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Luke 10:38
Verse
Context
Martha and Mary
37“The one who showed him mercy,” replied the expert in the law. Then Jesus told him, “Go and do likewise.”38As they traveled along, Jesus entered a village where a woman named Martha welcomed Him into her home.39She had a sister named Mary, who sat at the Lord’s feet listening to His message.
Sermons
Richard Wurmbrand
Compilations
Zac Poonen
Stephen Kaung
J. Oswald SandersSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
A certain village - If this village was Bethany, where Martha and Mary lived, at less than two miles' distance from Jerusalem, see Joh 11:1, Joh 11:18; Joh 12:2, then this must have happened later than Luke places it; because, in Luk 19:29, he represents Jesus as having arrived after this at Bethany; and what is said in Luk 13:22, and Luk 17:11, seems to confirm that this visit of Jesus to Martha and Mary ought to be placed later. Bishop Pearce. Received him - Kindly received, ὑπεδεξατο, she received him in a friendly manner, under her roof; and entertained him hospitably. So the word is used in the best Greek writers. Martha is supposed by some to have been a widow, with whom her brother Lazarus and sister Mary lodged.
Jamieson-Fausset-Brown Bible Commentary
MARTHA AND MARY. (Luk 10:38-42) certain village--Bethany (Joh 11:1), which Luke so speaks of, having no farther occasion to notice it. received him . . . her house--The house belonged to her, and she appears throughout to be the older sister.
John Gill Bible Commentary
And she had a sister called Mary,.... Which also was a common name with the Jews, and is the same with Miriam; so we read of Mary, the daughter of Nicodemon, the same perhaps with Nicodemus; and the same person that is before called Martha, the daughter of Baithus, is sometimes called Mary, the daughter of Baithus (e), though these two names are certainly distinct: which also sat at Jesus' feet; was a disciple of his, as well as Martha; for it was usual for disciples, or the scholars of the wise men, to sit at the feet of their masters, to which the allusion is in Deu 33:3; see Gill on Act 22:3 The Vulgate Latin, Arabic, and Coptic versions, read "at the Lord's feet": so Beza's ancient copy, and one of Stephens's; and the Syriac, Persic, and Ethiopic versions read, "at our Lord's feet". The phrase is expressive of her great affection for Christ, her humble deportment, and close attention: and heard his word; or discourse; for as soon as he entered into the house, he began to preach to those that were in it, and that came along with him, improving every opportunity for the good of souls; and Mary heard him with great eagerness and diligence, affection, pleasure, and profit. (e) Echa Rabbati, fol. 49. 2.
Matthew Henry Bible Commentary
We may observe in this story, I. The entertainment which Martha gave to Christ and his disciples at her house, Luk 10:38. Observe, 1. Christ's coming to the village where Martha lived: As they went (Christ and his disciples together), he and they with him entered into a certain village. This village was Bethany, nigh to Jerusalem, whither Christ was now going up, and he took this in his way. Note (1.) Our Lord Jesus went about doing good (Act 10:38), scattering his benign beams and influences as the true light of the world. (2.) Wherever Christ went his disciples went along with him. (3.) Christ honoured the country-villages with his presence and favour, and not the great and populous cities only; for, as he chose privacy, so he countenanced poverty. 2. His reception at Martha's house: A certain woman, named Martha, received him into her house, and made him welcome, for she was the housekeeper. Note, (1.) Our Lord Jesus, when he was here upon earth, was so poor that he was necessitated to be beholden to his friends for a subsistence. Though he was Zion's King, he had no house of his own either in Jerusalem or near it. (2.) There were some who were Christ's particular friends, whom he loved more than his other friends, and them he visited most frequently. He loved this family (Joh 11:5), and often invited himself to them. Christ's visits are the tokens of his love, Joh 14:23. (3.) There were those who kindly received Christ into their houses when he was here upon earth. It is called Martha's house, for, probably, she was a widow, and was the housekeeper. Though it was expensive to entertain Christ for he did not come alone, but brought his disciples with him, yet she would not regard the cost of it. (How can we spend what we have better than in Christ's service!) Nay, though at this time it was grown dangerous to entertain him especially so near Jerusalem, yet she cared not what hazard she ran for his name's sake. Though there were many that rejected him, and would not entertain him, yet there was one that would bid him welcome. Though Christ is every where spoken against, yet there is a remnant to whom he is dear, and who are dear to him. II. The attendance which Mary, the sister of Martha, gave upon the word of Christ, Luk 10:20. 1. She heard his word. It seems, our Lord Jesus, as soon as he came into Martha's house, even before entertainment was made for him, addressed himself to his great work of preaching the gospel. He presently took the chair with solemnity; for Mary sat to hear him, which intimates that it was a continued discourse. Note, A good sermon is never the worse for being preached in a house; and the visits of our friends should be so managed as to make them turn to a spiritual advantage. Mary, having this price put into her hands, sat herself to improve it, not knowing when she should have such another. Since Christ is forward to speak, we should be swift to hear. 2. She sat to hear, which denotes a close attention. Her mind was composed, and she resolved to abide by it: not to catch a word now and then, but to receive all that Christ delivered. She sat at his feet, as scholars at the feet of their tutors when they read their lectures; hence Paul is said to be brought up at the feet of Gamaliel. Our sitting at Christ's feet, when we hear his word, signifies a readiness to receive it, and a submission and entire resignation of ourselves to the guidance of it. We must either sit at Christ's feet or be made his footstool; but, if we sit with him at his feet now, we shall sit with him on his throne shortly. III. The care of Martha about her domestic affairs: But Martha was cumbered about much serving (Luk 10:40), and that was the reason why she was not where Mary was - sitting at Christ's feet, to hear his word. She was providing for the entertainment of Christ and those that came with him. Perhaps she had no notice before of his coming, and she was unprovided, but was in care to have every thing handsome upon this occasion; she had not such guests every day. Housekeepers know what care and bustle there must be when a great entertainment is to be made. Observe here, 1. Something commendable, which must not be overlooked. (1.) Here was a commendable respect to our Lord Jesus; for we have reason to think it was not for ostentation, but purely to testify her good-will to him, that she made this entertainment. Note, Those who truly love Christ will think that well bestowed that is laid out for his honour. (2.) Here was a commendable care of her household affairs. It appears, from the respect shown to this family among the Jews (Joh 11:19), that they were persons of some quality and distinction; and yet Martha herself did not think it a disparagement to her to lay her hand even to the service of the family, when there was occasion for it. Note, It is the duty of those who have the charge of families to look well to the ways of their household. The affectation of state and the love of ease make many families neglected. 