Proverbs 1:32
Verse
Context
Sermons
Jonathan Edwards
Joshua Daniel
Hans R. Waldvogel
Catherine BoothSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The discourse is now summarily brought to a close: 32 For the perverseness of the simple slays them, And the security of fools destroys them. 33 But whoever harkeneth to me dwells secure, And is at rest from fear of evil. Of the two interpretations of שׁוּב, a turning towards (with אל and the like, conversion) or a turning away (with מאחרי or מעל, desertion), in משׁוּבה the latter (as in the post-Bib. תּשׁוּבה, repentance, the former) is expressed; apostasy from wisdom and from God are conjoined. שׁלוה is here carnalis securitas; but the word may also denote the external and the internal peace of the righteous, as שׁאנן, whence שׁלאנן, Job 21:23, as a superlative is formed by the insertion of the ל of שׁלו, is taken in bonam et malam partem. שׁאנן is, according to the Masora (also in Jer 30:10; Jer 46:27; Jer 48:11), 3rd perf. Pilel (Ewald, 120, a), from the unused שׁאן, to be quiet: he has attained to full quietness, and enjoys such. The construction with מן follows the analogy of הניח מן (to give rest from), שׁקט מן (to rest from), and the like. The negative interpretation of מן, sine ullo pavore mali (Schultens, Ewald), is unnecessary; also Job 21:9 may be explained by "peace from terror," especially since שׁלום is derived from the root של, extrahere. פּחד רעה, "fear of evil," one may perhaps distinguish from פחד רע as the genitive of combination.
Jamieson-Fausset-Brown Bible Commentary
turning away--that is, from the call of Pro 1:23. simple--as in Pro 1:22. prosperity--quiet, implying indifference.
John Gill Bible Commentary
For the turning away of the simple shall slay them,.... Or be the cause of their being slain; even their turning away from Christ, their aversion to him; their turning their backs on him, and a deaf ear to him; their turning away from his Gospel, and putting it from them, thereby judging themselves unworthy of everlasting life: in all which they showed themselves to be the "simple" and "foolish" persons they were; and for which wrath and ruin came upon them, and they were slain with the sword and famine, and by one another. Some render it, as Aben Ezra, "the rest" or "quietness of the simple" (k), &c. taking up their rest in themselves, and in their observance of ceremonies and traditions; and crying Peace, peace, when sudden destruction was at hand: or a stubborn hardened rest in sin, a seared conscience; having no sense of guilt, nor fear of punishment; living in carnal security till death should seize upon them; and the prosperity of fools shall destroy them; that is, the abuse of it; leading them to commit sins, which bring destruction upon them; or, seeing sinners live with impunity, and prosper in the world, take encouragement from thence to indulge themselves in sin, which is their ruin; or, being in prosperity, think it will always be well with them, and therefore put away the evil day far from them, which comes upon them at an unawares; which was the case of the Jews. (k) "requies", Vatablus, Baynus, Mercerus, Gejerus; "quies", Junius & Tremellius; so some in Ben Melech.
Proverbs 1:32
Wisdom Calls Aloud
31So they will eat the fruit of their own way, and be filled with their own devices. 32For the waywardness of the simple will slay them, and the complacency of fools will destroy them. 33But whoever listens to me will dwell in safety, secure from the fear of evil.”
- Scripture
- Sermons
- Commentary
Sinners in the Hands of an Angry God
By Jonathan Edwards45K51:36Audio BooksDEU 32:35PSA 73:18PRO 1:32MAT 6:33JHN 3:3ACT 20:26HEB 12:29The video is a summary of a sermon by Jonathan Edwards titled "Their Foot Shall Slide in Due Time" based on Deuteronomy 32:35. Edwards emphasizes the wrath of God and the impending destruction of the wicked Israelites who have rebelled against Him. He describes their vulnerability to falling into destruction, comparing it to standing on slippery ground. Edwards urges his audience to recognize the gravity of their sin and the imminent danger of living on the edge of eternity. The video also highlights Edwards' powerful use of extended similes to convey the severity of God's wrath, acknowledging that even his descriptions fall short of the reality.
Deferred Obedience 1 - Part 3
By Joshua Daniel1.2K09:42PRO 1:32ISA 43:25JOL 2:13MAT 18:12JAS 4:17
This sermon emphasizes the importance of not deferring obedience to God's will, highlighting the tragic consequences of neglecting the lost and the vulnerable. It addresses societal issues like alcoholism, greed, and the impact of dysfunctional families on individuals and communities. The speaker urges repentance, seeking God's mercy, and taking responsibility for our actions to prevent further harm and destruction.
