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Thomas Brooks

Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.
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Sermon Summary
Thomas Brooks emphasizes the folly of fretting against God during times of distress, illustrating how individuals often blame God for their suffering instead of recognizing their own sins that lead to misery. He cites examples from scripture, such as Pharaoh's defiance and Jonah's misplaced anger, to show that a fretful heart can lead to a direct challenge against God. Brooks warns that fretting only brings more suffering and that true wisdom lies in accepting God's will rather than rebelling against it. He encourages believers to refrain from anger towards God and to seek understanding in their trials.
He Dares Spit in the Very Face of God Himself!
Many, when they feel the rod to smart—ah, how they do fret and fume! Isaiah 8:21, 'Distressed and hungry, they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God.' Prov. 19:3, 'A man's own folly ruins his life, yet his heart rages against the Lord.' The heart may be fretful and froward when the tongue does not blaspheme. Folly brings man into misery, and misery makes man to fret. Man in misery is more apt to fret and chafe against the Lord, than to fret and chafe against his sin which has brought him into sufferings. 2 Kings 6:33, Psalm 37:1, 7-8. A fretful soul dares fly at God himself! When Pharaoh is troubled with the frets, he dares spit in the very face of God himself—'Who is the Lord, that I should obey Him?' Exod. 5:2. And when Jonah is in a fretting humour, he dares tell God to his face, 'that he does well to be angry!' Jonah had done well if he had been angry with his sin—but he did very ill to be angry with his God! God will vex every vein in that man's heart, before He has done with him, who fumes and frets, because he cannot snap in sunder the cords with which he is bound, Ezek. 16:43. Sometimes good men are sick of the frets—but when they are, it costs them dear, as Job and Jonah found by experience. No man has ever got anything by his fretting and flinging, except it has been harder blows or heavier chains; therefore fret not when God strikes!
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Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.