Zechariah 9:17
Verse
Context
Sermons
Carter Conlon
Art Katz
James BourneSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
How great is his goodness - In himself and towards them. And how great is his beauty! - His comeliness, holiness, and purity, put in and upon them. Corn shall make the young men cheerful - They shall be gladdened and strengthened by plenty of food; and they shall speak aloud of God's mercies in their harvest home. And new wine the maids - Who shall prepare the wine from an abundant vintage.
Jamieson-Fausset-Brown Bible Commentary
his goodness . . . his beauty--the goodness and beauty which Jehovah-Messiah bestows on His people. Not as MAURER thinks, the goodness, &c., of His land or His people (Psa 31:19; Jer 31:12). make . . . cheerful--literally, "make it grow." new wine the maids--supply, "shall make . . . to grow." Corn and wine abundant indicate peace and plenty. The new wine gladdening the maids is peculiar to this passage. It confutes those who interdict the use of wine as food. The Jews, heretofore straitened in provisions through pressure of the foe, shall now have abundance to cheer, not merely the old, but even the youths and maidens [CALVIN]. Call to prayer to Jehovah, as contrasted with the idol-worship which had brought judgments on the princes and people. Blessings promised in answer to prayer: (1) rulers of themselves; (2) conquest of their enemies; (3) restoration and establishment of both Israel and Judah in their own land in lasting peace and piety. Next: Zechariah Chapter 10
John Gill Bible Commentary
For how great is his goodness?.... Not of the land of Judea, as Kimchi; nor of the doctrine of the law, as the Targum; nor of the people of the Jews; but of the Messiah: and designs not his essential nor his providential goodness; but his goodness as Mediator, which he has in his heart, and has shown unto his people, in being their surety, and becoming their Saviour; in assuming their nature; bearing their sins, and obeying and suffering in their room and stead: and also that which he has in his hands for them, and communicates to them; his fulness of grace; all those spiritual blessings that are in him; the large measures of grace given at conversion; and the numerous instances of his goodness afterwards; yea, it includes glory, as well as grace: and how great is his beauty? not as God, nor as man, but as Mediator; as beheld in the covenant and promises; in the Gospel and in the truths and in the ordinances of it: corn shall make the young men cheerful, and new wine the maids; by "young men" are meant the same as in Jo1 2:14 believers in Christ, who are lively, warm, and zealous for Christ, his cause and interest; who are active, diligent, and industrious in the discharge of duty; and are strong in Christ, and in his grace; and particularly in the grace of faith, and quit themselves like men: and by "maids" or "virgins" are meant the same; so called because of their chaste adherence to Christ; for their beauty, comeliness, and attire; and for their purity of divine worship and conversation: and the Gospel is intended by "corn" and "new wine"; which is compared to "corn", in opposition to the chaff of human doctrines; and because it contains Christ the bread of life, and is nourishing and comfortable: and to "new wine", not because it is a novel doctrine, for it is the everlasting Gospel ordained before the world was; but because, under the Gospel dispensation, to which this prophecy refers, it is newly and more clearly revealed; See Gill on Zac 9:15. The effect of which is, that it makes saints "cheerful", fills them with joy and spiritual mirth; for it is a joyful sound: or, "shall make fruitful" (d); it causes them to grow and increase, and makes them fruitful in every good word and work: or, "shall make them speak" eloquently (e); or cause them to put forth the fruit of their lips, in giving thanks to God for the abundance of grace bestowed upon them: or, "shall" make "them sing" (f), as others; in psalms, hymns, and spiritual songs. This new wine may be interpreted of the gifts and graces bestowed in great plenty on the day of Pentecost, both on sons and daughters, on servants and handmaids, whereby they prophesied, and saw visions, Act 2:16 see Eph 5:18. (d) "germinare faciet", Montanus; "progerminare faciet", Burkius; "foecundabit", Castalio; "dicitur de virginibus spiritualibus, quae sunt fructus multi evangelii", Zech. ix. 17. Stockius, p. 654. (e) "Facundas faciet", Junius & Tremellius, Piscator, Tarnovius. (f) "Cantare faciet", Pagninus, Drusius; so Ben Melech. Next: Zechariah Chapter 10
Zechariah 9:17
The LORD Will Save His People
16On that day the LORD their God will save them as the flock of His people; for like jewels in a crown they will sparkle over His land. 17How lovely they will be, and how beautiful! Grain will make the young men flourish, and new wine, the young women.
- Scripture
- Sermons
- Commentary
Overcoming the Power of Spiritual Defeat
By Carter Conlon2.6K56:47Spiritual DefeatZEC 1:16ZEC 9:9ZEC 9:17ROM 1:21In this sermon, the preacher focuses on the book of Zechariah and specifically looks at the symbolism of four horns mentioned in the text. These horns represent powers that have scattered Judah, Israel, and Jerusalem. The preacher emphasizes that these powers are a constant warfare that believers have to fight against every day. However, God promises to raise up his people and defend them, empowering them to overcome these powers and be filled with strength and refreshing.
