Jeremiah 46:27
Jeremiah 46:27 in Multiple Translations
But you, O Jacob My servant, do not be afraid, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid.
¶ But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.
But fear not thou, O Jacob my servant, neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.
But have no fear, O Jacob, my servant, and do not be troubled, O Israel: for see, I will make you come back from far away, and your seed from the land where they are prisoners; and Jacob will come back, and will be quiet and in peace, and no one will give him cause for fear.
But you, descendants of Jacob my servant, you don't have to be fearful. Israelites, you don't need to be discouraged. I promise to rescue you from your distant places of exile, your descendants from the countries where they're being held captive. You will go home to a quiet and comfortable life, free from any threats.
But feare not thou, O my seruant Iaakob, and be not thou afraid, O Israel: for behold, I will deliuer thee from a farre countrey, and thy seede from the land of their captiuitie, and Iaakob shall returne and be in rest, and prosperitie, and none shall make him afraid.
And thou, thou dost not fear, my servant Jacob, Nor [art] thou dismayed, O Israel, For lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back, And hath been at rest, and been at ease, And there is none disturbing.
“But don’t you be afraid, Jacob my servant. Don’t be dismayed, Israel; for, behold, I will save you from afar, and your offspring from the land of their captivity. Jacob will return, and will be quiet and at ease. No one will make him afraid.
But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for behold, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.
And thou my servant Jacob, fear not and be not thou dismayed, O Israel: for behold I will save thee from afar off, and thy seed out of the land of thy captivity: and Jacob shall return and be at rest, and prosper: and there shall be none to terrify him.
But you people of Israel who serve me, do not be at all dismayed [DOU] now, because some day I will bring you back from distant places; I will bring your descendants from the land to which they were exiled. Then you Israeli people will again live peacefully and safely, and there will not be any nation to cause you to be terrified.
Berean Amplified Bible — Jeremiah 46:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 46:27 Interlinear (Deep Study)
BIB
HEB
וְ֠/אַתָּה
אַל
תִּירָ֞א
עַבְדִּ֤/י
יַֽעֲקֹב֙
וְ/אַל
תֵּחַ֣ת
יִשְׂרָאֵ֔ל
כִּ֠י
הִנְ/נִ֤י
מוֹשִֽׁעֲ/ךָ֙
מֵֽ/רָח֔וֹק
וְ/אֶֽת
זַרְעֲ/ךָ֖
מֵ/אֶ֣רֶץ
שִׁבְיָ֑/ם
וְ/שָׁ֧ב
יַעֲק֛וֹב
וְ/שָׁקַ֥ט
וְ/שַׁאֲנַ֖ן
וְ/אֵ֥ין
מַחֲרִֽיד
וְ֠/אַתָּה
ʼattâh
H859
you(m.s.)
Conj | Pron
אַל
ʼal
H408
not
Part
תִּירָ֞א
yârêʼ
H3372
to fear
V-Qal-Juss-2ms
עַבְדִּ֤/י
ʻebed
H5650
servant/slave
N-ms | Suff
יַֽעֲקֹב֙
Yaʻăqôb
H3290
Jacob
N-proper
וְ/אַל
ʼal
H408
not
Conj | Part
תֵּחַ֣ת
châthath
H2865
to to be dismayed
V-Niphal-Juss-2ms
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
כִּ֠י
kîy
H3588
for
Conj
הִנְ/נִ֤י
hên
H2005
look!
Part | Suff
מוֹשִֽׁעֲ/ךָ֙
yâshaʻ
H3467
to save
V-Hiphil | Suff
מֵֽ/רָח֔וֹק
râchôwq
H7350
distant
Prep | Adj
וְ/אֶֽת
ʼêth
H853
Obj.
