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Revelation 20:2
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Context
Satan Bound
1Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain.2He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years.3And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete. After that, he must be released for a brief period of time.
Sermons
J. Vernon McGee
George Fox
John F. WalvoordSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
The dragon - See the notes on Rev 12:9. That old serpent, which is the Devil, and Satan - He who is called the old serpent is the Devil - the calumniator, and Satan - the opposer. He who supposes that the term old serpent here plainly proves that the creature that tempted our first parents was actually a snake, must enjoy his opinion; and those who can receive such a saying, why let them receive it. Selah. A thousand years - In what this binding of Satan consists, who can tell? How many visions have been seen on this subject both in ancient and modern times! This, and what is said Rev 20:3-5, no doubt refers to a time in which the influence of Satan will be greatly restrained, and the true Church of God enjoy great prosperity, which shall endure for a long time. But it is not likely that the number, a thousand years, is to be taken literally here, and year symbolically and figuratively in all the book beside. The doctrine of the millennium, or of the saints reigning on earth a thousand years, with Christ for their head, has been illustrated and defended by many Christian writers, both among the ancients and moderns. Were I to give a collection of the conceits of the primitive fathers on this subject, my readers would have little reason to applaud my pains. It has long been the idle expectation of many persons that the millennium, in their sense, was at hand; and its commencement has been expected in every century since the Christian era. It has been fixed for several different years, during the short period of my own life! I believed those predictions to be vain, and I have lived to see them such. Yet there is no doubt that the earth is in a state of progressive moral improvement; and that the light of true religion is shining more copiously everywhere, and will shine more and more to the perfect day. But when the religion of Christ will be at its meridian of light and heat, we know not. In each believer this may speedily take place; but probably no such time shall ever appear, in which evil shall be wholly banished from the earth, till after the day of judgment, when the earth having been burnt up, a new heaven and a new earth shall be produced out of the ruins of the old, by the mighty power of God: righteousness alone shall dwell in them. The phraseology of the apostle here seems partly taken from the ancient prophets, and partly rabbinical; and it is from the Jewish use of those terms that we are to look for their interpretation.
Jamieson-Fausset-Brown Bible Commentary
that old--ancient serpent (Rev 12:9). thousand years--As seven mystically implies universality, so a thousand implies perfection, whether in good or evil [AQUINAS on ch. 11]. Thousand symbolizes that the world is perfectly leavened and pervaded by the divine; since thousand is ten, the number of the world, raised to the third power, three being the number of God [AUBERLEN]. It may denote literally also a thousand years.
John Gill Bible Commentary
By whom is meant not Paganism, for that was destroyed in the Roman empire under the sixth seal, and was the consequence of the war between Michael and his angels, and the dragon and his; and before this time it will be destroyed in other parts under the sixth and seventh vials, when the kings of the earth, being gathered together at Armageddon, will be slain, and the cities of the nations will fall, not only Papal, but Pagan, and Mahometan; and what will not will be converted, for before this time the kingdoms of this world will become the kingdoms of Christ: but the devil himself is intended, so called, partly because of his great power, authority, and cruelty he has exercised in the world; and because of the venom and poison of idolatry, superstition, false doctrine, and worship, with which he has infected the inhabitants of it. That old serpent; so called with respect to his cunning and subtlety, as well as his antiquity, being from the beginning of the creation, and having as early beguiled our first parents; which is the devil and Satan; the accuser of God and men, and the adversary of them both. The Complutensian edition and Syriac version add, "which deceiveth the whole world"; and the Arabic version, "the deceiver of the whole world"; which seems to be taken out of Rev 12:9, See Gill on Rev 12:9. Him Christ "laid hold on", and whom he held fast, as the word signifies: Christ will now take him, apprehend him, and detain him, as his prisoner; in the wilderness, Satan only felt the dint of his sword, the written word of God, and was obliged to leave him: but now he will feel the weight of his hand, and the lighting down of his arm, with the indignation of his anger; in the agony or conflict with him in the garden, he was conquered by prayer; and on the cross Christ destroyed him through death, but now he will be seized by his power, and crushed under his hand. And bound him a thousand years, with the great chain he had in