2. Here was something culpable, which we must take notice of too. (1.) She was for much serving. Her heart was upon it, to have a very sumptuous and splendid entertainment; great plenty, great variety, and great exactness, according to the fashion of the place. She was in care, peri pollēn diakonian - concerning much attendance. Note, It does not become the disciples of Christ to affect much serving, to affect varieties, dainties, and superfluities in eating and drinking; what need is there of much serving, when much less will serve? (2.) She was cumbered about it; periespato - she was just distracted with it. Note, Whatever cares the providence of God casts upon us we must not be cumbered with them, nor be disquieted and perplexed by them. Care is good and duty; but cumber is sin and folly. (2.) She was then cumbered about much serving when she should have been with her sister, sitting at Christ's feet to hear his word. Note, Worldly business is then a snare to us when it hinders us from serving God and getting good to our souls. IV. The complaint which Martha made to Christ against her sister Mary, for not assisting her, upon this occasion, in the business of the house (Luk 10:40): "Lord, dost thou not care that my sister, who is concerned as well as I in having things done well, has left me to serve alone? Therefore dismiss her from attending thee, and bid her come and help me." Now, 1. This complaint of Martha's may be considered as a discovery of her worldliness: it was the language of her inordinate care and cumber. She speaks as one in a mighty passion with her sister, else she would not have troubled Christ with the matter. Note, The inordinacy of worldly cares and pursuits is often the occasion of disturbance in families and of strife and contention among relations. Moreover, those that are eager upon the world themselves are apt to blame and censure those that are not so too; and while they justify themselves in their worldliness, and judge of others by their serviceableness to them in their worldly pursuits, they are ready to condemn those that addict themselves to the exercises of religion, as if they neglected the main chance, as they call it. Martha, being angry at her sister, appealed to Christ, and would have him say that she did well to be angry. Lord, doest not thou care that my sister has let me to serve alone? It should seem as if Christ had sometimes expressed himself tenderly concerned for her, and her ease and comfort, and would not have her go through so much toil and trouble, and she expected that he should now bid her sister take her share in it. When Martha was caring, she must have Mary, and Christ and all, to care too, or else she is not pleased. Note, Those are not always in the right that are most forward to appeal to God; we must therefore take heed, lest at any time we expect that Christ should espouse our unjust and groundless quarrels. The cares which he cast upon us we may cheerfully cast upon him, but not those which we foolishly draw upon ourselves. He will be the patron of the poor and injured, but not of the turbulent and injurious. 2. It may be considered as a discouragement of Mary's piety and devotion. Her sister should have commended her for it, should have told her that she was in the right; but, instead of this, she condemns her as wanting in her duty. Note, It is no strange thing for those that are zealous in religion to meet with hindrances and discouragements from those that are about them; not only with opposition from enemies, but with blame and censure from their friends. David's fasting, and his dancing before the ark, were turned to his reproach. V. The reproof which Christ gave to Martha for her inordinate care, Luk 10:41. She appealed to him, and he gives judgment against her: Martha, Martha, thou art careful and troubled about many things, whereas but one thing is needful. 1. He reproved her, though he was at this time her guest. Her fault was her over-solicitude to entertain him, and she expected he should justify her in it, yet he publicly checked her for it. Note, As many as Christ loves he rebukes and chastens. Even those that are dear to Christ, if any thing be amiss in them, shall be sure to hear of it. Nevertheless I have something against thee. 2. When he reproved her, he called her by her name, Martha; for reproofs are then most likely to do good when they are particular, applied to particular persons and cases, as Nathan's to David, Thou art the man. He repeated her name, Martha, Martha; he speaks as one in earnest, and deeply concerned for her welfare. Those that are entangled in the cares of this life are not easily disentangled. To them we must call again and again, O earth, earth, earth, hear the word of the Lord. 3. That which he reproved her for was her being careful and troubled about many things. He was not pleased that she should think to please him with a rich and splendid entertainment, and with perplexing herself to prepare it for him; whereas he would teach us, as not to be sensual in using such things, so not to be selfish in being willing that others should be troubled, no matter who or how many, so we may be gratified. Christ reproves her, both for the intenseness of her care ("Thou art careful and troubled, divided and disturbed by thy care"), and for the extensiveness of it, "about many things; thou dost grasp at many enjoyments, and so art troubled at many disappointments. Poor Martha, thou hast many things to fret at, and this puts thee out of humour, whereas less ado would serve." Note, Inordinate care or trouble about many things in this world is a common fault among Christ's disciples; it is very displeasing to Christ, and that for which they often come under the rebukes of Providence. If they fret for no just cause, it is just with him to order them something to fret at. 4. That which aggravated the sin and folly of her care was