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Psalms 119:9
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- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The eightfold Beth. Acting in accordance with the word of God, a young man walks blamelessly; the poet desires this, and supplicates God's gracious assistance in order to it. To purify or cleanse one's way or walk (זכּה, cf. Psa 73:13; Pro 20:9) signifies to maintain it pure (זך, root זך, Arab. zk, to prick, to strike the eye, nitere; (Note: The word receives the meaning of νικᾶν (vid., supra, p. 367), like Arab. ḏhr and bhr, from the signification of outshining = overpowering.) vid., Fleischer in Levy's Chaldisches Wrterbuch, i. 424) from the spotting of sin, or to free it from it. Psa 119:9 is the answer to the question in Psa 119:9; לשׁמר signifies custodiendo semetipsum, for שׁמר can also signify "to be on one's guard" without נפשׁו (Jos 6:18). The old classic (e.g., Psa 18:31) אמרתך alternates throughout with דּברך; both are intended collectively. One is said to hide (צפן) the word in one's heart when one has it continually present with him, not merely as an outward precept, but as an inward motive power in opposition to selfish action (Job 23:12). In Psa 119:12 the poet makes his way through adoration to petition. ספּרתּי in Psa 119:13 does not mean enumeration, but recounting, as in Deu 6:7. עדות is the plural to עדוּת; עדות, on the contrary, in Psa 119:138 is the plural to עדה: both are used of God's attestation of Himself and of His will in the word of revelation. כּעל signifies, according to Psa 119:162, "as over" (short for כּאשׁר על), not: as it were more than (Olshausen); the כּ would only be troublesome in connection with this interpretation. With reference to הון, which has occurred already in Psa 44:13; Psa 112:3 (from הון, Arab. hawn, to be light, levem), aisance, ease, opulence, and concrete, goods, property, vid., Fleischer in Levy's Chald. Wrterb. i. 423f. ארחתיך, Psa 119:15, are the paths traced out in the word of God; these he will studiously keep in his eye.
Jamieson-Fausset-Brown Bible Commentary
BETH. (Psa 119:9-16). The whole verse may be read as a question; for, by taking heed--is better, "for" taking heed, that is, so as to do it. The answer is implied, and inferable from Psa 119:5, Psa 119:10, Psa 119:18, &c., that is, by God's grace.
John Gill Bible Commentary
With my whole heart have I sought thee,.... Not himself, his own honour and applause, as formal worshippers and self-righteous persons do; but the Lord and his glory, his face, his presence, and communion with him, his grace, and fresh supplies of it, to help in time of need; his doctrine, as the Targum; and to know more of it, and of him, and of his mind and will; and this he did in the most sincere manner, with all his heart and soul. The character of the good man, in Psa 119:2; the psalmist applies to himself; see Isa 26:9; and uses it as an argument to obtain the following request: O let me not wander from thy commandments; the way of them. Good men are apt to go astray, as David, Psa 119:176; their hearts, their affections, and their feet, wander from, the way of their duty: there are many things which lead them aside, and cause them to turn to the right hand or the left, at least solicit them to do so; as a corrupt nature, an evil heart, a body of sin and death, the snares of the world, and the temptations of Satan; and, what is worst of all, when God leaves them to themselves, withdraws the influences of his grace, and brings them into such circumstances as expose them to going astray, which the psalmist here deprecates; "suffer me not to wander", but uphold my goings in thy ways; preserve me by thy grace, and keep me by thy power; hold me by thy right hand, and guide and direct me. Or, "cause me not to wander" (q) &c. a like petition to those in Psa 141:3, Mat 6:13; with which last Kimchi compares these words. (q) "ne errare facias me", Pagninus, Montanus.
