Hebrew Word Reference — Zechariah 11:12
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
To give means to provide or put something, and can also mean to come or set something, as seen in the Bible. It is used in various contexts, including giving glory to God or providing for others.
Definition: 1) to give, provide, ascribe, come 1a) (Qal) 1a1) to give 1a2) to set, place 1a3) to provide (with reflexive) 1a4) to ascribe (glory) 1a5) to grant, permit, come now Aramaic equivalent: ye.hav (יְהַב "to give" H3052)
Usage: Occurs in 29 OT verses. KJV: ascribe, bring, come on, give, go, set, take. See also: Genesis 11:3; Ruth 3:15; Psalms 29:1.
Payment for work or services, like the wages paid to the laborers in Matthew 20:8. This word encompasses various forms of compensation, including salary, fare, or maintenance. It is about receiving payment for something.
Definition: 1) hire, wages 1a) wages 1b) reward, pay 1c) fare, fee, passage-money
Usage: Occurs in 25 OT verses. KJV: hire, price, reward(-ed), wages, worth. See also: Genesis 15:1; 2 Chronicles 15:7; Psalms 127:3.
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
To cease means to stop or end something, like when God told the Israelites to cease work on the Sabbath in Exodus 20:10. It can also mean to be idle or lacking. In the Bible, it is often used to describe a change in action or behavior.
Definition: 1) to stop, cease, desist, forego, cease to be, leave undone, forbear 1a) (Qal) 1a1) to cease, come to an end 1a2) to cease, leave off
Usage: Occurs in 56 OT verses. KJV: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want. See also: Genesis 11:8; 2 Chronicles 18:14; Psalms 36:4.
To weigh or measure something, like a merchant weighing goods, is what this Hebrew word means, as seen in Proverbs 16:11.
Definition: 1) to weigh, weigh out, pay out 1a) (Qal) 1a1) to weigh 1a2) to weigh out (a price) 1a3) of grief (fig) 1b) (Niphal) 1b1) to be weighed 1b2) to be weighed out Aramaic equivalent: te.qal (תְּקַל "to weigh" H8625A)
Usage: Occurs in 21 OT verses. KJV: pay, receive(-r), spend, [idiom] throughly, weigh. See also: Genesis 23:16; Esther 4:7; Isaiah 33:18.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Payment for work or services, like the wages paid to the laborers in Matthew 20:8. This word encompasses various forms of compensation, including salary, fare, or maintenance. It is about receiving payment for something.
Definition: 1) hire, wages 1a) wages 1b) reward, pay 1c) fare, fee, passage-money
Usage: Occurs in 25 OT verses. KJV: hire, price, reward(-ed), wages, worth. See also: Genesis 15:1; 2 Chronicles 15:7; Psalms 127:3.
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
Context — Thirty Pieces of Silver
Cross References
| Reference | Text (BSB) |
| 1 |
Matthew 26:15 |
and asked, “What are you willing to give me if I hand Him over to you?” And they set out for him thirty pieces of silver. |
| 2 |
Exodus 21:32 |
If the ox gores a manservant or maidservant, the owner must pay thirty shekels of silver to the master of that servant, and the ox must be stoned. |
| 3 |
Luke 22:3–6 |
Then Satan entered Judas Iscariot, who was one of the Twelve. And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them. They were delighted and agreed to give him money. Judas consented, and began to look for an opportunity to betray Jesus to them in the absence of a crowd. |
| 4 |
Mark 14:10–11 |
Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this, and they promised to give him money. So Judas began to look for an opportunity to betray Jesus. |
| 5 |
John 13:27–30 |
And when Judas had taken the morsel, Satan entered into him. Then Jesus said to Judas, “What you are about to do, do quickly.” But no one at the table knew why Jesus had said this to him. Since Judas kept the money bag, some thought that Jesus was telling him to buy what was needed for the feast, or to give something to the poor. As soon as he had received the morsel, Judas went out into the night. |
| 6 |
Genesis 37:28 |
So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt. |
| 7 |
1 Kings 21:2 |
So Ahab said to Naboth, “Give me your vineyard to use as a vegetable garden, since it is next to my palace. I will give you a better vineyard in its place—or if you prefer, I will give you its value in silver.” |
| 8 |
John 13:2 |
The evening meal was underway, and the devil had already put into the heart of Judas, the son of Simon Iscariot, to betray Jesus. |
| 9 |
2 Chronicles 30:4 |
This proposal pleased the king and the whole assembly. |
Zechariah 11:12 Summary
[Zechariah 11:12 shows us that the people did not value God's care and protection, and they paid the shepherd a very low wage of thirty pieces of silver. This low wage represents how little they thought of God's love and care. In simple terms, the people were saying that God's care was not worth much to them. This is similar to what happened in Matthew 26:14-16, where Judas betrayed Jesus for the same amount of money, showing how Jesus was also undervalued by the people.]
