James 5:17
Verse
Context
The Prayer of Faith
16Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.17Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.18Again he prayed, and the heavens gave rain, and the earth yielded its crops.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Elias was a man subject to like passions - This was Elijah, and a consistency between the names of the same persons as expressed in the Old and the New Testaments should be kept up. The word ὁμοιοπαθης signifies of the same constitution, a human being just as ourselves are. See the same phrase and its explanation in Act 14:15, and the note there. There was some reason to apprehend that because Elijah was translated, that therefore he was more than human, and if so, his example could be no pattern for us; and as the design of St. James was to excite men to pray, expecting the Divine interference whenever that should be necessary, therefore he tells them that Elijah was a man like themselves, of the same constitution, liable to the same accidents, and needing the same supports. And he prayed earnestly - Προσευχῃ προσηυξατο· He prayed with prayer; a Hebraism for, he prayed fervently. That it might not rain - See this history, Kg1 17:1, etc. And it rained not on the earth - Επι της γης· On that land, viz. the land of Judea; for this drought did not extend elsewhere. Three years and six months - This is the term mentioned by our Lord, Luk 4:25; but this is not specified in the original history. In Kg1 18:1, it is said, In the third year the word of the Lord came to Elijah, that is, concerning the rain; but this third year is to be computed from the time of his going to live at Zarephath, which happened many days after the drought began, as is plain from this, that he remained at the brook Cherith till it was dried up, and then went to Zarephath, in the country of Zidon; Kg1 17:7-9. Therefore the three years and six months must be computed from his denouncing the drought, at which time that judgment commenced. Macknight.
Jamieson-Fausset-Brown Bible Commentary
Elias . . . like passions as we--therefore it cannot be said that he was so raised above us as to afford no example applicable to common mortals like ourselves. prayed earnestly--literally, "prayed with prayer": Hebraism for prayed intensely. Compare Luk 22:15, "With desire I have desired," that is, earnestly desired. ALFORD is wrong in saying, Elias' prayer that it might not rain "is not even hinted at in the Old Testament history." In Kg1 17:1 it is plainly implied, "As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word." His prophecy of the fact was according to a divine intimation given to him in answer to prayer. In jealousy for God's honor (Kg1 19:10), and being of one mind with God in his abhorrence of apostasy, he prayed that the national idolatry should be punished with a national judgment, drought; and on Israel's profession of repentance he prayed for the removal of the visitation, as is implied in Kg1 18:39-42; compare Luk 4:25. three years, &c.--Compare Kg1 18:1, "The third year," namely, from Elijah's going to Zarephath; the prophecy (Jam 5:1) was probably about five or six months previously.
John Gill Bible Commentary
Elias was a man subject to like passions as we are,.... The apostle gives an instance of earnest and fervent prayer, and of the efficacy of it in Elias; who is the same with the prophet Elijah, or Elijah the Tishbite; who, by the Septuagint in Mal 4:5 is called Elias, as here, and elsewhere, in the New Testament: of him James says, that he was a "man", contrary to the notion of some of the Jewish writers, who affirm, that Elijah was not born of a father and mother, but was an angel, who was clothed with the four elements of the world (e); but he was not only born, but born in sin, as others are, and was by nature no better than others; and he himself confesses that he was no better than his fathers, Kg1 19:4. And the apostle further observes; concerning him, that be was "subject to like passions as we are"; both in body and soul; he was subject to hunger and weariness, and was fed by ravens, and by the widow of Zarephath, and by an angel; and he was subject to reproach, affliction, and persecution, being charged by Ahab as a troubler of Israel, and persecuted by Jezebel, who sought his life; he was a mortal man, and liable to death, and requested to die, and must have died, had it not been for the wonderful power of God, which translated him, that he should not see death; and he was not free from sinful passions, as impatience, fear, and unbelief, Kg1 17:20. And he prayed earnestly; or prayed in prayer; an Hebraism: it is said (f) of one, that , "he prayed his prayer"; and of others, that , "they prayed prayers"; though the phrase here seems to design something more than bare praying; a praying, not merely externally, or formally, and with the lip only, but with the Spirit, and with the understanding, and with the heart engaged in it, with inwrought prayer. The prophet prayed with