Exodus 29:27

Verse

Consecrate for Aaron and his sons the breast of the wave offering that is waved and the thigh of the heave offering that is lifted up from the ram of ordination.

American Standard Version (1901)

And thou shalt sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:

Bible in Basic English

So you are to make holy the breast of the sheep which is waved and the leg which is lifted up on high, that is, of the sheep which is offered for Aaron and his sons;

Douay-Rheims 1899

And thou shalt sanctify both the consecrated breast, and the shoulder that thou didst separate of the ram,

Free Bible Version

Set apart for Aaron and his sons the breast of the wave offering and the thigh of the offering that is lifted up, both taken from the ram of ordination.

Geneva Bible 1599

And thou shalt sanctifie the brest of the shaken offering, and the shoulder of the heaue offering, which was shaken to and from, and which was heaued vp of the ramme of the consecration, which was for Aaron, and which was for his sonnes.

King James (Authorized) Version

And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:

One Unity Resource Bible

You shall sanctify the breast of the wave offering, and the thigh of the wave offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron [Light-bringer], and of that which is for his sons:

Translation for Translators

Then take the meat of the ribs, the other thigh of the first ram that was sacrificed to ◄dedicate/set apart► the priests, and the ram whose other parts were lifted high to show that they were an offering to me; and set the meat of the ribs and thigh apart for Aaron and his sons, for them to eat.

Unlocked Literal Bible

You must set apart to me the breast of the wave offering that is waved, and the thigh that is the contribution for the priests—both the breast that was waved and the thigh that was contributed for Aaron and his sons.

Noah Webster Bible

And thou shalt sanctify the breast of the wave-offering, and the shoulder of the heave-offering, which is waved, and which is heaved up of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:

World English Bible

You shall sanctify the breast of the wave offering and the thigh of the wave offering, which is waved, and which is raised up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons.

Young's Literal Translation

and thou hast sanctified the breast of the wave-offering, and the leg of the heave-offering, which hath been waved, and which hath been lifted up from the ram of the consecration, of that which [is] for Aaron, and of that which [is] for his sons;

Context

The Order of the Sacrifices

²⁶Take the breast of the ram of Aaron’s ordination and wave it before the LORD as a wave offering, and it will be your portion.²⁷Consecrate for Aaron and his sons the breast of the wave offering that is waved and the thigh of the heave offering that is lifted up from the ram of ordination.²⁸This will belong to Aaron and his sons as a regular portion from the Israelites, for it is the heave offering the Israelites will make to the LORD from their peace offerings.

Summary

In Exodus 29:27, the consecration offering of a ram signifies the dedication of the priests to God's service. The ram's breast and thigh, along with the bread and cake, are presented as a wave offering before the Lord. This ritual symbolizes the priests' commitment to serving God wholeheartedly and offering themselves as living sacrifices. The act of waving these portions before the Lord demonstrates reverence, gratitude, and submission to His will, reflecting the importance of consecration and devotion in the priestly ministry.

Commentary

Adam Clarke
John Gill

Adam Clarke Bible Commentary

The breast of the wave-offering, and the shoulder of the heave-offering - As the wave-offering was agitated to and fro, and the heave-offering up and down, some have conceived that this twofold action represented the figure of the cross, on which the great Peace-offering between God and man was offered in the personal sacrifice of our blessed Redeemer. Had we authority for this conjecture, it would certainly cast much light on the meaning and intention of these offerings; and when the intelligent reader is informed that one of the most judicious critics in the whole republic of letters is the author of this conjecture, viz., Houbigant, he will treat it with respect. I shall here produce his own words on this verse: Hic distinguuntur, תנופה et תרומה, ut ejusdem oblationis caeremoniae duae. In תנופה significatur, moveri oblatam victimam huc et illuc, ad dextram et ad sinistram. In תרומה sursum tolli, et sublatam rursus deprimi; nam pluribus vicibus id fiebat. Rem sic interpretantur Judaei; et Christianos docent, quanquam id non agentes, sic adumbrari eam crucem, in quam generis humani victima illa pacifica sublata est, quam veteres victimae omnes praenunciabant. "The heave-offering and wave-offering, as two ceremonies in the same oblation, are here distinguished. The wave-offering implies that the victim was moved hither and thither, to the right hand and to the left; the heave-offering was lifted up and down, and this was done several times. In this way the Jews explain these things, and teach the Christians, that by these acts the cross was adumbrated, upon which that Peace-offering of the human race was lifted up which was prefigured by all the ancient victims." The breast and the shoulder, thus waved and heaved, were by this consecration appointed to be the priests' portion for ever; and this, as Mr. Ainsworth piously remarks, "taught the priests how, with all their heart and all their strength, they should give themselves unto the service of the Lord in his Church." Moses, as priest, received on this occasion the breast and the shoulder, which became afterwards the portion of the priests; see Exo 29:28, and Lev 7:34. It is worthy of remark, that although Moses himself had no consecration to the sacerdotal office, yet he acts here as high priest, consecrates a high priest, and receives the breast and the shoulder, which were the priests' portion! But Moses was an extraordinary messenger, and derived his authority, without the medium of rites or ceremonies, immediately from God himself. It does not appear that Christ either baptized the twelve apostles, or ordained them by imposition of hands; yet, from his own infinite sufficiency, he gave them authority both to baptize, and to lay on hands, in appointing others to the work of the sacred ministry. Exo 29:29