Conj | DirObjM
זַרְעֲ/ךָ֖
zeraʻ
H2233
seed
N-ms | Suff
מֵ/אֶ֣רֶץ
ʼerets
H776
land
Prep | N-cs
שִׁבְיָ֑/ם
shᵉbîy
H7628
captivity
N-cs | Suff
וְ/שָׁ֧ב
shûwb
H7725
to return
Conj | V-Qal-3ms
יַעֲק֛וֹב
Yaʻăqôb
H3290
Jacob
N-proper
וְ/שָׁקַ֥ט
shâqaṭ
H8252
to quiet
Conj | V-Qal-3ms
וְ/שַׁאֲנַ֖ן
shâʼan
H7599
to rest
Conj | V-k-Perf-3ms
וְ/אֵ֥ין
ʼayin
H369
nothing
Conj | Part
מַחֲרִֽיד
chârad
H2729
to tremble
V-Hiphil
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 46:27
וְ֠/אַתָּה
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תִּירָ֞א
yârêʼ
H3372
"to fear"
V-Qal-Juss-2ms
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
עַבְדִּ֤/י
ʻebed
H5650
"servant/slave"
N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
יַֽעֲקֹב֙
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
וְ/אַל
ʼal
H408
"not"
Conj | Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תֵּחַ֣ת
châthath
H2865
"to to be dismayed"
V-Niphal-Juss-2ms
To be completely broken or shattered, either physically or emotionally, causing fear or dismay, as in Psalm 6:2.
Definition: 1) to be shattered, be dismayed, be broken, be abolished, be afraid 1a) (Qal) 1a1) to be shattered, be broken 1a2) to be dismayed 1b) (Niphal) to be broken, be dismayed 1c) (Piel) to be shattered, be dismayed, be scared 1d) (Hiphil) 1d1) to cause to be dismayed 1d2) to dismay, terrify 1d3) to shatter
Usage: Occurs in 45 OT verses. KJV: abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify. See also: Deuteronomy 1:21; Isaiah 37:27; Isaiah 8:9.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
כִּ֠י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הִנְ/נִ֤י
hên
H2005
"look!"
Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
מוֹשִֽׁעֲ/ךָ֙
yâshaʻ
H3467
"to save"
V-Hiphil | Suff
Means to save or be delivered, used in the Bible to describe being freed from danger or trouble, like in battle or from moral struggles, as seen in the Psalms and Proverbs.
Definition: 1) to save, be saved, be delivered 1a) (Niphal) 1a1) to be liberated, be saved, be delivered 1a2) to be saved (in battle), be victorious 1b) (Hiphil) 1b1) to save, deliver 1b2) to save from moral troubles 1b3) to give victory to
Usage: Occurs in 198 OT verses. KJV: [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory. See also: Exodus 2:17; Psalms 55:17; Psalms 3:8.
מֵֽ/רָח֔וֹק
râchôwq
H7350
"distant"
Prep | Adj
This Hebrew word means something or someone is far away, either physically or in time. It is often used to describe distant lands or events that happened long ago. In the Bible, it appears in books like Genesis and Psalms.
Definition: adj 1) remote, far, distant, distant lands, distant ones 1a) of distance, time n m 2) distance 2a) from a distance (with prep) Aramaic equivalent: ra.chiq (רְחִיק "far" H7352)
Usage: Occurs in 85 OT verses. KJV: (a-) far (abroad, off), long ago, of old, space, great while to come. See also: Genesis 22:4; Psalms 65:6; Psalms 10:1.
וְ/אֶֽת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
זַרְעֲ/ךָ֖
zeraʻ
H2233
"seed"
N-ms | Suff
In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.
Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)
Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.
מֵ/אֶ֣רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
שִׁבְיָ֑/ם
shᵉbîy
H7628
"captivity"
N-cs | Suff
This word describes someone who has been captured or taken away, like the Israelites who were exiled to Babylon. It can also refer to the act of taking someone or something away, or to the state of being a captive.
Definition: 1) captivity, captives 1a) (state of) captivity 1b) (act of) capture 1c) captives
Usage: Occurs in 46 OT verses. KJV: captive(-ity), prisoners, [idiom] take away, that was taken. See also: Exodus 12:29; Isaiah 49:24; Psalms 68:19.