much earnestness, with great vehemence and intenseness of Spirit, as this Hebraism denotes; his prayer was fervent, and it was constant, and importunate, and was continued till he had an answer: he may be thought to have prayed each of the seven times he sent his servant to look out for a sign of rain, Kg1 18:43, he first prayed, that it might not rain; this is not recorded in express words, but may be gathered from Kg1 17:1 where he says, "as the Lord God of Israel liveth, before whom I stand, there shall not be dew, nor rain, these years, but according to my word"; so the passage is understood by the Jewish interpreters: the phrase, "before whom I stand", is paraphrased by one of them (g) thus; before whom I am used to stand, "in prayer"; and it is a common saying with the Jews, there is no standing ever mentioned, but prayer is intended; See Gill on Mat 6:5 And the other phrase, "according to my word", is, by another (h), interpreted to this sense, that the rain should not descend naturally, according to the custom of the world, but it should descend when Elijah , "prayed for it", and so it was: and it rained not on the earth: on the land of Israel, which is only meant; it rained in other parts of the world, for the drought in those times was not universal: and this was, by the space of three years and six months; which exactly agrees with the words of Christ, Luk 4:25 and this was in judgment upon the land of Israel, for the idolatry it was filled with in the times of Ahab: and this instance of prayer is mentioned, not with a view that it should be imitated; we are not to pray for judgments, unless we have a divine order for it, as Elijah had; but to show the efficacy of prayer made according to the will of God. (e) Zohar in Gen. fol. 31. 1. & Imre Binah in ib. (f) Ib. in Exod. fol. 4. 2. & in Numb. fol. 79. 2. (g) R. David, Kimchi in loc. (h) Vid. Laniado in loc.
Tyndale Open Study Notes
5:17 Elijah . . . prayed: See 1 Kgs 17:1; 18:41-46. • Three and a half years (see 1 Kgs 18:1; Luke 4:25) is a round figure, half of seven, which symbolizes a period of judgment (cp. Dan 12:7; Rev 11:2).
James 5:17
The Prayer of Faith
16Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.17Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.18Again he prayed, and the heavens gave rain, and the earth yielded its crops.
- Scripture
- Sermons
- Commentary
Experiencing the Presence of God's Spirit
By Francis Chan6.0K54:27MAT 28:19JAS 5:17This sermon emphasizes the importance of humility, repentance, and being open to God's leading, especially for both the younger and older generations within the church. It calls for a willingness to take risks, step out in faith, and make room for the movement of the Holy Spirit. The speaker shares personal experiences of trusting God, seeking revival, and the impact of supporting and believing in the next generation.
Prayer
By Manley Beasley3.6K35:51Prayer1KI 18:41MAT 6:6MAT 7:7JHN 14:131TH 5:17JAS 1:5JAS 5:17In this sermon, Dr. James Stewart emphasizes the importance of having both a vision and a strategy from God. He believes that God not only gives us a vision but also provides a strategy to accomplish it. Dr. Stewart shares his experience of interviewing potential missionaries and emphasizes the significance of prayer in their lives. He believes that a strong prayer life is essential for staying true to the message and method of God's work. Dr. Stewart concludes by sharing a story of a man who prayed for God's guidance and received a revelation about his mission.
Elijah Was a Man - Part 2
By A.W. Tozer3.1K26:12ElijahJAS 5:17In this sermon, the preacher focuses on the story of Elijah from the Bible. He highlights how God used various circumstances to humble Elijah and teach him reliance on God alone. The preacher emphasizes the importance of the cross and how it requires individuals to let go of their pride and surrender everything to God. He also mentions the significance of the resurrection and the glory that follows the cross. Overall, the sermon encourages listeners to embrace humility and trust in God's plan.
Abandoning Ourselves
By Robert B. Thompson2.0K1:17:57ISA 66:6ROM 8:292CO 6:14JAS 5:171JN 3:14In this sermon, the preacher uses the illustration of the Washington Monument to explain the difference between fear and reverence. He emphasizes that we should not purify ourselves out of reverence for God, but out of fear, just like Noah feared God. The preacher then talks about the importance of making a decision to abandon oneself to God and His program, as this is necessary to have the strength to save oneself and others in the last days. He also highlights the significance of the day of the Lord and how it demands a response from us, stating that it will not be business as usual until the Lord comes. The preacher concludes by discussing the criteria for eternal life, emphasizing that loving the brothers is a key indicator, while murder and failure to crucify the sinful nature disqualify one from belonging to Christ.
