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Isaiah 35:10
Verse
Context
The Glory of Zion
9No lion will be there, and no vicious beast will go up on it. Such will not be found there, but the redeemed will walk upon it. 10So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.
Sermons
William Booth
Jon Courson
John Piper
Duncan Campbell
Chuck SmithChuck SmithSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The ransomed - פדויי peduyey, from פדה padah, "to redeem by paying a price." Those for whom a price was paid down to redeem them from bondage and death. Sighing shall flee away - אנחה anachah. Never was a sorrowful accent better expressed than in this strong guttural word, an-ach-ah; nearly the same with the Irish in their funeral wailings, och-och-on. The whole nation express all their mournful accents by these three monosyllables. This chapter contains the following parts: - 1. We have here blessed promises of the latter-day glory. 2. The prophet may be considered as addressing the teachers of the Gospel, to show them that it was their business to encourage and direct the people in their expectation of redemption. 3. A promise of the manifestation of God among men is given. 4. The miracles which Christ should work are explicitly mentioned. 5. The privileges of Christianity are specified; there shall be, 1. Thorough teaching; 2. Holy walking. 6. Perfect safety. 7. Complete happiness. And - 8. Final glory. The chapter shows also that no impurity should be tolerated in the Church of God; for as that is the mystical body of Christ, it should be like himself, without spot or wrinkle, or any such thing.
Jamieson-Fausset-Brown Bible Commentary
Language: literally, applying to the return from Babylon; figuratively and more fully to the completed redemption of both literal and spiritual Israel. joy upon . . . heads-- (Psa 126:2). Joy manifested in their countenances. Some fancy an allusion to the custom of pouring oil "upon the head," or wearing chaplets in times of public festivity (Ecc 9:8). This and the thirty-seventh through thirty-ninth chapters form the historical appendix closing the first division of Isaiah's prophecies, and were added to make the parts of these referring to Assyria more intelligible. So Jer. 52:1-34; compare 2Ki. 25:1-30. The section occurs almost word for word (Kg2 18:13, Kg2 18:17-20; 2Ki. 19:1-37); Kg2 18:14-16, however, is additional matter. Hezekiah's "writing" also is in Isaiah, not in Kings (Isa 38:9-20). We know from Ch2 32:32 that Isaiah wrote the acts of Hezekiah. It is, therefore, probable, that his record here (Isa. 36:1-39:8) was incorporated into the Book of Kings by its compiler. Sennacherib lived, according to Assyrian inscriptions, more than twenty years after his invasion; but as Isaiah survived Hezekiah (Ch2 32:32), who lived upwards of fifteen years after the invasion (Isa 38:5), the record of Sennacherib's death (Isa 37:38) is no objection to this section having come from Isaiah; 2Ch. 32:1-33 is probably an abstract drawn from Isaiah's account, as the chronicler himself implies (Ch2 32:32). Pul was probably the last of the old dynasty, and Sargon, a powerful satrap, who contrived to possess himself of supreme power and found a new dynasty (see on Isa 20:1). No attempt was made by Judah to throw off the Assyrian yoke during his vigorous reign. The accession of his son Sennacherib was thought by Hezekiah the opportune time to refuse the long-paid tribute; Egypt and Ethiopia, to secure an ally against Assyria on their Asiatic frontier, promised help; Isaiah, while opposed to submission to Assyria, advised reliance on Jehovah, and not on Egypt, but his advice was disregarded, and so Sennacherib invaded Judea, 712 B.C. He was the builder of the largest of the excavated palaces, that of Koyunjik. HINCKS has deciphered his name in the inscriptions. In the third year of his reign, these state that he overran Syria, took Sidon and other Phœnician cities, and then passed to southwest Palestine, where he defeated the Egyptians and Ethiopians (compare Kg2 18:21; Kg2 19:9). His subsequent retreat, after his host was destroyed by God, is of course suppressed in the inscriptions. But other particulars inscribed agree strikingly with the Bible; the capture of the "defensed cities of Judah," the devastation of the country and deportation of its inhabitants; the increased tribute imposed on Hezekiah--thirty talents of gold--this exact number being given in both; the silver is set down in the inscriptions at eight hundred talents, in the Bible three hundred; the latter may have been the actual amount carried off, the larger sum may include the silver from the temple doors, pillars, &c. (Kg2 18:16). Next: Isaiah Chapter 36