Faith, Hope, and Love
By Hans R. Waldvogel71325:05FaithJOS 1:8PRO 1:32MAT 25:32ROM 12:2COL 1:23COL 3:2JUD 1:24In this sermon, the speaker emphasizes the importance of staying on the "beam" and keeping our focus on Jesus. He compares this to a pilot flying through fog, who relies on a clock to stay on track. The speaker highlights the need to be directed by Jesus in every aspect of our lives and to be transformed by the renewing of our minds. He also emphasizes the importance of having a living hope in Christ's return and not being consumed by earthly things. The sermon concludes with a reminder to meditate on God's word day and night, using the example of Joshua as a faithful servant who relied on the word of God.
Religious Indifference
By Catherine Booth0PRO 1:32MAT 16:261TH 5:6HEB 2:3JAS 4:14Catherine Booth preaches about the danger of religious indifference, using the example of Gallio who cared for none of the spiritual matters presented to him. She emphasizes the importance of awakening souls to the reality of God, eternity, and salvation, highlighting the folly and wickedness of remaining indifferent. Catherine urges individuals to overcome ignorance, wilful ignorance, and pre-occupation of mind that lead to spiritual apathy, stressing the need to prioritize the salvation of their souls above worldly pursuits.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The discourse is now summarily brought to a close: 32 For the perverseness of the simple slays them, And the security of fools destroys them. 33 But whoever harkeneth to me dwells secure, And is at rest from fear of evil. Of the two interpretations of שׁוּב, a turning towards (with אל and the like, conversion) or a turning away (with מאחרי or מעל, desertion), in משׁוּבה the latter (as in the post-Bib. תּשׁוּבה, repentance, the former) is expressed; apostasy from wisdom and from God are conjoined. שׁלוה is here carnalis securitas; but the word may also denote the external and the internal peace of the righteous, as שׁאנן, whence שׁלאנן, Job 21:23, as a superlative is formed by the insertion of the ל of שׁלו, is taken in bonam et malam partem. שׁאנן is, according to the Masora (also in Jer 30:10; Jer 46:27; Jer 48:11), 3rd perf. Pilel (Ewald, 120, a), from the unused שׁאן, to be quiet: he has attained to full quietness, and enjoys such. The construction with מן follows the analogy of הניח מן (to give rest from), שׁקט מן (to rest from), and the like. The negative interpretation of מן, sine ullo pavore mali (Schultens, Ewald), is unnecessary; also Job 21:9 may be explained by "peace from terror," especially since שׁלום is derived from the root של, extrahere. פּחד רעה, "fear of evil," one may perhaps distinguish from פחד רע as the genitive of combination.
Jamieson-Fausset-Brown Bible Commentary
turning away--that is, from the call of Pro 1:23. simple--as in Pro 1:22. prosperity--quiet, implying indifference.
John Gill Bible Commentary
For the turning away of the simple shall slay them,.... Or be the cause of their being slain; even their turning away from Christ, their aversion to him; their turning their backs on him, and a deaf ear to him; their turning away from his Gospel, and putting it from them, thereby judging themselves unworthy of everlasting life: in all which they showed themselves to be the "simple" and "foolish" persons they were; and for which wrath and ruin came upon them, and they were slain with the sword and famine, and by one another. Some render it, as Aben Ezra, "the rest" or "quietness of the simple" (k), &c. taking up their rest in themselves, and in their observance of ceremonies and traditions; and crying Peace, peace, when sudden destruction was at hand: or a stubborn hardened rest in sin, a seared conscience; having no sense of guilt, nor fear of punishment; living in carnal security till death should seize upon them; and the prosperity of fools shall destroy them; that is, the abuse of it; leading them to commit sins, which bring destruction upon them; or, seeing sinners live with impunity, and prosper in the world, take encouragement from thence to indulge themselves in sin, which is their ruin; or, being in prosperity, think it will always be well with them, and therefore put away the evil day far from them, which comes upon them at an unawares; which was the case of the Jews. (k) "requies", Vatablus, Baynus, Mercerus, Gejerus; "quies", Junius & Tremellius; so some in Ben Melech.