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Revelation 21:22
Verse
Context
The New Jerusalem
21And the twelve gates were twelve pearls, with each gate consisting of a single pearl. The main street of the city was pure gold, as clear as glass.22But I saw no temple in the city, because the Lord God Almighty and the Lamb are its temple.23And the city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp.
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I saw no temple - There was no need of a temple where God and the Lamb were manifestly present.
Jamieson-Fausset-Brown Bible Commentary
no temple . . . God . . . the temple--As God now dwells in the spiritual Church, His "temple" (Greek, "naos," "shrine"; Co1 3:17; Co1 6:19), so the Church when perfected shall dwell in Him as her "temple" (naos: the same Greek). As the Church was "His sanctuary," so He is to be their sanctuary. Means of grace shall cease when the end of grace is come. Church ordinances shall give place to the God of ordinances. Uninterrupted, immediate, direct, communion with Him and the Lamb (compare Joh 4:23), shall supersede intervening ordinances.
John Gill Bible Commentary
And the city had no need of the sun, neither of the moon to shine in it,.... Which may be understood either literally of these two luminaries, which all earthly cities need; and which, though they may be in being in the new heavens, yet will not have the use with respect to this city they now have. The Jews say (u), the orb of the sun is in this world; and the gloss adds, but not in the future state, for the lights shall be renewed: and they further say (w), as here, that "in the world to come, "Israel , will have no need of the light of the sun, nor of the light of the moon", neither by day nor by night,'' as they say (x), the Israelites had not in the wilderness. So they represent the Lord speaking to Moses, and saying (y), "thy days shall cease, but thy light shall not cease; for thou shall have no need for ever of the light of the sun, nor of the light of the moon, and of the stars.'' Or else it may be understood mystically, but not of Christ, the sun of righteousness, whom the saints will always need and enjoy; but of the governors and discipline of the church in its present state; and of the written word, which is a light unto them now, and the ministration of it, and the ordinances of the Gospel, by which light and knowledge are conveyed; but in this state all will be immediately taught of God; nor shall everyone teach his neighbour, but all shall know the Lord perfectly; and also of political governors, who will be no more; see Co1 15:24. For the glory of God did lighten it; the Shekinah, or glorious presence of God, which filled the temple of Solomon, and shone round about the shepherds at the incarnation of Christ; with the presence of God, who is light itself, which will be enjoyed in a much more glorious manner, will the church now be enlightened; and this will be an everlasting light unto her: and the Lamb is the light thereof; in whose light they will see the face of God, and see God face to face; they will see Christ as he is, and behold his glory; and look upon the angels, those glorious forms of light, and all the glorified saints, and know and converse with each other; and they will look into, and clearly discern all the mysteries and doctrines of grace, and all the various scenes of Providence, which will all be opened and laid before them. And this light will be always without any change and variation; which is no small part of the commendation of this city, which is the inheritance of the saints in light. So the holy blessed God is said by the Jews (z) to be , "the light of Jerusalem"; he is the light of the new Jerusalem; see Isa 60:19 and the light of, the world to come is, by (a) them, called "the great light". (u) T. Bab. Sanhedrin, fol. 101. 1. (w) Raziel, fol. 17. 2. (x) Yalkut Simeoni, par. 2. fol. 57. 2. (y) Petirat Moseh, fol. 23. 2. (z) Yalkut Simeoni, par. 2. fol. 57. 2. & 98. 1. (a) Ben Gorion apud Aben Ezram in Psal. xlix. 19.
Tyndale Open Study Notes
21:22 I saw no temple: This apparent conflict with earlier visions (11:19; 14:15-17) is resolved by understanding each visionary picture in Revelation as a separate symbolic representation of God’s presence. There is no longer any need for a temple in heaven because God is present with his people.
Revelation 21:22
The New Jerusalem
21And the twelve gates were twelve pearls, with each gate consisting of a single pearl. The main street of the city was pure gold, as clear as glass.22But I saw no temple in the city, because the Lord God Almighty and the Lamb are its temple.23And the city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp.
- Scripture
- Sermons
- Commentary
Synagogue & Temple
By Stephen Kaung1.6K31:35SynagogueEZR 1:1EZR 3:2EZR 3:8MAT 6:331CO 12:271PE 2:5REV 21:22In this sermon, the speaker emphasizes the importance of understanding the purpose of our existence as believers. He highlights that many Christians are living in a state of confusion and lack a clear understanding of God's purpose for their lives. The speaker urges believers to return to simplicity and purity, away from the complexities of the world. He encourages them to rebuild their spiritual lives and dedicate themselves fully to God, just as the remnant in the book of Ezra did. The sermon emphasizes the need for self-examination and a recommitment to God's purpose for our lives.
