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Matthew 11:28
Verse
Context
Rest for the Weary
27All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.28Come to Me, all you who are weary and burdened, and I will give you rest.29Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Come unto me, all ye that labour and are heavy laden, and I will give you rest--Incomparable, ravishing sounds these--if ever such were heard in this weary, groaning world! What gentleness, what sweetness is there in the very style of the invitation--"Hither to Me"; and in the words, "All ye that toil and are burdened," the universal wretchedness of man is depicted, on both its sides--the active and the passive forms of it.
John Gill Bible Commentary
Take my yoke upon you,.... The phrase is Rabbinical. The Jewish doctors often speak (a) of , "the yoke of the kingdom of heaven", and of persons taking it upon them; and which they exhort to, and express in much such language as here (b); , "take upon you the yoke of the holy kingdom", every day. They distinguish this from the yoke of the law, and say (c). "a man must first take upon him the yoke of the kingdom of heaven, and after that take upon him the "yoke" of the commandment.'' Their sense I take to be this, that a man must first make a profession of his faith in the God of Israel, and then live conformably to his law: agreeably to this, Christ exhorts such persons who come to him for rest and happiness, to profess their faith in him, to embrace the doctrines of the Gospel, to submit to his ordinances, and to walk according to those laws, commands, and orders, which he, as king of saints, has made, and requires obedience to: so those who come to him for life, and believe in him, as the Saviour of their souls, though they are not to trust in, and depend upon any duties performed by them; yet they are not to sit still, or lay aside the performance of good works, or live a licentious course of life, but are always to be doing the will and work of their Lord. And this he calls "his yoke", in distinction from the yoke of the law of Moses, and of the traditions of the elders. And learn of me, for I am meek, and lowly in heart: respect seems to be had to Zac 9:9 where such characters as these are given of the Messiah. The meekness, humility, and lowliness of Christ appear in his assumption of human nature; in his subjection to his Father; in the whole of his deportment and conversation among men; in his submission to the ordinance of baptism; in the whole course of his obedience to God, and in his sufferings and death: and he is to be imitated herein, by all his followers, who may learn many excellent things from his example, as well as from his doctrine; and particularly, that whereas, though he was so great a person, yet condescended to perform every duty with readiness and cheerfulness, his disciples should not think it below them to conform to every ordinance of his, to every branch of his will; for he has set them an example, that they should tread in his steps, and walk even as he has walked. There never was such an instance of humility, and lowliness of mind, as Christ; nor is there any example so worthy of our imitation as his. The Jews have a saying (d), "for ever let a man , "be meek as Hillell", and let him not be wrathful as "Shammai":'' which two men were presidents of their universities about the times of Christ. But our Lord says, "learn of me", not of "Hillell", or any of your doctors, and ye shall find rest unto your souls; referring to Jer 6:16 and which shows the rest he speaks of in the preceding verse, to be not a corporal, but a spiritual one; and which is to be enjoyed "in", though not "for" the observance of Christ's commands; whose "ways are ways of pleasantness, and all" whose "paths are peace". (a) T. Hieros. Beracot, fol. 4. 1. Bab. Beracot, fol. 61. 2. Zohar in Lev. fol. 46. 4. Caphtor, fol. 44. 2. Tzeror Hammor, fol. 2. 2. (b) Zohar in Num. fol. 51. 2. Caphtor, fol. 48. 2. (c) Misn. Beracot, c. 2. sect. 2. T. Hieros. Beracot, fol. 4. 2. (d) T. Bab. Sabbat, fol. 30. 2.
Tyndale Open Study Notes
11:28 The heavy burdens were likely caused by the legal requirements of the teachers of religious law and Pharisees (see 23:4). • rest: Spiritual refreshment in either a present or a future sense (cp. 1:21; Heb 4:8-11).