K-539 the Spirit of Elijah (2 of 2)
By Art Katz1.5K31:52Endtimes1KI 17:1JAS 5:17In this sermon, the speaker emphasizes the weighty responsibility of preaching the word of God. He compares it to making a pronouncement before a feared and powerful ruler. The preacher highlights the need for fearlessness, confidence, and a willingness to bring judgment through the word. He also mentions the importance of respecting the statements of biblical figures like Elijah, even though God keeps the details of their experiences discreet. The sermon concludes with a reference to Theodore Dreiser, an American novelist who became a communist, and his statement that his political beliefs were the logical outcome of his life.
Restoring Your Passion for Christ - Part 6
By Carter Conlon1.1K51:18GEN 2:71KI 17:21PSA 85:6MAT 6:33ACT 17:28JAS 4:8JAS 5:17This sermon emphasizes the importance of moving beyond surface-level faith to a deep, transformative encounter with God. It highlights the need for genuine prayer, seeking the anointing and power of the Holy Spirit to touch a spiritually dead generation. The message challenges individuals to seek God's life-giving power to impact their families, communities, and the world.
Mid South Conference 1981-01 What Doest Thou Here ?
By Aldy Fam Fanous89328:54EXO 4:21KI 18:22MAT 10:321CO 1:9GAL 2:20GAL 6:14JAS 5:17In this sermon, the preacher emphasizes the importance of fellowship and communion with the Lord as the secret to power and strength in the Christian experience. He observes that life in the USA and the world moves very fast, with a constant sense of hurry. However, in the Christian life, it should not be so. The preacher uses the example of Moses and his encounter with God through the burning bush to illustrate how God meets our needs and equips us for the tasks He calls us to. He also highlights the significance of prayer in the life of a believer, emphasizing that it is a crucial need for the church, families, and Christians everywhere.
Distress of Elijah
By W.F. Anderson77042:42GEN 24:14RUT 1:161KI 18:211KI 19:181CO 2:3GAL 6:2JAS 5:17In this sermon, the speaker emphasizes the importance of leaving biblical history as it is and not spiritualizing it. He encourages listeners to see the working of God in ordinary, everyday human life. The speaker also mentions the Mount of Transfiguration as a mountaintop experience that disciples had only once, but emphasizes the importance of obeying what was learned there. The sermon also references a story from the Bible about a servant looking for a wife and highlights the qualities he was seeking, including a hard-working and courteous woman.
And He Prayed Again
By Carter Conlon59638:05EXO 2:23PSA 34:17PSA 126:5ISA 55:8MAT 21:22LUK 18:1JAS 5:17This sermon titled 'And He Prayed Again' focuses on the story of Elijah in James Chapter 5, emphasizing the importance of persistent prayer and unwavering faith in God's promises. It highlights the need to continue praying even when faced with challenges, delays, and apparent hopelessness, trusting in God's timing and sovereignty. The message encourages believers to press in, believe for miracles, and stand firm in faith, knowing that God hears and answers prayers according to His will.
The Judgment Seat of Christ
By Mike Bickle251:05:54Rewards in HeavenJudgmentPSA 103:14MAT 5:19MAT 19:24ROM 14:101CO 3:112CO 5:10COL 3:3HEB 6:10JAS 5:17REV 14:13Mike Bickle emphasizes the significance of the judgment seat of Christ, portraying it as a place of public affirmation rather than condemnation. He explains that at this bema seat, believers will be rewarded for their secret acts of love and faithfulness, which often go unnoticed in this life. Bickle encourages the congregation to pursue greatness in God's sight, highlighting that true greatness is based on heart responses rather than outward achievements. He reassures that God remembers even the smallest acts of love and service, and that our life work will be evaluated based on our deeds, motives, and speech. Ultimately, he calls for a life of wholehearted devotion to God, warning against the regret of wasted opportunities at the judgment seat.
