Joshua 9:22
Joshua 9:22 in Multiple Translations
Then Joshua summoned the Gibeonites and said, “Why did you deceive us by telling us you live far away from us, when in fact you live among us?
¶ And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
Then Joshua sent for them, and said to them, Why have you been false to us, saying, We are very far from you, when you are living among us?
Then Joshua summoned the Gibeonites and asked them, “Why did you trick us? You told us, ‘We live a long way from you,’ but you live right next door to us!
Ioshua then called them, and talked with them, and sayd, Wherefore haue ye beguiled vs, saying, We are very farre from you, when ye dwel among vs?
And Joshua calleth for them, and speaketh unto them, saying, 'Why have ye deceived us, saying, We are very far from you, and ye in our midst dwelling?
Joshua called for them, and he spoke to them, saying, “Why have you deceived us, saying, ‘We are very far from you,’ when you live among us?
And Joshua called for them, and he spoke to them, saying, Why have ye deceived us, saying, We are very far from you; when ye dwell among us?
Josue called the Gabaonites and said to them: Why would you impose upon us, saying: We dwell far off from you, whereas you are in the midst of us?
Then Joshua summoned the men from Gibeon and asked them, “Why did you lie to us? Your land was near to where we had set up our tents, but you told us that you were from a distant land!
Berean Amplified Bible — Joshua 9:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 9:22 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקְרָ֤א
לָ/הֶם֙
יְהוֹשֻׁ֔עַ
וַ/יְדַבֵּ֥ר
אֲלֵי/הֶ֖ם
לֵ/אמֹ֑ר
לָ/מָּה֩
רִמִּיתֶ֨ם
אֹתָ֜/נוּ
לֵ/אמֹ֗ר
רְחוֹקִ֨ים
אֲנַ֤חְנוּ
מִ/כֶּם֙
מְאֹ֔ד
וְ/אַתֶּ֖ם
בְּ/קִרְבֵּ֥/נוּ
יֹשְׁבִֽים
וַ/יִּקְרָ֤א
qârâʼ
H7121
to call
Conj | V-Qal-ConsecImperf-3ms
לָ/הֶם֙
Prep | Suff
יְהוֹשֻׁ֔עַ
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
וַ/יְדַבֵּ֥ר
dâbar
H1696
to speak
Conj | V-Piel-ConsecImperf-3ms
אֲלֵי/הֶ֖ם
ʼêl
H413
to(wards)
Prep | Suff
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
לָ/מָּה֩
mâh
H4100
what?
Prep | Part
רִמִּיתֶ֨ם
râmâh
H7411
to shoot
V-Piel-Perf-2mp
אֹתָ֜/נוּ
ʼêth
H853
Obj.
DirObjM | Suff
לֵ/אמֹ֗ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
רְחוֹקִ֨ים
râchôwq
H7350
distant
Adj
אֲנַ֤חְנוּ
ʼănachnûw
H587
we
Pron
מִ/כֶּם֙
min
H4480
from
Prep | Suff
מְאֹ֔ד
mᵉʼôd
H3966
much
Adv
וְ/אַתֶּ֖ם
ʼattâh
H859
you(m.s.)
Conj | Pron
בְּ/קִרְבֵּ֥/נוּ
qereb
H7130
entrails
Prep | N-ms | Suff
יֹשְׁבִֽים
yâshab
H3427
to dwell
V-Qal
Hebrew Word Study
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Hebrew Word Reference — Joshua 9:22
וַ/יִּקְרָ֤א
qârâʼ
H7121
"to call"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
לָ/הֶם֙
""
Prep | Suff
יְהוֹשֻׁ֔עַ
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
וַ/יְדַבֵּ֥ר
dâbar
H1696
"to speak"
Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֲלֵי/הֶ֖ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לָ/מָּה֩
mâh
H4100
"what?"
Prep | Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
רִמִּיתֶ֨ם
râmâh
H7411
"to shoot"
V-Piel-Perf-2mp
To deceive or betray someone, like causing them to fall or be misled. The word is used in the Bible to describe treacherous actions. It is translated as beguile or deceive in the KJV.
Definition: 1) to cast, shoot, hurl 1a) (Qal) 1a1) to throw 1a2) bow-shooters, bowmen (participle) 1b) (Piel) to throw down Aramaic equivalent: re.mah (רְמָא "to cast" H7412)
Usage: Occurs in 13 OT verses. KJV: beguile, betray, (bow-) man, carry, deceive, throw. See also: Genesis 29:25; 1 Samuel 28:12; Psalms 78:9.