Sovereignty of the Lamb
By J. Sidlow Baxter1.2K1:22:00Lamb Of GodISA 53:5ISA 53:10REV 5:6REV 21:22REV 22:3In this sermon, the speaker discusses the concept of numbers and their significance in the Bible. They mention the number one hundred million, which represents a large number of angels. The angels praise the Lamb, who is worthy to receive power, riches, wisdom, strength, honor, glory, and blessing. The speaker also highlights the number four, which symbolizes the physical creation, such as the four points of the compass, the four seasons, the four parts of the day, and the four members of a family. The sermon concludes with a reflection on the joy of seeing the face of the beloved Lamb in heaven.
A World Without Tears
By Steve Mays1.2K30:49TearsMAT 6:33REV 7:15REV 21:22In this sermon, Pastor Steve Mays discusses the future in heaven and the benefits that believers will experience. He emphasizes that in heaven, there will be no more tears, emotional pain, disappointment, insecurity, fears, or rebellion. Believers will rejoice in their new bodies and be free from physical and emotional suffering. Pastor Steve also highlights the difficulties of life on earth and the pain and heartache that exist. However, he reminds listeners that accepting Jesus Christ allows them to enjoy everything that God has prepared for them in heaven.
What Lies Ahead
By Oswald J. Smith97638:47End TimesZEC 14:2ZEC 14:6MAL 4:5MAT 24:29REV 21:1REV 21:22In this sermon, the speaker discusses the 14th chapter of the book of Zechariah, which is divided into four sections. The first section focuses on the capture of the city of Jerusalem, with four events that occur in connection with it. The second section highlights the Lord's intervention, with four things that happen when the Lord intervenes. The third section discusses the physical changes that will take place in Jerusalem and Palestine in the future. Lastly, the fourth section explores the new order of things that will be inaugurated after Jesus Christ takes over the reins of government. The speaker emphasizes the importance of studying and understanding these prophecies, which are also discussed in his book "Prophecy, What Lies Ahead."
Rooted and Grounded in Love
By Bill McLeod81837:33LoveEPH 2:19EPH 2:22EPH 3:14EPH 3:201PE 1:13REV 21:22In this sermon, the speaker shares a powerful story about a man named B. Earl who had a life-changing encounter with God. B. Earl was a preacher who often cried while preaching, but one day he realized that his tears were not enough. He cried out to God and was convicted of his own shortcomings. Through his surrender and seeking of God's love, B. Earl experienced a transformation and went on to lead 150,000 people to Christ. The speaker emphasizes the importance of knowing and feeling the love of Christ towards everyone and encourages listeners to wait on the Lord and be involved in His work.
God's Temple
By Robert B. Thompson6211:18:00EZK 40:28EZK 40:48MAT 6:33EPH 2:22REV 3:12REV 21:22In this sermon, the speaker emphasizes the sacrifices made by those who came before us in their dedication to serving God. He mentions how they were persecuted, sawn in half, and burned at the stake for their faith. The speaker then calls on Jesus for help and asks for the empowerment of Michael to drive Satan away. He encourages the audience to give their all to serve God and to be willing to love not their own lives to the death. The speaker also discusses the challenges and trials that believers may face in their journey with God, comparing it to the process of breaking a horse. He concludes by highlighting the impact Jesus had in just three years of ministry and the importance of following God's will.
Two Groups of Saved People
By Robert B. Thompson6091:16:31ISA 61:11MAT 5:16HEB 12:221PE 2:12REV 21:22In this sermon, the speaker discusses the decline of our nation in terms of education and the arts. They attribute this decline to the abomination that creates desolation and self-will. The speaker emphasizes the importance of gifts and ministries as means to an end, rather than an end in themselves. They also highlight the concept of work as a curse, but emphasize that God created us to play and enjoy what we do. The sermon references various Bible verses, including Psalm 98, to emphasize the joy and celebration that should be present in our worship. The speaker warns against distractions and urges listeners to stay focused on their calling and not allow anyone to take their crown. The sermon concludes with a reminder to press forward and continue striving towards the mark, just as the apostle Paul did.
Gods Purpose for Work
By Keith Hartsell37230:12WorkGEN 2:5MAT 6:331CO 15:58EPH 2:10COL 3:231PE 4:10REV 21:22The sermon series at the Church of the Redeemer is focused on faith-filled work. The speaker discusses the question of what people would do for work if money were no object, highlighting the importance of finding passion and purpose in our work. The sermon emphasizes that humans were created to do meaningful work, even in the age to come, and that work is a part of our sacramental relationship with God. The speaker references the biblical passage in Genesis where God forms humans from the ground to work the land, emphasizing the significance of our work in God's plan.
The Relatedness of All Else
By T. Austin-Sparks0Christian LifeWorshipMAT 4:8REV 21:22REV 22:3T. Austin-Sparks emphasizes the ultimate issue of worship in the universe, linking it to the relationship between God, the Lamb, and the absence of the curse. He explains that all aspects of the Bible and Christian life must be viewed through the lens of worship, which is the central theme that connects every doctrine and practice. Sparks warns against the tendency to isolate biblical truths from their ultimate purpose, which is to glorify God and affirm His supremacy. He highlights that true Christian service and experience are rooted in the acknowledgment of God's rights and the rejection of any mixture that detracts from pure worship. Ultimately, the sermon calls believers to recognize that every action and belief should lead to a greater worship of God, as He is the temple and the focus of all creation.