Matthew 11:28
Rest for the Weary
27All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.28Come to Me, all you who are weary and burdened, and I will give you rest.29Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
- Scripture
- Sermons
- Commentary
The Revival Hymn
By Compilations135K35:35CompilationISA 52:1MAT 11:28JHN 3:8ACT 2:1ROM 13:11EPH 5:14HEB 10:25In this sermon, the speaker emphasizes the importance of the mission to spread the word of God. He shares a story about the Moravian missions and how their purpose was for the land that was slain to receive the reward of his suffering. The speaker also challenges the audience to consider whether they view God as an end or a means in their lives. He urges them to demonstrate Christianity rather than just define it. The sermon concludes with powerful testimonies of people experiencing God's mercy and the transformative power of His presence.
Effectual Fervent Prayer
By Corrie Ten Boom35K50:26Fervent PrayerPSA 55:22JER 1:12MAT 7:7MAT 11:28PHP 4:6HEB 12:21PE 5:7In this sermon, the speaker begins by expressing their reliance on God's strength and their desire to be a channel for His living water. They then pray for various individuals, including a teenager who made a mistake, and express their hope that God can reach and transform them. The speaker also confesses their own sin of impatience and prays for forgiveness. They emphasize the importance of being fully surrendered to God and allowing Him to fill us with His Holy Spirit. The sermon concludes with a reminder that God hears our prayers and a story from the speaker's childhood. Overall, the sermon encourages listeners to pray fervently and trust in God's power and love.
A Man of God
By Leonard Ravenhill32K1:52:292CH 7:14PSA 85:6PSA 119:105MAT 11:28ACT 1:14ACT 2:11TH 5:17HEB 10:25JAS 4:8This sermon reflects on a 70-year journey of faith, witnessing various church tragedies and worldly events, yet remaining steadfast by looking up to Jesus, reading the Word, and following the paths of faith. It emphasizes coming to Jesus in times of weariness and emptiness, seeking His grace and zeal to inspire and revive the heart. The importance of prayer, revival, and the presence of God in the midst of believers' gatherings is highlighted, drawing from historical revivals like the Welsh and Shangtung revivals.
Aaron's Failure
By Duncan Campbell18K1:00:51FailureEXO 32:7JOS 14:6PRO 9:10MAT 3:2MAT 11:28ACT 4:12JAS 1:5In this sermon, the speaker shares a personal experience of his daughter giving a testimony before leaving for Nepal. She attributes her faith and presence at the meeting to her parents, which humbles the speaker. The speaker then questions if others can say the same about their parents and challenges the audience to be men and women of God. He shares a story of a Christian worker who bought a television set despite the negative influence it can have on young people. The speaker emphasizes the importance of living a life that reflects God's presence and warns against dishonoring God's name in the presence of enemies.
The Voice of the Holy Spirit
By A.W. Tozer17K55:50Holy SpiritMAT 11:28JHN 7:17JHN 16:7REV 22:17In this sermon, the preacher emphasizes the state of being lost that humanity is in. He describes how people are lost inwardly and unaware of their lostness. The preacher also criticizes the superficial faith of those who simply go through the motions of religious practices without true transformation. However, amidst this lost world, the preacher highlights that God has not forsaken humanity and continues to speak through various voices, inviting and urging people to come to Him. The sermon emphasizes the need for genuine repentance and transformation through the power of Jesus Christ.
A Free Salvation
By C.H. Spurgeon14K52:32PSA 34:8ISA 55:1MAT 11:28JHN 3:16JHN 5:24ROM 8:1EPH 2:8In this sermon, preached by H. Spurgeon on June 11, 1858, the speaker invites the audience to come and buy wine and milk without money and without price. He describes the gospel as wine that brings joy to the heart and milk that contains all the essentials of life. The gospel is presented as a full, free, present, and everlasting pardon for sinners through Jesus Christ's atoning blood. The speaker emphasizes that being a Christian brings light and joy to the difficulties of life and provides everything that is needed for strength, hope, and fulfillment.