וְ/שָׁ֧ב
shûwb
H7725
"to return"
Conj | V-Qal-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
יַעֲק֛וֹב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
וְ/שָׁקַ֥ט
shâqaṭ
H8252
"to quiet"
Conj | V-Qal-3ms
To quiet or be at peace is what this Hebrew word means, like the stillness after a storm, as described in Psalm 107:30.
Definition: 1) to be quiet, be tranquil, be at peace, be quiet, rest, lie still, be undisturbed 1a) (Qal) 1a1) to be quiet, be undisturbed 1a1a) to be at peace (of land) 1a2) to be quiet, be inactive 1b) (Hiphil) 1b1) to show quietness 1b1a) quietness, display of quietness (subst) 1b2) to quiet, be quiet 1b3) to cause quietness, pacify, allay
Usage: Occurs in 41 OT verses. KJV: appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still. See also: Joshua 11:23; Psalms 76:9; Psalms 83:2.
וְ/שַׁאֲנַ֖ן
shâʼan
H7599
"to rest"
Conj | V-k-Perf-3ms
This Hebrew word means to rest or be at peace, describing a state of being calm and secure, as seen in the Bible's promise of resting in God's presence. It is used to describe a place of tranquility. In the Bible, rest is a gift from God.
Definition: (Pilel) to be at ease, be at peace, rest, rest securely, be quiet
Usage: Occurs in 5 OT verses. KJV: be at ease, be quiet, rest. See also H1052 (בֵּית שְׁאָן). See also: Job 3:18; Jeremiah 30:10; Proverbs 1:33.
וְ/אֵ֥ין
ʼayin
H369
"nothing"
Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
מַחֲרִֽיד
chârad
H2729
"to tremble"
V-Hiphil
This Hebrew word means to tremble with fear or anxiety, like when the Israelites trembled at Mount Sinai. It can also mean to hasten or be careful. In the Bible, it appears in Exodus and other books.
Definition: 1) to tremble, quake, move about, be afraid, be startled, be terrified 1a) (Qal) 1a1) to tremble, quake (of a mountain) 1a2) to tremble (of people) 1a3) to be anxiously careful 1a4) to go or come trembling (with prep) 1b) (Hiphil) 1b1) to cause to tremble 1b2) to drive in terror, rout (an army)
Usage: Occurs in 39 OT verses. KJV: be (make) afraid, be careful, discomfit, fray (away), quake, tremble. See also: Genesis 27:33; Isaiah 17:2; Isaiah 10:29.
Study Notes — Jeremiah 46:27
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 46:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 46:27
- Jamieson-Fausset-Brown on Jeremiah 46:27
- Trapp's Commentary on Jeremiah 46:27
- Ellicott's Commentary on Jeremiah 46:27
- Adam Clarke's Commentary on Jeremiah 46:27
- Cambridge Bible on Jeremiah 46:27
- Barnes' Notes on Jeremiah 46:27
- Whedon's Commentary on Jeremiah 46:27
- Sermons on Jeremiah 46:27
Context — Judgment on Egypt
25The LORD of Hosts, the God of Israel, says: “Behold, I am about to punish Amon god of Thebes, along with Pharaoh, Egypt with her gods and kings, and those who trust in Pharaoh.
26I will deliver them into the hands of those who seek their lives—of Nebuchadnezzar king of Babylon and his officers. But after this, Egypt will be inhabited as in days of old, declares the LORD.
27But you, O Jacob My servant, do not be afraid, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid.
