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Isaiah 40:30
Verse
Context
Here Is Your God!
29He gives power to the faint and increases the strength of the weak. 30Even youths grow tired and weary, and young men stumble and fall. 31But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.
Sermons






Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Faith is all that is needed to ensure a participation in the strength (עצמה after the form חכמה), which He so richly bestows and so powerfully enhances. "And youths grow faint and weary, and young men suffer a fall. But they who wait for Jehovah gain fresh strength; lift up their wings like eagles; run, and are not weary; go forward, and do not faint." Even youths, even young men in the early bloom of their morning of life (bachūrı̄m, youths, from בּחר, related to בּכר, בּגר), succumb to the effects of the loss of sustenance or over-exertion (both futures are defective, the first letter being dropped), and any outward obstacle is sufficient to cause them to fall (נכשׁל with inf. abs. kal, which retains what has been stated for contemplation, according to Ges. 131, 3, Anm. 2). In Isa 40:30 the verb stands first, Isa 40:30 being like a concessive clause in relation to Isa 40:31. "Even though this may happen, it is different with those who wait for Jehovah," i.e., those who believe in Him; for the Old Testament applies to faith a number of synonyms denoting trust, hope, and longing, and thus describes it according to its inmost nature, as fiducia and as hope, directed to the manifestation and completion of that which is hoped for. The Vav cop. introduces the antithesis, as in Isa 40:8. החליף, to cause one to pursue, or new to take the place of the old (Lat. recentare). The expression וגו יעלוּ is supposed by early translators, after the Sept., Targ. Jer., and Saad., to refer to the moulting of the eagle and the growth of the new feathers, which we meet with in Psa 103:5 (cf., Mic 1:16) as a figurative representation of the renewal of youth through grace. But Hitzig correctly observes that העלה is never met with as the causative of the kal used in Isa 5:6, and moreover that it would require נוצה instead of אבר. The proper rendering therefore is, "they cause their wings to rise, or lift their wings high, like the eagles" ('ēbher as in Psa 55:7). Their course of life, which has Jehovah for its object, is as it were possessed of wings. They draw from Him strength upon strength (see Psa 84:8); running does not tire them, nor do they become faint from going ever further and further. The first address, consisting of three parts (Isa 40:1-11, Isa 40:12-26, Isa 40:27-31), is here brought to a close.
Jamieson-Fausset-Brown Bible Commentary
young men--literally, "those selected"; men picked out on account of their youthful vigor for an enterprise.
John Gill Bible Commentary
But they that wait upon the Lord,.... As children on their parents, to do them honour, to obey their commands, and receive food and blessings from them; as servants on their masters, to know their pleasure, do their work, and have their wages; as clients on their patrons, to have advice of them, put their cause into their hands, and know how it goes; and as beggars at the door, who knock and wait, tell their case and wait, meet with repulses, yet keep their place, and continue waiting: such an act supposes a knowledge and reverence of God, confidence in him, attendance on him, not with the body only, in public and private, but with the soul also, and with some degree of constancy, and with patience and quietness: the Lord is to be waited upon for the manifestations of himself, who sometimes hides himself, but is to be waited for, since he has his set time to show himself again, and his presence is worth waiting for; also for the performance of his promises, which may be expected from his perfections, the nature of the promises, and their being in Christ; likewise for answers of prayer, and for the fresh discoveries of pardoning grace and mercy; and as Old Testament saints waited for the first coming of Christ, so New Testament saints for his second coming, and for eternal glory and happiness: and such "shall renew their strength"; which is to be understood of spiritual! strength in the heart, and of the graces of the Spirit there: it supposes strength received already, which natural men have not, but converted men have; and yet they want more, and more they shall have; to assist them in the performance of duty, to enable them to resist Satan and his temptations, and the corruptions of nature, and to cause them to endure afflictions and persecutions patiently, and to persevere unto the end: they shall mount up with wings as eagles; swiftly and strongly; it is expressive of the motion of the affections heavenwards towards God and Christ, and things above; of the entrance of faith and hope within the veil, and of the exercise of these graces on Christ, who is now at the right hand of God; of the expectation of glory and happiness in heaven hereafter, and of present support under afflictions, the Lord bearing them as on eagles' wings; see Psa 103:5 (g): they shall run, and not be weary; in the way of God's commandments; which shows great affection for them, haste to obey them, delight and pleasure, cheerfulness and alacrity, therein, so as to be without weariness: and they shall, walk, and not faint: in the ways of God, in the name of the Lord, or in Christ, as they have received him; leaning on him, trusting in him, continuing to do so, till they receive the end of their faith, the salvation of their souls; and so shall not sink under their burdens, nor give out till they enjoy it; different persons, though all of them believers, may be here intended; particularly Christians under the Gospel dispensation, tried and exercised by many enemies; some shall soar aloft, and dwell on high; others, though they cannot rise and "fly" so swiftly and strongly, yet shall "run" without weariness; and others, though they can neither fly nor run, yet shall "walk" without fainting. (g) The Jews have a notion, that for ten years the eagle ascends very high in the firmament of heaven, and approaching near to the heat of the sun, it falls into the sea, through the vehemence of the heat; and then it casts its feathers, and is renewed again, and its feathers grow, and it returns to the days of its youth; and so every ten years to a hundred; and in the hundredth year it ascends according to its custom, and falls into the sea, and dies. So Ben Melech from Saadiab Gaon. Next: Isaiah Chapter 41
Isaiah 40:30
Here Is Your God!