When God Stepped Down - Part 1 (Cd Quality)
By Duncan Campbell13K28:40Revival HistoryPSA 24:3PSA 37:4PSA 102:13ISA 55:3MAT 6:33MAT 11:28ACT 1:14In this sermon, the preacher recounts a powerful revival that took place in a parish during the Lewis revival. The revival was sparked by a young man who read a portion of Psalm 24 during a prayer meeting in a barn. He emphasized the importance of being rightly related to God while praying. The preacher then shares a story of an 84-year-old blind woman who had a vision of a crowded church filled with young people and a strange minister in the pulpit. This vision led to the parish minister seeking God's movement and eventually preaching to a congregation of about 300 people. Although there was a sense of God's presence, nothing significant happened until the preacher witnessed young men kneeling by the roadside, including one under the influence of alcohol, with his mother pleading for his repentance. This moment marked the outbreak of God's supernatural power and the beginning of a revival.
(1 Peter - Part 29): False Teaching on Obscure Teaching
By A.W. Tozer12K34:43False TeachingGEN 6:3MAT 11:28MRK 7:37EPH 4:8HEB 9:271PE 3:181PE 4:6In this sermon, the preacher discusses the concept of salvation and the role of baptism in it. He emphasizes that very few people were saved in the past, highlighting the importance of having a good conscience towards God. The preacher also mentions the resurrection of Jesus Christ and his ascension into heaven, where he has authority over angels and powers. He then explains that Christ preached to the spirits in prison, who were alive in their spirit but had sinned in the flesh and were to be judged. The preacher supports his points with references to Ephesians 4:8-10 and the story of the flood in the Bible.
A Jug of Water
By Richard Wurmbrand12K35:08Jesus ChristECC 1:2MAT 11:28MAT 19:14LUK 7:47LUK 23:34LUK 23:42JHN 4:14In this sermon, the preacher shares a story of a man who had forgotten his purpose in life and became consumed by worldly desires. The man had a happy life with a wealthy wife and children, but tragedy struck when a flood destroyed everything he had. This event served as a wake-up call for the man to realize the emptiness of worldly pursuits and the importance of seeking God's love. The preacher also shares his personal journey of how he, as a Jewish person, came to know Christ.
Choices for Life - Tim Wiesner Talks With Jim Cymbala - Part 1
By Jim Cymbala12K27:30InterviewMAT 11:28In this video, Pastor Jim Symbola of the Brooklyn Tabernacle shares his testimony of God's faithfulness in his congregation's time of great need. He refutes the notion presented in a Time Magazine article that Christ cannot meet human need in times like these. Pastor Symbola emphasizes the all-sufficient ability of Christ to meet human need, contrasting with the pastor in Pellum, New York, who sought to educate his congregation about Islam. He also reflects on the importance of seeking God's justice rather than seeking revenge.
Beatitudes/clothed in Christ 1
By Paul Washer10K48:40BeatitudesMAT 5:48MAT 11:28ROM 7:182CO 5:17GAL 3:27PHP 1:6HEB 12:6In this sermon, the speaker emphasizes the power and authority of true prophets of God. He highlights how the prophets in the Bible, including Paul, delivered strong and sometimes uncomfortable messages to Israel. However, the mark of a true prophet is that they also offer hope and redemption, inviting people to come to God for healing and restoration. The speaker then shifts to discussing the Christian life, emphasizing that true blessedness comes from experiencing the presence and glory of Jesus Christ. He encourages believers to focus on becoming more like Jesus and to prioritize character transformation over mere actions or accomplishments. The sermon concludes by examining the importance of Jesus' teaching in the Sermon on the Mount, emphasizing the significance of Jesus opening his mouth to teach the disciples.
Both And-Not Either or (Basis for Missions - Part 5)
By Paris Reidhead9.0K57:54MissionsGEN 12:3MAT 11:28MAT 16:24MAT 18:11MAT 28:19JHN 3:16ACT 1:8In this sermon, the speaker addresses a group of people and asks them if they have ever been lost. Only four people raise their hands. The speaker then points out that according to scripture, Jesus came to save the lost, so either the scripture is wrong or the people claiming to be saved are mistaken. The speaker emphasizes the importance of recognizing our own lostness in order to effectively witness to others. They also highlight the responsibility to be witnesses both locally and globally, and the significance of money as a means to support the spreading of the gospel.