John Gill Bible Commentary
And the ransomed of the Lord shall return,.... The same with the "redeemed" in Isa 35:9 these shall return, or be converted, as the Vulgate Latin version; they are in the same state and condition with other men by nature, but, by virtue of their being ransomed by Christ, they are by the grace of God turned from darkness to light, from the power of Satan unto God; they are returned from the paths in which they had been straying to Christ, the Shepherd and Bishop of souls, in order to walk in his ways, and come to Zion with songs; being called by grace, and converted, they turn their backs on the world, and the men of it, and ask the way to Zion, with their faces thitherwards, even to the church of God; and they find their way, being directed and brought there by the Lord himself; where they come readily and willingly, not only to hear the Gospel, but to submit to all ordinances, and become members of a Gospel church; see Heb 12:20 and hither they "come with songs", for electing, redeeming, calling, justifying, and pardoning grace; everyone of which blessings requires a song, and with which they are now affected, seeing their interest in them, and cannot forbear speaking of them to the glory of divine grace: and everlasting joy upon their heads; seen in their countenances, and by the lifting up of their heads; and which oil of gladness, is poured upon them, and diffused all over them, like the ointment on Aaron's head: and this is "everlasting": not as to the exercise of it, which is often interrupted by sin, temptation, and desertion; but as to the ground and foundation of it, the everlasting love of God, the everlasting covenant of his grace, and the everlasting righteousness and salvation by Christ; and, as to the principle and habit of it, which can never be lost, nor any man take it away: they shall obtain joy and gladness; by having the presence of God, and communion with him; through his love being shed abroad in their hearts; by being favoured with views of Christ, and interest in him, and with the gracious influences of the blessed Spirit: and sorrow and sighing shall flee away; which before attended them, through convictions of sin, but now removed by the discoveries and applications of pardoning grace and mercy; or what was occasioned by want of the divine Presence, now enjoyed; being come to Zion, they are made joyful in the house of prayer, and are satisfied with the marrow and fatness of Gospel ordinances, and continually hear the joyful sound of the Gospel itself: all this may be applied to the state of the saints in heaven; for the highway before described not only leads to Zion the church below, but to the Zion above, to the heavenly glory; and all the redeemed, all that walk in this way, shall come thither; at death their souls "return" to God that gave them, and are in immediate happiness with Christ; and in the resurrection shall return from their dusty beds, and shall appear before God in Zion above; and "with songs" to Father, Son, and Spirit, for what each have done for them, in election, redemption, and conversion; and for persevering grace, and for being safely brought over Jordan's river, and from the grave; see Co1 15:54, they shall then enter into joy, which will never end; there will be nothing to interrupt it to all eternity; it will be "everlasting joy" indeed; and this will be "upon their heads", visible and manifest, and be upon them as a crown of life, righteousness, and glory, that shall never fade away; they shall then "obtain joy and gladness", in all the fulness thereof, their joy in the Lord will be complete; which these several words and phrases used are expressive of; and then there will be no more "sorrow and sighing"; for there will be no more sin and unbelief, or any other corruption of nature; no more darkness and desertion; no more of any of Satan's temptations; no more distresses, inward or outward; and so no more sighing within, nor sorrowing without; all tears will be wiped away. The Jews (b) apply this passage to the world to come. (b) T. Bab. Sanhedrin, fol. 110. 2. Next: Isaiah Chapter 36
Tyndale Open Study Notes
35:10 Jerusalem: The prophecy extends beyond the return of Israel from exile to the final establishment of God’s kingdom on earth. It will be characterized by joy and gladness and the absence of sorrow and mourning (see also 25:7; 51:11; Rev 21:4).
Isaiah 35:10
The Glory of Zion
9No lion will be there, and no vicious beast will go up on it. Such will not be found there, but the redeemed will walk upon it. 10So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.