January 6. 1678. the Stone of the Kingdom.
By Jane Lead0MAT 16:181CO 3:161CO 15:521PE 2:4REV 21:22Jane Lead preaches about a vision she had in the night, where she saw a round ball of various colors descending from heaven to earth, symbolizing the foundation of the Kingdom of Heaven. She emphasizes the importance of being strong and holding onto the precious things laid in for the transparent Temple of the Holy Ghost, in preparation for the Kingdom that will be fully consisting of God's Omnipotence on the Resurrection Day.
Where Does God Dwell?
By David Wilkerson0God's PresenceBelievers as TemplesREV 21:22David Wilkerson explores the concept of God's dwelling place, emphasizing that after Jesus ascended to heaven, the true temple is not a physical building but resides within believers. He highlights that God does not dwell in man-made structures, as stated by Paul, but instead inhabits the bodies of those who believe in Him, making them His temples. The sermon underscores the transformative power of the Holy Spirit, which empowers believers to live victoriously and glorify God through their bodies. Wilkerson encourages listeners to recognize their identity as God's dwelling place and to open their hearts to His presence.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I saw no temple - There was no need of a temple where God and the Lamb were manifestly present.
Jamieson-Fausset-Brown Bible Commentary
no temple . . . God . . . the temple--As God now dwells in the spiritual Church, His "temple" (Greek, "naos," "shrine"; Co1 3:17; Co1 6:19), so the Church when perfected shall dwell in Him as her "temple" (naos: the same Greek). As the Church was "His sanctuary," so He is to be their sanctuary. Means of grace shall cease when the end of grace is come. Church ordinances shall give place to the God of ordinances. Uninterrupted, immediate, direct, communion with Him and the Lamb (compare Joh 4:23), shall supersede intervening ordinances.
John Gill Bible Commentary
And the city had no need of the sun, neither of the moon to shine in it,.... Which may be understood either literally of these two luminaries, which all earthly cities need; and which, though they may be in being in the new heavens, yet will not have the use with respect to this city they now have. The Jews say (u), the orb of the sun is in this world; and the gloss adds, but not in the future state, for the lights shall be renewed: and they further say (w), as here, that "in the world to come, "Israel , will have no need of the light of the sun, nor of the light of the moon", neither by day nor by night,'' as they say (x), the Israelites had not in the wilderness. So they represent the Lord speaking to Moses, and saying (y), "thy days shall cease, but thy light shall not cease; for thou shall have no need for ever of the light of the sun, nor of the light of the moon, and of the stars.'' Or else it may be understood mystically, but not of Christ, the sun of righteousness, whom the saints will always need and enjoy; but of the governors and discipline of the church in its present state; and of the written word, which is a light unto them now, and the ministration of it, and the ordinances of the Gospel, by which light and knowledge are conveyed; but in this state all will be immediately taught of God; nor shall everyone teach his neighbour, but all shall know the Lord perfectly; and also of political governors, who will be no more; see Co1 15:24. For the glory of God did lighten it; the Shekinah, or glorious presence of God, which filled the temple of Solomon, and shone round about the shepherds at the incarnation of Christ; with the presence of God, who is light itself, which will be enjoyed in a much more glorious manner, will the church now be enlightened; and this will be an everlasting light unto her: and the Lamb is the light thereof; in whose light they will see the face of God, and see God face to face; they will see Christ as he is, and behold his glory; and look upon the angels, those glorious forms of light, and all the glorified saints, and know and converse with each other; and they will look into, and clearly discern all the mysteries and doctrines of grace, and all the various scenes of Providence, which will all be opened and laid before them. And this light will be always without any change and variation; which is no small part of the commendation of this city, which is the inheritance of the saints in light. So the holy blessed God is said by the Jews (z) to be , "the light of Jerusalem"; he is the light of the new Jerusalem; see Isa 60:19 and the light of, the world to come is, by (a) them, called "the great light". (u) T. Bab. Sanhedrin, fol. 101. 1. (w) Raziel, fol. 17. 2. (x) Yalkut Simeoni, par. 2. fol. 57. 2. (y) Petirat Moseh, fol. 23. 2. (z) Yalkut Simeoni, par. 2. fol. 57. 2. & 98. 1. (a) Ben Gorion apud Aben Ezram in Psal. xlix. 19.
Tyndale Open Study Notes
21:22 I saw no temple: This apparent conflict with earlier visions (11:19; 14:15-17) is resolved by understanding each visionary picture in Revelation as a separate symbolic representation of God’s presence. There is no longer any need for a temple in heaven because God is present with his people.