In this sermon, the preacher begins by acknowledging the difficulty of preaching on the phrase "in the beginning." He compares it to the impossible task of lifting oneself up on a table from a market basket. However, he explains that the human mind is capable of doing things that seem impossible. He then asks the audience to imagine a time before time existed, when there was no space or matter. The preacher then reads and discusses the opening verses of John 1, emphasizing the power and significance of the Word. He concludes by acknowledging the challenge of preaching on such profound truths.

In this sermon, preached by Charles Haddon Spurgeon in 1859, he emphasizes the divinity of Jesus Christ. Spurgeon highlights the significance of Jesus' death and resurrection, stating that if the divinity of Christ is not proven, then all the hope and joy believers have in his atoning blood is meaningless. He challenges his audience to examine their beliefs and confess their sins before casting their souls before the omnipotent Jesus. Spurgeon concludes by urging both Christians and sinners to put their trust in Jesus, emphasizing that he is the mighty God who can bear their burdens, forgive their sins, and provide deliverance.

This sermon delves into the reasons behind Israel's continual wandering from God despite witnessing His incredible works, emphasizing the importance of humility, contrition, and brokenness before God. It challenges listeners to reflect on their own spiritual state and the need to maintain a humble and contrite spirit to experience God's reviving presence in their lives.

In this sermon, the preacher discusses three fundamental principles of Christian faith. The first principle is the belief in the word of God as the foundation of understanding. The preacher emphasizes that the visible world was created by the unseen word of God. The second principle is the recognition of the supernatural and miraculous intervention of God in our lives. While this intervention may not be continuous, it is a continuous exercise of God's will and power in maintaining reality. The third principle is the acknowledgement that natural processes and laws exist, but they do not limit or explain away the supernatural. The preacher concludes by highlighting the ultimate example of the supernatural in history, which is the incarnation of the Son of God.

This sermon emphasizes the incomparable nature of God's holiness, highlighting His unique, divine, and morally perfect attributes. It delves into the rarity, permanence, and accessibility of God's infinite value, making Him the ultimate standard. The speaker challenges the audience to be passionate not only for God's holiness but also for His supreme, infinite value, which will uproot worldly joys and misconceptions about the gospel.

In this sermon, the preacher reflects on the concept of being "less than nothing" in the eyes of God. He emphasizes that humans are temporary beings who cannot take anything with them when they leave this world. The preacher also highlights the insignificance of worldly possessions and the fleeting nature of life. He warns that sin can have far-reaching consequences and that as Christians, we are constantly being observed by both heavenly beings and earthly individuals.

John Chrysostom emphasizes the reverence and awe we should have when speaking or hearing about God, as our understanding falls short of comprehending His greatness. He highlights the Son's role as the brightness of God's glory and the express image of His person, upholding all things by the word of His power, showing His absolute authority and equal honor with the Father. Chrysostom warns against falling into erroneous beliefs like Sabellianism, Arianism, or denying Christ's origin, affirming Christ's unique role as the Creator and sustainer of all things. He underscores the Son's care for humanity by purging our sins through His sacrifice, sitting at the right hand of God, and being made better than the angels, obtaining a more excellent name through His inheritance.

Henry Law preaches on Psalm 90, a prayer of Moses, emphasizing the eternal nature of God as our dwelling place, the brevity of human life contrasted with God's everlasting existence, the impact of sin on our mortality, and the importance of seeking wisdom and mercy from God in our limited time on earth.

J. Wilbur Chapman preaches about the powerful words 'Lost' and 'Eternity,' emphasizing the urgency of understanding their significance. He challenges the audience to contemplate where they will spend eternity, highlighting the infinite nature of God and the importance of choosing salvation. Chapman warns against being indifferent or reckless towards eternity, sharing poignant stories to illustrate the consequences of neglecting God. He urges everyone to turn to God, emphasizing that true satisfaction can only be found in Him.

John Wesley emphasizes the unity of God, asserting that there is only one God, one religion, and one true happiness for all humanity. He explains that God is eternal, omnipresent, all-perfect, and omnipotent, and that true religion consists of loving God and our neighbors. Wesley warns against the many idols that distract people from seeking happiness in God, including false religions and worldly desires. He concludes that genuine happiness and religion stem from a relationship with God, which leads to benevolence towards others. The sermon calls for a return to the foundational truth that we are made to find our happiness in God alone.

Matt Slick addresses the Mormon teaching of Eternal Progression, emphasizing the belief that humans can become gods and goddesses through eternal progression by living a worthy life. He contrasts this with Christian beliefs, highlighting the sufficiency of the Bible and the uniqueness of God as eternal and unchanging. Slick urges Christians to pray for the salvation of Mormons and to share the truth of Scripture with them, emphasizing that the ultimate goal of salvation is to be in the presence of the Lord Jesus Christ, not to attain godlike status.