his hand: the devil is in chains now, is under the power of divine Providence, and can do nothing without divine permission; but this chain is long, and he appears oftentimes to have great liberty, and ranges about the air and earth, and does much mischief; but now he will be so bound by the power of Christ over him, that he will not be able to stir hand or foot, to disturb the saints, or deceive the nations, whether with false worship, and false doctrine, or by stirring them up to persecute the saints. So of the devil, Asmodaeus, it is said in the Apocrypha, "And Raphael was sent to heal them both, that is, to scale away the whiteness of Tobit's eyes, and to give Sara the daughter of Raguel for a wife to Tobias the son of Tobit; and to bind Asmodeus the evil spirit; because she belonged to Tobias by right of inheritance. The selfsame time came Tobit home, and entered into his house, and Sara the daughter of Raguel came down from her upper chamber.'' (Tobit 3:17) that the angel Raphael, "bound him". The space of a thousand years is not a certain number for an uncertain, or a large and indeterminate space of time, as in Psa 90:4 these years are to be taken, not indefinitely, but definitely, for just this number of years exactly, as appears from their having the article prefixed to them; and are called afterwards, no less than four times, , "the thousand years", or these thousand years, Rev 20:3 and from the things which are attributed to the beginning and ending of these years, which fix the epoch, and period of them; as the binding of Satan, when they begin, and the loosing of him when they end, as well as the reign of the saints with Christ during the whole time; to which may be added, the resurrection of the saints at the commencement of them, and the resurrection of the wicked at the close: but the great question is, whether they are begun or not? if they are begun, when they began; and if not, when they will. Some think that they began either at the birth of Christ, or at his resurrection, or at the destruction of Jerusalem. I put these together, because they were all in one century, within the compass of seventy years, or thereabout; so that if the thousand years began at either of them, they must end in the same century, in 1100. Now though, upon Christ's coming Satan fell like lightning from heaven, and multitudes of men, possessed with devils, were dispossessed by Christ, and he that had the power of death, the devil, was destroyed by him; and upon the preaching of the Gospel by the apostles in the Gentile world, the prince of the world was cast out, his oracles were struck dumb, multitudes were converted, and churches were set up everywhere, yet still Satan was not bound: he was not bound before the death of Christ; witness the many bodies of men possessed by him; his tempting Christ himself in the wilderness; his attacks upon him in the garden, and on the cross; his putting it into the heart of Judas to betray him; and filling the chief priests and scribes with malice and envy against him, to seek his death, which they brought about: nor was he bound, so as not to deceive the Jews, either before or after the death of Christ, nor is he to this day; they were in Christ's time under the influence of their father the devil, whose lust they would do, and did, in putting Christ to death; and after his death, they were instigated by Satan to persecute his apostles in Judea, and elsewhere; and though after the destruction of Jerusalem they had no more power to act in this way, yet they had no less ill will and malice against the Christians, and are to this day filled with enmity against them, and are led captive by Satan, and given up to believe a lie, that the Messiah is not come, and to reject the true Messiah, and to expect a false one: and as for the Heathen world, notwithstanding the progress of the Gospel in it, yet for the first three hundred years Paganism was the established religion of the Roman empire; and Christianity was everywhere spoken against, despised, and persecuted, and sometimes triumphed over, as if it was extinct; and Satan could never be said to be bound, and in prison himself, when he cast such multitudes into prison, and caused them to have tribulation ten days, Rev 2:10 in which so many martyrs suffered; nor did Satan appear to be bound, with respect to the church; the mystery of iniquity began to work in the apostle's times, and there were then many antichrists in the world, deceivers, false teachers and heretics; there was a synagogue of Satan, Rev 2:9 and such a set of vile persons under the name of Christians, as scarce ever was in the world; to which may be added, the great decline of love, and other graces, and of the purity of doctrine and worship in the best churches, and the many contentions among themselves, in which Satan had a great hand, and therefore could not be bound: moreover, some hundreds of years before the thousand years ended, beginning from either of the above dates, the man of sin, the son of perdition, the pope, or western antichrist, was revealed, whose coming is after the working of Satan, Th2 2:9 and therefore surely he could not be bound then; besides, Mahomet, the eastern antichrist, sprung up, who opened the bottomless pit, and let out the smoke of it, by the Alcoran he delivered, and the false worship he set up: nor was there anything in the eleventh century, which