28And you, My servant Jacob, do not be afraid, declares the LORD, for I am with you. Though I will completely destroy all the nations to which I have banished you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 43:5 | Do not be afraid, for I am with you; I will bring your offspring from the east and gather you from the west. |
| 2 | Jeremiah 30:10–11 | As for you, O Jacob My servant, do not be afraid, declares the LORD, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid. For I am with you to save you, declares the LORD. Though I will completely destroy all the nations to which I have scattered you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.” |
| 3 | Isaiah 43:1 | Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your name; you are Mine! |
| 4 | Isaiah 41:13–14 | For I am the LORD your God, who takes hold of your right hand and tells you: Do not fear, I will help you. Do not fear, O worm of Jacob, O few men of Israel. I will help you,” declares the LORD. “Your Redeemer is the Holy One of Israel. |
| 5 | Jeremiah 29:14 | I will be found by you, declares the LORD, and I will restore you from captivity and gather you from all the nations and places to which I have banished you, declares the LORD. I will restore you to the place from which I sent you into exile.” |
| 6 | Jeremiah 50:19 | I will return Israel to his pasture, and he will graze on Carmel and Bashan; his soul will be satisfied on the hills of Ephraim and Gilead. |
| 7 | Jeremiah 33:16 | In those days Judah will be saved, and Jerusalem will dwell securely, and this is the name by which it will be called: The LORD Our Righteousness. |
| 8 | Jeremiah 23:6 | In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness. |
| 9 | Jeremiah 23:3–4 | Then I Myself will gather the remnant of My flock from all the lands to which I have banished them, and I will return them to their pasture, where they will be fruitful and multiply. I will raise up shepherds over them who will tend them, and they will no longer be afraid or dismayed, nor will any go missing, declares the LORD. |
| 10 | Amos 9:14 | I will restore My people Israel from captivity; they will rebuild and inhabit the ruined cities. They will plant vineyards and drink their wine; they will make gardens and eat their fruit. |
Jeremiah 46:27 Summary
Jeremiah 46:27 is a promise from God to His people, telling them not to be afraid because He will save them from a place far away and bring them back to a life of peace and quiet. This means that even when we are in difficult or scary situations, God is with us and will rescue us, just like He did for the Israelites in the book of Exodus. We can trust in God's love and care for us, just as Jacob did, and know that He will bring us to a place of rest and safety, as promised in Matthew 11:28-30. By trusting in God's promises, we can experience a life of quiet and ease, free from fear, just like Jacob.
Frequently Asked Questions
What does it mean to be a servant of God in Jeremiah 46:27?
In Jeremiah 46:27, being a servant of God means to be chosen and set apart by Him to fulfill His purposes, as seen in Isaiah 41:8-10, where God says He will help and uphold His servants.
Why does God tell Jacob not to be afraid in Jeremiah 46:27?
God tells Jacob not to be afraid because He promises to save him from a distant place and bring him back to a life of quiet and ease, as seen in Jeremiah 46:27, and this is reminiscent of God's promise to Abraham in Genesis 12:1-3, where He promises to make him a great nation.
What is the 'distant place' mentioned in Jeremiah 46:27?
The 'distant place' in Jeremiah 46:27 refers to the land of captivity where Jacob's descendants will be taken, but from which God will rescue them, similar to the Exodus from Egypt in the book of Exodus, where God saves His people from slavery.
How can I, like Jacob, return to a life of quiet and ease with no one to make me afraid?
Like Jacob, you can return to a life of quiet and ease by trusting in God's promises and provisions, as seen in Psalm 23:4, where David says even in the valley of the shadow of death, he will fear no evil, and in Matthew 11:28-30, where Jesus invites all who are weary to come to Him for rest.
Reflection Questions
- What are the things that make me afraid, and how can I apply God's promise in Jeremiah 46:27 to my life?
- In what ways do I need to trust God to save me from my current 'distant place', and how can I have faith like Jacob?
- How can I, like Jacob, experience a life of quiet and ease, and what does that look like in my everyday life?
- What are some areas where I need to be reminded that God is with me, just as He was with Jacob, and how can I meditate on His presence?
- How can I, as a servant of God, fulfill His purposes and trust in His plan, just as Jacob did?