Edward Payson delves into the eternal nature of God, challenging the congregation to grasp the concept of a Being without a beginning or end. He emphasizes that God's existence transcends human comprehension, existing for eternity past and future, with no limit to His being. Payson highlights that the duration of God's existence is the measure of our own immortality, as we are all as eternal as Jehovah Himself.

William Cowper's sermon emphasizes the eternal nature and supreme power of God, highlighting His presence from the beginning of time to eternity. He praises God as the Almighty ruler of the sky, the source of salvation, and the compassionate listener to our prayers. Cowper expresses a deep sense of confidence, hope, and zeal in worshiping the Savior, Jesus Christ, who understands our struggles and ensures the certainty of salvation for believers.

Horatius Bonar emphasizes the fullness of Christ as the God-Man in his sermon on Revelation 1:8, where Jesus declares Himself as 'Alpha and Omega.' He explores the various dimensions of this fullness, including wisdom, creation, space, time, and power, asserting that all these attributes are embodied in Christ. Bonar highlights that this fullness is not only divine but also accessible to humanity, inviting all to partake in the unsearchable riches of Christ. He reassures believers of Christ's eternal presence and love, which remains unchanged and ever available. Ultimately, Bonar calls for a response to this divine invitation, emphasizing that no one is excluded from the fullness offered by Jesus.

John Nelson Darby explores the concepts of time and space, emphasizing that our understanding of time is limited to the present moment, 'now,' and that all events are relative to God's eternal existence. He argues that while we can measure time through events, God's nature is unchanging and eternal, existing beyond our finite comprehension. Darby also discusses the limitations of our understanding of space, asserting that we can only conceive of it in relation to bounded areas, and that true infinity cannot be fully grasped. He concludes that our knowledge of God transcends time and space, as He exists beyond our finite perceptions. The sermon highlights the importance of recognizing God's eternal nature and our relationship with Him beyond temporal constraints.

Andrew Bonar preaches on 'The Altar of Abraham', emphasizing the significance of Abraham's altar as a symbol of faith and communion with the everlasting God. He illustrates how Abraham, amidst his wanderings and losses, found solace and strength in the presence of Jehovah, the everlasting God, who remains constant through life's trials. Bonar encourages believers to view their lives as pilgrimages, looking forward to the eternal city promised by God, while also warning the unsaved of the eternal consequences of rejecting this everlasting God. The sermon invites reflection on the nature of true worship and the importance of recognizing God as the source of eternal hope and joy.

Erlo Stegen emphasizes that God is the beginning of everything, asserting His supremacy over all aspects of life. He stresses that our faith is founded on the truth that God must be first in every area, including business and family. Stegen warns against treating God as a spare-wheel, only to be called upon in times of trouble, and highlights God's mercy in responding to such prayers despite our neglect. He challenges listeners to reflect on whether their lives truly testify to God being first and encourages a personal examination before God. The sermon calls for a commitment to prioritize God above all else.

Charles E. Cowman preaches about the insufficiency of earthly treasures like the ocean and mountains to satisfy our deepest needs, emphasizing that true wisdom and fulfillment can only be found in Christ, who is our eternal friendship and love. Just as an eagle cannot be detained in the forest but soars to its ancestral halls, the soul of man can only find rest in the Rock of Ages and the attributes of God in Heaven. Through Christ, we find our true Home in God, where we are sheltered, cared for, and surrounded by His presence, making us dead to everything but Him.

John Wesley explores the profound concept of eternity, emphasizing its incomprehensibility and the distinction between eternity past and eternity future. He highlights that only God inhabits eternity without beginning or end, while all created beings experience a duration that will never cease. Wesley warns against the folly of prioritizing temporal pleasures over eternal realities, urging listeners to recognize the weight of their choices regarding eternal happiness or misery. He concludes by encouraging faith as the means to perceive the eternal, reminding us that our lives are but fleeting moments compared to the vastness of eternity.

T. Austin-Sparks emphasizes the eternal purpose of God in his sermon 'The Eternal Conception and Decision', focusing on the significance of God's house as a representation of His presence among humanity. He explains that while various aspects of Christianity are important, they can lead to division if the overarching purpose of God is overlooked. Sparks highlights that God's commitment is to His entire purpose, which is ultimately realized in Christ, who embodies the house of God. The sermon calls for a deeper understanding of God's eternal thoughts and the necessity of a Christ-consciousness among believers to fulfill God's desire for fellowship and unity. The message encourages Christians to recognize their collective identity as the house of God, built on grace and love.