answered to the loosing of Satan, to the Gog and Magog army, their war with the saints, and the issue of it; nor were the nations then more deceived than they had been in some centuries past; at least they were deceived in centuries past, both by the pope and Mahomet, which they would not have been, had Satan been bound then: to which may be subjoined, that if Satan was loosed, then he cannot be said to be loosed a little season, as in Rev 20:3 in comparison of the thousand years, as that must be understood; since it is now between six and seven hundred years since, which is more than half a thousand years. Others begin these years at Constantine's coming to the imperial throne; but though there was at that time a great spread of the Gospel, an enlargement of Christ's kingdom, and a weakening of Satan's, yet Satan was far from being bound; see Rev 12:7 witness the flood of errors and heresies which he quickly brought in, as the Eutychian and Nestorian heresies, the one confounding the natures, the other dividing the person of Christ; the Pelagian heresy, which obscured the grace of God, and advanced the free will of man; the Macedonian heresy, which denied the divinity of the Spirit: and especially the Arian heresy, which was opposed to the deity of Christ, and which introduced great contentions and confusion the churches, and issued in a violent persecution of them, being embraced by the sons of Constantine: not to take notice of Julian, an Heathen emperor, ascending the throne, who by many devilish arts endeavoured to extirpate Christianity; nor what has been observed before, the rise of both Mahomet in the east, and the Romish antichrist in the west, which were both within this period; in process of time the western empire was overrun by the Goths and Vandals, and the eastern empire by the Saracens and Turks; to which may be added, the violent persecutions of the Waldenses and Albigenses, before the year 1300, about which time the thousand years must cease, according to this computation, for opposing the pope of Rome, and who were slain where Satan had his seat, Rev 2:13 and therefore not bound; nor was there anything happened in that century which might answer to the loosing of him. Others date these thousand years from the Reformation, and so not much more than two hundred of them are yet passed; but that Satan was not bound then, and is not now, is manifest. All the Popish nations have not been reformed, but still remain under the deception; and some, that have been, have revolted again; and the devil has continued to deceive the nations with that false worship, and to stir them up to persecute the reformed. Witness the burning of them here in Queen Mary's days, the massacres in France and Ireland, the present inquisition in Spain and Portugal, and the persecution of the Hugonots in France, and other Protestants elsewhere: and this is further evident from the decline in the reformed churches, both as to doctrine, discipline, and conversation; from the spread of errors and heresies of all kinds ever since, and especially in our age; and from the general profaneness and infidelity of the times, which, when considered, no man in his senses can ever think that Satan is bound; nor indeed will he be bound, or these thousand years begin, till after the conversion of the Jews, and the bringing in the fulness of the Gentiles, and the destruction of all the antichristian powers, Pagan, Papal, and Mahometan, as appears from the order of this vision, and its connection with the preceding chapter.
Revelation 20:2
Satan Bound
1Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain.2He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years.3And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete. After that, he must be released for a brief period of time.
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(Genesis) Genesis 3 Introduction
By J. Vernon McGee2.8K06:34GenesisGEN 3:12CO 11:14REV 12:9REV 20:2In this sermon, the preacher discusses the temptation and fall of man in the Garden of Eden. He starts by mentioning that man is a responsible creature and introduces the serpent as a creature used by Satan. The preacher then delves into the setting of the temptation, highlighting the subtlety of the serpent and questioning why it approached the woman instead of the man. He explains that the woman received her information from the man and emphasizes that man was created innocent, not righteous. The preacher also mentions that the serpent's origin and transformation can be found in Isaiah 14 and Ezekiel 28.
March 18. 1678. This Is an Interpretation of the Former Vision.
By Jane Lead02CO 10:3EPH 6:12COL 2:15REV 20:2Jane Lead preaches about the spiritual battle between the Earthly Man and the Heavenly Spirit, emphasizing the need for the Earthly Man to yield to the High-Born Spirit for true salvation and glory. She discusses the challenges faced by the Heaven-born Spirit in a world filled with oppression and violence, highlighting the continuous war against the evil forces that seek to keep the Heavenly-Plant suppressed. Jane Lead encourages believers to engage in spiritual warfare, trusting in the all-conquering Spirit to lead them to victory and reign over the Earthly-Principle with purity and holiness, ultimately bringing forth a time of peace and glory where all kingdoms and nations will serve the Kingly Priesthood.