that but one thing is needful. It is a low construction which some put upon this, that, whereas Martha was in care to provide many dishes of meat, there was occasion but for one, one would be enough. There is need but of one thing - henos de esti chreia. If we take it so, it furnishes us with a rule of temperance, not to affect varieties and dainties, but to be content to sit down to one dish of meat, to half on one, Pro 23:1-3. It is a forced construction which some of the ancients put upon it: But oneness is needful, in opposition to distractions. There is need of one heart to attend upon the word, not divided and hurried to and fro, as Martha's was at this time. The one thing needful is certainly meant of that which Mary made her choice - sitting at Christ's feet, to hear his word. She was troubled about many things, when she should have applied herself to one; godliness unites the heart, which the world had divided. The many things she was troubled about were needless, while the one thing she neglected was needful. Martha's care and work were good in their proper season and place; but now she had something else to do, which was unspeakably more needful, and therefore should be done first, and most minded. She expected Christ to have blamed Mary for not doing as she did, but he blamed her for not doing as Mary did; and we are sure the judgment of Christ is according to truth. The day will come when Martha will wish she had set where Mary did. VI. Christ's approbation and commendation of Mary for her serious piety: Mary hath chosen the good part. Mary said nothing in her own defence; but, since Martha has appealed to the Master, to him she is willing to refer it, and will abide by his award; and here we have it. 1. She had justly given the preference to that which best deserved it; for one thing is needful, this one thing that she has done, to give up herself to the guidance of Christ, and receive the law from his mouth. Note, Serious godliness is a needful thing, it is the one thing needful; for nothing without this will do us any real good in this world, and nothing but this will go with us into another world. 2. She had herein wisely done well for herself. Christ justified Mary against her sister's clamours. However we may be censured and condemned by men for our piety and zeal, our Lord Jesus will take our part: But thou shalt answer, Lord, for me. Let us not then condemn the pious zeal of any, lest we set Christ against us; and let us never be discouraged if we be censured for our pious zeal, for we have Christ for us. Note, Sooner or later, Mary's choice will be justified, and all those who make that choice, and abide by it. But this was not all; he applauded her for her wisdom: She hath chosen the good part; for she chose to be with Christ, to take her part with him; she chose the better business, and the better happiness, and took a better way of honouring Christ and of pleasing him, by receiving his word into her heart, than Martha did by providing for his entertainment in her house. Note, (1.) A part with Christ is a good part; it is a part for the soul and eternity, the part Christ gives to his favourites (Joh 13:8), who are partakers of Christ (Heb 3:14), and partakers with Christ, Rom 8:17. (2.) It is a part that shall never be taken away from those that have it. A portion in this life will certainly be taken away from us, at the furthest, when we shall be taken away from it; but nothing shall separate us from the love of Christ, and our part in that love. Men and devils cannot take it away from us, and God and Christ will not. (3.) It is the wisdom and duty of every one of us to choose this good part, to choose the service of God for our business, and the favour of God for our happiness, and an interest in Christ, in order to both. In particular cases we must choose that which has a tendency to religion, and reckon that best for us that is best for our souls. Mary was at her choice whether she would partake with Martha in her care, and get the reputation of a fine housekeeper, or sit at the feet of Christ and approve herself a zealous disciple; and, by her choice in this particular, Christ judges of her general choice. (4.) Those who choose this good part shall not only have what they choose, but shall have their choice commended in the great day.
Tyndale Open Study Notes
10:38-42 Martha . . . Mary and their brother Lazarus were good friends of Jesus who lived in Bethany, east of Jerusalem (see John 11:1).
Luke 10:38
Martha and Mary
37“The one who showed him mercy,” replied the expert in the law. Then Jesus told him, “Go and do likewise.”38As they traveled along, Jesus entered a village where a woman named Martha welcomed Him into her home.39She had a sister named Mary, who sat at the Lord’s feet listening to His message.
- Scripture
- Sermons
- Commentary
God's Peace
By Richard Wurmbrand7.2K31:29PeaceLUK 10:38In this sermon, the speaker reflects on their experience of being imprisoned and the thoughts that went through their mind during that time. They come to understand that God allowed them to be in prison to purify them for a higher purpose. The speaker describes the harsh conditions of the prison cell and the loneliness they felt, but also the beauty of being in the presence of the Lord. They share a story of another prisoner who found faith through hearing the gospel through the prison walls. The speaker concludes by emphasizing the joy and beauty they experienced in the presence of Jesus, comparing it to glimpses of paradise.
Bloody Battleground (Compilation)
By Compilations4.1K03:43CompilationLUK 10:38In this sermon, the preacher highlights the lack of time that people claim to have for prayer. He gives examples of different individuals who prioritize other activities over prayer, such as playing games, watching TV, or engaging in social events. The preacher emphasizes that it is not a lack of time, but rather a lack of desire to pray. He urges the audience to prioritize prayer and reminds them that even Jesus, who has the care of the entire universe, takes the time to intercede for them.
(John - Part 43): Jesus at Supper With Mary, Martha, and Lazarus
By A.W. Tozer3.8K47:45ExpositionalEXO 33:1LUK 10:38ACT 1:8In this sermon, the speaker reflects on the importance of Jesus being present in the church. He emphasizes that the efforts of pastors, missionaries, and evangelists are dependent on the faithful service of ordinary church members. The speaker warns against relying on external factors such as money or entertainment to create a meaningful church gathering, stressing that the presence of Jesus is what truly matters. He also challenges the idea that certain roles, such as missionaries, automatically come with a halo of holiness, reminding listeners that true spiritual growth and impact come from a personal relationship with Jesus.
