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Psalms 46:1
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- Keil-Delitzsch
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Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
(Heb.: 46:2-4) The congregation begins with a general declaration of that which God is to them. This declaration is the result of their experience. Luther, after the lxx and Vulg., renders it, "in the great distresses which have come upon us." As though נמצא could stand for הנּמצעות, and that this again could mean anything else but "at present existing," to which מאד is not at all appropriate. God Himself is called נמצא מאד as being one who allows Himself to be found in times of distress (Ch2 15:4, and frequently) exceedingly; i.e., to those who then seek Him He reveals Himself and verifies His word beyond all measure. Because God is such a God to them, the congregation or church does not fear though a still greater distress than that which they have just withstood, should break in upon them: if the earth should change, i.e., effect, enter upon, undergo or suffer a change (an inwardly transitive Hiphil, Ges. ֗53, 2); and if the mountains should sink down into the heart (בּלב exactly as in Eze 27:27; Jon 2:4) of the sea (ocean), i.e., even if these should sink back again into the waters out of which they appeared on the third day of the creation, so that consequently the old chaos should return. The church supposes the most extreme case, viz., the falling in of the universe which has been creatively set in order. We are no more to regard the language as being allegorical here (as Hengstenberg interprets it, the mountains being = the kingdoms of the world), than we would the language of Horace: si fractus illabatur orbis (Carm. iii. 3, 7). Since ימּים is not a numerical but amplificative plural, the singular suffixes in Psa 46:4 may the more readily refer back to it. גּאוה, pride, self-exaltation, used of the sea as in Psa 89:10 גּאוּת, and in Job 38:11 גּאון are used. The futures in Psa 46:4 do not continue the infinitive construction: if the waters thereof roar, foam, etc.; but they are, as their position and repetition indicate, intended to have a concessive sense. And this favours the supposition of Hupfeld and Ewald that the refrain, Psa 46:8, 12, which ought to form the apodosis of this concessive clause (cf. Psa 139:8-10; Job 20:24; Isa 40:30.) has accidentally fallen out here. In the text as it lies before us Psa 46:4 attaches itself to לא־נירא: (we do not fear), let its waters (i.e., the waters of the ocean) rage and foam continually; and, inasmuch as the sea rises high, towering beyond its shores, let the mountains threaten to topple in. The music, which here becomes forte, strengthens the believing confidence of the congregation, despite this wild excitement of the elements.
John Gill Bible Commentary
God is our refuge and strength,.... That is, Christ, who is God as well as man, is the "refuge" for souls to fly unto for safety; as for sensible sinners, in a view of danger, wrath, and misery, so for saints, in every time of distress; typified by the cities of refuge, under the legal dispensation; See Gill on Psa 9:9; and he it is from whom they have all their spiritual strength, and every renewal and supply of it, to exercise grace, perform duties, withstand enemies, bear the cross patiently, show a fortitude of mind under the sorest distresses, and hold on and out unto the end: in short, he is the strength of their hearts, under the greatest trials, of their lives, amidst the greatest dangers; and of their salvation, notwithstanding all their enemies; a very present help in trouble; whether inward or outward, of soul or body; the Lord helps his people under it to bear it, and he helps them out of it in the most proper and seasonable time: they are poor helpless creatures in themselves; nor can any other help them but the Lord, who made heaven and earth; and he helps presently, speedily, and effectually: in the Hebrew text it is, "he is found an exceeding help in trouble" (t); in all kind of trouble that the saints come into, the Lord has been found, by experience, to be an exceeding great helper of them; moreover, he is easily and always to be come at, and found by them for their help. (t) "inventum valde", Michaelis.