Matthew Henry Bible Commentary
Here is, 1. A weighty question asked. By what means may the next generation be made better than this? Wherewithal shall a young man cleanse his way? Cleansing implies that it is polluted. Besides the original corruption we all brought into the world with us (from which we are not cleansed unto this day), there are many particular sins which young people are subject to, by which they defile their way, youthful lusts (Ti2 2:22); these render their way offensive to God and disgraceful to themselves. Young men are concerned to cleanse their way - to get their hearts renewed and their lives reformed, to make clean, and keep clean, from the corruption that is in the world through lust, that they may have both a good conscience and a good name. Few young people do themselves enquire by what means they may recover and preserve their purity; and therefore David asks the question for them. 2. A satisfactory answer given to this question. Young men may effectually cleanse their way by taking heed thereto according to the word of God; and it is the honour of the word of God that it has such power and is of such use both to particular persons and to communities, whose happiness lies much in the virtue of their youth. (1.) Young men must make the word of God their rule, must acquaint themselves with it and resolve to conform themselves to it; that will do more towards the cleansing of young men that the laws of princes or the morals of philosophers. (2.) They must carefully apply that rule and make use of it; they must take heed to their way, must examine it by the word of God, as a touchstone and standard, must rectify what is amiss in it by that regulator and steer by that chart and compass. God's word will not do without our watchfulness, and a constant regard both to it and to our way, that we may compare them together. The ruin of young men is either living at large (or by no rule at all) or choosing to themselves false rules: let them ponder the path of their feet, and walk by scripture-rules; so their way shall be clean, and they shall have the comfort and credit of it here and for ever.
Tyndale Open Study Notes
119:9-16 Beth (ב): The psalmist is determined to pursue purity and encourages the cultivation of wisdom through God’s principles (119:9) and instructions (119:10-16). 119:9 A young person tends toward foolishness (Prov 22:15) and can easily make mistakes that destroy his life (Prov 7:6-23). Youth is also the best time to develop personal discipline and pursue wisdom (see Ps 34:11; Prov 1:4). • To stay pure means to remain uncorrupted by wickedness and sin and to develop the integrity of life defined in Ps 15.
Psalms 119:9
Your Word Is a Lamp to My Feet
8I will keep Your statutes; do not utterly forsake me. 9How can a young man keep his way pure? By guarding it according to Your word. 10With all my heart I have sought You; do not let me stray from Your commandments.
- Scripture
- Sermons
- Commentary
How Much Is Your-Bible Worth?
By Warren Wiersbe9.7K45:51ScripturesPSA 119:1PSA 119:9PSA 119:45PSA 119:50PSA 119:165ROM 6:23ROM 15:4In this sermon, the speaker emphasizes the importance of treasuring and prioritizing the Word of God. He shares personal anecdotes about the challenges of waking up in the morning and relates it to the need for spiritual discipline. The speaker discusses the concept of watches in the night and how the psalmist meditates on God's word during these times. He warns against the temptation of worldly possessions and shares examples from the Bible, such as Achan and Saul, who prioritized spoil over God's word and suffered consequences. The speaker encourages listeners to value the Word of God above all else, as it provides guidance and freedom in life.
Authority and God's Word - Part 2
By Derek Prince5.6K29:43PSA 107:20PSA 119:9PSA 119:130PRO 4:20EPH 5:25HEB 4:12JAS 1:18JAS 1:23This sermon delves into the profound nature of God's Word as described in Hebrews 4:12, emphasizing its living and powerful essence that penetrates the deepest parts of our being. It explores the distinction between the soul and spirit, highlighting the importance of discerning between the two through the Word of God. The sermon also touches on the transformative effects of God's Word, such as faith-building, new birth, spiritual nourishment, mental illumination, physical healing, victory over sin and Satan, and sanctification.
Following Jesus: The Straight Gate
By Hans R. Waldvogel3.7K23:43Following JesusPSA 119:9JHN 6:63JHN 14:3ACT 2:38ROM 8:141CO 11:1EPH 5:18In this sermon, the preacher emphasizes the importance of being a follower of Jesus Christ. He highlights that Jesus is the only way to the Father and without Him, no one can be reconciled to God. The preacher discusses how humanity has been seeking the way through various philosophies and fields of study, but ultimately, it is only through Jesus that salvation is found. He urges the listeners to examine their own faith and ensure that they are truly following Jesus, rather than relying on religious practices or the company of other believers. The sermon concludes with a reminder that the road to destruction is wide, but the way of life is narrow and requires repentance and surrender to God.
Be Sure Your Sin Will Find You Out!
