehemiah 10:3; 12:2,13) One of the sons of Bani in the time of Ezra. (Ezra 10:42) A priest who returned with Zerubbabel. (Nehemiah…
1. Son of Meraioth, a descendant of Aaron in the line of Eleazar. He was the father of Ahitub, (See AHITUB 2.) and grandfather of Zadok, in whose person the high priesthood was restored to that line, 1Ch 6:7
2. High priest at a later period, a son of Azariah, and father of another Ahitub, 1Ch 6:11. In like manner, in the same list there are three persons named Azariah.
שֵׁנִי (sheniy) means 'second' and can also imply 'again' or 'another.' It is an ordinal number used to denote position or sequence, as well as to indicate repetition. The word is derived from a root meaning 'double' and appears in various contexts in the Old Testament.
שֵׁנִי m. שֵׁנִית f. 157 adj.num.ord. second
base
H8145 שֵׁנִי m. שֵׁנִית f. adj. num. ord. second
8145 sheniy shay-nee'
from 8138; properly, double, i.e. second; also adverbially,
again:--again, either (of them), (an-)other, second (time).
see HEBREW for 08138
שֵׁנִי (she.ni) — second.
1) second
1a) second (the ordinal number)
1b) again (a second time)
1c) another, other (something as distinct from something else)
Art | Adj — ParticleHTd/Aomsa
יַחֲזִיאֵל (Yachaziy'el) means "beheld of God" and refers to several individuals in the Old Testament, primarily during the time of the Divided Monarchy and the Exile. Notable figures include a Benjamite warrior who joined David, a priest, and various Levites. The name appears in multiple contexts, including 1 Chronicles and Ezra.
יַחֲזִיאֵל n.pr.m. (Ēl sees)
Benjamite warrior of David
priest of David
a Levite
a Levite of the sons of Asaph
ancestor of one of the families of the restoration
base
H3166 יַחֲזִיאֵל
3166 Yachaziy'el yakh-az-ee-ale'
from 2372 and 410; beheld of God; Jachaziel, the name of five
Israelites:--Jahaziel, Jahziel.
see HEBREW for 02372
see HEBREW for 0410
יַחֲזִיאֵל (ya.cha.zi.el) — Jahaziel.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.4
§ Jahaziel = "beheld of God"
1) a Benjamite warrior who joined David at Ziklag
2) a priest in the reign of David who helped move the ark
3) a Kohathite Levite, 3rd son of Hebron
4) a Levite, son of Zechariah, of the sons of Asaph, in the reign of Jehoshaphat
5) an ancestor of one of the families who returned from exile with Ezra
יַחֲזִיאֵל (ya.cha.zi.el) — Jahaziel.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.16.6
§ Jahaziel = "beheld of God"
1) a Benjamite warrior who joined David at Ziklag
2) a priest in the reign of David who helped move the ark
3) a Kohathite Levite, 3rd son of Hebron
4) a Levite, son of Zechariah, of the sons of Asaph, in the reign of Jehoshaphat
5) an ancestor of one of the families who returned from exile with Ezra
N-proper — Noun proper masculineHNpm
ja-ha'-zi-el (yachazi'el, "God sees"):
(1) In 1Ch 12:4 (Hebrew 5), one of David's recruits at Ziklag, a Benjamite or maybe a Judean.
(2) In 1Ch 16:6, one of two priests appointed by David to sound trumpets before the ark on its journey to Jerusalem. The Septuagint's Codex Vaticanus and Codex Alexandrinus, read "Uzziel."
Jahaziel
Beheld by God. (1.) The third son of Hebron (1 Chr. 23:19).
(2.) A Benjamite chief who joined David at Ziklag (1 Chr. 12:4).
(3.) A priest who accompanied the removal of the ark to Jerusalem (1 Chr. 16:6).
(4.) The son of Zechariah, a Levite of the family of Asaph (2 Chr. 20:14-17). He encouraged Jehoshaphat against the Moabites and Ammonites.