(Basics) 20. Still More on Dead Works
By Zac Poonen3.2K13:07LUK 10:38In this sermon, the speaker discusses the concept of dead works in Christian service. He uses the example of Martha's service for Jesus in Bethany to illustrate the idea of works that originate from human reason. The speaker emphasizes the importance of doing what the master tells us to do, rather than what we feel like doing. He then goes on to list various characteristics of dead works, such as lack of joy, love, zeal, and faith, as well as doing works for personal gain or to ease one's conscience. The speaker concludes by highlighting the importance of manifesting the life of Jesus in our actions and being a light in the world.
A Poured Out Life
By Stephen Kaung3.0K1:08:19LUK 10:382TI 4:8In this sermon, the speaker shares the story of a man named Washington who had a powerful conversion experience and dedicated his life to the Lord. Despite being a brilliant person with a planned future, Washington struggled to fully surrender to Jesus because he knew it meant giving his whole self to the Lord. Eventually, through prayer, he was moved by the realization of his sins and the love of Christ, leading him to fully surrender. After graduating from college, Washington lived a humble and sacrificial life, serving the Lord with all his strength. The speaker also highlights the story of a sister who understood the worth of Jesus and poured out everything she had upon him, even when others questioned her actions. The sermon emphasizes the contrast between the world's mindset of gaining and storing, and the example of complete surrender and pouring out for the Lord.
Mary, Martha and Lazarus
By J. Oswald Sanders2.0K1:36:35LazarusLUK 10:38LUK 10:40JHN 11:62CO 1:41TI 6:8In this sermon, the speaker addresses the issue of materialism and the desire for constant upgrades in our society. He emphasizes that the Bible teaches principles rather than specific rules, and one of these principles is to be content with what we have. The speaker encourages Christians to resist the temptation of constantly seeking something better and instead find contentment in their current circumstances. He also shares personal experiences of dealing with loneliness and highlights the importance of learning to be content in all situations.
Pioneers (Abraham, a Pioneer of Revival, Missions, and Holiness) - Part 1
By David Smithers1.6K00:00AbrahamLUK 10:38JHN 15:5In this sermon, the speaker begins by expressing a desire to magnify and glorify God above all else. They acknowledge their dependence on God's Spirit and ask for His help in receiving and learning from His Word. The speaker emphasizes the importance of having God's presence in their midst and asks for His presence to be with them throughout the sermon. They conclude by praying for God to breathe on the Word and on their hearts, stirring them in a fresh way. The overall message of the sermon is a plea for God's presence and guidance in their worship and study of His Word.
When Jesus Shows Himself
By Teresa Conlon1.5K1:00:15JesusMAT 10:39LUK 10:38JHN 4:24JHN 8:32JHN 14:6JHN 15:52TI 2:15In this sermon, the preacher emphasizes the importance of laying down our fears, resistance, and failures before God. He encourages listeners to turn to Jesus and receive his life-giving word, regardless of their past failures. The preacher highlights the need for a heart transformation rather than relying solely on performance. He also discusses the story of Mary and Martha from Luke 10, emphasizing the importance of responding to the truth when Jesus shows himself to us.
(The Fire of God) the Fire and the Sword
By Zac Poonen1.4K59:55GEN 3:24LEV 9:24MAT 6:33LUK 10:38In this sermon, the speaker emphasizes the danger of seeking knowledge without allowing it to transform one's life. He points out that there is a growing obsession with Bible knowledge, yet many Christians remain ignorant of God. The speaker highlights the importance of humility and the need to trust in God's provision, as demonstrated by Jesus' final miracle of filling a boat with fish. He warns against the danger of relying on one's own abilities and urges listeners to allow the Holy Spirit to control their tongues.
Take Stock of Your Life
By Erlo Stegen9821:23:24MAT 6:33LUK 10:38ACT 4:20REV 1:3REV 1:19In this sermon, the preacher discusses the significance of the number seven as a symbol of completeness. He describes how John saw Jesus Christ among the seven congregations, with a face shining brighter than the sun and eyes like blazing flames of fire. John's encounter with Jesus caused him to fall down in fear. The preacher emphasizes the importance of remembering our calling and promises to God, as many believers struggle to make spiritual progress due to forgetting what God has spoken to them.
The Home
By Don Courville96939:42HomePSA 113:3LUK 2:40LUK 10:38In this sermon, the speaker emphasizes the importance of setting a godly example in the home. They highlight the influence parents have on their children's lives and how their actions and attitudes shape their character. The speaker encourages parents to prioritize spending time with God and to demonstrate love, joy, peace, and long-suffering in their homes. They also emphasize the need for parents to respond to challenges and problems in a way that reflects the character of Jesus. Overall, the sermon emphasizes the significance of the home in shaping the nation and calls for intentional parenting based on biblical principles.
On Eagles' Wings Pt 15
By Don Courville85627:33Radio ShowLUK 10:38In this sermon, the preacher shares stories and letters from pastors in countries facing economic depression and limited access to religious materials. He highlights the dedication and growth of churches in these areas, where pastors start with just a few people and see remarkable conversions. The preacher emphasizes the need for support and prayers to provide books and Bibles to these believers. He also addresses the state of the world, filled with hate and sin, contrasting it with the presence of God when Jesus walked the earth. The sermon concludes with testimonies of salvation and a plea for help after a fire incident that destroyed the pastor's household property.
How God Prepared Joshua by Victor & Zac Poonen
By Zac Poonen6531:07:54PSA 27:4MAT 4:10LUK 10:38
This sermon emphasizes the importance of living in God's presence, being a worshipper before being a minister, and seeking to have the aroma of Christ in our lives. It highlights the need for humility, faith, and devotion like Joshua, focusing on sitting at the feet of Jesus, seeking God's glory, and being quick to apologize and set matters right. The speaker encourages a generation to prioritize dwelling in God's presence and carrying His fragrance wherever they go.