By Keith Daniel3.5K1:16:33PSA 119:9PSA 119:11ISA 57:1JHN 17:15ROM 7:19ROM 8:6GAL 5:16JAS 4:7This sermon emphasizes the importance of repentance, seeking God's forgiveness, and walking in the Spirit to overcome sin and live a life pleasing to God. It highlights the power of God's Word to cleanse, renew, and guide individuals away from evil and towards righteousness. The message encourages humility, self-control, and a deep commitment to studying and applying the teachings of the Bible to avoid spiritual shipwreck and experience God's grace and restoration.
(The Foundation and the Building) the Simple Gospel Message
By Zac Poonen2.0K57:37PSA 119:9PRO 22:6ECC 12:1ROM 6:161CO 10:132CO 5:17PHP 4:13In this sermon, the speaker emphasizes the importance of following the instructions given by the Creator in order to live a better life. He compares life to writing an examination paper, where our thoughts, words, actions, and behavior are constantly being evaluated by God. The foundation of our faith is the belief that Christ died for our sins and rose from the dead. Once we have received Christ into our lives, we are empowered by the Holy Spirit. The speaker also highlights the concept of justice, explaining that God cannot simply forgive us without punishment, but instead, He paid the penalty for our sins Himself.
Personal Holiness - Part 1
By William MacDonald1.9K39:33HolinessGEN 39:121SA 3:1PSA 101:3PSA 119:9PSA 119:37PRO 4:23MAT 5:29In this sermon, the speaker emphasizes the importance of taking resolute action and exercising strict control over certain aspects of our lives. He specifically mentions the need to control television and movies, as they can be associated with sin and lower our spiritual temperature. The speaker references Bible verses such as Psalm 101:3 and 1 Samuel 3:1 to support his argument. He also shares personal experiences of being raised in a home where movies were prohibited and highlights the story of Joseph as an example of taking decisive action to resist temptation.
Growing Strong Through Spiritual Disciplines
By Israel Wayne1.5K44:17Spiritual DisciplinesPSA 119:9PSA 119:11JER 29:11MAT 6:331CO 10:312TI 2:152TI 3:14In this sermon, the speaker discusses the life and ministry of John Wesley, highlighting his dedication and service to God. Wesley traveled thousands of miles on horseback, preached countless sermons, and published numerous books. Despite his age, Wesley continued to serve God diligently, although he admitted that laziness was starting to affect him. The speaker encourages the audience to follow Wesley's example and surrender themselves for service, emphasizing the importance of loving others and using their talents for God's glory. The sermon also emphasizes the significance of worship and scriptural study in the life of a believer.
God's Passion for Holiness
By Steve Gallagher1.3K39:13HolinessJOB 1:1PSA 119:9MAT 6:332CO 12:7HEB 12:141PE 1:15In this sermon, Steve Gallagher emphasizes the importance of holiness in the lives of believers. He challenges the congregation to examine their homes and remove any worldly influences, such as television, magazines, and internet usage, that hinder their walk with God. Gallagher reminds the listeners that this call to holiness is personal and urges them to separate themselves from the ways of the world. He references the story of Job to illustrate God's desire for a deeper level of understanding and surrender in the lives of believers.
The Holy Spirit
By Bob Bruton1.1K20:42Holy SpiritPSA 119:9PSA 119:11ACT 11:242TI 2:20HEB 12:111JN 1:9In this sermon, the speaker begins by inviting God into every area of their life and asking for cleansing from sin. They emphasize the importance of studying the Bible and relying on the Holy Spirit for strength. The speaker mentions the concept of being a clean vessel that God can use for His work, using the example of Barnabas in the Bible. They also discuss the process of acknowledging, asking for forgiveness, accepting God's forgiveness, and acting upon it when we sin. The sermon concludes with the idea that if we continue to sin despite studying the Bible and inviting the Holy Spirit, God may discipline us until we stop our wrongdoing.
