Numbers 6:20
Numbers 6:20 in Multiple Translations
The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine.
And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
and the priest shall wave them for a wave-offering before Jehovah; this is holy for the priest, together with the wave-breast and heave-thigh: and after that the Nazirite may drink wine.
Waving them for a wave offering before the Lord; this is holy for the priest, together with the waved breast and the leg which is lifted up; after that, the man may take wine.
The priest will wave them as a wave offering before the Lord. These items are holy and belong to the priest, as well as the breast of the wave offering and the thigh that was offered. Once this is finished, Nazirites may drink wine.
And the Priest shall shake them to and from before the Lord: this is an holy thing for the Priest besides the shaken breast, and besides the heaue shoulder: so afterwarde the Nazarite may drinke wine.
and the priest hath waved them, a wave-offering before Jehovah; it [is] holy to the priest, besides the breast of the wave-offering, and besides the leg of the heave-offering; and afterwards doth the Nazarite drink wine.
and the priest shall wave them for a wave offering before the LORD. They are holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine.
And the priest shall wave them for a wave-offering before the LORD: this is holy for the priest, with the wave-breast, and heave-shoulder: and after that, the Nazarite may drink wine.
And receiving them again from him, he shall elevate them in the sight of the Lord: and they being sanctified shall belong to the priest, as the breast, which was commanded to be separated, and the shoulder. After this the Nazarite may drink wine.
Then the priest will take them back and lift them up high to dedicate them to me. They now belong to the priest, and he is permitted to eat some of the meat from the ram’s shoulder and from its ribs and from one of its thighs, because that meat is his share of the sacrifice. After that, you will no longer be a Nazir-man, and you will again be permitted to drink wine.
Berean Amplified Bible — Numbers 6:20
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 6:20 Interlinear (Deep Study)
BIB
HEB
וְ/הֵנִיף֩
אוֹתָ֨/ם
הַ/כֹּהֵ֥ן
תְּנוּפָה֮
לִ/פְנֵ֣י
יְהוָה֒
קֹ֤דֶשׁ
הוּא֙
לַ/כֹּהֵ֔ן
עַ֚ל
חֲזֵ֣ה
הַ/תְּנוּפָ֔ה
וְ/עַ֖ל
שׁ֣וֹק
הַ/תְּרוּמָ֑ה
וְ/אַחַ֛ר
יִשְׁתֶּ֥ה
הַ/נָּזִ֖יר
יָֽיִן
וְ/הֵנִיף֩
nûwph
H5130
to sprinkle
Conj | V-Hiphil-3ms
אוֹתָ֨/ם
ʼêth
H853
Obj.
DirObjM | Suff
הַ/כֹּהֵ֥ן
kôhên
H3548
priest
Art | N-ms
תְּנוּפָה֮
tᵉnûwphâh
H8573
wave offering
N-fs
לִ/פְנֵ֣י
pânîym
H6440
face
Prep | N-cp
יְהוָה֒
Yᵉhôvâh
H3068
The Lord
N-proper
קֹ֤דֶשׁ
qôdesh
H6944
Holy Place
N-ms
הוּא֙
hûwʼ
H1931
he/she/it
Pron
לַ/כֹּהֵ֔ן
kôhên
H3548
priest
Prep | N-ms
עַ֚ל
ʻal
H5921
upon
Prep
חֲזֵ֣ה
châzeh
H2373
breast
N-ms
הַ/תְּנוּפָ֔ה
tᵉnûwphâh
H8573
wave offering
Art | N-fs
וְ/עַ֖ל
ʻal
H5921
upon
Conj | Prep
שׁ֣וֹק
shôwq
H7785
leg
N-fs
הַ/תְּרוּמָ֑ה
tᵉrûwmâh
H8641
contribution
Art | N-fs
וְ/אַחַ֛ר
ʼachar
H310
after
Conj | Adv
יִשְׁתֶּ֥ה
shâthâh
H8354
to drink
V-Qal-Imperf-3ms
הַ/נָּזִ֖יר
nâzîyr
H5139
Nazirite
Art | N-ms
יָֽיִן
yayin
H3196
wine
N-ms
Hebrew Word Study
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Hebrew Word Reference — Numbers 6:20
וְ/הֵנִיף֩
nûwph
H5130
"to sprinkle"
Conj | V-Hiphil-3ms
To wave means to move something back and forth, like waving a hand or an offering to God, as described in the book of Leviticus. It can also mean to sprinkle or shake something, like sprinkling water for purification.