Matthew Henry Bible Commentary
The psalmist here teaches us by his own example. I. To triumph in God, and his relation to us and presence with us, especially when we have had some fresh experiences of his appearing in our behalf (Psa 46:1): God is our refuge and strength; we have found him so, he has engaged to be so, and he ever will be so. Are we pursued? God is our refuge to whom we may flee, and in whom we may be safe and think ourselves so; secure upon good grounds, Pro 18:10. Are we oppressed by troubles? Have we work to do and enemies to grapple with? God is our strength, to bear us up under our burdens, to fit us for all our services and sufferings; he will by his grace put strength into us, and on him we may stay ourselves. Are we in distress? He is a help, to do all that for us which we need, a present help, a help found (so the word is), one whom we have found to be so, a help on which we may write Probatum est - It is tried, as Christ is called a tried stone, Isa 28:16. Or, a help at hand, one that never is to seek for, but that is always near. Or, a help sufficient, a help accommodated to every case and exigence; whatever it is, he is a very present help; we cannot desire a better help, nor shall ever find the like in any creature. II. To triumph over the greatest dangers: God is our strength and our help, a God all-sufficient to us; therefore will not we fear. Those that with a holy reverence fear God need not with any amazement to be afraid of the power of hell or earth. If God be for us, who can be against us; to do us any harm? It is our duty, it is our privilege, to be thus fearless; it is an evidence of a clear conscience, of an honest heart, and of a lively faith in God and his providence and promise: "We will not fear, though the earth be removed, though all our creature-confidences fail us and sink us; nay, though that which should support us threaten to swallow us up, as the earth did Korah," for whose sons this psalm was penned, and, some think, by them; yet while we keep close to God, and have him for us, we will not fear, for we have no cause to fear; - Si fractus illabatur orbis, Impavidum ferient ruinae - Hor. - Let Jove's dread arm With thunder rend the spheres, Beneath the crush of worlds undaunted he appears. Observe here, 1. How threatening the danger is. We will suppose the earth to be removed, and thrown into the sea, even the mountains, the strongest and firmest parts of the earth, to lie buried in the unfathomed ocean; we will suppose the sea to roar and rage, and make a dreadful noise, and its foaming billows to insult the shore with so much violence as even to shake the mountains, Psa 46:3. Though kingdoms and states be in confusion, embroiled in wars, tossed with tumults, and their governments in continual revolution - though their powers combine against the church and people of God, aim at no less than their ruin, and go very near to gain their point - yet will not we fear, knowing that all these troubles will end well for the church. See Psa 93:4. If the earth be removed, those have reason to fear who have laid up their treasures on earth, and set their hearts upon it; but not those who have laid up for themselves treasures in heaven, and who expect to be most happy when the earth and all the works that are therein shall be burnt up. Let those be troubled at the troubling of the waters who build their confidence on such a floating foundation, but not those who are led to the rock that is higher than they, and find firm footing upon that rock. 2. How well-grounded the defiance of this danger is, considering how well guarded the church is, and that interest which we are concerned for. It is not any private particular concern of our own that we are in pain about; no, it is the city of God, the holy place of the tabernacles of the Most High; it is the ark of God for which our hearts tremble. But, when we consider what God has provided for the comfort and safety of his church, we shall see reason to have our hearts fixed, and set above the fear of evil tidings. Here is, (1.) Joy to the church, even in the most melancholy and sorrowful times (Psa 46:4): There is a river the streams whereof shall make it glad, even then when the waters of the sea roar and threaten it. It alludes to the waters of Siloam, which went softly by Jerusalem (Isa 8:6, Isa 8:7): though of no great depth or breadth, yet the waters of it were made serviceable to the defence of Jerusalem in Hezekiah's time, Isa 22:10, Isa 22:11. But this must be understood spiritually; the covenant of grace is the river, the promises of which are the streams; or the Spirit of grace is the river (Joh 7:38, Joh 7:39), the comforts of which are the streams, that make glad the city of our God. God's word and ordinances are rivers and streams with which God makes his saints glad in cloudy and dark days. God himself is to his church a place of broad rivers and streams, Isa 33:21. The streams that make glad the city of God are not rapid, but gentle, like those of Siloam. Note, The spiritual comforts which are conveyed to the saints by soft and silent whispers, and which come not with observation, are sufficient to counterbalance the most loud and noisy threatenings of an angry and malicious world. (2.) Establishment to the church. Though heaven and earth are shaken, yet God is in the midst of her, she shall not be moved, Psa 46:5. God has assured his church of his special presence with her and concern for her; his honour is embarked in her, he has set up his tabernacle in her and has undertaken the protection of it, and therefore she shall not be moved, that is, [1.] Not destroyed, not removed, as the earth may be Psa 46:2. The church shall survive the world, and be in bliss when that is in ruins. It is built upon a rock, and the gates of hell shall not prevail against it. [2.] Not disturbed, not much moved, with fears of the issue. If God be for us, if God be with us, we need not be moved at the most violent attempts made against us. (3.) Deliverance to the church, though her dangers be very great: God shall help her; and who then can hurt her? He shall help her under her troubles, that she shall not sink; nay, that the more she is afflicted the more she shall multiply. God shall help her out of her troubles, and that right early - when the morning appears; that is, very speedily, for he is a present help (Psa 46:1), and very seasonably, when things are brought to the last extremity and when the relief will be most welcome. This may be applied by particular believers to themselves; if God be in our hearts, in the midst of us, by his word dwelling richly in us, we shall be established, we shall be helped; let us therefore trust and not be afraid; all is well, and will end well.