אֹתָ֜/נוּ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לֵ/אמֹ֗ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
רְחוֹקִ֨ים
râchôwq
H7350
"distant"
Adj
This Hebrew word means something or someone is far away, either physically or in time. It is often used to describe distant lands or events that happened long ago. In the Bible, it appears in books like Genesis and Psalms.
Definition: adj 1) remote, far, distant, distant lands, distant ones 1a) of distance, time n m 2) distance 2a) from a distance (with prep) Aramaic equivalent: ra.chiq (רְחִיק "far" H7352)
Usage: Occurs in 85 OT verses. KJV: (a-) far (abroad, off), long ago, of old, space, great while to come. See also: Genesis 22:4; Psalms 65:6; Psalms 10:1.
אֲנַ֤חְנוּ
ʼănachnûw
H587
"we"
Pron
A Hebrew word for we or us, used for emphasis, like when Moses said we will follow God's commands, emphasizing the community's commitment.
Definition: we (first pers. pl. -usually used for emphasis)
Usage: Occurs in 115 OT verses. KJV: ourselves, us, we. See also: Genesis 13:8; 1 Chronicles 11:1; Psalms 20:8.
מִ/כֶּם֙
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
מְאֹ֔ד
mᵉʼôd
H3966
"much"
Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
וְ/אַתֶּ֖ם
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
בְּ/קִרְבֵּ֥/נוּ
qereb
H7130
"entrails"
Prep | N-ms | Suff
This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.
Definition: : among/within 1) midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals) Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)
Usage: Occurs in 220 OT verses. KJV: [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. See also: Genesis 18:12; Joshua 7:12; Psalms 5:10.
יֹשְׁבִֽים
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
Study Notes — Joshua 9:22
Show Verse Quote Highlights
Context — The Deceit of the Gibeonites
20This is how we will treat them: We will let them live, so that no wrath will fall on us because of the oath we swore to them.”
21They continued, “Let them live, but let them be woodcutters and water carriers for the whole congregation.” So the leaders kept their promise.
22Then Joshua summoned the Gibeonites and said, “Why did you deceive us by telling us you live far away from us, when in fact you live among us?
23Now therefore you are under a curse and will perpetually serve as woodcutters and water carriers for the house of my God.” 24The Gibeonites answered, “Your servants were told clearly that the LORD your God had commanded His servant Moses to give you all the land and wipe out all its inhabitants before you. So we greatly feared for our lives because of you, and that is why we have done this.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 9:6 | They went to Joshua in the camp at Gilgal and said to him and the men of Israel, “We have come from a distant land; please make a treaty with us.” |
| 2 | Joshua 9:16 | Three days after they had made the treaty with the Gibeonites, the Israelites learned that they were neighbors, living among them. |
| 3 | Genesis 3:13–14 | Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.” So the LORD God said to the serpent: “Because you have done this, cursed are you above all livestock and every beast of the field! On your belly will you go, and dust you will eat, all the days of your life. |
| 4 | Genesis 27:35–36 | But Isaac replied, “Your brother came deceitfully and took your blessing.” So Esau declared, “Is he not rightly named Jacob? For he has cheated me twice. He took my birthright, and now he has taken my blessing.” Then he asked, “Haven’t you saved a blessing for me?” |
| 5 | Joshua 9:9–10 | “Your servants have come from a very distant land,” they replied, “because of the fame of the LORD your God. For we have heard the reports about Him: all that He did in Egypt, and all that He did to the two kings of the Amorites beyond the Jordan—Sihon king of Heshbon and Og king of Bashan, who reigned in Ashtaroth. |
| 6 | Genesis 27:41–45 | Esau held a grudge against Jacob because of the blessing his father had given him. And Esau said in his heart, “The days of mourning for my father are at hand; then I will kill my brother Jacob.” When the words of her older son Esau were relayed to Rebekah, she sent for her younger son Jacob and told him, “Look, your brother Esau is consoling himself by plotting to kill you. So now, my son, obey my voice and flee at once to my brother Laban in Haran. Stay with him for a while, until your brother’s fury subsides— until your brother’s rage against you wanes and he forgets what you have done to him. Then I will send for you and bring you back from there. Why should I lose both of you in one day?” |
| 7 | Genesis 29:25 | When morning came, there was Leah! “What have you done to me?” Jacob said to Laban. “Wasn’t it for Rachel that I served you? Why have you deceived me?” |
| 8 | 2 Corinthians 11:3 | I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ. |
Joshua 9:22 Summary
In this verse, Joshua confronts the Gibeonites about their deception and lying about where they lived. The Gibeonites were afraid of the Israelites and tried to trick them into making a treaty. This shows us that honesty is important and that lying can have serious consequences (as seen in Colossians 3:9-10). We can learn from Joshua's response to be truthful and fair in our own relationships, and to trust in God's goodness and mercy, even in difficult situations (as seen in Psalm 136:1).