Potential Pitfall in Ministry
By Nancy Leigh DeMoss6421:03:11MinistryLUK 10:38In this sermon, the speaker emphasizes the importance of finding ways to pull away from the demands and noise of life in order to tend to our relationship with God. He shares a personal decision he made to not watch television when he is alone, as it was draining his spiritual passion. The speaker also warns against proclaiming truth that we are not living ourselves, highlighting the accountability and responsibility that comes with ministry. He encourages listeners to serve as those who will give account and to remember their dependence on Christ, rather than succumbing to pride and self-sufficiency.
Jesus, Our Greatest Love
By Michael Koulianos1353:41Dependency on JesusJesusIntimacy With GodLUK 10:38Michael Koulianos emphasizes the importance of deep love and dependency on Jesus, sharing his personal journey of faith and the challenges he faced while serving in ministry. He reflects on the need for repentance and the danger of becoming independent from God, urging believers to prioritize their relationship with Jesus over mere service. Koulianos illustrates this through the story of Mary and Martha, highlighting that true devotion comes from sitting at Jesus' feet rather than being distracted by tasks. He calls for a return to intimacy with Christ, encouraging the congregation to seek Him wholeheartedly and to recognize the joy of being in His presence. The sermon culminates in an invitation for those seeking a deeper relationship with Jesus to respond and commit to Him.
Our Lord and Martha and Mary Luke 10:38-42
By R.A. Torrey0Prioritizing ChristDiscipleshipLUK 10:38R.A. Torrey explores the contrasting attitudes of Martha and Mary in their service to Jesus, emphasizing that while Martha was busy with tasks, Mary chose to sit at Jesus' feet and listen to His teachings. Torrey highlights that Martha's distraction with serving led to anxiety and a lack of spiritual focus, while Mary exemplified the importance of prioritizing communion with Christ over mere service. Jesus gently rebukes Martha, reminding her that the one thing needful is to be occupied with Him rather than being overwhelmed by many concerns. The sermon illustrates that true discipleship involves both active service and meditative listening, with Jesus affirming that receiving from Him is more valuable than working for Him. Ultimately, Torrey encourages believers to seek a balance between service and spiritual nourishment.
Martha Was Cumbered About Much Serving
By C.H. Spurgeon0Communion with GodServiceLUK 10:38C.H. Spurgeon emphasizes that Martha's fault was not in her service but in becoming overwhelmed by it, leading her to forget the importance of communion with Jesus. He encourages believers to engage in both service and fellowship, highlighting that while serving is essential, it should not overshadow our relationship with Christ. Spurgeon points out that true spiritual health comes from maintaining a balance between action and communion, urging Christians to prioritize their connection with the Lord above all else. He illustrates that while external duties are important, they should not come at the expense of personal fellowship with Jesus. Ultimately, the sermon calls for a life that harmonizes service with spiritual intimacy.
The Reproach Answered
By J.C. Philpot0PSA 119:41LUK 10:38JHN 16:33ROM 3:19EPH 6:161JN 3:20J.C. Philpot preaches about the longing of the Psalmist for God's mercies and salvation to answer the reproaches he faced, highlighting the need for internal manifestations of God's grace to counter internal condemnations. Philpot emphasizes the importance of feeling reproach, acknowledging helplessness, and desiring God's salvation as evidence of a quickened soul. He explains how God's mercies and salvation internally answer the accusations of the law, our own hearts, worldly judgments, and Satan's accusations, providing a deep sense of peace and satisfaction in Christ's fullness.
Doing the Work of God
By Richard E. Bieber0LUK 10:38JHN 6:28JHN 7:37JHN 8:12JHN 10:9JHN 11:6JHN 15:5Richard E. Bieber preaches on the importance of actively seeking Jesus and abiding in Him to bear fruit, using the story of Martha and Mary to illustrate the difference between stagnant religiosity and genuine pursuit of God. He warns against being deceived by false vineyards that distract from the true pursuit of Jesus, emphasizing the need to press on towards a living, burning relationship with Him. Believing in Jesus and actively seeking Him is the work of God that leads to bearing fruit and experiencing the abundant life He offers.
Look Who's Talking - Speaking Gifts
By Denis Lyle0LUK 10:38ROM 12:6ROM 12:81CO 12:9Denis Lyle preaches on the story of Martha and Mary, emphasizing the importance of balancing active service with spending time in the presence of Jesus. He highlights the serving gifts mentioned in Romans 12 and 1 Corinthians 12, such as leadership, helping, giving, discerning, believing, and caring, stressing the need for each believer to utilize their unique gifts for the benefit of the church and the glory of God.
Christ: The Object of Our Desire
By Chip Brogden0GEN 3:16GEN 6:5PSA 23:1PSA 73:25MAT 6:33MRK 14:1LUK 7:36LUK 10:38LUK 22:42JHN 12:1ROM 7:19COL 2:6JAS 4:2Chip Brogden preaches about the importance of having Christ as the sole desire of the Church, emphasizing that our desires are often rooted in sin and selfishness. He highlights how our righteousness can be misguided and how we may unknowingly seek to please ourselves even in spiritual matters. Brogden stresses the need to daily die to self and follow Christ, just as we initially accepted His sacrifice for our sins. He warns against selfish desires in prayer and urges believers to have Christ as the center of their lives, finding contentment and fulfillment in Him alone.