Tyndale Open Study Notes
Ps 46 This psalm of Zion celebrates God’s special presence in Jerusalem (see also Pss 48, 76, 87, 122), inviting confidence in the Lord because the citizens of Zion enjoy his protection. 46:title sung by soprano voices: Hebrew according to alamoth (“maidens”; see also study note on 1 Chr 15:20). In worship, a choir or a group of instrumentalists performed this hymn. 46:1-3 Even when faced with natural disasters, the citizens of Zion express no fear.
Psalms 46:1
God Is Our Refuge and Strength
1God is our refuge and strength, an ever-present help in times of trouble. 2Therefore we will not fear, though the earth is transformed and the mountains are toppled into the depths of the seas,
- Scripture
- Sermons
- Commentary
A Prophetic Message
By David Wilkerson12K02:32Prophetic MessagePSA 46:1ISA 54:17MAT 6:33LUK 21:262TI 1:71JN 4:4REV 22:20In this sermon, the preacher warns of fearful times ahead and the calamities that will come upon the nation. However, he encourages the listeners not to fear but to run to God in their minds and hearts. He assures them that if they come to God in confidence and faith, he will keep them safe and protect them from the wicked one and the spirit of this age. The preacher emphasizes the importance of trusting God and rising up in faith, even in the midst of a fearful world, and encourages the listeners to have the testimony of eagerly awaiting the return of Jesus.
(Israel) the Ministry of Refreshing Others
By David Wilkerson10K45:13IsraelPSA 46:1ROM 12:152CO 2:122CO 7:6GAL 6:21TH 5:11HEB 10:24In this sermon, the pastor shares about the burdens and challenges faced by individuals and families. He mentions a man who lost his wife in a car accident and had sons who ended up in jail for selling drugs. The pastor emphasizes the importance of reaching out and supporting those in need, both within and outside the church. He encourages the congregation to trust in God's control and to worship Him with gratitude, reminding them that God is working in ways they may not see. The sermon concludes with a story of a grieving father who was comforted by the ministry's support and prayers.
Trusting God Again Like a Child
By Francis Chan7.3K1:12:55Strength in LeadershipChildlike FaithFaith1SA 14:61SA 30:6PSA 46:1ISA 40:31MAT 18:3MRK 10:15PHP 4:13HEB 11:1JAS 1:51PE 5:7Francis Chan emphasizes the importance of trusting God with childlike faith, urging leaders to genuinely love their congregations and seek God's presence in their ministry. He reflects on the challenges faced by pastors today, including criticism and the pressure to perform, while encouraging them to strengthen themselves in the Lord as David did. Chan shares personal experiences of prayer and reliance on God, illustrating how faith can lead to miraculous outcomes. He calls for a return to the simplicity of faith, where believers can experience God's power and presence in their lives. Ultimately, he reminds the audience that true ministry is about loving others and being filled with God's Spirit to serve effectively.
Through Jordan
By William Booth7.2K02:32Faith in TrialsClassic RecordingsDeliverance through ChristPSA 23:4PSA 46:1ISA 43:2JER 12:5JHN 16:33ROM 8:312CO 4:17HEB 12:21PE 5:7REV 21:4William Booth emphasizes the challenges faced in life, comparing them to running with footmen and contending with the swelling of Jordan, symbolizing trials and tribulations. He encourages believers to look to Jesus for strength and deliverance, reminding them that their troubles are temporary and that faith can lead to a glorious crown and kingdom. Booth warns against relying on false supports and urges a return to Christ for peace and pardon, assuring that with faith, one can safely cross the river of trials into eternal glory.
The Current Economic Situation
By David Wilkerson5.8K10:491SA 30:6PSA 46:1ISA 41:10This sermon addresses the current crisis in the world, emphasizing the fear and uncertainty that many are experiencing due to economic meltdowns and global turmoil. It highlights the need for individuals to seek God's word and encouragement in times of distress, drawing parallels to the story of David and his army facing devastation and captivity. The message encourages believers to find strength in God's promises, stand firm in faith, and trust that God will see His church through the storm, bringing awakening and pouring out His Spirit.