Frequently Asked Questions
Why did the Gibeonites deceive Joshua and the Israelites?
The Gibeonites deceived Joshua and the Israelites because they feared for their lives, knowing that the LORD their God had commanded the Israelites to wipe out all the inhabitants of the land, as seen in Deuteronomy 7:1-2 and Joshua 9:24.
What was the consequence of the Gibeonites' deception?
The consequence of the Gibeonites' deception was that they were placed under a curse and would perpetually serve as woodcutters and water carriers for the house of God, as stated in Joshua 9:23.
How did Joshua respond to the Gibeonites' deception?
Joshua responded to the Gibeonites' deception by summoning them and confronting them about their lie, as seen in Joshua 9:22, and then pronouncing the curse and their subsequent role as servants.
What can we learn from the Gibeonites' actions in this verse?
We can learn from the Gibeonites' actions that deception and dishonesty can have serious consequences, but also that God is a God of mercy and can use even difficult situations for His glory, as seen in Romans 8:28 and Jeremiah 29:11.
Reflection Questions
- What are some ways that I may be deceiving myself or others, and how can I come clean and be honest in those areas?
- How do I respond when I am deceived or wronged by someone else, and what can I learn from Joshua's response to the Gibeonites?
- What are some areas in my life where I may be trying to 'save my own skin' or protect myself, rather than trusting in God's sovereignty and provision?
- How can I balance mercy and justice in my own relationships and interactions with others, as Joshua did with the Gibeonites?
Gill's Exposition on Joshua 9:22
And Joshua called for them,.... The Gibeonites, who came as ambassadors for their people, who were detained at Gilgal until the children of Israel returned from Gibeon; and upon their return, and
Jamieson-Fausset-Brown on Joshua 9:22
And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us? No JFB commentary on this verse.
Trapp's Commentary on Joshua 9:22
Joshua 9:22 And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We [are] very far from you; when ye dwell among us?Ver. 22. Wherefore have ye beguiled us?] But was Joshua so light of belief? knew he not that Multis annis iam transactis? &c.
Barnes' Notes on Joshua 9:22
Were the Israelites bound to respect an oath thus procured by fraud? Were they right in doing so? Dr. Sanderson (“Works,” vol. iv. 4 pp.
Sermons on Joshua 9:22
| Sermon | Description | |
|---|---|---|
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Satan Is Alive and Well by Hal Lindsey | In this sermon, the speaker discusses the existence of a powerful and real spiritual being behind the conflicts and suffering in the world. He emphasizes the importance of understa |
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The Great Deception by Jon Couch | In this sermon, the preacher emphasizes the need for believers to take God's Word seriously and not be deceived by the world. He encourages the congregation to rise up and make a d |
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Marriage Series #3 - Adam & Eve by Don McClure | In this sermon, the preacher reflects on the consequences of Adam and Eve's sin in the Garden of Eden. He imagines the toil and hardship that Adam must have faced as a result of th |
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Whare Art Thou by Peter Orasuk | In this sermon, the preacher discusses two questions that God asks in the Bible: "Where are you?" and "What is this?" These questions represent God's dealings with humanity through |
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Hosea 12:2 by Chuck Smith | Chuck Smith explores the life of Jacob, an unlikely candidate for the title 'Power with God.' Despite his deceptive actions and attempts to gain advantage over others, Jacob ultima |
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(Genesis) Genesis 27:18-29 by J. Vernon McGee | In this sermon, the preacher discusses the story of Jacob and Esau from the Bible. He emphasizes that God had already blessed Jacob, but Jacob still sought his father's blessing. J |
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(Genesis) Genesis 27:42-46 by J. Vernon McGee | In this sermon, the preacher discusses the story of Jacob and Esau from the Bible. He highlights the role of Rebekah, the mother of Jacob and Esau, in manipulating the situation to |