(Needed-Men of God) 1. Men of Spiritual Calibre
By Zac Poonen0SanctificationSpiritual LeadershipJDG 7:71KI 19:19ISA 6:8EZK 36:23MAT 5:16ROM 12:11CO 1:272TI 2:21JAS 5:171PE 2:9Zac Poonen emphasizes the rarity of men and women of spiritual caliber whom God can use to make a significant impact against darkness and to glorify His name. He reflects on the historical precedent of God's small remnant, citing Gideon's army as an example of how few are willing to pay the price for true discipleship. Poonen highlights that God is actively seeking individuals who will allow Him to be sanctified in their lives, thereby making a visible impact on those around them. He draws parallels to the life of Elisha, illustrating the characteristics that should define modern servants of God. Ultimately, the sermon calls for a commitment to spiritual integrity and the willingness to be used by God in a world that often dishonors Him.
The Lord's Outstretched Arm
By Erlo Stegen0Sin and SeparationRepentance and RestorationISA 59:1MAT 5:28JHN 4:16JAS 5:17Erlo Stegen emphasizes that God's ability to save is not limited, but our sins create a barrier between us and Him. The people in Isaiah's time were unaware that their disobedience was the reason for God's silence, believing instead that God had failed them. Stegen illustrates that sin is an affront to God's holiness and must be addressed for us to receive His help and guidance. He shares examples, including the Samaritan woman at the well, to demonstrate that acknowledging and confessing our sins is essential for restoring our relationship with God. Ultimately, the sermon calls for self-examination and repentance to remove the separation caused by sin.
The Source of Elijah's Strength
By F.B. Meyer0Divine StrengthFaithDEU 11:161KI 16:33JOB 19:25ISA 45:24ISA 59:19JHN 14:19PHP 4:13HEB 7:25JAS 5:17REV 1:18F.B. Meyer emphasizes that Elijah's strength came not from his surroundings or inherent qualities, but from his unwavering faith in Jehovah, who he recognized as the living God. Despite the overwhelming idolatry and persecution in Israel, Elijah's deep conviction and earnest prayer led him to confront King Ahab, demonstrating that true strength lies in standing before God. Meyer illustrates that even in times of despair, God prepares His servants to act, and Elijah's life serves as an inspiration for believers to rely on God's power. The sermon encourages the faithful to recognize God's presence and strength in their lives, asserting that anyone can access this divine strength through faith.
Rain at Last!
By F.B. Meyer0PrayerFaith and RestorationDEU 8:7DEU 28:231KI 18:41PSA 5:3ISA 5:11ISA 65:24MAT 15:28MRK 11:24LUK 11:9JAS 5:17F.B. Meyer emphasizes the dire consequences of sin as illustrated by the drought in Israel during Elijah's time, contrasting the self-indulgence of King Ahab with Elijah's earnest prayer for rain. Elijah's prayer was rooted in God's promise, characterized by earnestness, humility, and perseverance, demonstrating the power of faith in prayer. The sermon highlights that true prayer is not only about asking but also about expecting God's response, as seen when Elijah sent his servant to look for signs of rain. Ultimately, the rain symbolizes God's restoration and blessing, which follows sincere repentance and faith. Meyer calls for believers to emulate Elijah's example in prayer to bring spiritual renewal.
The Prayer of Faith
By K.P. Yohannan0PrayerFaith in GodDAN 9:1JON 2:1MAT 7:7JHN 15:7ACT 10:1HEB 11:6JAS 5:17K.P. Yohannan emphasizes the power and importance of the prayer of faith, illustrating that God delights in answering those who diligently seek Him. He references Hebrews 11:6 and Matthew 7:7 to affirm that God is eager to respond to our prayers, as demonstrated through biblical figures like Cornelius, Elijah, Daniel, and Jonah. Yohannan shares a personal story of a believer in his village who, despite a failing rice crop, trusted God and experienced a miraculous provision. This sermon encourages believers to have faith in God's promises and to persist in prayer, knowing that God hears and answers.
Elijah’s Dramatic Appearance
By A.W. Pink0Courage in FaithThe Power of PrayerJOS 6:261KI 12:281KI 15:261KI 16:251KI 16:301KI 16:331KI 17:1ECC 8:11ROM 10:17JAS 5:17A.W. Pink discusses the dramatic appearance of Elijah during a dark period in Israel's history, marked by rampant idolatry and wicked kings. He highlights the spiritual decline initiated by Jeroboam and continued through successive rulers, culminating in Ahab's reign, which saw the worship of Baal replace the worship of Jehovah. Elijah emerges as a solitary prophet, filled with righteous indignation and a deep commitment to God's glory, praying earnestly for judgment to fall upon Israel for their apostasy. His boldness in confronting Ahab reflects the courage that comes from being right with God, as he delivers a message of impending drought as a divine consequence of Israel's sins. Pink emphasizes the importance of prayer grounded in God's Word and the need for believers to stand firm in their faith amidst moral decay.