Mounting Up With Eagles Wings - Part 1
By Leonard Ravenhill7.7K44:20OvercomingWaiting On GodStrength in GodEXO 19:4DEU 32:11JOB 39:27PSA 37:7PSA 103:5ISA 40:13ISA 40:22ISA 40:29MAT 11:28JHN 6:53Leonard Ravenhill emphasizes the power and majesty of God as depicted in Isaiah 40, particularly focusing on the promise that those who wait upon the Lord will renew their strength and soar like eagles. He contrasts the fleeting strength of youth with the enduring power of God, urging believers to embrace patience and trust in God's timing. Ravenhill illustrates how God, like an eagle, provides security and comfort to His people, encouraging them to rise above the challenges of a restless and impatient world. He calls for a deeper understanding of God's majesty and the importance of waiting on Him to experience true renewal and strength.
Questions & Answers
By Warren Wiersbe7.4K59:18PRO 4:23MAT 6:33MAT 11:28LUK 24:32ROM 12:22CO 10:5REV 21:17In this sermon, the preacher emphasizes the importance of creativity in preaching the word of God. He shares a humorous anecdote about two farmers discussing their church service, highlighting the need for sermons to be creative and engaging. The preacher also talks about the importance of renewing the mind and guarding against negative influences that can affect our thoughts. He encourages listeners to focus on doing what is right and not worry about what others say. Additionally, he mentions his plans to write a book on the Old Testament and the blessings that come from living a life of faith.
Radical Christianity Is Normal
By Francis Chan7.2K55:02MAT 7:21MAT 11:28JHN 3:16JHN 14:1JHN 14:12REV 3:15This sermon emphasizes the importance of genuine faith and surrender to God, highlighting the dangers of being lukewarm in one's faith and the need for a true transformation by the Holy Spirit. It challenges believers to examine their hearts, seek a deep relationship with God, and live out their faith authentically, not just relying on a reputation but on a genuine love for God.
Heroes in Hebrews
By Leonard Ravenhill7.0K1:27:06FaithMAT 11:28EPH 2:8PHP 3:14HEB 10:36HEB 12:2REV 22:3In this sermon, the speaker discusses the journey of Abraham and his son Isaac. The speaker emphasizes the importance of obedience and faith in God's promises. Abraham and Isaac embark on a three-day journey to a mountain where Abraham is instructed to sacrifice his son. Despite the difficulty and confusion, Abraham remains faithful and builds an altar. The speaker also mentions a woman in the meeting who experienced a miraculous healing, highlighting the power of faith.
How to Find Rest
By Elisabeth Elliot6.9K41:53RestMAT 11:28In this sermon, the speaker discusses the search for rest and how it cannot be found in airports or vacation spots. The speaker emphasizes the importance of showing the life of Jesus through our actions, using the example of Amy Carmichael teaching high-caste women to wash feet. The speaker then highlights three conditions given by Jesus for finding rest: coming to Him, taking His yoke, and learning from Him. The sermon concludes with a personal anecdote about a conversation with a Christian woman who described the difference Christ made in her life as peace.
Revival Series 3
By Leonard Ravenhill6.8K49:31RevivalMAL 3:1MAT 5:41MAT 10:38MAT 11:28LUK 2:13ACT 16:25In this sermon, the speaker emphasizes that there is no reason to be intimidated by the darkness and chaos of the world. He refers to a verse in the Bible that talks about a messenger preparing the way for God. The speaker highlights the darkness and chaos in the world today, but also mentions how in the past, even in difficult times, people were willing to die for their faith. He reminds the audience that Jesus is coming again and urges them to be ready to live for the Gospel.
