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Job 36:13

Job 36:13 in Multiple Translations

The godless in heart harbor resentment; even when He binds them, they do not cry for help.

But the hypocrites in heart heap up wrath: they cry not when he bindeth them.

But they that are godless in heart lay up anger: They cry not for help when he bindeth them.

Those who have no fear of God keep wrath stored up in their hearts; they give no cry for help when they are made prisoners.

Those who reject God hold on to their bitterness. Even when he disciplines them they do not cry out to him for help.

But the hypocrites of heart increase the wrath: for they call not when he bindeth them.

And the profane in heart set the face, They cry not when He hath bound them.

“But those who are godless in heart lay up anger. They don’t cry for help when he binds them.

But the hypocrites in heart heap up wrath: they cry not when he bindeth them.

Dissemblers and crafty men prove the wrath of God, neither shall they cry when they are bound.

“Godless/Wicked people continue being angry, and they do not cry out for help, even when God is punishing them.

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Berean Amplified Bible — Job 36:13

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 36:13 Interlinear (Deep Study)

BIB
HEB וְֽ/חַנְפֵי לֵ֭ב יָשִׂ֣ימוּ אָ֑ף לֹ֥א יְ֝שַׁוְּע֗וּ כִּ֣י אֲסָרָֽ/ם
וְֽ/חַנְפֵי chânêph H2611 profane Conj | Adj
לֵ֭ב lêb H3820 heart N-ms
יָשִׂ֣ימוּ sûwm H7760 to set V-Qal-Imperf-3mp
אָ֑ף ʼaph H639 face N-ms
לֹ֥א lôʼ H3808 not Part
יְ֝שַׁוְּע֗וּ shâvaʻ H7768 to cry V-Piel-Imperf-3mp
כִּ֣י kîy H3588 for Conj
אֲסָרָֽ/ם ʼâçar H631 to bind V-Qal-Perf-3ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Job 36:13

וְֽ/חַנְפֵי chânêph H2611 "profane" Conj | Adj
This Hebrew word describes someone who is hypocritical and godless, like the Pharisees Jesus condemned in Matthew 23. It means being soiled by sin and acting irreligiously. The KJV Bible translates it as 'hypocrite'.
Definition: hypocritical, godless, profane, hypocrite, irreligious
Usage: Occurs in 13 OT verses. KJV: hypocrite(-ical). See also: Job 8:13; Job 34:30; Psalms 35:16.
לֵ֭ב lêb H3820 "heart" N-ms
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
יָשִׂ֣ימוּ sûwm H7760 "to set" V-Qal-Imperf-3mp
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
אָ֑ף ʼaph H639 "face" N-ms
This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.
Definition: : face 1) nostril, nose, face 2) anger
Usage: Occurs in 269 OT verses. KJV: anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath. See also: Genesis 2:7; Nehemiah 8:6; Psalms 2:5.
לֹ֥א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יְ֝שַׁוְּע֗וּ shâvaʻ H7768 "to cry" V-Piel-Imperf-3mp
To cry out in the original Hebrew means to shout for help or freedom from trouble. This verb is used to describe calling out for assistance in times of need.
Definition: (Piel) to cry out (for help), shout
Usage: Occurs in 21 OT verses. KJV: cry (aloud, out), shout. See also: Job 19:7; Psalms 22:25; Psalms 18:7.
כִּ֣י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֲסָרָֽ/ם ʼâçar H631 "to bind" V-Qal-Perf-3ms | Suff
This word means to bind or tie something, like when God made a covenant with the Israelites. It can also mean to prepare for battle or to be imprisoned. In different contexts, it involves joining or fastening things together, whether physically or metaphorically.
Definition: 1) to tie, bind, imprison 1a) (Qal) 1a1) to tie, bind 1a2) to tie, harness 1a3) to bind (with cords) 1a4) to gird (rare and late) 1a5) to begin the battle, make the attack 1a6) of obligation of oath (figurative) 1b) (Niphal) to be imprisoned, bound 1c) (Pual) to be taken prisoner
Usage: Occurs in 64 OT verses. KJV: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie. See also: Genesis 39:20; 1 Samuel 6:7; Psalms 105:22.