Discerning Doubtful Things
By Al Whittinghill1.1K1:01:38DiscernmentPSA 119:9PSA 119:11MAT 18:6ROM 14:7HEB 3:7In this sermon, the speaker emphasizes the importance of Christians being identified as followers of Jesus. He highlights the significance of spending time with Jesus and allowing it to reflect in one's speech and mindset. The speaker warns non-believers that there will come a day when they will regret not accepting Christ. He also cautions believers to be cautious of the little things that can slowly erode their faith and trust in God. The sermon references 1 Corinthians 4:1-2, which speaks about being faithful stewards of the mysteries of God.
(Ephesians) Victory in Jesus
By Jeff Noblit1.1K00:00VictoryPSA 119:9EPH 6:10EPH 6:12In this sermon, the speaker discusses the importance of putting on the full armor of God in the ongoing battle against sin. He emphasizes that there are no shortcuts or quick fixes in this fight, but rather a constant, disciplined perseverance. The speaker highlights that although sin may wrestle and throw us down, in Jesus Christ, it cannot hold us down. He encourages believers to repent, seek forgiveness, and continue marching forward in the war for God's glory. The sermon also emphasizes that Satan and demons are our enemies, and we must rely on the strength of the Lord to fight against them.
Christ in 10 in the Tabernacle
By Jim Flanigan84150:04EXO 40:17PSA 119:9LUK 24:27LUK 24:32In this sermon, the speaker discusses the significance of the Tabernacle in the Bible. The Tabernacle is described as a structure covered in badger skins, but when one enters through the veil, they are able to see the glory of the Lord. The speaker emphasizes that the Tabernacle is important because it represents Christ in various ways. The sermon also mentions the outer court, the Brazen altar, and the laver as important elements of the Tabernacle that symbolize forgiveness and cleansing through the ministry of Jesus.
Speak a Word
By Paris Reidhead79229:45Christian LifeJOS 1:92SA 19:10PSA 119:9MAT 6:33ROM 12:2JAS 4:71PE 5:6In this sermon, the speaker discusses the challenges and crises in David's life. Despite being a shepherd boy with no prospects or esteem, David was anointed by Samuel to be the future king of Israel. David faced challenges such as wrestling with bears and lions to protect his father's flock and defeating the giant Goliath with a sling and the name of the Lord. The speaker emphasizes the power of a single word to bring about change, citing examples of John Bunyan's transformation after being confronted with his swearing and a little girl's plea for God to bend her, which led to a revival in Wales. The sermon also highlights the dangers of over-familiarity with truth and the need to remain vigilant against enemies.
What Do You Do When You Can't Find God?
By Greg Locke71051:49JOS 1:8PSA 1:2PSA 119:9JER 20:9HEB 4:12JAS 1:22In this sermon, the preacher discusses the story of Job and the trials he faced. Job experienced great loss, including the death of his family, financial ruin, and the betrayal of his friends. Even his own wife turned against him, urging him to curse God and die. Despite all of this, Job remained steadfast in his faith and refused to turn away from God. The preacher emphasizes the importance of not just hearing the word of God, but also putting it into action and remaining faithful in the face of adversity.
Testimony of Om
By George Verwer6821:02:38PSA 119:9PSA 119:11GAL 5:17HEB 13:4JAS 1:22In this sermon, the speaker discusses his personal journey of becoming a follower of Jesus Christ. He initially lived a lazy and pleasure-seeking lifestyle, but after reading the gospel of God, he began to understand the message of Jesus Christ. Inspired by evangelist Billy Graham, he decided to attend a sports event where Graham was speaking. It was during this event that he made a commitment to the Lord and experienced a transformation in his life. The speaker also emphasizes the importance of not just believing with the head, but also with the heart and living a life dedicated to following Christ.
Week of Meetings 03 Christ Today-Yesterday
By David Clifford44156:38PSA 119:9MAT 6:9MRK 4:2ROM 1:14In this sermon, the preacher begins by discussing the concept of sowing and reaping, emphasizing that whatever we sow, we will eventually reap. He then introduces the parable of the sower from Mark 4, explaining that parables are earthly illustrations used by Jesus to convey divine truths. The preacher highlights that in this parable, the soul represents God, the seed represents the word of God, and the soil represents the hearts of people. The sermon emphasizes that God desires a fruitful harvest and uses his servants to sow the seed, with the promise that those who sow in tears will reap in joy.