29He gives power to the faint and increases the strength of the weak. 30Even youths grow tired and weary, and young men stumble and fall. 31But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.
- Scripture
- Sermons
- Commentary
How a Christian Gives Himself Away
By Alan Redpath5.8K51:31SurrenderISA 40:30MAT 5:44LUK 23:34JHN 4:14ROM 8:22CO 12:8COL 3:14In this sermon, the speaker emphasizes the need for a different approach to church programs and gatherings. He highlights the story of Gideon and how God used a small number of men to defeat a much larger army. The speaker encourages believers to fully surrender their lives to God and allow Him to work through them in their daily interactions with others. He also references the story of Jesus feeding the multitude with just a few loaves and fishes, illustrating the principle of multiplication through sharing. The sermon concludes with a reminder that living a life surrendered to God may seem impossible from a human perspective, but with the help of the Holy Spirit, it becomes achievable.
The Supernatural Life
By Alan Redpath5.5K54:15Supernatural LifeISA 40:30In this sermon, the preacher discusses the concept of being set free from the law of sin and death and being placed under the law of the spirit of life in Christ. He emphasizes the importance of personal discipline in the life of a Christian, urging them to put off the old and put on the new. The preacher also expresses his gratitude for being at the conference and praises Prairie Bible Institute for instilling the message of a crucified life in its students. He shares a personal anecdote about speaking to missionaries in Thailand and highlights the perseverance of one missionary in a difficult situation.
Exercising Yourself Unto Godliness
By Hans R. Waldvogel1.2K29:18GodlinessISA 40:30EPH 3:161TI 4:8In this sermon, the preacher emphasizes the importance of knowing what one is doing in order to succeed in life. He uses the analogy of price fighters who abstain from anything that might weaken their bodies in order to win their fights. The preacher contrasts this dedication with the lack of effort he observed in a married man who relied on his wife to work while he did nothing. He also highlights the importance of studying and mastering the fundamentals, using examples of famous musicians and sculptors who dedicated themselves to their craft. The preacher concludes by emphasizing the need for diligence and hard work in order to achieve success.
We Ourselves Are They Who Are Wretched
By Hans R. Waldvogel96234:05WretchedPRO 18:21ISA 40:30ACT 2:4REV 3:14REV 3:16In this sermon, the preacher emphasizes the importance of seeking God's guidance and relying on Him in times of difficulty. He uses the analogy of a ship sailing through treacherous seas to illustrate the challenges we face in life. The preacher encourages the audience to trust in God's plan and to continue moving forward, even when hope seems lost. He also highlights the need to prioritize our time and use it wisely, reminding the listeners of the eternal rewards that await those who follow God's path.
Heaven: Its Hope
By D.L. Moody0NUM 20:13DEU 1:12PSA 31:20PSA 80:6ISA 40:30ACT 28:19HEB 6:16HEB 7:7HEB 12:3JUD 1:11The preacher delves into the concept of hostility, describing it as a word spoken against or defiance against authority, often involving strife and enmity. The term 'antilogia' is explored in various biblical contexts, emphasizing contradiction, controversy, and verbal defiance. The sermon highlights the endurance needed in the face of hostility, drawing parallels to historical figures like Winston Churchill and urging believers to never give up, but to consider Jesus who endured hostility from sinners. The importance of not growing weary and losing heart in the Christian walk is emphasized, with insights on how to find strength and hope in God's promises amidst spiritual weariness.
There Hath No Temptation Taken You (Jesus Himself Is the Way of escape.)