Study Notes — Job 36:13

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Cross References

ReferenceText (BSB)
1 Romans 2:5 But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.
2 Job 36:8 And if men are bound with chains, caught in cords of affliction,
3 Job 27:8–10 For what is the hope of the godless when he is cut off, when God takes away his life? Will God hear his cry when distress comes upon him? Will he delight in the Almighty? Will he call upon God at all times?
4 Numbers 32:14 Now behold, you, a brood of sinners, have risen up in place of your fathers to further stoke the burning anger of the LORD against Israel.
5 2 Chronicles 28:13 “You must not bring the captives here,” they said, “for you are proposing to bring guilt upon us from the LORD and to add to our sins and our guilt. For our guilt is great, and fierce anger is upon Israel.”
6 Job 35:9–10 Men cry out under great oppression; they plead for relief from the arm of the mighty. But no one asks, ‘Where is God my Maker, who gives us songs in the night,
7 Job 15:4 But you even undermine the fear of God and hinder meditation before Him.
8 2 Chronicles 28:22 In the time of his distress, King Ahaz became even more unfaithful to the LORD.
9 Psalms 107:10 Some sat in darkness and in the shadow of death, prisoners in affliction and chains,
10 Matthew 22:12–13 ‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ But the man was speechless. Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’

Job 36:13 Summary

[This verse is saying that people who do not love or obey God often become angry and resentful, even when God is trying to get their attention through difficult circumstances. It's like when a parent disciplines a child - the child might get angry, but the parent is trying to help them learn and grow. According to Job 36:15, God can use hard times to help people listen to Him and turn to Him for rescue. As Psalm 119:71 says, 'It was good for me to be afflicted so that I might learn your decrees'.]

Frequently Asked Questions

What does it mean for someone to be 'godless in heart' in Job 36:13?

To be godless in heart means to have a heart that does not acknowledge or submit to God, as seen in Romans 1:28, where it says people 'did not see fit to acknowledge God' and instead became futile in their thinking.

Why do the godless in heart 'harbor resentment' according to this verse?

The godless in heart harbor resentment because they refuse to acknowledge God's sovereignty over their lives, leading to anger and bitterness, much like the attitude described in Psalm 73:21-22, where the psalmist admits to having a 'foolish and ignorant' heart.

What does it mean for God to 'bind' someone, as mentioned in Job 36:13?

When God binds someone, it can refer to His sovereign control over their circumstances, possibly through affliction or hardship, as seen in Job 36:15, where God 'opens their ears in oppression', indicating His ability to use difficult situations to get our attention.

How does this verse relate to the overall theme of the book of Job?

This verse fits into the book of Job's exploration of why God allows suffering, suggesting that those who are godless in heart will not cry out to God even in their distress, whereas those who are faithful, like Job, will seek to understand and trust God despite their circumstances, as in Job 13:15, where Job says 'Though he slay me, yet will I hope in him'.

Reflection Questions

  1. What are some ways I might be harboring resentment in my own heart, and how can I surrender those feelings to God?
  2. How do I respond when faced with difficult circumstances - do I cry out to God for help, or do I become bitter and resentful?
  3. What does it mean for me to 'cry out for help' to God, and how can I cultivate a habit of prayer and dependence on Him?
  4. In what ways might God be using challenges in my life to get my attention and draw me closer to Himself?

Gill's Exposition on Job 36:13

But the hypocrites in heart heap up wrath,.... Or "and the hypocrites" (s); for these are the same with the disobedient in Job 36:12; who seem to be righteous, but are not; pretend to what they have

Jamieson-Fausset-Brown on Job 36:13

But the hypocrites in heart heap up wrath: they cry not when he bindeth them. Same sentiment as Job 36:11-12 expanded. Verse 13.

Matthew Poole's Commentary on Job 36:13

The hypocrites in heart; such as are truly void of that piety which they profess; whereby he either secretly insinuates that Job was such a one; or gives him this occasion to search himself whether he were not so; or rather, admonisheth him not to carry himself like such a one, as he had hitherto done, and for which he reproved him, . Heap up wrath, i.e. by their impious and obstinate carriage in all conditions, they treasure up God’ s wrath against themselves. They cry not unto God for help. They live in the gross neglect of God and of prayer. When he bindeth them, to wit, with the cords of affliction, expressed , which is mentioned as an aggravation of their wickedness; because even wicked men, if not profligately bad, will seek God in time of affliction, . Withal he secretly reflects upon Job as one that behaved himself like a wicked man, because though he cried out of God in way of complaint, yet he did not cry unto him by humble supplication.

