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Psalms 118:23
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Summary
Commentary
- John Gill
John Gill Bible Commentary
Blessed be he that cometh in the name of the Lord,.... These words were used by the multitude that followed Christ, as he went into Jerusalem, in order to eat his last passover, and suffer and die for his people, and are applied to him; as also by his disciples, who expressed them thus, "Blessed be the King that cometh", &c. Luk 19:38; the King Messiah, who came from heaven to earth, from his Father into this world, to save the chief of sinners; who now came to Jerusalem on that errand, and into the temple, as the proprietor of it; where he showed his power, and exercised his authority: he came not in his own name, but in his Father's name; and not to do his own will, but his; nor did he seek his own glory, but his Father's: he came as his servant to do his work; he came with a commission from him, by his order, and to obey his commands, which he did; he came with his full consent and will, and, as man and Mediator, was helped and assisted by him; and as such he is pronounced blessed: all blessing, happiness, and honour, are wished for him, and ascribed unto him, as his just due; being Lord and King, Saviour and Redeemer, of his people; we have blessed you out of the house of the Lord; these are the words of the priests, one part of whose office it was to bless the people, Num 6:23; but these were not the chief priests of the Jews in Christ's time; for they were displeased with the multitude, and with the children in the temple, for crying "hosanna" to the son of David, and wishing well to him, Mat 21:15. But the disciples of Christ, or ministers of the Gospel, who blessed the people that blessed their Lord and Master; or wished well to them, and prayed for them that wished well to him. The sense is, either we who are of the house of the Lord bless you; we who stand there, and serve him, are rulers of the household of God, and stewards of the mysteries of grace: or we bless you, and pray for your welfare, who are of the household of faith; who are fellow citizens with the saints, and of the household of God: or we bless you with provisions out of the house of God; with the goodness and fatness of his house, the word and ordinances, by administering them to you: or we pray that the Lord would bless you out of Zion, or out of the highest heavens, where he is; even with all spiritual blessings, in heavenly places in Christ Jesus; see Psa 134:1. The Targum of this verse Psa 118:25, is, "We beseech thee, O Lord, "save" now, said the builders; We beseech thee, O Lord, send now prosperity, said Jesse and his wife. Blessed be he that cometh in the name of the Lord, said the builders; Let us bless you out of the house of the sanctuary of the Lord, said David.''
Psalms 118:23
The LORD Is on My Side
22The stone the builders rejected has become the cornerstone. 23This is from the LORD, and it is marvelous in our eyes. 24This is the day that the LORD has made; we will rejoice and be glad in it.
- Scripture
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- Commentary
The Chief Cornerstone
By A.W. Tozer2.5K42:09Jesus ChristPSA 118:23ISA 28:16MAT 6:331PE 2:41PE 2:8In this sermon, the preacher talks about the importance of humility and realizing that we don't amount to much in the eyes of God. He shares his experiences at camp meetings where he learned to be humble and not to rely on worldly positions or achievements. The preacher also emphasizes the need for genuine worship and not seeking self-promotion or admiration from others. He encourages the congregation to focus on obeying the Bible and taking action in their lives rather than just acquiring knowledge.
The Discipline of Detail - 16
By Jack Hibbs9331:02:07DisciplinePSA 118:23MAT 21:42MAT 28:18ROM 11:25PHP 1:211TH 5:18JAS 1:17In this sermon, the speaker emphasizes the importance of slowing down and taking time to appreciate the spiritual matters in life. He criticizes the fast-paced nature of society and how it affects churches and Christian programming. The speaker reminds the audience of God's unchanging nature and encourages them to trust in Him. The sermon also focuses on the discipline of detail, highlighting the significance of living a purposeful life centered around Christ.
Epistle 403
By George Fox0PSA 118:23ISA 11:12JHN 10:15JHN 14:6ACT 3:22EPH 4:1HEB 7:271PE 1:2REV 3:7George Fox preaches a message of peace, grace, and truth to various places, emphasizing the importance of walking in holiness, righteousness, and godliness in all aspects of life. He reminds the listeners that the only way to God is through Christ Jesus, who serves as a prophet, bishop, shepherd, and high priest to guide and protect them. Reflecting on the Yearly Meeting, Fox acknowledges the presence of the eternal God and His peaceful glory that blessed the gathering.
The Blessing of the Lion
By Charles E. Cowman0PSA 118:23Charles E. Cowman preaches about the story of David facing a lion as a source of inspiration and strength, highlighting how David's faith in God helped him conquer the lion, the bear, and eventually Goliath. The lion that came to attack the flock was seen by David as a wondrous opportunity from God, shaping his destiny to become the chosen king of Israel. Cowman emphasizes that every difficulty, temptation, or challenge we face can be seen as God's opportunity in disguise, urging believers to recognize God's hand even in rough exteriors.
Three Great Gifts
By Raymond Golsworthy0PSA 118:23JHN 3:3JHN 15:5JHN 17:2ACT 5:141CO 6:17EPH 1:23EPH 5:32PHP 2:8COL 1:18Raymond Golsworthy delves into the profound truths encapsulated in John 17:2, highlighting the essence of true Christianity and the entire history of the present church age within a single verse. The verse emphasizes the three significant gifts: God's gift of authority to Jesus Christ, Christ's gift of eternal life to His redeemed people, and God's gift of the church to His Son, outlining the core of the Christian gospel and God's work throughout the church age.
- John Gill
John Gill Bible Commentary
Blessed be he that cometh in the name of the Lord,.... These words were used by the multitude that followed Christ, as he went into Jerusalem, in order to eat his last passover, and suffer and die for his people, and are applied to him; as also by his disciples, who expressed them thus, "Blessed be the King that cometh", &c. Luk 19:38; the King Messiah, who came from heaven to earth, from his Father into this world, to save the chief of sinners; who now came to Jerusalem on that errand, and into the temple, as the proprietor of it; where he showed his power, and exercised his authority: he came not in his own name, but in his Father's name; and not to do his own will, but his; nor did he seek his own glory, but his Father's: he came as his servant to do his work; he came with a commission from him, by his order, and to obey his commands, which he did; he came with his full consent and will, and, as man and Mediator, was helped and assisted by him; and as such he is pronounced blessed: all blessing, happiness, and honour, are wished for him, and ascribed unto him, as his just due; being Lord and King, Saviour and Redeemer, of his people; we have blessed you out of the house of the Lord; these are the words of the priests, one part of whose office it was to bless the people, Num 6:23; but these were not the chief priests of the Jews in Christ's time; for they were displeased with the multitude, and with the children in the temple, for crying "hosanna" to the son of David, and wishing well to him, Mat 21:15. But the disciples of Christ, or ministers of the Gospel, who blessed the people that blessed their Lord and Master; or wished well to them, and prayed for them that wished well to him. The sense is, either we who are of the house of the Lord bless you; we who stand there, and serve him, are rulers of the household of God, and stewards of the mysteries of grace: or we bless you, and pray for your welfare, who are of the household of faith; who are fellow citizens with the saints, and of the household of God: or we bless you with provisions out of the house of God; with the goodness and fatness of his house, the word and ordinances, by administering them to you: or we pray that the Lord would bless you out of Zion, or out of the highest heavens, where he is; even with all spiritual blessings, in heavenly places in Christ Jesus; see Psa 134:1. The Targum of this verse Psa 118:25, is, "We beseech thee, O Lord, "save" now, said the builders; We beseech thee, O Lord, send now prosperity, said Jesse and his wife. Blessed be he that cometh in the name of the Lord, said the builders; Let us bless you out of the house of the sanctuary of the Lord, said David.''