A Place to Hide
By Jim Cymbala5.0K19:34The Power of PrayerChristian LifeGod's ProtectionPSA 36:7PSA 46:1PSA 62:8PSA 91:1ISA 41:10MAT 11:28LUK 13:34JHN 14:27ACT 3:19JAS 2:19Jim Cymbala emphasizes the priceless nature of God's unfailing love and the refuge it provides, likening God to a protective bird under whose wings we can find safety. He explains that true trust in God is demonstrated through prayer and running to Him in times of need, highlighting that many people fail to experience this refuge due to a lack of genuine faith. Cymbala encourages believers to seek God's presence, especially during times of trouble, as it is there that they can find peace, direction, and healing. He reminds the congregation that God invites everyone to come and hide under His wings, offering protection from life's challenges and the enemy's accusations. Ultimately, the sermon calls for a deeper reliance on God through prayer and a recognition of His constant love and care.
(Clip) There Will Be Race Riots After the Economic Crash
By David Wilkerson5.0K03:58PSA 46:1PRO 3:5ISA 41:10This sermon emphasizes the impending chaos in America and the need for true deliverance through knowing God's ways. It warns of racial tensions and societal breakdown, highlighting the rise of divisive figures and hate speech. The speaker urges listeners to prepare for a shift in the meaning of deliverance, focusing on seeking safety and guidance from God in the midst of turmoil. Ordinary people are encouraged to remain calm and peaceful, as they will become beacons of hope and stability for those seeking deliverance in a time of crisis.
Dvd 02 - Jewish Unbelief
By Art Katz5.0K1:07:33PSA 46:1ISA 53:5AMO 5:18ROM 11:33GAL 2:11This sermon emphasizes the importance of boldly sharing the gospel with the Jewish community, highlighting the need for believers to be willing to endure rejection, insults, and suffering for the sake of reaching the Jewish people with the message of Jesus. It challenges listeners to confront their fears, inadequacies, and the complacency of living in a comfortable world, urging them to embrace the reality of the end times and the call to sacrificially serve God by proclaiming His truth to all, especially to the Jewish people.
God Is Our Refuge & Strength
By A.W. Tozer3.7K47:12RefugePSA 46:1MAT 6:33LUK 21:26JHN 3:16ACT 16:311CO 13:11PE 3:15In this sermon, the preacher emphasizes the importance of relying on God's word and not being swayed by negative news or pessimistic talk. He encourages the audience, especially the young people, to remember that sin will ultimately be defeated and righteousness will prevail. The preacher uses the example of Hitler to illustrate that evil may seem powerful in the present, but ultimately God's plan will prevail. He also addresses the concern that Israel may be destroyed by the Arabs, asserting that God is in control and Israel will not cease to exist. The sermon concludes with a reminder of God's creation of man in His own image and the breath of life He breathed into him, emphasizing the significance and value of every individual.
By Now You Ought to Be Teachers
By David Wilkerson3.4K41:05DEU 11:18PSA 46:1HEB 4:16HEB 11:6JAS 1:6This sermon emphasizes the importance of unwavering faith in God, drawing parallels to the Hebrew children in the fire with the fourth man, Jesus, always showing up in the midst of trials. The message urges believers to move from being taught to becoming teachers, living out their faith as examples to others. It highlights the need for constant communion with God, laying a foundation of faith in His forgiveness and grace, and never limiting God's power in answering prayers.
Sparrows in the Church
By Vance Havner2.7K30:30PSA 46:1PSA 84:3PSA 91:1MAT 5:11MAT 6:33MAT 11:6In this sermon, the preacher reflects on the limitations of our physical bodies and senses. He emphasizes that our eyes can only see the external appearance of others, while our ears can only hear the sounds around us. He also discusses the temporary nature of our physical bodies, highlighting that when our bodies die, our souls continue to live forever with Jesus. The preacher then shifts his focus to the mysteries of life, acknowledging that there are things we may not fully understand, but we can still find joy in the knowledge we have. He mentions his experience of writing a book and receiving messages from people who have experienced loss, emphasizing the comfort and richness he has found in his faith. The sermon concludes with the preacher mentioning his intention to talk about sparrows and nature as depicted in the Bible, but also humorously mentioning the need to be cautious of Bible scholars who may correct his interpretations.
Angry With God
By J. Glyn Owen2.5K50:55AngerPSA 46:1PSA 103:8PSA 136:26JON 4:4MAT 6:33ROM 8:28In this sermon, the preacher focuses on the story of Jonah and his rebellion against God. He highlights Jonah's desire to die and his grumbling because of his discomfort. The preacher emphasizes that Jonah's rebellion and sulking are a result of his lack of shelter. Despite Jonah's spiritual lapse, God pursues him and renews him spiritually. The sermon also mentions God's timing and the probing question He asks Jonah about his anger.