The Experience of ministry... Pictured by Elijah
By T. Austin-Sparks0Dependence On GodDivine Authority1KI 17:1JAS 5:17T. Austin-Sparks emphasizes the significance of God's sovereign choice in the life of Elijah, illustrating how God prepares His servants through discipline and dependence on Him. Elijah's ministry exemplifies the need for continuous guidance from God, as he navigates challenges that require divine authority and secret preparation. The sermon highlights the importance of being adjustable to God's leading, even when circumstances seem contradictory, as seen in Elijah's experience with the widow and her son. Ultimately, the message conveys that true ministry arises from a deep relationship with God, marked by trials that lead to spiritual resurrection and growth.
Prayer That Works
By Theodore Epp0Power Of PrayerObedience to GodJAS 5:17Theodore Epp emphasizes the power of prayer through the example of Elijah, who made four specific requests to God during a crucial moment. Elijah's prayers were focused on revealing God's sovereignty, affirming his role as a humble servant, demonstrating obedience to God's command, and seeking the people's return to God. The dramatic response from God, where fire consumed the sacrifice, led the people to acknowledge the Lord as the true God. Epp highlights that effective prayer is rooted in obedience and a desire for God's glory.
The Way to Heavenly Fullness - Part 2
By T. Austin-Sparks0Zeal for GodAbandonment to God's Will1KI 17:81KI 18:331KI 19:142KI 2:1ISA 59:17MAT 26:39LUK 1:17JHN 2:17HEB 10:7JAS 5:17T. Austin-Sparks emphasizes the zeal of Elijah as a model for believers, illustrating how true jealousy for the Lord's rights leads to heavenly fullness. He explains that Elijah's life exemplifies a complete abandonment to God's interests, showcasing how this zeal is reflected in prayer, obedience, and self-effacement. The connection between Elijah and John the Baptist highlights the continuity of this spirit, culminating in the recognition of Jesus as the fulfillment of God's rights. Sparks urges believers to prioritize God's place in their lives, asserting that true spiritual fullness comes from surrendering personal interests for God's glory.
The Ministry of Elijah (1 Kings 17)
By T. Austin-Sparks0Divine SovereigntyServanthood1KI 17:1JAS 5:17T. Austin-Sparks emphasizes the ministry of Elijah as a model of divine servanthood, illustrating how God sovereignly chooses and disciplines His instruments for His purpose. Elijah's journey reveals the necessity of being continuously governed by God, as he navigates challenges that require divine authority and secret preparation. Sparks highlights the importance of separation from the self-life, adjustableness to God's direction, and the experience of resurrection through trials. Elijah's obedience leads him to Zarephath, where he faces the death of a widow's son, ultimately learning that God is the God of resurrection. This sermon calls believers to trust in God's sovereign plan and remain pliable in His hands.
The Sign of Prayer
By Samuel Chadwick0PSA 34:17ISA 55:9MAT 7:11LUK 11:9PHP 4:6JAS 5:17Samuel Chadwick emphasizes the inseparable connection between God and prayer, highlighting how belief in God and prayer are fundamental and intuitive to all religions. The Old Testament is rich in teachings about prayer, with commands, inducements, and examples of prevailing prayer. Chadwick delves into the essence of prayer, focusing on the laws of prayer laid down by Jesus and the significance of prayer as a sign of sonship. He explores God's perspective on prayer, showcasing how prayer is a symbol of grace and the privilege of sons, serving as a test of sonship.
