Romans 8:12
Verse
Context
Heirs with Christ
11And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.12Therefore, brothers, we have an obligation, but it is not to the flesh, to live according to it.13For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Therefore, brethren, etc. - Dr. Taylor is of opinion that the apostle having spoken separately, both to Jews and Gentiles, concerning holiness and the obligations to it, now addresses himself to both conjointly, and, I. Draws the general conclusion from all his arguments upon this subject, Rom 8:12. II. Proves the validity of their claims to eternal life, Rom 8:14-17. III. And as the affair of suffering persecution was a great stumbling block to the Jews, and might very much discourage the Gentiles, he introduces it to the best advantage, Rom 8:17, and advances several arguments to fortify their minds under all trials: as - (1.) That they suffered with Christ; (2.) In order to be glorified with him in a manner which will infinitely compensate all sufferings, Rom 8:17, Rom 8:18. (3.) All mankind are under various pressures, longing for a better state, Rom 8:19-22. (4.) Many of the most eminent Christians are in the same distressed condition, Rom 8:23. (5.) According to the plan of the Gospel, we are to be brought to glory after a course of patience exercised in a variety of trials, Rom 8:24, Rom 8:25. (6.) The Spirit of God will supply patience to every upright soul under persecution and suffering, Rom 8:26, Rom 8:27. (7.) All things, even the severest trials, shall work together for their good, Rom 8:28. And this he proves, by giving us a view of the several steps which the wisdom and goodness of God have settled, in order to our complete salvation, Rom 8:29, Rom 8:30. Thence he passes to the affair of our perseverance; concerning which he concludes, from the whole of his preceding arguments, that as we are brought into a state of pardon by the free grace of God, through the death of Christ, who is now our mediator in heaven; no possible cause, providing we continue to love and serve God, shall be able to pervert our minds, or separate us from his love in Christ Jesus, Rom 8:31-39. Therefore, αρα ουν is the grand inference from all that he has been arguing in relation to sanctity of life, both to the Gentiles, chap. 6, and to the Jews, chap. 7, and 8, to this verse, where I suppose he begins to address himself to both, in a body, to the end of the chapter. - Taylor, page 317.
Jamieson-Fausset-Brown Bible Commentary
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh--"Once we were sold under sin (Rom 7:14); but now that we have been set free from that hard master and become servants to Righteousness (Rom 6:22), we owe nothing to the flesh, we disown its unrighteous claims and are deaf to its imperious demands." Glorious sentiment!
John Gill Bible Commentary
Therefore, brethren, we are debtors,.... The appellation, "brethren", is not used, because they were so by nation or by blood, though many in the church at Rome were Jews; nor merely in a free familiar way of speaking; but rather on account of church membership, and especially because they were in the same spiritual relation to God and Christ: and the use of it by the apostle, shows his great humility and condescension, and his love and affection for them, and is designed to engage their attention and regard to what he was about to say, to them and of them; as that they were "debtors"; which is to be understood of them not as sinners, who as such had been greatly in debt, and had nothing to pay, and were liable to the prison of hell; for no mere creature could ever have paid off their debts; but Christ has done it for them, and in this sense they were not debtors: but they were so as saints, as men freed from condemnation and death; which doctrine of Christian liberty is no licentious one; it does not exempt from obedience, but the more and greater the favours are which such men enjoy, the more obliged they are to be grateful and obey; they are debtors, or trader obligation, not to the flesh, to corrupt nature, to live after the flesh, the dictates of that; nor should they be, both on God's account, since that is enmity to him, and is not subject to his law; and on their own account, because it is an enemy to them, brings reproach on them, and exposes them to death; but though it is not expressed, it is understood, that they are debtors to God; to God the Father, both as the God of nature, and of grace, as their covenant God and Father in Christ, who has blessed them with all spiritual blessings in him; to Christ himself, who has redeemed them by his blood: and to the Spirit of God who is in them, and for what he has been, is, and will be to them.
Romans 8:12
Heirs with Christ
11And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.12Therefore, brothers, we have an obligation, but it is not to the flesh, to live according to it.13For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
- Scripture
- Sermons
- Commentary
Be Strong & Courageous
By Robert B. Thompson2.1K1:07:09JOS 1:5MAT 6:33ROM 8:12In this sermon, the preacher emphasizes the importance of being strong in times of weakness. He encourages the audience to pray and seek strength from God, even when they feel tired or scared. The preacher also highlights God's desire for His people to possess the land and not be oppressed by wickedness. He reminds the audience that God is in control and has the power to fight their battles. The sermon concludes with the message that living a Christian life is not impossible, as God provides the grace and strength to fulfill His commands.