Jewish vs. Hebraic
By Art Katz2.5K1:06:26JewishnessPSA 18:2PSA 37:4PSA 46:1PSA 97:10PSA 119:105HEB 11:8REV 12:11In this sermon, the preacher criticizes the declining civilization and the lack of communication skills in today's generation. He emphasizes the importance of trusting in God and stepping out in faith, leaving behind worldly attachments. The preacher also highlights the value of silence and revering it, as it allows for a deeper understanding and respect for communication and words. He expresses his desire to go beyond using words as a conveyance and instead proclaim God's faithfulness in a symphonic and impactful way.
Practical Applications to Music
By Denny Kenaston2.2K59:10MusicPSA 46:1PSA 95:6GAL 5:7GAL 6:7EPH 5:19COL 3:161TI 1:17In this sermon, the speaker emphasizes the importance of discerning the spirit, message, fruit, and lives behind the music we listen to. They highlight the need for music to be rich in the truths of God's word, rather than repetitive or emotionally-driven. The speaker also mentions the importance of sound musical principles and how they have been distorted in modern music. They urge listeners to be cautious of music that promotes adultery, alcoholism, and other sinful behaviors, and instead focus on music that aligns with biblical principles. The sermon references verses from Ephesians 5 and Colossians 3 to support the message.
A Mighty Fortress
By Steve Green2.1K04:11PSA 46:1JHN 16:331CO 15:57EPH 6:122TI 4:7This sermon focuses on the powerful imagery of God being our fortress and helper in times of trouble, highlighting the constant battle against evil forces and the assurance of victory through Christ Jesus. It emphasizes the need to rely on God's strength rather than our own, the triumph of God's truth over the schemes of the enemy, and the eternal nature of God's kingdom.
Overcoming Fear
By Gisela Yohannan1.9K57:08FearPSA 46:1In this sermon, the speaker discusses the topic of fear and how believers can overcome it. They mention that fear can grip our hearts and control us like a downward spiral. The speaker also highlights that those who do not know the Lord may have justified reasons to be fearful, as they are heading for hell and have no defense against the powers of darkness. Additionally, the world around us and the negative influences we encounter can contribute to our fear. However, the speaker emphasizes that as believers, we have God as our refuge and strength, and through renewing our minds with the Word of God, we can choose not to fear even in the midst of turmoil and challenges. The sermon references Psalm 46:1-2 as a reminder of God's presence and help in times of trouble.
K-531 Endtime Adversities
By Art Katz1.8K53:07Endtime2CH 20:15PSA 46:1PRO 29:18ISA 41:10MAT 6:33JAS 1:171PE 5:7In this sermon, the speaker expresses their feelings of inadequacy and the burden they have for the end times. They reference the book of Joel in the Bible, specifically chapter 2, which speaks about the day of the Lord and the darkness and gloominess that will come. The speaker acknowledges their inability to fully understand or explain the extent of what God's people will face in the end times, but they emphasize the importance of preparation and sounding the alarm. They also mention that there will be crisis and adversity, but God's children will not be exempt and will have His presence with them.
The Last Tear
By Ralph Sexton1.6K37:48PSA 46:1MAT 6:33REV 21:1REV 21:27In this sermon, the preacher discusses the promise of God to wipe away all tears from the eyes of believers. He emphasizes that one day, all pain, sorrow, and death will be eliminated, and believers will dwell with God. The preacher also addresses current events such as fear, terrorism, and the desire for bio-identification markers, highlighting the changing world and the power of energy markets. He reminds the audience that tears, death, sorrow, crying, and pain are inevitable in this life, but God is aware of their suffering and has shown His love by sending His Son to redeem humanity.
Battling the Unbelief of Covetousness
By John Piper1.5K33:29PSA 46:1PSA 119:36MAT 6:33COL 3:51TI 6:6HEB 13:5In this sermon, the preacher emphasizes the importance of contentment and warns against the desire for wealth. He highlights that the love of money is the root of all evils and can lead people astray from the truth. The preacher encourages believers to focus on righteousness, godliness, faith, love, steadfastness, and gentleness, and to fight the good fight of faith. He urges listeners to put to death covetousness and to be content with what they have, trusting in God's promise to never leave or forsake them. The sermon concludes with a warning that covetousness can ultimately destroy the soul.