Jehoshaphat's Reform
By C.I. Scofield02CH 19:3LUK 24:34ROM 3:211CO 2:131CO 15:52CO 5:21JAS 5:171JN 1:91JN 3:7C.I. Scofield preaches on the story of Jehoshaphat in 2 Chronicles 19:1-11, highlighting the importance of recognizing and repenting from sin, and the fruits of righteousness that follow true faith in God. He emphasizes the need for sinning saints to seek restoration to divine favor and service, using examples like Jehoshaphat and Peter to show that despite failures, there is hope for renewed strength and service for God. Scofield challenges the common belief of despair after disobedience, reminding believers of the biblical truth that confession, cleansing, restoration, joy, power, service, worship, and communion are available for those who repent and turn back to God.
Homily 1 on the Statues
By St. John Chrysostom0JOB 1:21ECC 2:1ISA 1:17DAN 3:17LUK 16:25ROM 8:181CO 15:321TH 2:18JAS 5:17John Chrysostom preaches about the importance of enduring tribulations and afflictions for the sake of God, highlighting the examples of saints like Job, Paul, and the Apostles who faced immense hardships yet remained steadfast in their faith. He emphasizes the need to give thanks to God in all circumstances, even when faced with losses or challenges, as it leads to a greater reward in the future life. Chrysostom urges the congregation to rebuke and correct blasphemers in the city, showing that Christians are the guardians and saviors of the community, and encourages them to emulate the zeal and courage of the saints in standing up for righteousness and truth.
Fire, and Hail; Snow and Vapours; Stormy Wind Fulfilling His Word
By John Calvin0JOB 37:6PSA 104:4PSA 148:8MAT 5:45JAS 5:17John Calvin preaches about the sovereignty of God over nature, emphasizing how elements like hail, snow, storms, and winds all fulfill God's word and are under His control. He highlights that every weather change, from rain to thunder, is orchestrated by God's will to either show His goodness or bring judgment. Calvin teaches that in times of drought or excessive rain, we should pray to God for His intervention, recognizing His power over creation and His ability to calm the troubled elements.
Isaiah 50:4
By Chuck Smith0Listening in PrayerKnowing God1SA 3:10PSA 46:10PSA 119:105ISA 50:4JER 15:1JHN 10:27ROM 10:172TI 3:16HEB 4:12JAS 5:17Chuck Smith emphasizes the importance of listening in prayer, asserting that prayer should not be a one-sided conversation but a dialogue with God. He illustrates that the mightiest men of prayer, such as Moses, Samuel, and Elijah, were those who took the time to listen and know God deeply. Smith encourages believers to study the Bible not just for knowledge but to truly understand and connect with God, suggesting practical ways to engage with Scripture thoughtfully and prayerfully. He highlights that faith comes from hearing God's word, which requires a receptive heart and mind.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Elias was a man subject to like passions - This was Elijah, and a consistency between the names of the same persons as expressed in the Old and the New Testaments should be kept up. The word ὁμοιοπαθης signifies of the same constitution, a human being just as ourselves are. See the same phrase and its explanation in Act 14:15, and the note there. There was some reason to apprehend that because Elijah was translated, that therefore he was more than human, and if so, his example could be no pattern for us; and as the design of St. James was to excite men to pray, expecting the Divine interference whenever that should be necessary, therefore he tells them that Elijah was a man like themselves, of the same constitution, liable to the same accidents, and needing the same supports. And he prayed earnestly - Προσευχῃ προσηυξατο· He prayed with prayer; a Hebraism for, he prayed fervently. That it might not rain - See this history, Kg1 17:1, etc. And it rained not on the earth - Επι της γης· On that land, viz. the land of Judea; for this drought did not extend elsewhere. Three years and six months - This is the term mentioned by our Lord, Luk 4:25; but this is not specified in the original history. In Kg1 18:1, it is said, In the third year the word of the Lord came to Elijah, that is, concerning the rain; but this third year is to be computed from the time of his going to live at Zarephath, which happened many days after the drought began, as is plain from this, that he remained at the brook Cherith till it was dried up, and then went to Zarephath, in the country of Zidon; Kg1 17:7-9. Therefore the three years and six months must be computed from his denouncing the drought, at which time that judgment commenced. Macknight.