The Barrenness of Busyness
By A.W. Tozer0Spiritual FocusDistractionLUK 10:38A.W. Tozer emphasizes the dangers of distractions that can lead us away from a deep relationship with Jesus, using the example of Martha and Mary to illustrate how even good friends and legitimate activities can pull us from sitting at the Master's feet. He warns that the busyness of life can result in spiritual barrenness if we do not actively dismiss these distractions. Tozer calls for a focus on the essential task of evangelization, urging believers to avoid the pitfalls of ineffective church programming and to remain committed to God's calling. He encourages mastering the art of prioritizing our time and energy to maintain a fruitful spiritual life.
Xv. Three Steps in Loving the Lord
By John Sung0Experiencing Christ's LoveLove for GodLUK 10:38John Sung emphasizes the importance of loving the Lord through three key steps: knowing His love, experiencing His love, and being filled with His love. He illustrates these points through the story of Mary, who chose to sit at Jesus' feet and learn from Him, contrasting her devotion with Martha's busyness. Sung highlights that true love for Christ is remembered and celebrated, as seen in Mary's anointing of Jesus, which symbolizes total devotion. He encourages believers to embrace the transformative power of Christ's love in their lives and families. Ultimately, Sung calls for a deeper understanding and experience of Jesus' love, which leads to a more profound love for Him.
The New Convenant Life and Church
By Zac Poonen0MAT 18:23LUK 10:38ROM 5:91CO 12:24EPH 1:6PHP 2:8HEB 8:101PE 3:7Zac Poonen delivers powerful messages at the Tuticorin Conference, emphasizing the importance of being justified by Christ's blood and accepted in Him, leading to a sinless past in God's eyes through repentance, maintaining a good conscience, and forgiving others. He highlights the need to listen to the Lord Jesus constantly to destroy idols in our lives, showcasing humility through total obedience and dying to our own will. Poonen also stresses the significance of living with understanding and care towards our spouses, teaching our children to prioritize Christ above worldly desires, and building a united 'family' in the Body of Christ.
Luke 10:28 to End. Martha and Mary.
By Favell Lee Mortimer0PSA 119:105LUK 7:37LUK 10:38JHN 8:12PHP 2:5Favell Lee Mortimer preaches about the importance of seeking the approval of the Son of God in our daily lives, emphasizing the significance of watching His looks, treasuring His words, and noticing His actions with trembling eagerness. The sermon reflects on the different responses of Martha and Mary to Jesus' presence, highlighting the danger of focusing on outward displays of religious worship over growing in the knowledge of Christ. Mary's example of silent endurance in the face of unjust accusations and her devoted heart to receive the light of Christ serve as inspirations for believers to prioritize intimacy with Jesus through prayer and His word.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
A certain village - If this village was Bethany, where Martha and Mary lived, at less than two miles' distance from Jerusalem, see Joh 11:1, Joh 11:18; Joh 12:2, then this must have happened later than Luke places it; because, in Luk 19:29, he represents Jesus as having arrived after this at Bethany; and what is said in Luk 13:22, and Luk 17:11, seems to confirm that this visit of Jesus to Martha and Mary ought to be placed later. Bishop Pearce. Received him - Kindly received, ὑπεδεξατο, she received him in a friendly manner, under her roof; and entertained him hospitably. So the word is used in the best Greek writers. Martha is supposed by some to have been a widow, with whom her brother Lazarus and sister Mary lodged.
Jamieson-Fausset-Brown Bible Commentary
MARTHA AND MARY. (Luk 10:38-42) certain village--Bethany (Joh 11:1), which Luke so speaks of, having no farther occasion to notice it. received him . . . her house--The house belonged to her, and she appears throughout to be the older sister.
John Gill Bible Commentary
And she had a sister called Mary,.... Which also was a common name with the Jews, and is the same with Miriam; so we read of Mary, the daughter of Nicodemon, the same perhaps with Nicodemus; and the same person that is before called Martha, the daughter of Baithus, is sometimes called Mary, the daughter of Baithus (e), though these two names are certainly distinct: which also sat at Jesus' feet; was a disciple of his, as well as Martha; for it was usual for disciples, or the scholars of the wise men, to sit at the feet of their masters, to which the allusion is in Deu 33:3; see Gill on Act 22:3 The Vulgate Latin, Arabic, and Coptic versions, read "at the Lord's feet": so Beza's ancient copy, and one of Stephens's; and the Syriac, Persic, and Ethiopic versions read, "at our Lord's feet". The phrase is expressive of her great affection for Christ, her humble deportment, and close attention: and heard his word; or discourse; for as soon as he entered into the house, he began to preach to those that were in it, and that came along with him, improving every opportunity for the good of souls; and Mary heard him with great eagerness and diligence, affection, pleasure, and profit. (e) Echa Rabbati, fol. 49. 2.