(Happenings Ahead) the Man of Sin and the Scarlet Woman
By Willie Mullan1.5K35:22Scarlet WomanPSA 27:5PSA 46:1EZK 1:1MAT 6:33In this sermon, the preacher begins by expressing gratitude for the attendees' hunger for God's word. He emphasizes the importance of understanding the truths of scripture with the help of the Holy Spirit. The preacher then reads from Ezekiel 8, describing a vision in which he sees the appearance of fire and a hand that takes him to Jerusalem. The sermon shifts to discussing the Antichrist and the events leading up to the tribulation, including the rise of a united European government and the influence of the Roman Catholic Church. The preacher concludes by stating that the ecumenical movement will not be successful and that the Roman leader will ultimately unite with the European government.
The Sign of the Lord's Return
By Charles E. Fuller1.5K51:20Second Coming Of ChristPSA 46:1ISA 41:10JHN 14:6ROM 8:281CO 15:58PHP 4:131PE 5:7In this sermon, Dr. Charles E. He will save emphasizes the message of salvation and the unshakable faith in God. He encourages the congregation to trust in the Savior and believe that He will save them. The sermon also touches on the importance of Christian mothers and the need to preserve the sanctity of the home. Dr. He will save urges the audience to appreciate the blessings of Heavenly Sunshine and to spread joy and happiness to others.
A Prayer for Guidance
By Chuck Smith1.5K25:05GuidanceGEN 1:1EXO 20:3PSA 46:1PSA 143:7MAT 6:33JHN 14:26REV 22:21In this sermon, Pastor Chuck Smith reflects on the vastness of God and the insignificance of human beings in comparison. He describes sitting on the beach, contemplating the sun, the earth, and the stars, and feeling overwhelmed by the creator of the universe. Pastor Chuck then transitions to the petitions of David in Psalm 143, where he prays for God to hear him and bless his people. He asks for protection, prosperity, and peace, and acknowledges the fleeting nature of human life. Ultimately, Pastor Chuck encourages listeners to draw near to God and seek His power and guidance in their lives.
God Strengthens Us by the Gospel
By John Piper1.4K44:29PSA 46:1PRO 31:25ISA 40:29ROM 8:282CO 12:9EPH 6:10PHP 4:131TH 5:9HEB 4:161PE 3:6This sermon emphasizes the need for true strength that comes from God, not from worldly sources like sexiness, assertiveness, or power. It highlights the power of the Gospel to strengthen individuals, focusing on faith, fearlessness, and endurance in the face of challenges. The speaker urges both men and women to seek strength through the Gospel, which provides unwavering support and sustenance in all circumstances.
Fear Not
By Carter Conlon1.4K31:39FearGEN 15:1PSA 46:1ISA 41:10MAT 6:33ROM 8:33PHP 4:132TI 1:9In this sermon, the preacher emphasizes the importance of standing as the bride of Jesus Christ and the confidence that comes with it. He encourages the congregation to share their testimonies of how God has transformed their lives and provided them with strength and courage. The preacher reminds the audience that they are not defined by the devil or their own doubts, but by what Christ says about them. He assures them that no matter the challenges they face, they should not fear because God's plan for their lives is real and they will glorify Him in their generation.
(Through the Bible) Psalms 41-46
By Chuck Smith1.4K1:01:15PSA 41:1PSA 42:1PSA 42:11PSA 43:3PSA 46:1PSA 46:4In this sermon, the speaker addresses the deep spiritual thirst that people have and the various ways they try to satisfy it. They observe that many individuals seek fulfillment through physical and emotional experiences, believing that achieving their immediate goals will bring them satisfaction. However, the speaker emphasizes that true satisfaction can only be found in God, who reigns and rules over all. They encourage honesty with God, confessing any disquiet or unrest in the soul, and trusting in God's deliverance and guidance. The sermon also references Psalm 45, highlighting the intimate relationship between Christ and the church, and the speaker concludes by acknowledging the presence of enemies who speak evil and wish harm, but ultimately trusting in God's protection and victory.