The Four W's 01 the Word of God
By Stan Ford41157:47NEH 8:3PSA 119:9PSA 119:105JER 15:16MAT 6:332PE 1:16In this sermon, the preacher emphasizes the importance of reading the word of God regularly and responding to its teachings. He encourages the congregation to read the Bible rejoicingly and to regulate their lives according to its instructions. The preacher also highlights that God still speaks to us through his word and that he speaks in his own time. He uses the example of God preaching a seven-point sermon through the events of people's lives. The sermon emphasizes the significance of listening to and obeying God's word.
Psalm 119_9-16
By Phil Beach Jr.3824:50Spiritual GrowthPsalmsThe Power of God's WordPSA 119:9Phil Beach Jr. emphasizes that God has equipped us with His Word as a source of strength and victory in our struggles. He explains that understanding and utilizing the Word of God is essential for spiritual growth and cleansing from sin. The sermon highlights the importance of both the living Word, Jesus Christ, and the written Word of God, which together provide guidance and nourishment for believers. Beach encourages the congregation to meditate on and delight in God's Word, as it is the foundation for a victorious Christian life. Ultimately, he asserts that true victory comes from a deep relationship with God and His Word.
The Pruning Knife
By Andrew Murray0The Word of GodSpiritual GrowthPSA 119:9MAT 7:24JHN 8:32JHN 15:3JHN 15:5ROM 12:22TI 3:16HEB 4:12JAS 1:211PE 1:23Andrew Murray emphasizes that the true pruning knife of the heavenly Husbandman is not affliction, but the Word of God, which is sharper than any two-edged sword. He explains that while affliction can lead to discipline, it is the Word that cleanses and prepares the heart for the Holy Spirit's work. Jesus' teachings have already cleansed believers, and it is through yielding to the Word that one can experience true spiritual growth and fruitfulness. Murray encourages believers to approach the Word with a heart ready for cleansing and transformation, trusting in God's ability to prune away all that hinders spiritual life. He concludes with a prayer for cleansing through the Word, seeking freedom from self and a deeper connection to the Vine.
Bible Reading - Part 1
By J.C. Ryle0Importance of Bible ReadingTransformation through Scripture1KI 4:33PSA 23:4PSA 119:9PRO 2:3MAT 15:6LUK 10:26JHN 5:392TI 3:15HEB 4:12J.C. Ryle emphasizes the critical importance of Bible reading in the life of a believer, asserting that it is essential for understanding salvation and living a life aligned with God's will. He warns against the neglect and abuse of the Scriptures, highlighting that mere possession of the Bible is insufficient without active engagement and obedience to its teachings. Ryle encourages readers to recognize the Bible as the unique, inspired Word of God, which provides the necessary knowledge for salvation and moral guidance. He stresses that the Bible has the power to transform lives and societies, urging believers to read it with an open heart and a humble spirit. Ultimately, Ryle calls for a serious reflection on how individuals are interacting with the Bible, challenging them to consider its profound impact on their spiritual journey.
A Daily Help
By George Fox0PSA 23:1PSA 119:9PRO 9:10ISA 58:11JHN 15:4George Fox preaches about the importance of nurturing the pure essence of God within us to guide us towards Him, emphasizing the need to maintain the Fear of the Lord for spiritual refreshment and growth in the inner self. He encourages discerning and obeying the pure guidance that judges what is contrary to God, promising the constant presence and help of the Lord in our lives, protecting and nourishing us like a shepherd does with his flock, leading to a land of abundance and joy.
The Lord's Loving Remembrances of Youth
By Octavius Winslow0YouthCommitment to GodPSA 119:9PRO 22:6ECC 12:1JER 2:2MAT 6:33ROM 12:1EPH 6:11TI 4:122TI 1:5JAS 4:8Octavius Winslow emphasizes the significance of youth in a Christian's life, describing it as a precious time when one first dedicates themselves to God. He reflects on how God remembers the kindness shown during this formative period, highlighting the importance of making a conscious decision to forsake the world and embrace a relationship with Christ. Winslow encourages the congregation to seize their youth for spiritual growth, drawing parallels to biblical figures like Josiah and Samuel who devoted themselves to God early in life. He reminds believers that their early commitment to Christ is a kindness to Him, and urges them to renew their vows of dedication and service. Ultimately, he calls for a heartfelt remembrance of God's love and grace throughout one's life.
