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Psalms 18:16
Verse
Context
The LORD Is My Rock
15The channels of the sea appeared, and the foundations of the world were exposed, at Your rebuke, O LORD, at the blast of the breath of Your nostrils. 16He reached down from on high and took hold of me; He drew me out of deep waters. 17He rescued me from my powerful enemy, from foes too mighty for me.
Sermons
Carter Conlon
Basilea Schlink
L.E. Maxwell
A.W. Pink
Horatius BonarSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
(Heb.: 18:17-20) Then Jahve stretches out His hand from above into the deep chasm and draws up the sinking one. The verb שׁלח occurs also in prose (Sa2 6:6) without יד (Psa 57:4, cf. on the other hand the borrowed passage, Psa 144:7) in the signification to reach (after anything). The verb משׁה, however, is only found in one other instance, viz., Exo 2:10, as the root (transferred from the Egyptian into the Hebrew) of the name of Moses, and even Luther saw in it an historical allusion, "He hath made a Moses of me," He hath drawn me out of great (many) waters, which had well nigh swallowed me up, as He did Moses out of the waters of the Nile, in which he would have perished. This figurative language is followed, in Psa 18:18, by its interpretation, just as in Psa 144:7 the "great waters" are explained by מיּד בּני נכר, which, however, is not suitable here, or at least is too limited. With Psa 18:17 the hymn has reached the climax of epic description, from which it now descends in a tone that becomes more and more lyrical. In the combination איבי עז, עז is not an adverbial accusative, but an adjective, like רוּחך טובה Psa 143:10, and ὁ ἀνὴρ ἀγαθός (Hebrerbrief S. 353). כּי introduces the reason for the interposition of the divine omnipotence, viz., the superior strength of the foe and the weakness of the oppressed one. On the day of his איד, i.e., (vid., on Psa 31:12) his load or calamity, when he was altogether a homeless and almost defenceless fugitive, they came upon him (קדּם Psa 17:13), cutting off all possible means of delivering himself, but Jahve became the fugitive's staff (Psa 23:4) upon which he leaned and kept himself erect. By the hand of God, out of straits and difficulties he reached a broad place, out of the dungeon of oppression to freedom, for Jahve had delighted in him, he was His chosen and beloved one. חפץ has the accent on the penult here, and Metheg as a sign of the lengthening (העמדה) beside the ē, that it may not be read ĕ. (Note: In like manner Metheg is placed beside the ee of the final closed syllable that has lost the tone in חפץ Psa 22:9, ותּחולל Psa 90:2, vid., Isaiah S. 594 note.) The following strophe tells the reason of his pleasing God and of His not allowing him to perish. This כּי חפץ בּי (for He delighted in me) now becomes the primary thought of the song.
Jamieson-Fausset-Brown Bible Commentary
from above--As seated on a throne, directing these terrible scenes, God-- sent--His hand (Psa 144:7), reached down to His humble worshipper, and delivered him. many waters--calamities (Job 30:14; Psa 124:4-5).
John Gill Bible Commentary
He delivered me from my strong enemy,.... Which, as it may respect David, may be understood of Goliath the Philistine champion, who was a man of war from his youth; or Saul, king of Israel; and, as it may respect David's antitype, may design either the chief priests, Scribes, and Pharisees, who were men of power and influence; or more especially Satan, the strong man armed, with all his principalities and powers; or, likewise death, the last enemy, from whose pains and cords he was loosed when raised from the dead, and when he was delivered from every other strong enemy; and from them which hated me; from the old serpent the devil, between whom and him there has been a lasting enmity; and from the world, the people of the Jews, particularly the Pharisees, who bore an implacable hatred to Christ; for they were too strong for me; as Goliath and Saul were too strong for David of himself, so Christ's enemies were too strong for him; not as God, for he is the mighty God, the Almighty, and stronger than the strong man armed, but as man; for in his human nature he had a sinless weakness, which showed itself in his agonies in the garden; or a natural weakness, through which he was crucified; and this weak nature of Christ Satan attacked, and got an advantage over, and brought it to the dust of death, which is meant by his bruising his heel, though by it he got a broken head. But though Christ's enemies were too strong for him, considered merely as man, they not being, at least many of them, flesh and blood, but principalities and powers; yet being helped by his Father, and supported by his divine nature, he overcame them, and was delivered from them.