- Scripture
- Sermons
- Commentary
Short Excerpt
By William Booth9.3K01:57Classic RecordingsPSA 46:4ISA 1:18ISA 35:10ISA 40:31MAT 6:19HEB 12:1JAS 1:27In this sermon, the preacher emphasizes the power of salvation and its ability to deliver and purify the soul. The sermon encourages the listener to find joy in the salvation offered by Jesus and to remember the suffering and misery that exists in the world. The preacher urges the listener to visit and help those in need, highlighting the plight of the sick, the destitute, and the neglected. The sermon concludes by reminding the listener to rely on Jesus as the true source of hope and to cast away any false hopes or illusions.
The Secret to Prayer
By Jon Courson2.9K51:31Prayer2CH 20:21PSA 136:1ISA 35:1ISA 35:5ISA 35:8ISA 35:10In this sermon, the speaker emphasizes the importance of praising God and parading to His will. He references a story from the Bible where King Jehoshaphat and his people faced a great army. Instead of being fearful, they appointed singers to go before them and praise the Lord. As they praised, God gave them victory over their enemies and they were able to gather abundant riches. The speaker encourages listeners to pray for God's will, praise Him even before seeing the answers, and parade to His will by trusting in His promises.
Encouraging Each Other at the End of the Age
By John Piper1.8K43:04DEU 10:12PSA 100:2ISA 35:10MAT 5:11MAT 13:442CO 9:71TH 4:13
This sermon emphasizes the importance of believers coming together in small groups for mutual ministry, encouragement, and prayer. It highlights the need for Christians to stir up one another to love and good works, recognizing that God's commandments are always for our good. The speaker urges the congregation to embrace the joy and blessings found in community, where spiritual gifts are discovered and supernatural blessings are channeled through one another.
Desiring God - Lesson 4
By John Piper1.5K1:31:53PSA 1:1PSA 119:11PSA 119:97PSA 119:105ISA 35:10ISA 58:10MAT 6:33In this sermon, the speaker addresses the issue of pornography and lust in the context of the internet. He emphasizes the importance of both cultivating a close relationship with Jesus and actively resisting temptation. The speaker also discusses the concept of "gutsy guilt" and how to fight as a justified sinner. He encourages the audience to have a global vision for the cause of Christ and to pour themselves out for the unreached peoples. The sermon emphasizes the need for a deep understanding of God's word and the importance of memorizing and meditating on specific verses.
Testimony
By Duncan Campbell1.4K51:50TestimonyJOB 33:14PSA 34:11ISA 35:10MAT 16:24LUK 9:621CO 2:10JAS 1:17In this sermon, the speaker shares three significant experiences from their life story. The first experience was when they were saved by God during an open-air meeting. Although they didn't immediately find peace, they felt a strong calling to share the message of God. The second experience involved a moment of doubt and questioning their ministry, but they ultimately decided to obey God's call and serve as a missionary. The third experience involved a conversation with their daughter, who expressed a desire to talk with them. The speaker eagerly agreed to have a conversation with their daughter.
(Through the Bible) Isaiah 31-35
By Chuck Smith1.4K1:21:17ISA 33:20ISA 34:1ISA 35:1ISA 35:8ISA 35:10In this sermon, the speaker discusses the future reign of Christ and the restoration of the world as God intended it. He emphasizes that the current state of suffering and physical impairments is a result of man's rebellion and sin. However, he assures the audience that Jesus came to redeem the world and will one day establish his kingdom, where there will be no more suffering or physical weaknesses. The speaker references various Bible verses to support his points and paints a picture of a glorious future where the blind will see, the deaf will hear, and the lame will leap like deer.
(The Word for Today) Isaiah 35:10 - Part 1
By Chuck Smith1.3K25:59ExpositionalISA 35:3ISA 35:10MIC 6:8ROM 6:22In this sermon, Pastor Chuck Smith discusses the destructive nature of sin and its consequences on individuals and nations. He emphasizes that sin is a rebellion against God's law and that it ultimately leads to destruction and death. However, Pastor Chuck also highlights a new chapter, a new age, described in Isaiah chapter 35, where the wilderness and deserts will rejoice and blossom abundantly. This new chapter represents a time of restoration and salvation, where God will come to save those who are fearful and bring healing to the blind, deaf, and lame.