The Cure for Anxious Care
By Paris Reidhead1.8K36:05Anxious CareMAT 6:24ROM 8:12ROM 11:11In this sermon, the preacher emphasizes the importance of not setting one's goal solely on money. He shares a story about John Wesley's sermon, where the first point was to save all the money one can, but the third point was to give all that one can. The preacher highlights the need for people that God can trust and bless in our generation. He then focuses on the cure for anxious care, referencing Matthew 6:24-32, where Jesus teaches about not being anxious about food, drink, or clothing, as God takes care of the birds of the air and the lilies of the field. The preacher encourages proper concern but warns against excessive worry, using the example of Israel's journey from slavery to the promised land as a pattern for us.
Possess the Land by Taking Up the Weapons of Jesus
By Milton Green1.2K05:07ROM 8:12In this sermon, the preacher emphasizes the importance of possessing the land by taking up the weapons of Jesus and being led by the Spirit of God. He explains that living according to the flesh leads to death and judgment, but being led by the Spirit makes Jesus Christ our Lord. The preacher encourages the audience to put to death the deeds of the flesh and renew their minds to be conformed to the image of Jesus. He also highlights the need to repent from criticism and unforgiveness, as these sins create strongholds for the powers of darkness. The sermon emphasizes the importance of living by faith and not just professing belief in Jesus, but also repenting from selfish ambition and following God's will.
The Warfare of Suffering Brothers
By Russell Moore1.2K42:25PSA 2:8JHN 15:5ROM 8:12ROM 8:14EPH 1:10PHP 2:11JAS 2:6In this sermon, the speaker shares a personal experience of visiting an orphanage and adopting two boys. He describes the terrible conditions of the orphanage and the fear and horror the boys experienced when they were taken out of that environment. The speaker uses this story to illustrate the concept of moving through the wilderness towards the promises of God. He emphasizes the need for trust in God's plan, even when it seems unrealistic or difficult. The sermon also touches on the idea of unity among believers and the impact of sin and the curse on God's creation.
Freed From Sin's Power
By David Wilkerson0Victory Over SinFreedom in ChristJHN 8:36ROM 6:7ROM 8:1ROM 8:12David Wilkerson emphasizes the transformative power of Christ in freeing believers from the bondage of sin. He explains that through the Holy Spirit, we can confront our sinful nature and rejoice in the truth that there is no condemnation for those in Christ. Wilkerson draws parallels between Christ's emancipation of sin and Abraham Lincoln's proclamation, asserting that believers are no longer slaves to sin but are liberated to live a new life. He encourages the congregation to embrace their freedom in Christ, reminding them that they are unchained and victorious over sin and death.
Reckon on Christ
By Kenneth Wuest0Living by the SpiritVictory Over SinJHN 7:37ROM 6:11ROM 8:12GAL 5:16GAL 5:22Kenneth Wuest emphasizes the believer's responsibility to recognize the broken power of sin and the possession of the divine nature, which empowers them to resist temptation and live a Christlike life. He explains that while sin was once unavoidable, post-salvation, sin is a choice, and believers must rely on the Holy Spirit to suppress their sinful nature and produce spiritual fruit. Wuest contrasts the victorious life of a Spirit-led believer with the defeated life of one who is unaware of their emancipation from sin. He encourages believers to actively reckon with their new identity in Christ and to stop allowing sin to reign in their lives. This understanding is crucial for living a life that pleases God.
Romans 7 Under the Microscope
By Eli Brayley0ROM 6:6ROM 6:11ROM 7:4ROM 8:2ROM 8:12Eli Brayley delves into Romans 7, explaining how the Law has dominion over man as long as he lives, but through Christ's death, believers are freed from the Law and are now dead to it, able to serve in newness of spirit. Paul describes the struggle of being under the Law, where sin works in our members, leading to death, but through Jesus, we are delivered from the power of the Law. The sermon emphasizes the importance of living by the Spirit, mortifying the deeds of the body, and yielding to God to be instruments of righteousness, no longer under the dominion of sin but under grace.