Psalms 18:16
The LORD Is My Rock
15The channels of the sea appeared, and the foundations of the world were exposed, at Your rebuke, O LORD, at the blast of the breath of Your nostrils. 16He reached down from on high and took hold of me; He drew me out of deep waters. 17He rescued me from my powerful enemy, from foes too mighty for me.
- Scripture
- Sermons
- Commentary
The Inward Shout of Faith
By Carter Conlon1.3K42:04JOS 6:20PSA 18:16PSA 46:10HEB 11:1
This sermon emphasizes the power of faith in God's ability to work miracles in our lives. It encourages believers to trust in God's promises, acknowledge their insufficiency, and rely on the finished work of Christ. The message highlights the importance of an inward shout of faith, believing that with God all things are possible, and stepping out in faith to see walls of opposition come down through the power of God.
Your Savior Has Come
By Basilea Schlink56104:35Radio ShowPSA 18:16In this sermon transcript titled "Your Savior Has Come," Basilius Schlink encourages listeners who may be on the verge of despair to find hope in Jesus. He compares Jesus to a skilled doctor who is passionate about helping and saving people. Jesus longs to pull us out of our sins and set our lives in order. He wants to have us by his side in his kingdom of divine life, living in peace and joy. Schlink emphasizes that Jesus is always standing beside us, ready to help and lift us out of our struggles, and he calls on listeners to praise, worship, and love Jesus for his saving power.
The Cross and the World (Continued)
By L.E. Maxwell0The Cross and the WorldIdentity in ChristPSA 18:16MAT 5:14JHN 7:7JHN 17:6JHN 17:11JHN 17:14JHN 17:18PHP 3:202TI 3:12L.E. Maxwell emphasizes the transformative power of the Cross, illustrating how believers are rescued from the depths of the world and called to rescue others. He highlights the necessity of maintaining a clear distinction between the Christian and the world, asserting that true discipleship involves enduring the world's hatred and persecution. Maxwell warns against compromising with worldly values, which dulls the impact of the Gospel. He reflects on the early Christians' boldness and their refusal to conform to the world, which ultimately led to their profound influence. The sermon calls Christians to embrace their identity as citizens of Heaven and to shine as lights in a dark world.
The Christian's Assurance
By A.W. Pink0Assurance in TrialsGod's SovereigntyGEN 42:36PSA 18:16ISA 26:3ISA 40:17ISA 57:15ROM 8:281CO 15:2EPH 1:112TI 1:92PE 3:1A.W. Pink emphasizes the profound assurance found in Romans 8:28, illustrating how God orchestrates all circumstances for the good of those who love Him. He reassures believers that despite trials and adversities, faith recognizes God's sovereign control and purpose in every situation. Pink highlights that true Christians, marked by their love for God, can trust that even the most challenging experiences contribute to their ultimate good. He encourages believers to reflect on their calling and the divine purpose behind their love for God, which is rooted in His grace. Ultimately, Pink assures that all things, even those that seem contrary, work together for the benefit of God's children, leading them toward eternal glory.
Deliverance From Deep Waters.