A Psalm of Remembrance
By C.H. Spurgeon6.3K39:04PSA 23:4PSA 102:27PSA 103:2MAT 11:28ROM 8:28HEB 13:51JN 4:16In this sermon, the preacher uses the analogy of a foreigner describing the fruits of his land to emphasize the limitations of human description when it comes to conveying the goodness of God. The preacher then applies this concept to matters of grace, explaining that no words can fully capture the experience of God's love and the blessings received by believers. The sermon also highlights the transformative power of God's love, using examples from the Bible such as Jacob's life and the deliverance from trials. Overall, the sermon emphasizes that personal experience and testimony are more powerful than any description, and that God's love is the foundation of Christian encouragement.
The Spirit and the Bride Say Come
By R.G. Lee6.2K31:47Free SalvationISA 1:18MAT 11:28MAT 16:24MAT 19:21LUK 14:17JHN 7:37REV 6:16In this sermon, the preacher emphasizes the urgency of accepting Jesus Christ as one's Savior. He warns that if someone were to die without accepting Christ, they would be considered a fool in the eyes of God. The preacher describes Jesus as the embodiment of God's truth, holiness, love, and power, and expresses disbelief that anyone would reject Him. He calls on the church to actively invite others to come to Christ and to live a life of devotion and service to Him.
Seeking the Face of God
By David Wilkerson5.6K52:03PSA 27:4PSA 27:7MAT 11:28GAL 1:8PHP 2:10In this sermon, the preacher encourages the audience not to be afraid because they know how it's going to end. He references the book of Revelation, where it is revealed that Jesus, the King of kings and Lord of lords, will come on a white horse to rule with a rod of iron. He will defeat false prophets and every knee will bow and every tongue will confess that Jesus Christ is Lord. The preacher urges the audience to praise and worship Jesus, the true Redeemer who came to save them from their sins. He concludes by emphasizing the importance of seeking the face of God and invites those who feel drawn by the Holy Spirit to come forward for prayer.
Surrendered Will
By Corrie Ten Boom5.6K49:26SurrenderPSA 46:10ISA 40:31MAT 6:33MAT 11:28JHN 14:6ROM 10:9PHP 3:8In this sermon, the speaker emphasizes the importance of simplicity in understanding and following the teachings of Jesus. He shares a personal experience of using the slogan "KISS" (Keep it simple stupid) to communicate with individuals who overcomplicate matters. The speaker also mentions a time when he received letters about Christians being killed in Africa, which led him to reflect on his own life and seek guidance from God. He highlights the need for surrendering to Jesus and living a victorious life, free from sin. The sermon concludes with a story from the speaker's time in a concentration camp, where he and his companion found solace in taking walks before roll call.
A Vision of the Latter-Day Glories
By C.H. Spurgeon5.4K38:52ISA 2:2MAL 4:1MAT 11:28ROM 5:8REV 1:7REV 5:9REV 22:20In this sermon, the preacher emphasizes the unstoppable growth of the church and the gathering of all nations to worship God. He uses the imagery of a dry riverbed gradually filling with water to illustrate the current state of the church, which may seem insignificant but holds great potential. The preacher then looks into the future and envisions a powerful and abundant flow of people from all nations coming to worship God. He highlights the significance of this gathering, comparing it to the nations climbing treacherous mountains with little benefit, while the true worship of God brings eternal blessings. The sermon concludes with a call to action, urging listeners to stand as prophets of the Lord and anticipate the glorious future of the church.
The Hunter From Hell
By David Wilkerson5.4K46:07PRO 6:26MAT 11:28In this sermon, the preacher shares a personal story about a desperate teenage boy he encountered in Brooklyn. The boy's siblings, who were only three and four years old, were left alone with minimal food and supervision. The preacher emphasizes that these vulnerable young lives are the targets of the devil. He then references Proverbs 6:26, which warns about the dangers of being seduced by an adulteress and losing one's precious life. The preacher encourages listeners to cry out to God for deliverance and redemption, emphasizing that God values and protects the needy and precious souls.