Break Up Your Fallow Ground
By Richard E. Bieber0HOS 10:12ROM 8:121CO 14:20PHP 3:12REV 3:1Richard E. Bieber preaches on the importance of breaking up the fallow ground in our lives, which represents areas of stagnation and unproductivity. He emphasizes that often, it takes a crisis or disruption to awaken us to the need for change and growth. Using examples from relationships, marriages, and fellowships, he illustrates how breaking up the fallow ground leads to new life and vitality. Bieber challenges believers to take responsibility for their spiritual growth, urging them to wake up, remember God's goodness, repent, and conquer by pursuing righteousness and overcoming the flesh through the Spirit.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Therefore, brethren, etc. - Dr. Taylor is of opinion that the apostle having spoken separately, both to Jews and Gentiles, concerning holiness and the obligations to it, now addresses himself to both conjointly, and, I. Draws the general conclusion from all his arguments upon this subject, Rom 8:12. II. Proves the validity of their claims to eternal life, Rom 8:14-17. III. And as the affair of suffering persecution was a great stumbling block to the Jews, and might very much discourage the Gentiles, he introduces it to the best advantage, Rom 8:17, and advances several arguments to fortify their minds under all trials: as - (1.) That they suffered with Christ; (2.) In order to be glorified with him in a manner which will infinitely compensate all sufferings, Rom 8:17, Rom 8:18. (3.) All mankind are under various pressures, longing for a better state, Rom 8:19-22. (4.) Many of the most eminent Christians are in the same distressed condition, Rom 8:23. (5.) According to the plan of the Gospel, we are to be brought to glory after a course of patience exercised in a variety of trials, Rom 8:24, Rom 8:25. (6.) The Spirit of God will supply patience to every upright soul under persecution and suffering, Rom 8:26, Rom 8:27. (7.) All things, even the severest trials, shall work together for their good, Rom 8:28. And this he proves, by giving us a view of the several steps which the wisdom and goodness of God have settled, in order to our complete salvation, Rom 8:29, Rom 8:30. Thence he passes to the affair of our perseverance; concerning which he concludes, from the whole of his preceding arguments, that as we are brought into a state of pardon by the free grace of God, through the death of Christ, who is now our mediator in heaven; no possible cause, providing we continue to love and serve God, shall be able to pervert our minds, or separate us from his love in Christ Jesus, Rom 8:31-39. Therefore, αρα ουν is the grand inference from all that he has been arguing in relation to sanctity of life, both to the Gentiles, chap. 6, and to the Jews, chap. 7, and 8, to this verse, where I suppose he begins to address himself to both, in a body, to the end of the chapter. - Taylor, page 317.
Jamieson-Fausset-Brown Bible Commentary
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh--"Once we were sold under sin (Rom 7:14); but now that we have been set free from that hard master and become servants to Righteousness (Rom 6:22), we owe nothing to the flesh, we disown its unrighteous claims and are deaf to its imperious demands." Glorious sentiment!
John Gill Bible Commentary
Therefore, brethren, we are debtors,.... The appellation, "brethren", is not used, because they were so by nation or by blood, though many in the church at Rome were Jews; nor merely in a free familiar way of speaking; but rather on account of church membership, and especially because they were in the same spiritual relation to God and Christ: and the use of it by the apostle, shows his great humility and condescension, and his love and affection for them, and is designed to engage their attention and regard to what he was about to say, to them and of them; as that they were "debtors"; which is to be understood of them not as sinners, who as such had been greatly in debt, and had nothing to pay, and were liable to the prison of hell; for no mere creature could ever have paid off their debts; but Christ has done it for them, and in this sense they were not debtors: but they were so as saints, as men freed from condemnation and death; which doctrine of Christian liberty is no licentious one; it does not exempt from obedience, but the more and greater the favours are which such men enjoy, the more obliged they are to be grateful and obey; they are debtors, or trader obligation, not to the flesh, to corrupt nature, to live after the flesh, the dictates of that; nor should they be, both on God's account, since that is enmity to him, and is not subject to his law; and on their own account, because it is an enemy to them, brings reproach on them, and exposes them to death; but though it is not expressed, it is understood, that they are debtors to God; to God the Father, both as the God of nature, and of grace, as their covenant God and Father in Christ, who has blessed them with all spiritual blessings in him; to Christ himself, who has redeemed them by his blood: and to the Spirit of God who is in them, and for what he has been, is, and will be to them.