Definition: 1) to sprinkle 1a) (Qal) to besprinkle, sprinkle
Usage: Occurs in 35 OT verses. KJV: lift up, move, offer, perfume, send, shake, sift, strike, wave. See also: Exodus 20:25; Numbers 8:11; Psalms 68:10.
אוֹתָ֨/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כֹּהֵ֥ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
תְּנוּפָה֮
tᵉnûwphâh
H8573
"wave offering"
N-fs
In the Bible, this term describes a specific type of offering, where a portion of the sacrifice is waved before God, as seen in Leviticus. It symbolizes the dedication of the offering to God and is often associated with thanksgiving and celebration.
Definition: 1) swinging, waving, wave offering, offering 1a) a swinging, brandishing 1a1) of God's hand, weapons 1b) waving, wave-offering (technical term of sacrifice) 1c) offering (of gold or brass)
Usage: Occurs in 28 OT verses. KJV: offering, shaking, wave (offering). See also: Exodus 29:24; Leviticus 14:21; Isaiah 19:16.
לִ/פְנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָה֒
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
קֹ֤דֶשׁ
qôdesh
H6944
"Holy Place"
N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
הוּא֙
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לַ/כֹּהֵ֔ן
kôhên
H3548
"priest"
Prep | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
עַ֚ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
חֲזֵ֣ה
châzeh
H2373
"breast"
N-ms
The Hebrew word for breast, often referring to the front of an animal, especially in sacrifices. It appears in descriptions of animal offerings in the Bible.
Definition: breast (of animals), breast of an animal sacrifice Aramaic equivalent: cha.di (חֲדִי "breast" H2306)
Usage: Occurs in 12 OT verses. KJV: breast. See also: Exodus 29:26; Leviticus 9:20; Numbers 18:18.
הַ/תְּנוּפָ֔ה
tᵉnûwphâh
H8573
"wave offering"
Art | N-fs
In the Bible, this term describes a specific type of offering, where a portion of the sacrifice is waved before God, as seen in Leviticus. It symbolizes the dedication of the offering to God and is often associated with thanksgiving and celebration.
Definition: 1) swinging, waving, wave offering, offering 1a) a swinging, brandishing 1a1) of God's hand, weapons 1b) waving, wave-offering (technical term of sacrifice) 1c) offering (of gold or brass)
Usage: Occurs in 28 OT verses. KJV: offering, shaking, wave (offering). See also: Exodus 29:24; Leviticus 14:21; Isaiah 19:16.
וְ/עַ֖ל
ʻal
H5921
"upon"
Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שׁ֣וֹק
shôwq
H7785
"leg"
N-fs
In the Bible, this word describes the leg or thigh of a person or animal, often in reference to the lower leg or calf. It is sometimes translated as 'hip', 'leg', 'shoulder', or 'thigh'.
Definition: 1) leg, thigh 1a) of man; specifically the lower leg (calf) as opposed to the thigh 1b) of sacrificial animal; specifically the thigh, upper leg, hind leg, as the portion eaten Aramaic equivalent: shaq (שָׁק "leg" H8243)
Usage: Occurs in 19 OT verses. KJV: hip, leg, shoulder, thigh. See also: Exodus 29:22; Leviticus 10:15; Psalms 147:10.
הַ/תְּרוּמָ֑ה
tᵉrûwmâh
H8641
"contribution"
Art | N-fs
In the Bible, this word refers to a contribution or offering given to God, often as part of a sacrifice or tribute. It appears in Leviticus and Numbers, where it describes the gifts the Israelites gave to God. This word highlights the importance of giving to God.
Definition: 1) contribution, offering 1a) a heave offering 1b) any offering 1c) an offering to God 1d) an offering (of grain, money, etc) 1e) contribution
Usage: Occurs in 63 OT verses. KJV: gift, heave offering (shoulder), oblation, offered(-ing). See also: Exodus 25:2; Numbers 31:29; Proverbs 29:4.
וְ/אַחַ֛ר
ʼachar
H310
"after"
Conj | Adv
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
יִשְׁתֶּ֥ה
shâthâh
H8354
"to drink"
V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.