Epistle 105
By George Fox0Covenant of PeaceLight of ChristJHN 14:6ROM 8:17REV 20:2George Fox emphasizes the importance of waiting in the light of the Lord Jesus Christ during meetings, which brings power and refreshment to the soul. He encourages believers to know one another in the life and power of Christ, who reigns in them, and to recognize their identity as joint-heirs with Him. Fox speaks of the everlasting covenant of light, life, and peace that protects against sin and darkness, urging the faithful to walk in truth and light. He highlights the transformative power of the Word of God, which reconciles and purifies, and calls for patience in receiving this divine truth. Ultimately, he reassures that in this light, believers can witness the eternal Word that has been manifest since the beginning.
Part 1: The Millennial Issue in Modern Theology
By John F. Walvoord0EXO 32:9NUM 14:11JHN 14:31CO 15:521TH 4:162TI 3:162PE 1:20REV 20:2REV 20:4John F. Walvoord delves into the contemporary discussion of the millennial issue in theology, highlighting the impact of recent events on scholarly thinking in philosophy, science, and theology, particularly in eschatology. The sermon explores the current trends in millennial literature, the resurgence of amillennialism, and the convergence of three main streams of theology leading to amillennialism becoming the majority view in the church. It also addresses the importance of the millennial doctrine in shaping Biblical interpretation and theology, emphasizing the significance of premillennialism as a system of interpretation that impacts the entire Bible and the present purpose of God.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
The dragon - See the notes on Rev 12:9. That old serpent, which is the Devil, and Satan - He who is called the old serpent is the Devil - the calumniator, and Satan - the opposer. He who supposes that the term old serpent here plainly proves that the creature that tempted our first parents was actually a snake, must enjoy his opinion; and those who can receive such a saying, why let them receive it. Selah. A thousand years - In what this binding of Satan consists, who can tell? How many visions have been seen on this subject both in ancient and modern times! This, and what is said Rev 20:3-5, no doubt refers to a time in which the influence of Satan will be greatly restrained, and the true Church of God enjoy great prosperity, which shall endure for a long time. But it is not likely that the number, a thousand years, is to be taken literally here, and year symbolically and figuratively in all the book beside. The doctrine of the millennium, or of the saints reigning on earth a thousand years, with Christ for their head, has been illustrated and defended by many Christian writers, both among the ancients and moderns. Were I to give a collection of the conceits of the primitive fathers on this subject, my readers would have little reason to applaud my pains. It has long been the idle expectation of many persons that the millennium, in their sense, was at hand; and its commencement has been expected in every century since the Christian era. It has been fixed for several different years, during the short period of my own life! I believed those predictions to be vain, and I have lived to see them such. Yet there is no doubt that the earth is in a state of progressive moral improvement; and that the light of true religion is shining more copiously everywhere, and will shine more and more to the perfect day. But when the religion of Christ will be at its meridian of light and heat, we know not. In each believer this may speedily take place; but probably no such time shall ever appear, in which evil shall be wholly banished from the earth, till after the day of judgment, when the earth having been burnt up, a new heaven and a new earth shall be produced out of the ruins of the old, by the mighty power of God: righteousness alone shall dwell in them. The phraseology of the apostle here seems partly taken from the ancient prophets, and partly rabbinical; and it is from the Jewish use of those terms that we are to look for their interpretation.
Jamieson-Fausset-Brown Bible Commentary
that old--ancient serpent (Rev 12:9). thousand years--As seven mystically implies universality, so a thousand implies perfection, whether in good or evil [AQUINAS on ch. 11]. Thousand symbolizes that the world is perfectly leavened and pervaded by the divine; since thousand is ten, the number of the world, raised to the third power, three being the number of God [AUBERLEN]. It may denote literally also a thousand years.