(whom God watches over) One of the heroes of Benjamin who joined David at Ziklag. (1 Chronicles 12:4) (B.C. 1055.) A priest in the reign of David. (1 Chronicles 16:6) A Kohathite Levite, third son of Hebron. (1 Chronicles 23:19; 24:23) Son of Zechariah, a Levite of the Bene-Asaph in the reign of Jehoshaphat. (2 Chronicles 20:14) (B.C. 896.) The "son of Jahaziel" was the chief of the Bene-Shecaniah who returned from Babylon with Ezra. (Ezra 8:5) (B.C. before 459.)
seeing God
שְׁלִישִׁי (shliyshiy) means 'third' and is used as an ordinal number. It can refer to a third part, time, or rank, and can also denote a third-story cell. The entries indicate its feminine form as שְׁלִישִׁית and note its relation to the number three.
שְׁלִישִׁי m. שְׁלִישִׁית f. adj.num.ord. 108 third
base
H7992 שְׁלִישִׁי, שְׁלִישִׁית third
7992 shliyshiy shel-ee-shee'
ordinal from 7969; third; feminine a third (part); by
extension, a third (day, year or time); specifically, a
third-story cell):--third (part, rank, time), three (years
old).
see HEBREW for 07969
שְׁלִישִׁי (she.li.shi) — third.
1) third, one third, third part, third time
1a) ordinal number
Art | Adj — ParticleHTd/Aomsa
thurd (shelishi; tritos): Isa 19:24, "In that day shall Israel be the third with Egypt and with Assyria," etc., brings out very distinctly the universal and missionary character of Isaiah's prophecies and of Israel's destiny (compare Eze 16:63; and see G. A. Smith, Isaiah, II, 275, 278; Watkinson, Th. Blind Spot 21 ff).
For "third hour," "third month," "third year," see CALENDAR; DAY; TIME.
יְקַמְעָם (Yqam`am) refers to a Levite named Jekameam, who is noted as the fourth son of Hebron and grandson of Kohath during the time of David. The name translates to "let the people rise" and is derived from roots meaning to rise and people. The primary biblical reference is found in 1 Chronicles 23:19.
יְקַמְעָם n.pr.m. a Levite
base
H3360 יְקַמְעָם
3360 Yqam`am yek-am'-awm
from 6965 and 5971; (the) people will rise; Jekamam, an
Israelite:--Jekameam. Compare 3079, 3361.
see HEBREW for 06965
see HEBREW for 05971
see HEBREW for 03079
see HEBREW for 03361
יְקַמְעָם (ye.qam.am) — Jekameam.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at 1Ch.23.19;
son of: Hebron (H2275B);
brother of: Jeriah (H3404), Amariah (H0568I) and Jahaziel (H3166I)
§ Jekameam = "let the people rise"
a Levite, the 4th son of Hebron and grandson of Kohath in the time of David
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
jek-a-me'-am, je-kam'-e-am (yeqam`-am probably "may kinsman establish"): Head of a Levitical house (1Ch 23:19; 24:23). The meaning of the name depends upon that of (`am) in compound names; see H P N, 46, 51 ff.
→ Son of Hebron 1Ch 23:19; 24:23
רְבִיעִי (rbiy`iy) means 'fourth' and can also refer to a 'fourth part' or describe something as 'foursquare.' It is derived from the root word for 'four' and has both masculine and feminine forms. The term appears in contexts where ordinal numbers are used.
רְבִיעִי m., רְבִיעִית f., adj.num.ordin. fourth
base
H7243 רְבִיעִי, רְבִיעִית fourth
7243 rbiy`iy reb-ee-ee'
or rbiiy {reb-ee-ee'}; from 7251; fourth; also
(fractionally) a fourth:--foursquare, fourth (part).
see HEBREW for 07251
רְבִיעִי (re.vi.i) — fourth.
1) fourth
1a) fourth
1b) four square
1c) fourth part
Aramaic equivalent: re.vi.ay (רְבִיעִי "fourth" H7244)
Art | Adj — ParticleHTd/Aomsa