By Hans R. Waldvogel0Strength in ChristOvercoming TemptationISA 40:301CO 10:13Hans R. Waldvogel emphasizes that while temptation is a common experience for all, God is faithful and provides a way of escape through Jesus Christ. He encourages believers to stand firm in their faith, reminding them that overcoming temptation is possible when they rely on Christ's strength rather than their own. Waldvogel asserts that every Christian is called to be a conqueror, and that true victory comes from allowing Jesus to live through them. He warns against the dangers of yielding to temptation and highlights the importance of waiting on the Lord for renewed strength.
Yet Shall the Righteous Hold on His Way.
By F.B. Meyer0The Role of GracePerseverance in FaithJOB 17:9ISA 40:30F.B. Meyer emphasizes the enduring nature of genuine faith, asserting that true religion is marked by its ability to persist through trials and challenges. He explains that while superficial faith may falter, a deep-rooted faith in God will withstand all storms, as believers are held securely by Jesus, who is their Shepherd. Meyer encourages the faithful to recognize their purpose in glorifying Christ and highlights the Holy Spirit's role in sustaining a holy life within them. He concludes by affirming that God's grace empowers believers to persevere until they reach heaven.
Thoughts for Young Men
By J.C. Ryle0Spiritual VigilanceExhortationJOB 13:26JOB 20:11PSA 25:7PRO 27:1ECC 11:9ISA 40:30JER 13:23JHN 14:30TIT 2:6HEB 7:25J.C. Ryle emphasizes the critical need for young men to be self-controlled and spiritually vigilant, as highlighted in Paul's letter to Titus. He reflects on the unique challenges and temptations faced by young men, urging them to recognize the importance of their choices and the potential consequences of their actions. Ryle warns of the dangers of neglecting spiritual growth and the reality of death and judgment that awaits everyone, regardless of age. He encourages young men to seek God early in life to avoid the sorrows that come from a life of sin and to be aware of the devil's relentless efforts to lead them astray. Ultimately, Ryle's exhortation aims to guide young men towards a path of righteousness and fulfillment in their lives.
Waiting on God (Isaiah 40)
By Hans R. Waldvogel0Divine StrengthWaiting On GodISA 40:30Hans R. Waldvogel emphasizes the significance of waiting on God, as expressed in Isaiah 40:30-31, where those who wait upon the Lord are promised renewed strength and resilience. He contrasts the state of those who wait on God with those who do not, highlighting that the former rise above their struggles while the latter fall into despair. Waldvogel encourages believers to seek a deep, personal relationship with God, recognizing their own weaknesses and the necessity of divine strength. He reminds the congregation that true strength comes from God alone, and that waiting on Him is a transformative experience that leads to spiritual renewal. Ultimately, he calls for a commitment to trust in God's timing and power.
Reasons for Exhorting Young Men
By J.C. Ryle0Spiritual GrowthExhortationJOB 13:26JOB 20:11PSA 25:7PRO 27:1ECC 11:9ISA 40:30JER 13:23JHN 14:30TIT 2:6HEB 7:25J.C. Ryle emphasizes the urgent need to exhort young men, highlighting their unique vulnerabilities and the spiritual dangers they face. He reflects on the alarming reality that many young men are not living as Christians, often leading lives that stray from faith and moral integrity. Ryle warns that the habits formed in youth can dictate future character and warns against the devil's relentless pursuit of their souls. He urges young men to seek God early to avoid the deep sorrows associated with the consequences of youthful sins, advocating for a life of self-control and righteousness. His heartfelt plea is for young men to recognize the fleeting nature of life and the importance of making wise choices now.