John Gill Bible Commentary
By whom is meant not Paganism, for that was destroyed in the Roman empire under the sixth seal, and was the consequence of the war between Michael and his angels, and the dragon and his; and before this time it will be destroyed in other parts under the sixth and seventh vials, when the kings of the earth, being gathered together at Armageddon, will be slain, and the cities of the nations will fall, not only Papal, but Pagan, and Mahometan; and what will not will be converted, for before this time the kingdoms of this world will become the kingdoms of Christ: but the devil himself is intended, so called, partly because of his great power, authority, and cruelty he has exercised in the world; and because of the venom and poison of idolatry, superstition, false doctrine, and worship, with which he has infected the inhabitants of it. That old serpent; so called with respect to his cunning and subtlety, as well as his antiquity, being from the beginning of the creation, and having as early beguiled our first parents; which is the devil and Satan; the accuser of God and men, and the adversary of them both. The Complutensian edition and Syriac version add, "which deceiveth the whole world"; and the Arabic version, "the deceiver of the whole world"; which seems to be taken out of Rev 12:9, See Gill on Rev 12:9. Him Christ "laid hold on", and whom he held fast, as the word signifies: Christ will now take him, apprehend him, and detain him, as his prisoner; in the wilderness, Satan only felt the dint of his sword, the written word of God, and was obliged to leave him: but now he will feel the weight of his hand, and the lighting down of his arm, with the indignation of his anger; in the agony or conflict with him in the garden, he was conquered by prayer; and on the cross Christ destroyed him through death, but now he will be seized by his power, and crushed under his hand. And bound him a thousand years, with the great chain he had in his hand: the devil is in chains now, is under the power of divine Providence, and can do nothing without divine permission; but this chain is long, and he appears oftentimes to have great liberty, and ranges about the air and earth, and does much mischief; but now he will be so bound by the power of Christ over him, that he will not be able to stir hand or foot, to disturb the saints, or deceive the nations, whether with false worship, and false doctrine, or by stirring them up to persecute the saints. So of the devil, Asmodaeus, it is said in the Apocrypha, "And Raphael was sent to heal them both, that is, to scale away the whiteness of Tobit's eyes, and to give Sara the daughter of Raguel for a wife to Tobias the son of Tobit; and to bind Asmodeus the evil spirit; because she belonged to Tobias by right of inheritance. The selfsame time came Tobit home, and entered into his house, and Sara the daughter of Raguel came down from her upper chamber.'' (Tobit 3:17) that the angel Raphael, "bound him". The space of a thousand years is not a certain number for an uncertain, or a large and indeterminate space of time, as in Psa 90:4 these years are to be taken, not indefinitely, but definitely, for just this number of years exactly, as appears from their having the article prefixed to them; and are called afterwards, no less than four times, , "the thousand years", or these thousand years, Rev 20:3 and from the things which are attributed to the beginning and ending of these years, which fix the epoch, and period of them; as the binding of Satan, when they begin, and the loosing of him when they end, as well as the reign of the saints with Christ during the whole time; to which may be added, the resurrection of the saints at the commencement of them, and the resurrection of the wicked at the close: but the great question is, whether they are begun or not? if they are begun, when they began; and if not, when they will. Some think that they began either at the birth of Christ, or at his resurrection, or at the destruction of Jerusalem. I put these together, because they were all in one century, within the compass of seventy years, or thereabout; so that if the thousand years began at either of them, they must end in the same century, in 1100. Now though, upon Christ's coming Satan fell like lightning from heaven, and multitudes of men, possessed with devils, were dispossessed by Christ, and he that had the power of death, the devil, was destroyed by him; and upon the preaching of the Gospel by the apostles in the Gentile world, the prince of the world was cast out, his oracles were struck dumb, multitudes were converted, and churches were set up everywhere, yet still Satan was not bound: he was not bound before the death of Christ; witness the many bodies of men possessed by him; his tempting Christ himself in the wilderness; his attacks upon him in the garden, and on the cross; his putting it into the heart of Judas to betray him; and filling the chief priests and scribes with malice and envy against him, to seek his death, which they brought about: nor was he bound, so as not to deceive the Jews, either before or after the death of Christ, nor is he to this day; they were in Christ's time under the influence of their father the devil, whose lust they would do, and did, in putting Christ to death; and after his death, they were instigated by Satan to persecute his apostles in Judea, and elsewhere; and though after the destruction of Jerusalem