Matthew Henry Bible Commentary
We may observe in this story, I. The entertainment which Martha gave to Christ and his disciples at her house, Luk 10:38. Observe, 1. Christ's coming to the village where Martha lived: As they went (Christ and his disciples together), he and they with him entered into a certain village. This village was Bethany, nigh to Jerusalem, whither Christ was now going up, and he took this in his way. Note (1.) Our Lord Jesus went about doing good (Act 10:38), scattering his benign beams and influences as the true light of the world. (2.) Wherever Christ went his disciples went along with him. (3.) Christ honoured the country-villages with his presence and favour, and not the great and populous cities only; for, as he chose privacy, so he countenanced poverty. 2. His reception at Martha's house: A certain woman, named Martha, received him into her house, and made him welcome, for she was the housekeeper. Note, (1.) Our Lord Jesus, when he was here upon earth, was so poor that he was necessitated to be beholden to his friends for a subsistence. Though he was Zion's King, he had no house of his own either in Jerusalem or near it. (2.) There were some who were Christ's particular friends, whom he loved more than his other friends, and them he visited most frequently. He loved this family (Joh 11:5), and often invited himself to them. Christ's visits are the tokens of his love, Joh 14:23. (3.) There were those who kindly received Christ into their houses when he was here upon earth. It is called Martha's house, for, probably, she was a widow, and was the housekeeper. Though it was expensive to entertain Christ for he did not come alone, but brought his disciples with him, yet she would not regard the cost of it. (How can we spend what we have better than in Christ's service!) Nay, though at this time it was grown dangerous to entertain him especially so near Jerusalem, yet she cared not what hazard she ran for his name's sake. Though there were many that rejected him, and would not entertain him, yet there was one that would bid him welcome. Though Christ is every where spoken against, yet there is a remnant to whom he is dear, and who are dear to him. II. The attendance which Mary, the sister of Martha, gave upon the word of Christ, Luk 10:20. 1. She heard his word. It seems, our Lord Jesus, as soon as he came into Martha's house, even before entertainment was made for him, addressed himself to his great work of preaching the gospel. He presently took the chair with solemnity; for Mary sat to hear him, which intimates that it was a continued discourse. Note, A good sermon is never the worse for being preached in a house; and the visits of our friends should be so managed as to make them turn to a spiritual advantage. Mary, having this price put into her hands, sat herself to improve it, not knowing when she should have such another. Since Christ is forward to speak, we should be swift to hear. 2. She sat to hear, which denotes a close attention. Her mind was composed, and she resolved to abide by it: not to catch a word now and then, but to receive all that Christ delivered. She sat at his feet, as scholars at the feet of their tutors when they read their lectures; hence Paul is said to be brought up at the feet of Gamaliel. Our sitting at Christ's feet, when we hear his word, signifies a readiness to receive it, and a submission and entire resignation of ourselves to the guidance of it. We must either sit at Christ's feet or be made his footstool; but, if we sit with him at his feet now, we shall sit with him on his throne shortly. III. The care of Martha about her domestic affairs: But Martha was cumbered about much serving (Luk 10:40), and that was the reason why she was not where Mary was - sitting at Christ's feet, to hear his word. She was providing for the entertainment of Christ and those that came with him. Perhaps she had no notice before of his coming, and she was unprovided, but was in care to have every thing handsome upon this occasion; she had not such guests every day. Housekeepers know what care and bustle there must be when a great entertainment is to be made. Observe here, 1. Something commendable, which must not be overlooked. (1.) Here was a commendable respect to our Lord Jesus; for we have reason to think it was not for ostentation, but purely to testify her good-will to him, that she made this entertainment. Note, Those who truly love Christ will think that well bestowed that is laid out for his honour. (2.) Here was a commendable care of her household affairs. It appears, from the respect shown to this family among the Jews (Joh 11:19), that they were persons of some quality and distinction; and yet Martha herself did not think it a disparagement to her to lay her hand even to the service of the family, when there was occasion for it. Note, It is the duty of those who have the charge of families to look well to the ways of their household. The affectation of state and the love of ease make many families neglected. 2. Here was something culpable, which we must take notice of too. (1.) She was for much serving. Her heart was upon it, to have a very sumptuous and splendid entertainment; great plenty, great variety, and great exactness, according to the fashion of the place. She was in care, peri pollēn diakonian - concerning much attendance. Note, It does not become the disciples of Christ to affect much serving, to affect varieties, dainties, and superfluities in eating and drinking; what need is there of much serving, when much less will serve? (2.) She was cumbered about it; periespato - she was just distracted with it. Note, Whatever cares the providence of God casts upon us we must not be cumbered with them, nor be disquieted and perplexed by them. Care is good and duty; but cumber is sin and folly. (2.) She was then cumbered about much serving when she should have been with her sister, sitting at Christ's feet to hear his word. Note, Worldly business is then a snare to us when it hinders us from serving God and getting good to our souls. IV. The complaint which Martha made to Christ against her sister Mary, for not assisting her, upon this occasion, in the business of the house (Luk 10:40): "Lord, dost thou not care that my sister, who is concerned as well as I in having things done well, has left me to serve alone? Therefore dismiss her from attending thee, and bid her come and help me." Now, 1. This complaint of Martha's may be considered as a discovery of her worldliness: it was the language of her inordinate care and cumber. She speaks as one in a mighty passion with her sister, else she would not have troubled Christ with the matter. Note, The inordinacy of worldly cares and pursuits is often the occasion of disturbance in families and of strife and contention among relations. Moreover, those that are eager upon the world themselves are apt to blame and censure those that are not so too; and while they justify themselves in their worldliness, and judge of others by their serviceableness to them in their worldly pursuits, they are ready to condemn those that addict themselves to the exercises of religion, as if they neglected the main chance, as they call it. Martha, being angry at her sister, appealed to Christ, and would have him say that she did well to be angry. Lord, doest not thou care that my sister has let me to serve alone? It should seem as if Christ had sometimes expressed himself tenderly concerned for her, and her ease and comfort, and would not have her go through so much toil and trouble, and she expected that he should now bid her sister take her share in it. When Martha was caring, she must have Mary, and Christ and all, to care too, or else she is not pleased. Note, Those are not always in the right that are most forward to appeal to God; we must therefore take heed, lest at any time we expect that Christ should espouse our unjust and groundless quarrels. The cares which he cast upon us we may cheerfully cast upon him, but not those which we foolishly draw upon ourselves. He will be the patron of the poor and injured, but not of the turbulent and injurious. 