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
(Heb.: 46:2-4) The congregation begins with a general declaration of that which God is to them. This declaration is the result of their experience. Luther, after the lxx and Vulg., renders it, "in the great distresses which have come upon us." As though נמצא could stand for הנּמצעות, and that this again could mean anything else but "at present existing," to which מאד is not at all appropriate. God Himself is called נמצא מאד as being one who allows Himself to be found in times of distress (Ch2 15:4, and frequently) exceedingly; i.e., to those who then seek Him He reveals Himself and verifies His word beyond all measure. Because God is such a God to them, the congregation or church does not fear though a still greater distress than that which they have just withstood, should break in upon them: if the earth should change, i.e., effect, enter upon, undergo or suffer a change (an inwardly transitive Hiphil, Ges. ֗53, 2); and if the mountains should sink down into the heart (בּלב exactly as in Eze 27:27; Jon 2:4) of the sea (ocean), i.e., even if these should sink back again into the waters out of which they appeared on the third day of the creation, so that consequently the old chaos should return. The church supposes the most extreme case, viz., the falling in of the universe which has been creatively set in order. We are no more to regard the language as being allegorical here (as Hengstenberg interprets it, the mountains being = the kingdoms of the world), than we would the language of Horace: si fractus illabatur orbis (Carm. iii. 3, 7). Since ימּים is not a numerical but amplificative plural, the singular suffixes in Psa 46:4 may the more readily refer back to it. גּאוה, pride, self-exaltation, used of the sea as in Psa 89:10 גּאוּת, and in Job 38:11 גּאון are used. The futures in Psa 46:4 do not continue the infinitive construction: if the waters thereof roar, foam, etc.; but they are, as their position and repetition indicate, intended to have a concessive sense. And this favours the supposition of Hupfeld and Ewald that the refrain, Psa 46:8, 12, which ought to form the apodosis of this concessive clause (cf. Psa 139:8-10; Job 20:24; Isa 40:30.) has accidentally fallen out here. In the text as it lies before us Psa 46:4 attaches itself to לא־נירא: (we do not fear), let its waters (i.e., the waters of the ocean) rage and foam continually; and, inasmuch as the sea rises high, towering beyond its shores, let the mountains threaten to topple in. The music, which here becomes forte, strengthens the believing confidence of the congregation, despite this wild excitement of the elements.
John Gill Bible Commentary
God is our refuge and strength,.... That is, Christ, who is God as well as man, is the "refuge" for souls to fly unto for safety; as for sensible sinners, in a view of danger, wrath, and misery, so for saints, in every time of distress; typified by the cities of refuge, under the legal dispensation; See Gill on Psa 9:9; and he it is from whom they have all their spiritual strength, and every renewal and supply of it, to exercise grace, perform duties, withstand enemies, bear the cross patiently, show a fortitude of mind under the sorest distresses, and hold on and out unto the end: in short, he is the strength of their hearts, under the greatest trials, of their lives, amidst the greatest dangers; and of their salvation, notwithstanding all their enemies; a very present help in trouble; whether inward or outward, of soul or body; the Lord helps his people under it to bear it, and he helps them out of it in the most proper and seasonable time: they are poor helpless creatures in themselves; nor can any other help them but the Lord, who made heaven and earth; and he helps presently, speedily, and effectually: in the Hebrew text it is, "he is found an exceeding help in trouble" (t); in all kind of trouble that the saints come into, the Lord has been found, by experience, to be an exceeding great helper of them; moreover, he is easily and always to be come at, and found by them for their help. (t) "inventum valde", Michaelis.
Matthew Henry Bible Commentary
The psalmist here teaches us by his own example. I. To triumph in God, and his relation to us and presence with us, especially when we have had some fresh experiences of his appearing in our behalf (Psa 46:1): God is our refuge and strength; we have found him so, he has engaged to be so, and he ever will be so. Are we pursued? God is our refuge to whom we may flee, and in whom we may be safe and think ourselves so; secure upon good grounds, Pro 18:10. Are we oppressed by troubles? Have we work to do and enemies to grapple with? God is our strength, to bear us up under our burdens, to fit us for all our services and sufferings; he will by his grace put strength into us, and on him we may stay ourselves. Are we in distress? He is a help, to do all that for us which we need, a present help, a help found (so the word is), one whom we have found to be so, a help on which we may write Probatum est - It is tried, as Christ is called a tried stone, Isa 28:16. Or, a help at hand, one that never is to seek for, but that is always near. Or, a help sufficient, a help accommodated to every case and exigence; whatever it is, he is a very present help; we cannot desire a better help, nor shall ever find the like in any creature. II. To triumph over the greatest dangers: God is our strength and our help, a God all-sufficient to us; therefore will not we fear. Those that with a holy reverence fear God need not with any amazement to be afraid of the power of hell or earth. If God be for us, who can be against us; to