A Highway in the Desert
By David Davis8241:03:07PSA 23:1ISA 35:8ISA 35:10JER 50:25ROM 8:37EPH 2:6REV 21:4
This sermon emphasizes the miraculous work of the Lord in Times Square Church, highlighting the transformation and impact of the Word of God and the power of God in caring for the poor in New York and around the world. It speaks of the incredible testimonies of changed lives, reconciliation between Jews and Arabs, and the movement of the Holy Spirit in the midst of darkness and challenges in the Middle East. The sermon encourages surrendering to God, walking on the highway of holiness, and experiencing everlasting joy and victory through faith in Jesus Christ.
(Isaiah) the Highway of Holiness
By David Guzik74150:19ISA 34:1ISA 34:16ISA 35:1ISA 35:10MAT 11:4REV 14:20In this sermon, the preacher focuses on the hope and transformation that believers can experience through the power of God. He emphasizes that nature is eagerly waiting for the Messiah's reign and the glorification of believers. The preacher encourages listeners to strengthen their weak hands and feeble knees, assuring them that God will come with vengeance and save them. He emphasizes that the ultimate goal is not just to endure and reach the finish line, but to experience a complete transformation and joy in the presence of God.
Rev. 21:1. the Vision of the Restitution of All Things
By Horatius Bonar0RestorationHope in ChristGEN 1:1ISA 35:10ISA 65:17MAT 11:28JHN 3:16ROM 8:211CO 15:542PE 3:13REV 21:1REV 21:4Horatius Bonar preaches on Revelation 21:1, presenting a vision of a new heaven and a new earth, symbolizing the ultimate restoration of all things. He emphasizes the end of sin, the serpent, the curse, corruption, mortality, and sorrow, heralding a glorious new creation where God's purposes are fulfilled. Bonar draws parallels between the beginning in Genesis and the conclusion in Revelation, highlighting the continuity of God's plan throughout history. He invites listeners to embrace the hope of eternal life and the joy of entering into this promised glory, urging them not to miss the opportunity for salvation. The sermon culminates in a call to respond to God's invitation to partake in this divine restoration.
The Quiet and Easy Passage of Christ's Purchased People Through Death to Glory.
By John Gill0DeathRedemptionEXO 15:16PSA 23:4ISA 35:101CO 7:232CO 4:18EPH 1:142TI 1:12HEB 9:271PE 1:13REV 5:9John Gill preaches about the quiet and easy passage of Christ's purchased people through death to glory, drawing parallels between the Israelites' crossing of the Red Sea and the believer's journey through death. He emphasizes that Christ has redeemed a distinct people, who will safely navigate the river of death, aided by God's almighty power. Gill reassures that this passage is generally peaceful, as spiritual enemies are silenced, and believers can trust in God's promises for eternal life. He highlights the importance of faith in Christ, who leads His people to their eternal inheritance, ensuring that none will be lost. The sermon encourages believers to face death with hope and assurance, knowing they are under the care of their Redeemer.
Two Exhortations to Theodore After His Fall - Part 1
By St. John Chrysostom0ISA 13:9ISA 34:4ISA 35:10DAN 7:9MAL 3:2MAL 4:1MAT 24:29MAT 25:34John Chrysostom preaches about the importance of repentance and the eternal consequences of our choices. He emphasizes the severity of exclusion from the glory of the other world as a punishment worse than hell itself. Chrysostom vividly describes the awe-inspiring scenes of the final judgment, the joy of being in the company of Christ, and the eternal blessings awaiting those who have lived a righteous life. He urges listeners to repent, turn away from sin, and strive for the incorruptible glory of the kingdom of Heaven.
Whatever Happened to Joy?
By David Wilkerson0Understanding SalvationJoy in the LordPSA 144:15ISA 12:3ISA 35:10JHN 17:13David Wilkerson emphasizes the importance of serving the Lord with joy and gladness, lamenting the despair that has overtaken many believers. He highlights that true joy comes from understanding the significance of Christ's sacrifice on the cross, which brings freedom from fear and bondage. Wilkerson points out that many Christians lack knowledge of this truth, which hinders their ability to rejoice in God's forgiveness. He encourages believers to embrace the joy that God desires for them, as expressed in Scripture, and to recognize that they are called to live in liberty and abundance of joy. Ultimately, he reminds us that God yearns to be enjoyed by His people.