Gill's Exposition on Jeremiah 46:27
But fear thou not, O my servant Jacob; and be not dismayed, O Israel,.... The same things are said in Jeremiah 30:10; [See comments on Jeremiah 30:10]; for, behold, I will save thee from afar off,
Jamieson-Fausset-Brown on Jeremiah 46:27
But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in
Trapp's Commentary on Jeremiah 46:27
Jeremiah 46:27 But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make [him] afraid.Ver. 27. But fear not thou, O my servant Jacob.] If Egypt find so much favour, what mayest not thou hope for? See the same, Jeremiah 30:10.
Ellicott's Commentary on Jeremiah 46:27
(27, 28) Fear not thou, O my servant Jacob . . .—The words that follow are found also in Jeremiah 30:10-11, and have been commented on there, and were either inserted here by the prophet himself, or by some later editor of his writings, as an appropriate conclusion, contrasting the care of Jehovah for His people with the sentence upon the power in which they were trusting for protection. Why should they insist, as in Jeremiah 43:7, on placing themselves in a position which would involve them in the destruction which the prophet thus foretells? The words, it may be noticed, are a manifest echo of the words of Isaiah (Isaiah 41:13; Isaiah 43:5). Such a consolation was, we may well believe, needed by the people when they saw the armies of Nebuchadnezzar laying waste the country in whose protection they had trusted, and where they had hoped to find a home. Better things, they are told, were in store for them, even a return to the land of their fathers.
Adam Clarke's Commentary on Jeremiah 46:27
Verse 27. Fear not - my servant Jacob] In the midst of wrath God remembers mercy. Though Judah shall be destroyed, Jerusalem taken, the temple burnt to the ground, and the people carried into captivity, yet the nation shall not be destroyed. A seed shall be preserved, out of which the nation shall revive.
Cambridge Bible on Jeremiah 46:27
27, 28. See introd. summary to the ch. See also on ch. Jeremiah 30:10-11, where almost exactly the same words are found in MT. Also for “correct” (Jeremiah 46:28) See on Jeremiah 2:19. The vv. imply that the exile has begun and thus cannot date from “the fourth year of Jehoiakim” (Jeremiah 46:1).
Barnes' Notes on Jeremiah 46:27
These two verses are a repetition of Jer 30:10-11, with those slight variations which Jeremiah always makes when quoting himself.
Whedon's Commentary on Jeremiah 46:27
MESSAGE TO ISRAEL, Jeremiah 46:27-28.27, 28. Fear not… Jacob — God’s true Israel is not utterly cast off. Though he may bring other nations to a full end, yet this one has a permanent life laid in the divine purpose.
Sermons on Jeremiah 46:27
| Sermon | Description | |
|---|---|---|
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Psalms 102:13 by Chuck Smith | Chuck Smith emphasizes that God has set specific times for the restoration of Israel, the return of Jesus Christ, personal salvation, and even death. He highlights the prophetic si |
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You Are Dearly Loved by God (Clip) by Paul Washer | In this sermon, the speaker expresses frustration with the current state of preaching and the lack of supernatural power in the church. He emphasizes the need for preachers who are |
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(October 1986) 02 - God Does Not Change by Ray Lowe | In this sermon, the preacher emphasizes the seriousness of the current times and the need for the congregation to take God seriously. He highlights the signs of the end times that |
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Dauntless Faith by C.H. Spurgeon | C.H. Spurgeon emphasizes the concept of 'Dauntless Faith' in his sermon, drawing from Acts 18:10, where God assures Paul of His protection while he carries out His work in Corinth. |
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(Reformation Within Protestantism): Faith in Practice by A.W. Tozer | In this sermon, the preacher emphasizes that when God speaks, His words have multiple applications and are true for anyone who believes them. He asserts that nothing in history, ph |
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Fear of Rejection by Carter Conlon | In this sermon, the speaker emphasizes the importance of maintaining our confidence in God, especially during difficult times. He explains that God knows our struggles and will sen |
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Fire! More Fire!! Much Fire!!! by Ian Paisley | In this sermon, the preacher emphasizes the importance of walking through the fire and not being consumed by it. He warns against the temptations of sinful passion and the corrupti |