Frequently Asked Questions
What does the thirty pieces of silver represent in Zechariah 11:12?
The thirty pieces of silver in Zechariah 11:12 represents the low value that the people placed on God's care and provision, as seen in the low wages given to the shepherd, which is a type of Christ (Matthew 26:14-16, Exodus 21:32).
Why did the shepherd ask for his wages in Zechariah 11:12?
The shepherd asked for his wages to illustrate the people's lack of appreciation for God's care and provision, and to highlight their rejection of Him as their Shepherd (Psalm 23:1, John 10:11).
Is there a connection between Zechariah 11:12 and the New Testament?
Yes, the thirty pieces of silver in Zechariah 11:12 is referenced in Matthew 26:14-16, where Judas betrays Jesus for thirty pieces of silver, highlighting the fulfillment of prophecy and the rejection of Jesus as the Messiah.
What is the significance of the shepherd's request in Zechariah 11:12?
The shepherd's request for his wages in Zechariah 11:12 signifies the people's rejection of God's covenant and their lack of appreciation for His care, which ultimately leads to the removal of God's protection and provision (Hosea 1:3, Jeremiah 31:31-34).
Reflection Questions
- What are some ways that I have undervalued or rejected God's care and provision in my life?
- How can I cultivate a deeper appreciation for God's love and care in my life, just as the Psalmist did in Psalm 23:1-4?
- In what ways can I be more mindful of the value that God places on me, and live my life in a way that reflects that value?
- What are some areas in my life where I need to trust in God's sovereignty and provision, just as the Israelites were called to do in Jeremiah 31:31-34?
Gill's Exposition on Zechariah 11:12
And I said unto them, If ye think good,.... Not to the poor of the flock that waited on him, and knew the word of the Lord, and valued it; but to the other Jews that despised Christ and his Gospel:
Jamieson-Fausset-Brown on Zechariah 11:12
And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. And I said unto them. The prophet here represents the person of Yahweh-Messiah.
Matthew Poole's Commentary on Zechariah 11:12
And I said unto them; upon parting, Christ seems after the manner of men to mind them of his pains and care for them, and would have them reckon with him. If ye think good: he puts it to them whether they thought he deserved aught at their hands, and what it was. Give me my price; though I need not your money or pay, I deserve more than you will give, and therefore do in this as liketh you. So they, the rulers of the Jews, the high priest, chief priests, and Pharisees, weighed, which was the manner of paying money in those days, thirty pieces of silver; which amounts to thirty-seven shillings and sixpence, the value of the life of a slave, : this was fulfilled when they paid Judas Iscariot so much to betray Christ, 27:9. And I said unto them; upon parting, Christ seems after the manner of men to mind them of his pains and care for them, and would have them reckon with him. thirty pieces of silver; which amounts to thirty-seven shillings and sixpence, the value of the life of a slave, : this was fulfilled when they paid Judas Iscariot so much to betray Christ, 27:9.
Trapp's Commentary on Zechariah 11:12
Zechariah 11:12 And I said unto them, If ye think good, give [me] my price; and if not, forbear. So they weighed for my price thirty [pieces] of silver.Ver. 12. If ye think good, give me my price] Pay me for my pains, lay me down my shepherd’ s wages. Is not the labourer worthy of his hire? Shall I be forced to say of you, as my servant David of Nabal, that unthankful churl, "Surely in vain have I kept all that this fellow had in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good," 1 Samuel 25:21. If God will be David’ s shepherd, David will dwell in God’ s house to all perpetuity, Psalms 23:1; Psalms 23:6. If the Lord deal bountifully with him, he will sit down and bethink himself what to render unto the Lord for all his benefits, Psalms 116:7; Psalms 116:12. A Christian counts all that he can do for God, by way of retribution, but a little of that much he could beteem him; and thinks nothing more unbeseeming himself than to receive the grace of God in vain. His two mites of thankfulness and obedience he daily presents; and then cries out, as the poor Grecian did to the emperor, If I had a better present thou shouldst be sure of it (Eιπλεονειχονπλεονεδιδουν). But ingratitude is a grave, which receives all the bodies (the benefits) that are put into it; but will render none up again without a miracle.