they had no more power to act in this way, yet they had no less ill will and malice against the Christians, and are to this day filled with enmity against them, and are led captive by Satan, and given up to believe a lie, that the Messiah is not come, and to reject the true Messiah, and to expect a false one: and as for the Heathen world, notwithstanding the progress of the Gospel in it, yet for the first three hundred years Paganism was the established religion of the Roman empire; and Christianity was everywhere spoken against, despised, and persecuted, and sometimes triumphed over, as if it was extinct; and Satan could never be said to be bound, and in prison himself, when he cast such multitudes into prison, and caused them to have tribulation ten days, Rev 2:10 in which so many martyrs suffered; nor did Satan appear to be bound, with respect to the church; the mystery of iniquity began to work in the apostle's times, and there were then many antichrists in the world, deceivers, false teachers and heretics; there was a synagogue of Satan, Rev 2:9 and such a set of vile persons under the name of Christians, as scarce ever was in the world; to which may be added, the great decline of love, and other graces, and of the purity of doctrine and worship in the best churches, and the many contentions among themselves, in which Satan had a great hand, and therefore could not be bound: moreover, some hundreds of years before the thousand years ended, beginning from either of the above dates, the man of sin, the son of perdition, the pope, or western antichrist, was revealed, whose coming is after the working of Satan, Th2 2:9 and therefore surely he could not be bound then; besides, Mahomet, the eastern antichrist, sprung up, who opened the bottomless pit, and let out the smoke of it, by the Alcoran he delivered, and the false worship he set up: nor was there anything in the eleventh century, which answered to the loosing of Satan, to the Gog and Magog army, their war with the saints, and the issue of it; nor were the nations then more deceived than they had been in some centuries past; at least they were deceived in centuries past, both by the pope and Mahomet, which they would not have been, had Satan been bound then: to which may be subjoined, that if Satan was loosed, then he cannot be said to be loosed a little season, as in Rev 20:3 in comparison of the thousand years, as that must be understood; since it is now between six and seven hundred years since, which is more than half a thousand years. Others begin these years at Constantine's coming to the imperial throne; but though there was at that time a great spread of the Gospel, an enlargement of Christ's kingdom, and a weakening of Satan's, yet Satan was far from being bound; see Rev 12:7 witness the flood of errors and heresies which he quickly brought in, as the Eutychian and Nestorian heresies, the one confounding the natures, the other dividing the person of Christ; the Pelagian heresy, which obscured the grace of God, and advanced the free will of man; the Macedonian heresy, which denied the divinity of the Spirit: and especially the Arian heresy, which was opposed to the deity of Christ, and which introduced great contentions and confusion the churches, and issued in a violent persecution of them, being embraced by the sons of Constantine: not to take notice of Julian, an Heathen emperor, ascending the throne, who by many devilish arts endeavoured to extirpate Christianity; nor what has been observed before, the rise of both Mahomet in the east, and the Romish antichrist in the west, which were both within this period; in process of time the western empire was overrun by the Goths and Vandals, and the eastern empire by the Saracens and Turks; to which may be added, the violent persecutions of the Waldenses and Albigenses, before the year 1300, about which time the thousand years must cease, according to this computation, for opposing the pope of Rome, and who were slain where Satan had his seat, Rev 2:13 and therefore not bound; nor was there anything happened in that century which might answer to the loosing of him. Others date these thousand years from the Reformation, and so not much more than two hundred of them are yet passed; but that Satan was not bound then, and is not now, is manifest. All the Popish nations have not been reformed, but still remain under the deception; and some, that have been, have revolted again; and the devil has continued to deceive the nations with that false worship, and to stir them up to persecute the reformed. Witness the burning of them here in Queen Mary's days, the massacres in France and Ireland, the present inquisition in Spain and Portugal, and the persecution of the Hugonots in France, and other Protestants elsewhere: and this is further evident from the decline in the reformed churches, both as to doctrine, discipline, and conversation; from the spread of errors and heresies of all kinds ever since, and especially in our age; and from the general profaneness and infidelity of the times, which, when considered, no man in his senses can ever think that Satan is bound; nor indeed will he be bound, or these thousand years begin, till after the conversion of the Jews, and the bringing in the fulness of the Gentiles, and the destruction of all the antichristian powers, Pagan, Papal, and Mahometan, as appears from the order of this vision, and its connection with the preceding chapter.