No Mind Has Imagined
By Thomas Brooks0Overcoming Earthly StrugglesJoy in HeavenNEH 8:10PSA 16:11ISA 35:10MAT 25:21JHN 16:22ROM 14:171CO 2:9PHP 4:41PE 1:8REV 21:4Thomas Brooks emphasizes the contrast between earthly joy, which is often interrupted by sin, Satan, and afflictions, and the perfect joy that awaits believers in heaven. He describes how, in this life, joy is mixed with sorrow and challenges, but in heaven, believers will experience pure and everlasting joy without any disturbances. Brooks highlights that the joys of heaven are beyond human comprehension, filled with fullness and eternal pleasures at God's right hand. He encourages believers to look forward to the ultimate joy that will encompass every aspect of their being in the presence of God.
The Lord's Need of a 'Zion' People
By T. Austin-Sparks0ZionGod's SovereigntyPSA 48:2ISA 25:7ISA 35:10ISA 60:1ZEC 8:3HEB 12:22T. Austin-Sparks emphasizes the significance of being a 'Zion' people, representing God's ideal for His Church, which is not merely a reflection of its current state but a fulfillment of His divine purpose. He explains that Zion symbolizes a community that embodies God's full thought, characterized by His sovereignty, life, provision, and revelation. The preacher highlights that this 'Zion' people serve as a testimony to Israel and the world, demonstrating the absolute lordship of Christ and the abundant life found in Him. Sparks encourages believers to strive for this higher calling, reminding them that true spiritual vitality comes through trials and a deep relationship with the Lord. Ultimately, he calls for a return to the essence of Zion, where God's presence and purpose are fully realized.
What Ought We to Be About in God in the Last Days?
By Art Katz0Church and IsraelLast DaysGEN 12:3ISA 2:3ISA 35:10JER 31:7EZK 36:37MIC 4:2ACT 3:21ROM 11:15EPH 3:10REV 2:26Art Katz emphasizes the necessity of adhering to the prophetic word in the Last Days, focusing on Israel's ultimate redemption through a Church that embodies resurrection power and self-sacrifice. He warns that the Church must prepare for its role in Israel's restoration, which is intertwined with the Lord's return as Deliverer and King. Katz highlights the importance of a remnant Church that resists apostasy and false teachings, while being a beacon of hope for the Jewish people during tribulation. The message calls for a cruciform lifestyle and a commitment to living out the truth of God's word, as the Church faces opposition from dark forces. Ultimately, the Church's character and unity will reflect the validity of its message in these critical times.
Hebrews 11:7-12
By St. John Chrysostom0ISA 35:10JHN 15:14ROM 1:181CO 2:9HEB 11:7HEB 11:10HEB 11:13John Chrysostom preaches on the powerful examples of faith in Hebrews, highlighting Noah's obedience in building the ark despite the lack of visible signs, Abraham's obedience in leaving his homeland without knowing the destination, and Sarah's faith in conceiving a child in old age. He emphasizes the importance of faith in receiving God's promises, even if they are not fully realized in this life. Chrysostom urges the congregation to reflect on their own sins and shortcomings, to repent, and to strive for the eternal blessings promised by God.
Homily 54 on Matthew
By St. John Chrysostom0ISA 35:10MAT 16:13GAL 6:14John Chrysostom preaches on the significance of Jesus asking His disciples who people say He is, leading them to a deeper understanding of His divinity. Peter, in a moment of revelation, declares Jesus as the Christ, the Son of the living God, earning a blessing from Jesus. Despite Peter's initial misunderstanding of Jesus' impending suffering, Jesus rebukes him and emphasizes the necessity of the cross in our salvation. Chrysostom urges believers not to be ashamed of the cross, as it is the symbol of our salvation and the source of all blessings, encouraging a life of selflessness and compassion to receive the abundant rewards promised by Christ.
