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Thomas Brooks

Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.
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Sermon Summary
Thomas Brooks emphasizes that believers should not envy the prosperity of the wicked, as their worldly pleasures come with a heavy price in the eyes of God. He illustrates that true wealth lies in having God as one's portion, contrasting the eternal fate of the wicked with the blessedness of the righteous. Brooks uses the example of Lazarus, who, despite his earthly suffering, found comfort in his relationship with God and the promise of eternal life. He urges the faithful to recognize the futility of earthly gains compared to the eternal joy found in God. Ultimately, he reassures believers that their spiritual riches far outweigh any temporary worldly success.
Scriptures
The Prosperity of the Wicked
Oh you who have God for your portion, do not envy, do not fret and vex, at the prosperity of the wicked; for even though they have more than their heart can wish, even though they live in pleasure and wallow in all carnal and sensual delights—yet they have a sad account to give to God, and they shall pay dearly at last for all their worldly enjoyments! For without sound repentance on their part, and pardoning grace on God's part, they shall forever lose their immortal souls! O sirs, remember that Lazarus did not fret nor fume because Dives had robes for his rags; and delicacies for his scraps. Lazarus very well knew that though he was without any earthly good—yet he was not without God. He had a guard of glorious angels to transport his holy, precious, heaven-born soul into Abraham's bosom. He knew that it was better to beg on earth, than to beg in hell. O sirs, what is . . . darkness compared to light, earth compared to heaven, chaff compared to wheat, tin compared to silver, dross compared to gold, or pebbles compared to pearls? No more are all earthly portions compared to that God who is the saints' portion; and, therefore, let not the saints, who have such a matchless portion, envy the prosperity and felicity of wicked men.
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Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.