Israel's Chastisement
By Art Katz1.4K43:05IsraelDEU 28:30NEH 4:10ISA 1:9ISA 41:10ISA 43:2ISA 54:17ISA 61:7ISA 65:21ISA 66:22JER 23:3JER 32:41EZK 34:27EZK 36:11MIC 4:10ZEC 8:13ZEC 9:17ZEC 14:8MAL 3:12In this sermon, the preacher emphasizes that the actions of God in the present times are a demonstration of His power and nature, both in judgment and mercy. The sermon highlights the sinful nature of the nations, including Israel, and predicts that their conduct will become increasingly indefensible. The preacher mentions the world court's ruling against Israel's wall, which is deemed illegal and a violation of international law. The sermon also touches on personal struggles and hardships faced by the preacher, emphasizing the need for complete death and restoration in God's timing.
Letter 151.
By James Bourne0ZEC 9:17James Bourne reflects on a day filled with fears, attacks, and revelations of iniquity, leading to repentance and a deep encounter with God's beauty and goodness. Despite initial struggles, the presence of God brings joy and repentance, renewing hope and confidence in His love. Bourne emphasizes the righteousness and nearness of the Lord to those who call upon Him in truth, sharing his personal experience of finding a dear Savior in moments of despair and despondency.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
How great is his goodness - In himself and towards them. And how great is his beauty! - His comeliness, holiness, and purity, put in and upon them. Corn shall make the young men cheerful - They shall be gladdened and strengthened by plenty of food; and they shall speak aloud of God's mercies in their harvest home. And new wine the maids - Who shall prepare the wine from an abundant vintage.
Jamieson-Fausset-Brown Bible Commentary
his goodness . . . his beauty--the goodness and beauty which Jehovah-Messiah bestows on His people. Not as MAURER thinks, the goodness, &c., of His land or His people (Psa 31:19; Jer 31:12). make . . . cheerful--literally, "make it grow." new wine the maids--supply, "shall make . . . to grow." Corn and wine abundant indicate peace and plenty. The new wine gladdening the maids is peculiar to this passage. It confutes those who interdict the use of wine as food. The Jews, heretofore straitened in provisions through pressure of the foe, shall now have abundance to cheer, not merely the old, but even the youths and maidens [CALVIN]. Call to prayer to Jehovah, as contrasted with the idol-worship which had brought judgments on the princes and people. Blessings promised in answer to prayer: (1) rulers of themselves; (2) conquest of their enemies; (3) restoration and establishment of both Israel and Judah in their own land in lasting peace and piety. Next: Zechariah Chapter 10
John Gill Bible Commentary
For how great is his goodness?.... Not of the land of Judea, as Kimchi; nor of the doctrine of the law, as the Targum; nor of the people of the Jews; but of the Messiah: and designs not his essential nor his providential goodness; but his goodness as Mediator, which he has in his heart, and has shown unto his people, in being their surety, and becoming their Saviour; in assuming their nature; bearing their sins, and obeying and suffering in their room and stead: and also that which he has in his hands for them, and communicates to them; his fulness of grace; all those spiritual blessings that are in him; the large measures of grace given at conversion; and the numerous instances of his goodness afterwards; yea, it includes glory, as well as grace: and how great is his beauty? not as God, nor as man, but as Mediator; as beheld in the covenant and promises; in the Gospel and in the truths and in the ordinances of it: corn shall make the young men cheerful, and new wine the maids; by "young men" are meant the same as in Jo1 2:14 believers in Christ, who are lively, warm, and zealous for Christ, his cause and interest; who are active, diligent, and industrious in the discharge of duty; and are strong in Christ, and in his grace; and particularly in the grace of faith, and quit themselves like men: and by "maids" or "virgins" are meant the same; so called because of their chaste adherence to Christ; for their beauty, comeliness, and attire; and for their purity of divine worship and conversation: and the Gospel is intended by "corn" and "new wine"; which is compared to "corn", in opposition to the chaff of human doctrines; and because it contains Christ the bread of life, and is nourishing and comfortable: and to "new wine", not because it is a novel doctrine, for it is the everlasting Gospel ordained before the world was; but because, under the Gospel dispensation, to which this prophecy refers, it is newly and more clearly revealed; See Gill on Zac 9:15. The effect of which is, that it makes saints "cheerful", fills them with joy and spiritual mirth; for it is a joyful sound: or, "shall make fruitful" (d); it causes them to grow and increase, and makes them fruitful in every good word and work: or, "shall make them speak" eloquently (e); or cause them to put forth the fruit of their lips, in giving thanks to God for the abundance of grace bestowed upon them: or, "shall" make "them sing" (f), as others; in psalms, hymns, and spiritual songs. This new wine may be interpreted of the gifts and graces bestowed in great plenty on the day of Pentecost, both on sons and daughters, on servants and handmaids, whereby they prophesied, and saw visions, Act 2:16 see Eph 5:18. (d) "germinare faciet", Montanus; "progerminare faciet", Burkius; "foecundabit", Castalio; "dicitur de virginibus spiritualibus, quae sunt fructus multi evangelii", Zech. ix. 17. Stockius, p. 654. (e) "Facundas faciet", Junius & Tremellius, Piscator, Tarnovius. (f) "Cantare faciet", Pagninus, Drusius; so Ben Melech. Next: Zechariah Chapter 10