Hence that passionate expostulation, Deuteronomy 32:6 "Do ye thus requite the Lord, O ye foolish people and unwise?" Sic etiam stomachose loquitur Deus hoe loeo, saith Calvin upon this text: i.e. So likewise doth the Lord here in high displeasure and with great animosity or stomach, bespeak his people, Give me my wages howsoever; or, if not, forbear till I fetch it, till I recover it; you shall be sure to pay then, not the debt only, but the charges likewise; I will be paid both for my pains and patience too. In the mean space I need you not, nor care for your wages; for I am no hireling, &c. So they weighed for my price thirty pieces of silver] That is, thirty shekels, or shillings. The price of a slain servant’ s life, Exodus 21:32. This they weighed, as the manner of paying money then was, Genesis 23:16 Jeremiah 32:9. But they heaved their hands very high, it seems, when they valued the Lord Christ at so vile a rate. See Matthew 26:15.
Ellicott's Commentary on Zechariah 11:12
(12) My price.—The shepherd demands a requital for his toil, as a test of the gratitude of the sheep. And if not, forbear.—Comp. Ezekiel 3:27, &c. God does not force our will, which is free. He places life and death before us; by His grace alone we can choose Him, but we can refuse His grace and Himself. Thirty pieces of silver.—The price set on a foreign slave (Exodus 21:32).
Adam Clarke's Commentary on Zechariah 11:12
Verse 12. If ye think good, give me my price] "Give me my hire." And we find they rated it contemptuously; thirty pieces of silver being the price of a slave, Exodus 21:32.
Cambridge Bible on Zechariah 11:12
12. price] Rather, wages, or hire, R. V. This demand is made by the prophet not “in order to try whether the people would submit themselves further to his guidance” (Wright), but to signify the complete abandonment of his office of shepherd. It is as much as to say, “I will be no more your shepherd: give me therefore my wages, that I may go my way.” It is further designed to bring out in bold relief the mutual aversion and contempt, that had sprung up between the shepherd and the flock (Zechariah 11:8). He asks as one who cares not whether his request be granted: “Give, or forbear.” They reply by a gift more insulting than refusal. forbear] “ne date; q.d. non sum de mercede admodum sollicitus, licet jure mihi debeatur. Exprimit summam indignationem, ut si quis alicui suam ingratitudinem exprobrat.” Rosenm. thirty pieces of silver] The value of a slave. Exodus 21:32. Comp. Hosea 3:2.
Barnes' Notes on Zechariah 11:12
And I said unto them, If ye think good, give Me My price - God asks of us a return, not having any proportion to His gifts of nature or of grace, but such as we can render.
Whedon's Commentary on Zechariah 11:12
Withdrawal of the good shepherd, 9-14.9, 10. As a result of the flock’s ingratitude, the shepherd decided to discontinue the shepherding care.
Sermons on Zechariah 11:12
| Sermon | Description |
|
First and Second Coming
by Oswald J. Smith
|
In this sermon, the speaker discusses the prophecies in the Bible about Jesus' first coming. He highlights Zechariah's prophecy about the shepherd being smitten and the sheep being |
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A Great Revival Is Coming
by Rolfe Barnard
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In this sermon, the preacher emphasizes the need for revival in the church. He mentions that two things are necessary for revival to occur, which are closely knit bonds of love amo |
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Grace & Peace
by Don McClure
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In this sermon, the preacher discusses the events leading up to Jesus' crucifixion and resurrection. He highlights how Jesus was betrayed by a close friend for 30 pieces of silver, |
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(Through the Bible) Ezekiel 11-15
by Chuck Smith
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In this sermon, the preacher emphasizes that society today is not like the Victorian age or a puritan society. He warns against forsaking God's commandments and living like the peo |
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Acts 1
by Bill Gallatin
|
In this sermon, the preacher emphasizes the unshakable security that believers have in Jesus Christ. He highlights that nothing can hinder God's plan of redemption and the establis |
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Name Your Price
by Chuck Smith
|
This sermon delves into the betrayal of Jesus by Judas Iscariot for 30 pieces of silver, highlighting the concept of 'seller's remorse' and the tragic consequences of selling out o |
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The First and Second Coming
by Oswald J. Smith
|
In this sermon, the preacher focuses on the prophecy of Zechariah in the Bible. He emphasizes the fulfillment of these prophecies in the life of Jesus Christ. The preacher highligh |