A Victorious Christian Life
By Oswald J. Smith5.3K38:32VictoryMAT 11:28ROM 6:14ROM 7:241CO 15:57In this sermon, the preacher emphasizes the importance of finding victory through Jesus Christ. He emphasizes that victory cannot be earned or worked for, but is a gift from God. The preacher encourages the audience to identify their own personal struggles and sins and seek deliverance through Jesus. He invites those who want to find victory to come to an inquiry room where he will lead them in accepting Jesus as their victor.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Come unto me, all ye that labour and are heavy laden, and I will give you rest--Incomparable, ravishing sounds these--if ever such were heard in this weary, groaning world! What gentleness, what sweetness is there in the very style of the invitation--"Hither to Me"; and in the words, "All ye that toil and are burdened," the universal wretchedness of man is depicted, on both its sides--the active and the passive forms of it.
John Gill Bible Commentary
Take my yoke upon you,.... The phrase is Rabbinical. The Jewish doctors often speak (a) of , "the yoke of the kingdom of heaven", and of persons taking it upon them; and which they exhort to, and express in much such language as here (b); , "take upon you the yoke of the holy kingdom", every day. They distinguish this from the yoke of the law, and say (c). "a man must first take upon him the yoke of the kingdom of heaven, and after that take upon him the "yoke" of the commandment.'' Their sense I take to be this, that a man must first make a profession of his faith in the God of Israel, and then live conformably to his law: agreeably to this, Christ exhorts such persons who come to him for rest and happiness, to profess their faith in him, to embrace the doctrines of the Gospel, to submit to his ordinances, and to walk according to those laws, commands, and orders, which he, as king of saints, has made, and requires obedience to: so those who come to him for life, and believe in him, as the Saviour of their souls, though they are not to trust in, and depend upon any duties performed by them; yet they are not to sit still, or lay aside the performance of good works, or live a licentious course of life, but are always to be doing the will and work of their Lord. And this he calls "his yoke", in distinction from the yoke of the law of Moses, and of the traditions of the elders. And learn of me, for I am meek, and lowly in heart: respect seems to be had to Zac 9:9 where such characters as these are given of the Messiah. The meekness, humility, and lowliness of Christ appear in his assumption of human nature; in his subjection to his Father; in the whole of his deportment and conversation among men; in his submission to the ordinance of baptism; in the whole course of his obedience to God, and in his sufferings and death: and he is to be imitated herein, by all his followers, who may learn many excellent things from his example, as well as from his doctrine; and particularly, that whereas, though he was so great a person, yet condescended to perform every duty with readiness and cheerfulness, his disciples should not think it below them to conform to every ordinance of his, to every branch of his will; for he has set them an example, that they should tread in his steps, and walk even as he has walked. There never was such an instance of humility, and lowliness of mind, as Christ; nor is there any example so worthy of our imitation as his. The Jews have a saying (d), "for ever let a man , "be meek as Hillell", and let him not be wrathful as "Shammai":'' which two men were presidents of their universities about the times of Christ. But our Lord says, "learn of me", not of "Hillell", or any of your doctors, and ye shall find rest unto your souls; referring to Jer 6:16 and which shows the rest he speaks of in the preceding verse, to be not a corporal, but a spiritual one; and which is to be enjoyed "in", though not "for" the observance of Christ's commands; whose "ways are ways of pleasantness, and all" whose "paths are peace". (a) T. Hieros. Beracot, fol. 4. 1. Bab. Beracot, fol. 61. 2. Zohar in Lev. fol. 46. 4. Caphtor, fol. 44. 2. Tzeror Hammor, fol. 2. 2. (b) Zohar in Num. fol. 51. 2. Caphtor, fol. 48. 2. (c) Misn. Beracot, c. 2. sect. 2. T. Hieros. Beracot, fol. 4. 2. (d) T. Bab. Sabbat, fol. 30. 2.
Tyndale Open Study Notes
11:28 The heavy burdens were likely caused by the legal requirements of the teachers of religious law and Pharisees (see 23:4). • rest: Spiritual refreshment in either a present or a future sense (cp. 1:21; Heb 4:8-11).