A Love Feast
By Martin Knapp0PSA 51:10PSA 119:9ISA 41:10MAT 5:8ACT 1:8ROM 8:371CO 15:57PHP 1:6JAS 4:71JN 1:9Martin Knapp preaches about the powerful testimonies and life-changing experiences of individuals who have been converted through the ministry of Brother Weber. These testimonies highlight the deep devotion, gratitude, and love these individuals have for Jesus and the impact of their newfound faith on their lives. The sermon emphasizes the importance of witnessing to others, seeking purity, surrendering to God when tempted, and finding victory over struggles through faith in Jesus. Through these testimonies, Martin Knapp encourages listeners to reflect on their own spiritual journey and relationship with God.
Undefiled in the Midst of Wickedness
By David Wilkerson0Commitment to GodSpiritual IntegrityPSA 119:9DAN 1:8MAT 5:14ROM 12:22CO 6:17EPH 5:11PHP 2:15JAS 4:41PE 2:91JN 2:15David Wilkerson emphasizes the importance of maintaining spiritual integrity in a corrupt society, using Daniel's commitment to abstain from the king's food as a powerful example. Daniel and his friends chose to remain undefiled amidst the wickedness of Babylon, understanding that compromising their standards would lead to a loss of freedom. They made a pact to uphold their faith and values without imposing their beliefs on others, focusing instead on their personal relationship with God. Wilkerson challenges listeners to consider their own commitment to God's purposes, especially in times of crisis, and to be voices of purity in a morally declining world.
Psalms 119:9
By Chuck Smith0Cleansing through the WordOvercoming GuiltPSA 119:9PSA 119:11ISA 61:1JHN 8:32JHN 15:3ROM 3:232CO 5:17EPH 5:26HEB 4:121JN 1:9Chuck Smith emphasizes the transformative power of God's Word in cleansing our lives from guilt and sin. He explains that emotional disorders often stem from unresolved guilt, which can only be addressed through the acknowledgment of sin and the acceptance of God's forgiveness. By hiding God's Word in our hearts, we can find strength to resist sin and experience true cleansing. Smith reassures that while we may falter, God's grace allows us to start anew, highlighting the importance of immersing ourselves in Scripture for spiritual growth and freedom.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The eightfold Beth. Acting in accordance with the word of God, a young man walks blamelessly; the poet desires this, and supplicates God's gracious assistance in order to it. To purify or cleanse one's way or walk (זכּה, cf. Psa 73:13; Pro 20:9) signifies to maintain it pure (זך, root זך, Arab. zk, to prick, to strike the eye, nitere; (Note: The word receives the meaning of νικᾶν (vid., supra, p. 367), like Arab. ḏhr and bhr, from the signification of outshining = overpowering.) vid., Fleischer in Levy's Chaldisches Wrterbuch, i. 424) from the spotting of sin, or to free it from it. Psa 119:9 is the answer to the question in Psa 119:9; לשׁמר signifies custodiendo semetipsum, for שׁמר can also signify "to be on one's guard" without נפשׁו (Jos 6:18). The old classic (e.g., Psa 18:31) אמרתך alternates throughout with דּברך; both are intended collectively. One is said to hide (צפן) the word in one's heart when one has it continually present with him, not merely as an outward precept, but as an inward motive power in opposition to selfish action (Job 23:12). In Psa 119:12 the poet makes his way through adoration to petition. ספּרתּי in Psa 119:13 does not mean enumeration, but recounting, as in Deu 6:7. עדות is the plural to עדוּת; עדות, on the contrary, in Psa 119:138 is the plural to עדה: both are used of God's attestation of Himself and of His will in the word of revelation. כּעל signifies, according to Psa 119:162, "as over" (short for כּאשׁר על), not: as it were more than (Olshausen); the כּ would only be troublesome in connection with this interpretation. With reference to הון, which has occurred already in Psa 44:13; Psa 112:3 (from הון, Arab. hawn, to be light, levem), aisance, ease, opulence, and concrete, goods, property, vid., Fleischer in Levy's Chald. Wrterb. i. 423f. ארחתיך, Psa 119:15, are the paths traced out in the word of God; these he will studiously keep in his eye.