Homily 31 on Matthew
By St. John Chrysostom0ISA 35:10MAT 8:11MAT 9:18MAT 26:39LUK 8:49JHN 11:6John Chrysostom preaches on the story of Jairus' daughter and the woman with the issue of blood, emphasizing the importance of faith, trust, and patience in times of desperation and loss. He highlights how Jesus' compassion and power over death bring hope and comfort to those who believe. Chrysostom addresses the cultural practices of mourning and challenges believers to shift their perspective on death, viewing it as a temporary rest leading to eternal life and glory in Heaven. He encourages the congregation to find solace in the resurrection and immortality promised by God, urging them to embrace suffering with faith and endurance, knowing that death is not the end but a passage to a better existence.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The ransomed - פדויי peduyey, from פדה padah, "to redeem by paying a price." Those for whom a price was paid down to redeem them from bondage and death. Sighing shall flee away - אנחה anachah. Never was a sorrowful accent better expressed than in this strong guttural word, an-ach-ah; nearly the same with the Irish in their funeral wailings, och-och-on. The whole nation express all their mournful accents by these three monosyllables. This chapter contains the following parts: - 1. We have here blessed promises of the latter-day glory. 2. The prophet may be considered as addressing the teachers of the Gospel, to show them that it was their business to encourage and direct the people in their expectation of redemption. 3. A promise of the manifestation of God among men is given. 4. The miracles which Christ should work are explicitly mentioned. 5. The privileges of Christianity are specified; there shall be, 1. Thorough teaching; 2. Holy walking. 6. Perfect safety. 7. Complete happiness. And - 8. Final glory. The chapter shows also that no impurity should be tolerated in the Church of God; for as that is the mystical body of Christ, it should be like himself, without spot or wrinkle, or any such thing.
Jamieson-Fausset-Brown Bible Commentary
Language: literally, applying to the return from Babylon; figuratively and more fully to the completed redemption of both literal and spiritual Israel. joy upon . . . heads-- (Psa 126:2). Joy manifested in their countenances. Some fancy an allusion to the custom of pouring oil "upon the head," or wearing chaplets in times of public festivity (Ecc 9:8). This and the thirty-seventh through thirty-ninth chapters form the historical appendix closing the first division of Isaiah's prophecies, and were added to make the parts of these referring to Assyria more intelligible. So Jer. 52:1-34; compare 2Ki. 25:1-30. The section occurs almost word for word (Kg2 18:13, Kg2 18:17-20; 2Ki. 19:1-37); Kg2 18:14-16, however, is additional matter. Hezekiah's "writing" also is in Isaiah, not in Kings (Isa 38:9-20). We know from Ch2 32:32 that Isaiah wrote the acts of Hezekiah. It is, therefore, probable, that his record here (Isa. 36:1-39:8) was incorporated into the Book of Kings by its compiler. Sennacherib lived, according to Assyrian inscriptions, more than twenty years after his invasion; but as Isaiah survived Hezekiah (Ch2 32:32), who lived upwards of fifteen years after the invasion (Isa 38:5), the record of Sennacherib's death (Isa 37:38) is no objection to this section having come from Isaiah; 2Ch. 32:1-33 is probably an abstract drawn from Isaiah's account, as the chronicler himself implies (Ch2 32:32). Pul was probably the last of the old dynasty, and Sargon, a powerful satrap, who contrived to possess himself of supreme power and found a new dynasty (see on Isa 20:1). No attempt was made by Judah to throw off the Assyrian yoke during his vigorous reign. The accession of his son Sennacherib was thought by Hezekiah the opportune time to refuse the long-paid tribute; Egypt and Ethiopia, to secure an ally against Assyria on their Asiatic frontier, promised help; Isaiah, while opposed to submission to Assyria, advised reliance on Jehovah, and not on Egypt, but his advice was disregarded, and so Sennacherib invaded Judea, 712 B.C. He was the builder of the largest of the excavated palaces, that of Koyunjik. HINCKS has deciphered his name in the inscriptions. In the third year of his reign, these state that he overran Syria, took Sidon and other Phœnician cities, and then passed to southwest Palestine, where he defeated the Egyptians and Ethiopians (compare Kg2 18:21; Kg2 19:9). His subsequent retreat, after his host was destroyed by God, is of course suppressed in the inscriptions. But other particulars inscribed agree strikingly with the Bible; the capture of the "defensed cities of Judah," the devastation of the country and deportation of its inhabitants; the increased tribute imposed on Hezekiah--thirty talents of gold--this exact number being given in both; the silver is set down in the inscriptions at eight hundred talents, in the Bible three hundred; the latter may have been the actual amount carried off, the larger sum may include the silver from the temple doors, pillars, &c. (Kg2 18:16). Next: Isaiah Chapter 36