Trapp's Commentary on Job 36:13

Job 36:13 But the hypocrites in heart heap up wrath: they cry not when he bindeth them.Ver. 13. But the hypocrites in heart heap up wrath] Or, Yet; or, Howbeit: q.d. These foul sinners, that have turned repentance into a form, and converted conversion itself into sin, though they see bad men made good and good men made better by their afflictions, and incorrigible persons destroyed before their eyes, yet they amend not by God’ s hand upon them, but are the worse for it; as iron grows more cold after a heat, and as naughty boys are more stupid and more stubborn after a whipping. Hypocritis nihit stupidius. These hollow hearted ones heap up wrath against the day of wrath, as St Paul makes up this saying, Romans 2:5, which shall fall upon the Jew first, because of his pretence to religion, and then upon the Gentile. Nemo enim magis iram meretur, quam amicum simulans inimicus, saith Bernard, No man more deserveth wrath upon wrath than a feigned friend but true enemy. Such are all hypocrites, whether gross or close. And hence our Saviour’ s severity against such in the Gospel, but especially Matthew 23:1-39 Neither let any such goat in sheep skin think to steal on Christ’ s right hand at the last day; he shall uncase such and cashier them, yea, cast them into the hottest fire of hell, whereof hypocrites are as the freeholders, and other sinners but as tenants to them, for they shall have their portion with the devil and hypocrites. Some render it, Ponunt iram, and expound it incandescunt in Deum: When they are afflicted they wax hot against God, they gather wrath, as a toad swelleth when handled, as a serpent gathereth poison to spue out at those who meddle with him. They cry not when God binds them] Cry they do after a sort, as hogs do when to be stuck; or dogs, when tied up from their meat. Murmur they do, and expostulate a wrong with God, as those Isaiah 58:2-3. Non ita Deos coluimus, as that heathen hypocrite said, We have not served God so well that he should serve us no better; but pray they do not, unless it be as those hypocrites in Zechariah 7:1-14, who fasted to themselves, and prayed for their own ends, more to get off their chains than their sins. They bear fruit to themselves, as Ephraim, and see what comes of it.

Ellicott's Commentary on Job 36:13

(13) The hypocrites in heart.—The words rather mean the godless or profane in heart.They cry not.—That is, cry not for help. When he bindeth them.—That is, as in Job 36:8, he has been speaking especially of one kind of affliction, like that, namely, of Joseph.

Adam Clarke's Commentary on Job 36:13

Verse 13. But the hypocrites in heart] חנפי chanphey, the profligates, the impious, those who have neither the form nor the power of godliness. The hypocrite is he who has the form but not the power, though he wishes to be thought as inwardly righteous as he is outwardly correct; and he takes up the profession of religion only to serve secular ends. This is not the meaning of the word in the book of Job, where it frequently occurs. They cry not] "Though he binds them, yet they cry not." They are too obstinate to humble themselves even under the mighty hand of God.

Cambridge Bible on Job 36:13

5–25. Elihu’s doctrine is in a word: God is great and despiseth not, He is great in strength of heart. His greatness is that of understanding, which enables Him to estimate all rightly, to see through all right and wrong, and to adapt His providence to the strong and to the weak, the evil and the good. This thought with the illustrations of it, Job 36:6-15, and the application of it to Job , vv16-25, exhaust the first half of this concluding speech.

Barnes' Notes on Job 36:13

But the hypocrites in heart heap up wrath - By their continued impiety they lay the foundation for increasing and multiplied expressions of the divine displeasure.

Whedon's Commentary on Job 36:13

Strophe c — Hypocrisy of heart provokes the wrath of God — a wrath which is cumulative, since the soul defiantly resists the divine chastisement, Job 36:13-15.13.

Sermons on Job 36:13

SermonDescription
Don Currin Flee From the Wrath to Come by Don Currin Don Currin echoes the urgent message of Dr. Martyn Lloyd-Jones to preach God's judgment on humanity and the world, emphasizing the need to escape from the impending wrath. Despite
Leonard Ravenhill "Can God Forgive Me?" by Leonard Ravenhill This sermon emphasizes the unfathomable mercy and forgiveness of God, highlighting a powerful encounter with a soldier haunted by his past sins and seeking redemption. It explores
Keith Daniel Hell! by Keith Daniel In this sermon, the speaker shares a personal story about his father's transformation from an alcoholic to a devout believer in God. After repenting from his sinful life, his fathe
Compilations The Damnation of Hell - Part 1 (Compilation) by Compilations In this sermon, the preacher emphasizes the consequences of rejecting God and living a life of sin. He vividly describes the torment and despair that awaits those who die without r
Rolfe Barnard A Tour of Hell by Rolfe Barnard This sermon delves into the concept of memory in hell, where individuals are tormented by memories of their past actions and opportunities for salvation they missed. It emphasizes
Aaron Dunlop The Day of Judgment by Aaron Dunlop In this sermon, the speaker discusses the judgment of God and its various aspects. The first aspect is the event of the judgment, which is referred to as the day of the Lord. The s
Don McClure God's Judgement by Don McClure In this sermon, the preacher discusses the judgment of God as described in Romans 2:1-16. He emphasizes that everyone will be held accountable and without excuse before God's judgm

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