Manifest Presence of God - Part 14
By Walter Beuttler0PRO 8:17ISA 1:19ISA 40:30REV 3:20Walter Beuttler emphasizes the importance of rising early to spend time with the Lord, sharing personal experiences of struggling to change sleep patterns but ultimately finding deep satisfaction and reward in seeking God early in the morning. He highlights the need for prompt obedience to God's prompting, even when it requires self-discipline and may not be easily understood by others. Beuttler stresses the value of immediate response to God's call, drawing from examples in Scripture like the prophets rising early and the Song of Solomon's depiction of missed opportunities due to delayed response.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Faith is all that is needed to ensure a participation in the strength (עצמה after the form חכמה), which He so richly bestows and so powerfully enhances. "And youths grow faint and weary, and young men suffer a fall. But they who wait for Jehovah gain fresh strength; lift up their wings like eagles; run, and are not weary; go forward, and do not faint." Even youths, even young men in the early bloom of their morning of life (bachūrı̄m, youths, from בּחר, related to בּכר, בּגר), succumb to the effects of the loss of sustenance or over-exertion (both futures are defective, the first letter being dropped), and any outward obstacle is sufficient to cause them to fall (נכשׁל with inf. abs. kal, which retains what has been stated for contemplation, according to Ges. 131, 3, Anm. 2). In Isa 40:30 the verb stands first, Isa 40:30 being like a concessive clause in relation to Isa 40:31. "Even though this may happen, it is different with those who wait for Jehovah," i.e., those who believe in Him; for the Old Testament applies to faith a number of synonyms denoting trust, hope, and longing, and thus describes it according to its inmost nature, as fiducia and as hope, directed to the manifestation and completion of that which is hoped for. The Vav cop. introduces the antithesis, as in Isa 40:8. החליף, to cause one to pursue, or new to take the place of the old (Lat. recentare). The expression וגו יעלוּ is supposed by early translators, after the Sept., Targ. Jer., and Saad., to refer to the moulting of the eagle and the growth of the new feathers, which we meet with in Psa 103:5 (cf., Mic 1:16) as a figurative representation of the renewal of youth through grace. But Hitzig correctly observes that העלה is never met with as the causative of the kal used in Isa 5:6, and moreover that it would require נוצה instead of אבר. The proper rendering therefore is, "they cause their wings to rise, or lift their wings high, like the eagles" ('ēbher as in Psa 55:7). Their course of life, which has Jehovah for its object, is as it were possessed of wings. They draw from Him strength upon strength (see Psa 84:8); running does not tire them, nor do they become faint from going ever further and further. The first address, consisting of three parts (Isa 40:1-11, Isa 40:12-26, Isa 40:27-31), is here brought to a close.
Jamieson-Fausset-Brown Bible Commentary
young men--literally, "those selected"; men picked out on account of their youthful vigor for an enterprise.
John Gill Bible Commentary
But they that wait upon the Lord,.... As children on their parents, to do them honour, to obey their commands, and receive food and blessings from them; as servants on their masters, to know their pleasure, do their work, and have their wages; as clients on their patrons, to have advice of them, put their cause into their hands, and know how it goes; and as beggars at the door, who knock and wait, tell their case and wait, meet with repulses, yet keep their place, and continue waiting: such an act supposes a knowledge and reverence of God, confidence in him, attendance on him, not with the body only, in public and private, but with the soul also, and with some degree of constancy, and with patience and quietness: the Lord is to be waited upon for the manifestations of himself, who sometimes hides himself, but is to be waited for, since he has his set time to show himself again, and his presence is worth waiting for; also for the performance of his promises, which may be expected from his perfections, the nature of the promises, and their being in Christ; likewise for answers of prayer, and for the fresh discoveries of pardoning grace and mercy; and as Old Testament saints waited for the first coming of Christ, so New Testament saints for his second coming, and for eternal glory and happiness: and such "shall renew their strength"; which is to be understood of spiritual! strength in the heart, and of the graces of the Spirit there: it supposes strength received already, which natural men have not, but converted men have; and yet they want more, and more they shall have; to assist them in the performance of duty, to enable them to resist Satan and his temptations, and the corruptions of nature, and to cause them to endure afflictions and persecutions patiently, and to persevere unto the end: they shall mount up with wings as eagles; swiftly and strongly; it is expressive of the motion of the affections heavenwards towards God and Christ, and things above; of the entrance of faith and hope within the veil, and of the exercise of these graces on Christ, who is now at the right hand of God; of the expectation of glory and happiness in heaven hereafter, and of present support under afflictions, the Lord bearing them as on eagles' wings; see Psa 103:5 (g): they shall run, and not be weary; in the way of God's commandments; which shows great affection for them, haste to obey them, delight and pleasure, cheerfulness and alacrity, therein, so as to be without weariness: and they shall, walk, and not faint: in the ways of God, in the name of the Lord, or in Christ, as they have received him; leaning on him, trusting in him, continuing to do so, till they receive the end of their faith, the salvation of their souls; and so shall not sink under their burdens, nor give out till they enjoy it; different persons, though all of them believers, may be here intended; particularly Christians under the Gospel dispensation, tried and exercised by many enemies; some shall soar aloft, and dwell on high; others, though they cannot rise and "fly" so swiftly and strongly, yet shall "run" without weariness; and others, though they can neither fly nor run, yet shall "walk" without fainting. (g) The Jews have a notion, that for ten years the eagle ascends very high in the firmament of heaven, and approaching near to the heat of the sun, it falls into the sea, through the vehemence of the heat; and then it casts its feathers, and is renewed again, and its feathers grow, and it returns to the days of its youth; and so every ten years to a hundred; and in the hundredth year it ascends according to its custom, and falls into the sea, and dies. So Ben Melech from Saadiab Gaon. Next: Isaiah Chapter 41