do us any harm? It is our duty, it is our privilege, to be thus fearless; it is an evidence of a clear conscience, of an honest heart, and of a lively faith in God and his providence and promise: "We will not fear, though the earth be removed, though all our creature-confidences fail us and sink us; nay, though that which should support us threaten to swallow us up, as the earth did Korah," for whose sons this psalm was penned, and, some think, by them; yet while we keep close to God, and have him for us, we will not fear, for we have no cause to fear; - Si fractus illabatur orbis, Impavidum ferient ruinae - Hor. - Let Jove's dread arm With thunder rend the spheres, Beneath the crush of worlds undaunted he appears. Observe here, 1. How threatening the danger is. We will suppose the earth to be removed, and thrown into the sea, even the mountains, the strongest and firmest parts of the earth, to lie buried in the unfathomed ocean; we will suppose the sea to roar and rage, and make a dreadful noise, and its foaming billows to insult the shore with so much violence as even to shake the mountains, Psa 46:3. Though kingdoms and states be in confusion, embroiled in wars, tossed with tumults, and their governments in continual revolution - though their powers combine against the church and people of God, aim at no less than their ruin, and go very near to gain their point - yet will not we fear, knowing that all these troubles will end well for the church. See Psa 93:4. If the earth be removed, those have reason to fear who have laid up their treasures on earth, and set their hearts upon it; but not those who have laid up for themselves treasures in heaven, and who expect to be most happy when the earth and all the works that are therein shall be burnt up. Let those be troubled at the troubling of the waters who build their confidence on such a floating foundation, but not those who are led to the rock that is higher than they, and find firm footing upon that rock. 2. How well-grounded the defiance of this danger is, considering how well guarded the church is, and that interest which we are concerned for. It is not any private particular concern of our own that we are in pain about; no, it is the city of God, the holy place of the tabernacles of the Most High; it is the ark of God for which our hearts tremble. But, when we consider what God has provided for the comfort and safety of his church, we shall see reason to have our hearts fixed, and set above the fear of evil tidings. Here is, (1.) Joy to the church, even in the most melancholy and sorrowful times (Psa 46:4): There is a river the streams whereof shall make it glad, even then when the waters of the sea roar and threaten it. It alludes to the waters of Siloam, which went softly by Jerusalem (Isa 8:6, Isa 8:7): though of no great depth or breadth, yet the waters of it were made serviceable to the defence of Jerusalem in Hezekiah's time, Isa 22:10, Isa 22:11. But this must be understood spiritually; the covenant of grace is the river, the promises of which are the streams; or the Spirit of grace is the river (Joh 7:38, Joh 7:39), the comforts of which are the streams, that make glad the city of our God. God's word and ordinances are rivers and streams with which God makes his saints glad in cloudy and dark days. God himself is to his church a place of broad rivers and streams, Isa 33:21. The streams that make glad the city of God are not rapid, but gentle, like those of Siloam. Note, The spiritual comforts which are conveyed to the saints by soft and silent whispers, and which come not with observation, are sufficient to counterbalance the most loud and noisy threatenings of an angry and malicious world. (2.) Establishment to the church. Though heaven and earth are shaken, yet God is in the midst of her, she shall not be moved, Psa 46:5. God has assured his church of his special presence with her and concern for her; his honour is embarked in her, he has set up his tabernacle in her and has undertaken the protection of it, and therefore she shall not be moved, that is, [1.] Not destroyed, not removed, as the earth may be Psa 46:2. The church shall survive the world, and be in bliss when that is in ruins. It is built upon a rock, and the gates of hell shall not prevail against it. [2.] Not disturbed, not much moved, with fears of the issue. If God be for us, if God be with us, we need not be moved at the most violent attempts made against us. (3.) Deliverance to the church, though her dangers be very great: God shall help her; and who then can hurt her? He shall help her under her troubles, that she shall not sink; nay, that the more she is afflicted the more she shall multiply. God shall help her out of her troubles, and that right early - when the morning appears; that is, very speedily, for he is a present help (Psa 46:1), and very seasonably, when things are brought to the last extremity and when the relief will be most welcome. This may be applied by particular believers to themselves; if God be in our hearts, in the midst of us, by his word dwelling richly in us, we shall be established, we shall be helped; let us therefore trust and not be afraid; all is well, and will end well.
Tyndale Open Study Notes
Ps 46 This psalm of Zion celebrates God’s special presence in Jerusalem (see also Pss 48, 76, 87, 122), inviting confidence in the Lord because the citizens of Zion enjoy his protection. 46:title sung by soprano voices: Hebrew according to alamoth (“maidens”; see also study note on 1 Chr 15:20). In worship, a choir or a group of instrumentalists performed this hymn. 46:1-3 Even when faced with natural disasters, the citizens of Zion express no fear.