Matthew 4:11
Verse
Context
Sermons
Bill McLeod
Rolfe Barnard
John Nelson Darby
Lewis Sperry ChaferSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Then the devil leaveth him--Luke says, "And when the devil had exhausted"--or "quite ended," as in Luk 4:2 --"every (mode of) temptation, he departed from him till a season." The definite "season" here indicated is expressly referred to by our Lord in Joh 14:30; Luk 22:52-53. and, behold, angels came and ministered unto him--or supplied Him with food, as the same expression means in Mar 1:31; Luk 8:3. Thus did angels to Elijah (Kg1 19:5-8). Excellent critics think that they ministered, not food only, but supernatural support and cheer also. But this would be the natural effect rather than the direct object of the visit, which was plainly what we have expressed. And after having refused to claim the illegitimate ministration of angels in His behalf, oh, with what deep joy would He accept their services when sent, unasked, at the close of all this temptation, direct from Him whom He had so gloriously honored! What "angels' food" would this repast be to Him! and as He partook of it, might not a Voice from heaven be heard again, by any who could read the Father's mind, "Said I not well, This is my beloved Son, in whom I am well pleased?"
John Gill Bible Commentary
Now, when Jesus had heard that John was cast into prison,.... John was cast into prison by Herod; the reason of it may be seen in Mat 14:3. The prison into which he was cast, according to Josephus (s), was the castle of Machaeras: here he continued some time before he was put to death; for from hence he sent two disciples to Jesus, to know if he was the Messiah, Mat 11:2. Now when Jesus heard of this his imprisonment, he departed into Galilee; not so much on account of safety, or for fear of Herod, but to call his disciples, who lived in that country. (s) Antiq. l. 18. c. 7.
Tyndale Open Study Notes
4:11 Then the devil went away: Jesus’ rebuff of Satan here foreshadows his victory over demons (12:28), Satan’s defeat through the Cross (Col 2:14-15), and the final victory at the end of history (Rom 16:20; Rev 12:7-17; 20:2-3, 10). • Angels, who had already been involved in the Messiah’s arrival and protection (Matt 1:20, 24; 2:13, 19), now came and took care of Jesus after his temptation, in fulfillment of the Old Testament (4:6; see Ps 91:11-12).
Matthew 4:11
The Temptation of Jesus
10“Away from Me, Satan!” Jesus declared. “For it is written: ‘Worship the Lord your God and serve Him only.’ ”11Then the devil left Him, and angels came and ministered to Him.
- Scripture
- Sermons
- Commentary
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
The Lordship of Christ in the Local Church
By Rolfe Barnard91156:25MAT 4:11MAT 6:33MRK 10:461CO 6:202TI 3:162PE 1:20REV 2:5In this sermon, the preacher, who has been an evangelist for 36 years, emphasizes the importance of preaching the gospel and calling people to repentance. He mentions a sermon on blind Bartimaeus, highlighting three points about him: his blindness, his inability to do what is right, and his inability to see a leg. The preacher emphasizes the need for churches to repent and turn away from man-made traditions and focus on the teachings of the Word of God. He also emphasizes the importance of surrendering oneself completely to God and living in obedience to His authority. The sermon references verses from the book of Revelation and the words of Jesus about the kingdom of God.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
The Angels
By Lewis Sperry Chafer0GEN 16:1JOB 38:7PSA 8:5MAT 4:11MAT 25:31MAT 25:41MAT 28:2MRK 5:9LUK 2:13LUK 7:24LUK 8:30LUK 22:43ACT 1:101CO 6:3GAL 3:191TI 4:11TI 5:21HEB 1:14HEB 2:7JAS 2:252PE 2:4JUD 1:6REV 1:20REV 5:11REV 20:10Lewis Sperry Chafer delves into the intricate details of angels as depicted in the Scriptures, emphasizing their distinct order of creation, heavenly position above man, and the various classes of angelic beings, including the unfallen angels and the fallen angels. The sermon explores the nature, ministry, and significance of angels in pivotal events such as creation, the giving of the law, the birth and resurrection of Christ, and their future role in the second coming of Christ.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Then the devil leaveth him--Luke says, "And when the devil had exhausted"--or "quite ended," as in Luk 4:2 --"every (mode of) temptation, he departed from him till a season." The definite "season" here indicated is expressly referred to by our Lord in Joh 14:30; Luk 22:52-53. and, behold, angels came and ministered unto him--or supplied Him with food, as the same expression means in Mar 1:31; Luk 8:3. Thus did angels to Elijah (Kg1 19:5-8). Excellent critics think that they ministered, not food only, but supernatural support and cheer also. But this would be the natural effect rather than the direct object of the visit, which was plainly what we have expressed. And after having refused to claim the illegitimate ministration of angels in His behalf, oh, with what deep joy would He accept their services when sent, unasked, at the close of all this temptation, direct from Him whom He had so gloriously honored! What "angels' food" would this repast be to Him! and as He partook of it, might not a Voice from heaven be heard again, by any who could read the Father's mind, "Said I not well, This is my beloved Son, in whom I am well pleased?"
John Gill Bible Commentary
Now, when Jesus had heard that John was cast into prison,.... John was cast into prison by Herod; the reason of it may be seen in Mat 14:3. The prison into which he was cast, according to Josephus (s), was the castle of Machaeras: here he continued some time before he was put to death; for from hence he sent two disciples to Jesus, to know if he was the Messiah, Mat 11:2. Now when Jesus heard of this his imprisonment, he departed into Galilee; not so much on account of safety, or for fear of Herod, but to call his disciples, who lived in that country. (s) Antiq. l. 18. c. 7.
Tyndale Open Study Notes
4:11 Then the devil went away: Jesus’ rebuff of Satan here foreshadows his victory over demons (12:28), Satan’s defeat through the Cross (Col 2:14-15), and the final victory at the end of history (Rom 16:20; Rev 12:7-17; 20:2-3, 10). • Angels, who had already been involved in the Messiah’s arrival and protection (Matt 1:20, 24; 2:13, 19), now came and took care of Jesus after his temptation, in fulfillment of the Old Testament (4:6; see Ps 91:11-12).