Definition: 1) to drink 1a) (Qal) 1a1) to drink 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) 1a2) to feast 1b) (Niphal) to be drunk Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)
Usage: Occurs in 193 OT verses. KJV: [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of H8248 (שָׁקָה).) See also: Genesis 9:21; 2 Kings 19:24; Psalms 50:13.
הַ/נָּזִ֖יר
nâzîyr
H5139
"Nazirite"
Art | N-ms
A Nazirite is a person who is consecrated or devoted to God, often taking a vow to abstain from certain things. This word is used in the Bible to describe someone who is set apart for God's service. It is a term used to describe a person's spiritual commitment.
Definition: 1) consecrated or devoted one, Nazarite 1a) consecrated one 1b) devotee, Nazarite 1c) untrimmed (vine) Also named: ne.zer (נֵ֫זֶר ": consecration" H5145)
Usage: Occurs in 16 OT verses. KJV: Nazarite (by a false alliteration with Nazareth), separate(-d), vine undressed. See also: Genesis 49:26; Numbers 6:21; Amos 2:12.
יָֽיִן
yayin
H3196
"wine"
N-ms
The Hebrew word for wine, 'yayin', refers to fermented wine and its effects, including intoxication. It is often mentioned in the Bible in the context of banquets and feasts, such as in the book of Esther.
Definition: wine
Usage: Occurs in 134 OT verses. KJV: banqueting, wine, wine(-bibber). See also: Genesis 9:21; Proverbs 20:1; Psalms 60:5.
Study Notes — Numbers 6:20
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 6:20 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 6:20
- Jamieson-Fausset-Brown on Numbers 6:20
- Matthew Poole's Commentary on Numbers 6:20
- Trapp's Commentary on Numbers 6:20
- Cambridge Bible on Numbers 6:20
- Whedon's Commentary on Numbers 6:20
- Sermons on Numbers 6:20
Context — The Nazirite Vow
18Then at the entrance to the Tent of Meeting, the Nazirite is to shave his consecrated head, take the hair, and put it on the fire under the peace offering.
19And the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration.
20The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine.
21This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.” 22Then the LORD said to Moses,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ecclesiastes 9:7 | Go, eat your bread with joy, and drink your wine with a cheerful heart, for God has already approved your works: |
| 2 | Exodus 29:27–28 | Consecrate for Aaron and his sons the breast of the wave offering that is waved and the thigh of the heave offering that is lifted up from the ram of ordination. This will belong to Aaron and his sons as a regular portion from the Israelites, for it is the heave offering the Israelites will make to the LORD from their peace offerings. |
| 3 | Numbers 5:25 | The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar. |
| 4 | Leviticus 7:34 | I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’” |
| 5 | Zechariah 9:15 | The LORD of Hosts will shield them. They will destroy and conquer with slingstones; they will drink and roar as with wine. And they will be filled like sprinkling bowls, drenched like the corners of the altar. |
| 6 | Numbers 18:18 | And their meat belongs to you, just as the breast and right thigh of the wave offering belong to you. |
| 7 | Leviticus 7:31 | The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons. |
| 8 | Isaiah 35:10 | So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee. |
| 9 | Zechariah 10:7 | Ephraim will be like a mighty man, and their hearts will be glad as with wine. Their children will see it and be joyful; their hearts will rejoice in the LORD. |
| 10 | Zechariah 9:17 | How lovely they will be, and how beautiful! Grain will make the young men flourish, and new wine, the young women. |
Numbers 6:20 Summary
In Numbers 6:20, we see the priest presenting the Nazirite's offerings to the Lord as a wave offering, which is a special way of giving something to God. This ceremony marks the end of the Nazirite's time of consecration, and they are now allowed to drink wine again. This reminds us that our sacrifices and commitments to God are important, and that He is pleased when we dedicate ourselves to Him (as seen in Romans 12:1-2). By following the Nazirite's example, we can learn to set ourselves apart for God and live a life that honors Him.
Frequently Asked Questions
What is the purpose of the wave offering in Numbers 6:20?
The wave offering is a ceremonial act where the priest presents the offering to the Lord, symbolizing the consecration of the Nazirite and the priest's role in the ceremony, as seen in other biblical contexts such as Leviticus 7:30 and Exodus 29:24.
Why is the breast of the wave offering and the thigh that was presented given to the priest?
The breast of the wave offering and the thigh that was presented are given to the priest as a holy portion, serving as a provision for the priest and a reminder of their role in the sacrificial system, similar to the instructions in Leviticus 7:31-34.