John Gill Bible Commentary
And the ransomed of the Lord shall return,.... The same with the "redeemed" in Isa 35:9 these shall return, or be converted, as the Vulgate Latin version; they are in the same state and condition with other men by nature, but, by virtue of their being ransomed by Christ, they are by the grace of God turned from darkness to light, from the power of Satan unto God; they are returned from the paths in which they had been straying to Christ, the Shepherd and Bishop of souls, in order to walk in his ways, and come to Zion with songs; being called by grace, and converted, they turn their backs on the world, and the men of it, and ask the way to Zion, with their faces thitherwards, even to the church of God; and they find their way, being directed and brought there by the Lord himself; where they come readily and willingly, not only to hear the Gospel, but to submit to all ordinances, and become members of a Gospel church; see Heb 12:20 and hither they "come with songs", for electing, redeeming, calling, justifying, and pardoning grace; everyone of which blessings requires a song, and with which they are now affected, seeing their interest in them, and cannot forbear speaking of them to the glory of divine grace: and everlasting joy upon their heads; seen in their countenances, and by the lifting up of their heads; and which oil of gladness, is poured upon them, and diffused all over them, like the ointment on Aaron's head: and this is "everlasting": not as to the exercise of it, which is often interrupted by sin, temptation, and desertion; but as to the ground and foundation of it, the everlasting love of God, the everlasting covenant of his grace, and the everlasting righteousness and salvation by Christ; and, as to the principle and habit of it, which can never be lost, nor any man take it away: they shall obtain joy and gladness; by having the presence of God, and communion with him; through his love being shed abroad in their hearts; by being favoured with views of Christ, and interest in him, and with the gracious influences of the blessed Spirit: and sorrow and sighing shall flee away; which before attended them, through convictions of sin, but now removed by the discoveries and applications of pardoning grace and mercy; or what was occasioned by want of the divine Presence, now enjoyed; being come to Zion, they are made joyful in the house of prayer, and are satisfied with the marrow and fatness of Gospel ordinances, and continually hear the joyful sound of the Gospel itself: all this may be applied to the state of the saints in heaven; for the highway before described not only leads to Zion the church below, but to the Zion above, to the heavenly glory; and all the redeemed, all that walk in this way, shall come thither; at death their souls "return" to God that gave them, and are in immediate happiness with Christ; and in the resurrection shall return from their dusty beds, and shall appear before God in Zion above; and "with songs" to Father, Son, and Spirit, for what each have done for them, in election, redemption, and conversion; and for persevering grace, and for being safely brought over Jordan's river, and from the grave; see Co1 15:54, they shall then enter into joy, which will never end; there will be nothing to interrupt it to all eternity; it will be "everlasting joy" indeed; and this will be "upon their heads", visible and manifest, and be upon them as a crown of life, righteousness, and glory, that shall never fade away; they shall then "obtain joy and gladness", in all the fulness thereof, their joy in the Lord will be complete; which these several words and phrases used are expressive of; and then there will be no more "sorrow and sighing"; for there will be no more sin and unbelief, or any other corruption of nature; no more darkness and desertion; no more of any of Satan's temptations; no more distresses, inward or outward; and so no more sighing within, nor sorrowing without; all tears will be wiped away. The Jews (b) apply this passage to the world to come. (b) T. Bab. Sanhedrin, fol. 110. 2. Next: Isaiah Chapter 36
Tyndale Open Study Notes
35:10 Jerusalem: The prophecy extends beyond the return of Israel from exile to the final establishment of God’s kingdom on earth. It will be characterized by joy and gladness and the absence of sorrow and mourning (see also 25:7; 51:11; Rev 21:4).