Jamieson-Fausset-Brown Bible Commentary
BETH. (Psa 119:9-16). The whole verse may be read as a question; for, by taking heed--is better, "for" taking heed, that is, so as to do it. The answer is implied, and inferable from Psa 119:5, Psa 119:10, Psa 119:18, &c., that is, by God's grace.
John Gill Bible Commentary
With my whole heart have I sought thee,.... Not himself, his own honour and applause, as formal worshippers and self-righteous persons do; but the Lord and his glory, his face, his presence, and communion with him, his grace, and fresh supplies of it, to help in time of need; his doctrine, as the Targum; and to know more of it, and of him, and of his mind and will; and this he did in the most sincere manner, with all his heart and soul. The character of the good man, in Psa 119:2; the psalmist applies to himself; see Isa 26:9; and uses it as an argument to obtain the following request: O let me not wander from thy commandments; the way of them. Good men are apt to go astray, as David, Psa 119:176; their hearts, their affections, and their feet, wander from, the way of their duty: there are many things which lead them aside, and cause them to turn to the right hand or the left, at least solicit them to do so; as a corrupt nature, an evil heart, a body of sin and death, the snares of the world, and the temptations of Satan; and, what is worst of all, when God leaves them to themselves, withdraws the influences of his grace, and brings them into such circumstances as expose them to going astray, which the psalmist here deprecates; "suffer me not to wander", but uphold my goings in thy ways; preserve me by thy grace, and keep me by thy power; hold me by thy right hand, and guide and direct me. Or, "cause me not to wander" (q) &c. a like petition to those in Psa 141:3, Mat 6:13; with which last Kimchi compares these words. (q) "ne errare facias me", Pagninus, Montanus.
Matthew Henry Bible Commentary
Here is, 1. A weighty question asked. By what means may the next generation be made better than this? Wherewithal shall a young man cleanse his way? Cleansing implies that it is polluted. Besides the original corruption we all brought into the world with us (from which we are not cleansed unto this day), there are many particular sins which young people are subject to, by which they defile their way, youthful lusts (Ti2 2:22); these render their way offensive to God and disgraceful to themselves. Young men are concerned to cleanse their way - to get their hearts renewed and their lives reformed, to make clean, and keep clean, from the corruption that is in the world through lust, that they may have both a good conscience and a good name. Few young people do themselves enquire by what means they may recover and preserve their purity; and therefore David asks the question for them. 2. A satisfactory answer given to this question. Young men may effectually cleanse their way by taking heed thereto according to the word of God; and it is the honour of the word of God that it has such power and is of such use both to particular persons and to communities, whose happiness lies much in the virtue of their youth. (1.) Young men must make the word of God their rule, must acquaint themselves with it and resolve to conform themselves to it; that will do more towards the cleansing of young men that the laws of princes or the morals of philosophers. (2.) They must carefully apply that rule and make use of it; they must take heed to their way, must examine it by the word of God, as a touchstone and standard, must rectify what is amiss in it by that regulator and steer by that chart and compass. God's word will not do without our watchfulness, and a constant regard both to it and to our way, that we may compare them together. The ruin of young men is either living at large (or by no rule at all) or choosing to themselves false rules: let them ponder the path of their feet, and walk by scripture-rules; so their way shall be clean, and they shall have the comfort and credit of it here and for ever.
Tyndale Open Study Notes
119:9-16 Beth (ב): The psalmist is determined to pursue purity and encourages the cultivation of wisdom through God’s principles (119:9) and instructions (119:10-16). 119:9 A young person tends toward foolishness (Prov 22:15) and can easily make mistakes that destroy his life (Prov 7:6-23). Youth is also the best time to develop personal discipline and pursue wisdom (see Ps 34:11; Prov 1:4). • To stay pure means to remain uncorrupted by wickedness and sin and to develop the integrity of life defined in Ps 15.