Jamieson-Fausset-Brown Bible Commentary
Elias . . . like passions as we--therefore it cannot be said that he was so raised above us as to afford no example applicable to common mortals like ourselves. prayed earnestly--literally, "prayed with prayer": Hebraism for prayed intensely. Compare Luk 22:15, "With desire I have desired," that is, earnestly desired. ALFORD is wrong in saying, Elias' prayer that it might not rain "is not even hinted at in the Old Testament history." In Kg1 17:1 it is plainly implied, "As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word." His prophecy of the fact was according to a divine intimation given to him in answer to prayer. In jealousy for God's honor (Kg1 19:10), and being of one mind with God in his abhorrence of apostasy, he prayed that the national idolatry should be punished with a national judgment, drought; and on Israel's profession of repentance he prayed for the removal of the visitation, as is implied in Kg1 18:39-42; compare Luk 4:25. three years, &c.--Compare Kg1 18:1, "The third year," namely, from Elijah's going to Zarephath; the prophecy (Jam 5:1) was probably about five or six months previously.
John Gill Bible Commentary
Elias was a man subject to like passions as we are,.... The apostle gives an instance of earnest and fervent prayer, and of the efficacy of it in Elias; who is the same with the prophet Elijah, or Elijah the Tishbite; who, by the Septuagint in Mal 4:5 is called Elias, as here, and elsewhere, in the New Testament: of him James says, that he was a "man", contrary to the notion of some of the Jewish writers, who affirm, that Elijah was not born of a father and mother, but was an angel, who was clothed with the four elements of the world (e); but he was not only born, but born in sin, as others are, and was by nature no better than others; and he himself confesses that he was no better than his fathers, Kg1 19:4. And the apostle further observes; concerning him, that be was "subject to like passions as we are"; both in body and soul; he was subject to hunger and weariness, and was fed by ravens, and by the widow of Zarephath, and by an angel; and he was subject to reproach, affliction, and persecution, being charged by Ahab as a troubler of Israel, and persecuted by Jezebel, who sought his life; he was a mortal man, and liable to death, and requested to die, and must have died, had it not been for the wonderful power of God, which translated him, that he should not see death; and he was not free from sinful passions, as impatience, fear, and unbelief, Kg1 17:20. And he prayed earnestly; or prayed in prayer; an Hebraism: it is said (f) of one, that , "he prayed his prayer"; and of others, that , "they prayed prayers"; though the phrase here seems to design something more than bare praying; a praying, not merely externally, or formally, and with the lip only, but with the Spirit, and with the understanding, and with the heart engaged in it, with inwrought prayer. The prophet prayed with much earnestness, with great vehemence and intenseness of Spirit, as this Hebraism denotes; his prayer was fervent, and it was constant, and importunate, and was continued till he had an answer: he may be thought to have prayed each of the seven times he sent his servant to look out for a sign of rain, Kg1 18:43, he first prayed, that it might not rain; this is not recorded in express words, but may be gathered from Kg1 17:1 where he says, "as the Lord God of Israel liveth, before whom I stand, there shall not be dew, nor rain, these years, but according to my word"; so the passage is understood by the Jewish interpreters: the phrase, "before whom I stand", is paraphrased by one of them (g) thus; before whom I am used to stand, "in prayer"; and it is a common saying with the Jews, there is no standing ever mentioned, but prayer is intended; See Gill on Mat 6:5 And the other phrase, "according to my word", is, by another (h), interpreted to this sense, that the rain should not descend naturally, according to the custom of the world, but it should descend when Elijah , "prayed for it", and so it was: and it rained not on the earth: on the land of Israel, which is only meant; it rained in other parts of the world, for the drought in those times was not universal: and this was, by the space of three years and six months; which exactly agrees with the words of Christ, Luk 4:25 and this was in judgment upon the land of Israel, for the idolatry it was filled with in the times of Ahab: and this instance of prayer is mentioned, not with a view that it should be imitated; we are not to pray for judgments, unless we have a divine order for it, as Elijah had; but to show the efficacy of prayer made according to the will of God. (e) Zohar in Gen. fol. 31. 1. & Imre Binah in ib. (f) Ib. in Exod. fol. 4. 2. & in Numb. fol. 79. 2. (g) R. David, Kimchi in loc. (h) Vid. Laniado in loc.
Tyndale Open Study Notes
5:17 Elijah . . . prayed: See 1 Kgs 17:1; 18:41-46. • Three and a half years (see 1 Kgs 18:1; Luke 4:25) is a round figure, half of seven, which symbolizes a period of judgment (cp. Dan 12:7; Rev 11:2).