2. It may be considered as a discouragement of Mary's piety and devotion. Her sister should have commended her for it, should have told her that she was in the right; but, instead of this, she condemns her as wanting in her duty. Note, It is no strange thing for those that are zealous in religion to meet with hindrances and discouragements from those that are about them; not only with opposition from enemies, but with blame and censure from their friends. David's fasting, and his dancing before the ark, were turned to his reproach. V. The reproof which Christ gave to Martha for her inordinate care, Luk 10:41. She appealed to him, and he gives judgment against her: Martha, Martha, thou art careful and troubled about many things, whereas but one thing is needful. 1. He reproved her, though he was at this time her guest. Her fault was her over-solicitude to entertain him, and she expected he should justify her in it, yet he publicly checked her for it. Note, As many as Christ loves he rebukes and chastens. Even those that are dear to Christ, if any thing be amiss in them, shall be sure to hear of it. Nevertheless I have something against thee. 2. When he reproved her, he called her by her name, Martha; for reproofs are then most likely to do good when they are particular, applied to particular persons and cases, as Nathan's to David, Thou art the man. He repeated her name, Martha, Martha; he speaks as one in earnest, and deeply concerned for her welfare. Those that are entangled in the cares of this life are not easily disentangled. To them we must call again and again, O earth, earth, earth, hear the word of the Lord. 3. That which he reproved her for was her being careful and troubled about many things. He was not pleased that she should think to please him with a rich and splendid entertainment, and with perplexing herself to prepare it for him; whereas he would teach us, as not to be sensual in using such things, so not to be selfish in being willing that others should be troubled, no matter who or how many, so we may be gratified. Christ reproves her, both for the intenseness of her care ("Thou art careful and troubled, divided and disturbed by thy care"), and for the extensiveness of it, "about many things; thou dost grasp at many enjoyments, and so art troubled at many disappointments. Poor Martha, thou hast many things to fret at, and this puts thee out of humour, whereas less ado would serve." Note, Inordinate care or trouble about many things in this world is a common fault among Christ's disciples; it is very displeasing to Christ, and that for which they often come under the rebukes of Providence. If they fret for no just cause, it is just with him to order them something to fret at. 4. That which aggravated the sin and folly of her care was that but one thing is needful. It is a low construction which some put upon this, that, whereas Martha was in care to provide many dishes of meat, there was occasion but for one, one would be enough. There is need but of one thing - henos de esti chreia. If we take it so, it furnishes us with a rule of temperance, not to affect varieties and dainties, but to be content to sit down to one dish of meat, to half on one, Pro 23:1-3. It is a forced construction which some of the ancients put upon it: But oneness is needful, in opposition to distractions. There is need of one heart to attend upon the word, not divided and hurried to and fro, as Martha's was at this time. The one thing needful is certainly meant of that which Mary made her choice - sitting at Christ's feet, to hear his word. She was troubled about many things, when she should have applied herself to one; godliness unites the heart, which the world had divided. The many things she was troubled about were needless, while the one thing she neglected was needful. Martha's care and work were good in their proper season and place; but now she had something else to do, which was unspeakably more needful, and therefore should be done first, and most minded. She expected Christ to have blamed Mary for not doing as she did, but he blamed her for not doing as Mary did; and we are sure the judgment of Christ is according to truth. The day will come when Martha will wish she had set where Mary did. VI. Christ's approbation and commendation of Mary for her serious piety: Mary hath chosen the good part. Mary said nothing in her own defence; but, since Martha has appealed to the Master, to him she is willing to refer it, and will abide by his award; and here we have it. 1. She had justly given the preference to that which best deserved it; for one thing is needful, this one thing that she has done, to give up herself to the guidance of Christ, and receive the law from his mouth. Note, Serious godliness is a needful thing, it is the one thing needful; for nothing without this will do us any real good in this world, and nothing but this will go with us into another world. 2. She had herein wisely done well for herself. Christ justified Mary against her sister's clamours. However we may be censured and condemned by men for our piety and zeal, our Lord Jesus will take our part: But thou shalt answer, Lord, for me. Let us not then condemn the pious zeal of any, lest we set Christ against us; and let us never be discouraged if we be censured for our pious zeal, for we have Christ for us. Note, Sooner or later, Mary's choice will be justified, and all those who make that choice, and abide by it. But this was not all; he applauded her for her wisdom: She hath chosen the good part; for she chose to be with Christ, to take her part with him; she chose the better business, and the better happiness, and took a better way of honouring Christ and of pleasing him, by receiving his word into her heart, than Martha did by providing for his entertainment in her house. Note, (1.) A part with Christ is a good part; it is a part for the soul and eternity, the part Christ gives to his favourites (Joh 13:8), who are partakers of Christ (Heb 3:14), and partakers with Christ, Rom 8:17. (2.) It is a part that shall never be taken away from those that have it. A portion in this life will certainly be taken away from us, at the furthest, when we shall be taken away from it; but nothing shall separate us from the love of Christ, and our part in that love. Men and devils cannot take it away from us, and God and Christ will not. (3.) It is the wisdom and duty of every one of us to choose this good part, to choose the service of God for our business, and the favour of God for our happiness, and an interest in Christ, in order to both. In particular cases we must choose that which has a tendency to religion, and reckon that best for us that is best for our souls. Mary was at her choice whether she would partake with Martha in her care, and get the reputation of a fine housekeeper, or sit at the feet of Christ and approve herself a zealous disciple; and, by her choice in this particular, Christ judges of her general choice. (4.) Those who choose this good part shall not only have what they choose, but shall have their choice commended in the great day.
Tyndale Open Study Notes
10:38-42 Martha . . . Mary and their brother Lazarus were good friends of Jesus who lived in Bethany, east of Jerusalem (see John 11:1).