By Horatius Bonar0SalvationGod's DeliverancePSA 18:16PSA 34:17PSA 40:2ISA 43:2JHN 3:16ROM 10:132CO 12:9EPH 2:8HEB 7:251PE 5:7Horatius Bonar emphasizes the theme of deliverance in his sermon 'Deliverance From Deep Waters,' drawing from Psalm 18:16. He illustrates how David, Christ, and every Christian experience God's saving grace amidst trials and tribulations. Bonar highlights that God, in His infinite power and love, reaches down to rescue us from our deepest struggles, reminding us that true strength comes from recognizing our own emptiness and relying on His fullness. The sermon underscores that salvation is entirely God's work, and it is through His grace that we are lifted from despair into hope.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
(Heb.: 18:17-20) Then Jahve stretches out His hand from above into the deep chasm and draws up the sinking one. The verb שׁלח occurs also in prose (Sa2 6:6) without יד (Psa 57:4, cf. on the other hand the borrowed passage, Psa 144:7) in the signification to reach (after anything). The verb משׁה, however, is only found in one other instance, viz., Exo 2:10, as the root (transferred from the Egyptian into the Hebrew) of the name of Moses, and even Luther saw in it an historical allusion, "He hath made a Moses of me," He hath drawn me out of great (many) waters, which had well nigh swallowed me up, as He did Moses out of the waters of the Nile, in which he would have perished. This figurative language is followed, in Psa 18:18, by its interpretation, just as in Psa 144:7 the "great waters" are explained by מיּד בּני נכר, which, however, is not suitable here, or at least is too limited. With Psa 18:17 the hymn has reached the climax of epic description, from which it now descends in a tone that becomes more and more lyrical. In the combination איבי עז, עז is not an adverbial accusative, but an adjective, like רוּחך טובה Psa 143:10, and ὁ ἀνὴρ ἀγαθός (Hebrerbrief S. 353). כּי introduces the reason for the interposition of the divine omnipotence, viz., the superior strength of the foe and the weakness of the oppressed one. On the day of his איד, i.e., (vid., on Psa 31:12) his load or calamity, when he was altogether a homeless and almost defenceless fugitive, they came upon him (קדּם Psa 17:13), cutting off all possible means of delivering himself, but Jahve became the fugitive's staff (Psa 23:4) upon which he leaned and kept himself erect. By the hand of God, out of straits and difficulties he reached a broad place, out of the dungeon of oppression to freedom, for Jahve had delighted in him, he was His chosen and beloved one. חפץ has the accent on the penult here, and Metheg as a sign of the lengthening (העמדה) beside the ē, that it may not be read ĕ. (Note: In like manner Metheg is placed beside the ee of the final closed syllable that has lost the tone in חפץ Psa 22:9, ותּחולל Psa 90:2, vid., Isaiah S. 594 note.) The following strophe tells the reason of his pleasing God and of His not allowing him to perish. This כּי חפץ בּי (for He delighted in me) now becomes the primary thought of the song.
Jamieson-Fausset-Brown Bible Commentary
from above--As seated on a throne, directing these terrible scenes, God-- sent--His hand (Psa 144:7), reached down to His humble worshipper, and delivered him. many waters--calamities (Job 30:14; Psa 124:4-5).
John Gill Bible Commentary
He delivered me from my strong enemy,.... Which, as it may respect David, may be understood of Goliath the Philistine champion, who was a man of war from his youth; or Saul, king of Israel; and, as it may respect David's antitype, may design either the chief priests, Scribes, and Pharisees, who were men of power and influence; or more especially Satan, the strong man armed, with all his principalities and powers; or, likewise death, the last enemy, from whose pains and cords he was loosed when raised from the dead, and when he was delivered from every other strong enemy; and from them which hated me; from the old serpent the devil, between whom and him there has been a lasting enmity; and from the world, the people of the Jews, particularly the Pharisees, who bore an implacable hatred to Christ; for they were too strong for me; as Goliath and Saul were too strong for David of himself, so Christ's enemies were too strong for him; not as God, for he is the mighty God, the Almighty, and stronger than the strong man armed, but as man; for in his human nature he had a sinless weakness, which showed itself in his agonies in the garden; or a natural weakness, through which he was crucified; and this weak nature of Christ Satan attacked, and got an advantage over, and brought it to the dust of death, which is meant by his bruising his heel, though by it he got a broken head. But though Christ's enemies were too strong for him, considered merely as man, they not being, at least many of them, flesh and blood, but principalities and powers; yet being helped by his Father, and supported by his divine nature, he overcame them, and was delivered from them.