What is the significance of the Nazirite being allowed to drink wine after the ceremony?
The Nazirite being allowed to drink wine after the ceremony marks the end of their period of separation and consecration, as they are no longer bound by the strict rules of the Nazirite vow, as stated in Numbers 6:20 and reinforced by the instructions in Numbers 6:21.
How does this ceremony relate to the broader biblical theme of consecration and sacrifice?
This ceremony is part of the larger biblical narrative of consecration and sacrifice, highlighting the importance of dedicating oneself to God and the role of priests in facilitating this process, as seen in other passages such as Exodus 28:1 and Hebrews 7:26-27.
Reflection Questions
- What does it mean to be set apart for God, and how can I apply this concept to my own life?
- How can I, like the Nazirite, demonstrate my commitment to God through my actions and choices?
- What role do priests and spiritual leaders play in facilitating our relationship with God, and how can I show appreciation for their service?
- In what ways can I use my own 'offerings' and resources to honor God and serve others, as the Nazirite does in this passage?
Gill's Exposition on Numbers 6:20
And the priest shall wave them [for] a wave offering before the Lord,.... Putting his hands under the Nazarite's, as in other cases where this ceremony was used; and so moving them to and fro,
Jamieson-Fausset-Brown on Numbers 6:20
And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation: When the days of his separation ... On the
Matthew Poole's Commentary on Numbers 6:20
And return to his former freedom and manner of living; he is discharged from his vow. Of the wave-offering and heave-offering, see ,32.
Trapp's Commentary on Numbers 6:20
Numbers 6:20 And the priest shall wave them [for] a wave offering before the LORD: this [is] holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.Ver. 20. The Nazarite may drink wine.] The Popish votaries will needs fetch colour and approbation for their superstitious vows, from this order of Nazarites. But the abolishing of this ordinance is declared in Acts 21:25, and they are so far from the abstinence of Nazarites, that they eat of the best, and drink of the sweetest: the most generous wine in Louvain and Paris is known by the name of Vinum Theologicum, the divines, those Sorbonists, do so whiff it off.
Cambridge Bible on Numbers 6:20
20. shall wave them] The portions of a peace-offering which fell to the priest were not appropriated by him until a peculiar ritual had been performed. The breast—and in the present case the boiled shoulder and part of the meal-offering also—were waved or swung, that is, apparently, moved towards the altar and back, as a symbol that the priest first gave them to God, and that God then gave them back to him for his own use (cf. Numbers 5:25, Exodus 29:27). The word ‘wave,’ however, is sometimes employed more loosely, and denotes simply ‘to offer’; see Numbers 8:11; Numbers 8:13; Numbers 8:15; Numbers 8:21. heave thigh] thigh of contribution. See on Numbers 5:9.
Whedon's Commentary on Numbers 6:20
20. Wave offering — See Leviticus 7:30, note. After that the Nazarite may drink wine — The Hebrew yayin is the most general term for wine which intoxicates.
Sermons on Numbers 6:20
| Sermon | Description | |
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(Exodus) Exodus 29:26-27 by J. Vernon McGee | In this sermon, the preacher emphasizes the need for a continual reminder of the people's sin and the shedding of blood for atonement. The blood of animals like bulls, goats, and l |
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Short Excerpt by William Booth | In this sermon, the preacher emphasizes the power of salvation and its ability to deliver and purify the soul. The sermon encourages the listener to find joy in the salvation offer |
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The Secret to Prayer by Jon Courson | In this sermon, the speaker emphasizes the importance of praising God and parading to His will. He references a story from the Bible where King Jehoshaphat and his people faced a g |
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Encouraging Each Other at the End of the Age by John Piper | This sermon emphasizes the importance of believers coming together in small groups for mutual ministry, encouragement, and prayer. It highlights the need for Christians to stir up |
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Desiring God - Lesson 4 by John Piper | In this sermon, the speaker addresses the issue of pornography and lust in the context of the internet. He emphasizes the importance of both cultivating a close relationship with J |
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Testimony by Duncan Campbell | In this sermon, the speaker shares three significant experiences from their life story. The first experience was when they were saved by God during an open-air meeting. Although th |
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(Through the Bible) Isaiah 31-35 by Chuck Smith | In this sermon, the speaker discusses the future reign of Christ and the restoration of the world as God intended it. He emphasizes that the current state of suffering and physical |