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Matthew 15:8
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- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
This people draweth nigh unto me with their mouth, &c.--By putting the commandments of men on a level with the divine requirements, their whole worship was rendered vain--a principle of deep moment in the service of God. "For," it is added in Mar 7:8, "laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups; and many other such like things ye do." The drivelling nature of their multitudinous observances is here pointedly exposed, in contrast with the manly observance of "the commandment of God"; and when our Lord says, "Many other such like things ye do," it is implied that He had but given a specimen of the hideous treatment which the divine law received, and the grasping disposition which, under the mask of piety, was manifested by the ecclesiastics of that day.
John Gill Bible Commentary
This people draweth nigh unto me with their mouth,.... The preface to these words, or the form in which they are introduced by the prophet; "wherefore the Lord said", is left out in this citation, being unnecessary here, though of the greatest importance there; partly to show, that what was about to be said, was not the prophet's own words, but the words of the Lord, of which the Jews in Christ's time made no doubt; and partly to give a reason why that judicial blindness, threatened in the context, should be inflicted on them, which is no part of Christ's design here; but which is only to show, that the description here given exactly agrees with them, and so proves, and confirms the character he gives of them as hypocrites. They approached the ordinances of God, and drew nigh to him, and attended him in outward worship; they prayed unto him publicly, and constantly, in the streets, in the synagogues, and temple, and with much seeming devotion and sanctity: and honoureth me with their lips: they owned him to be their creator and preserver; they made their boast of him, and of their knowledge of him, as the one only living, and true God, and as the God of Israel; they brought their sacrifices of praise and thanksgiving, even the fruit of their lips, unto him, for their many peculiar mercies, privileges, and favours, as a nation, church, and people, and with much seeming sincerity and affection. But their heart is far from me; they had no true love to God, nor faith in him, nor fear of him; they were not at all concerned for his presence with them, or for communion with him, or for his honour and glory; their hearts were in the world, and after their covetousness; they made religion a tool to their secular purposes, supposing gain to be godliness; sought the applause of men, and contented themselves with bodily exercise; having no regard to internal religion, powerful godliness, or where their hearts were, so be it, their bodies were presented to God in public worship; and what they did it was to be seen and approved of men, not caring what the searcher of hearts knew concerning them, or what he required of them.
Matthew 15:8
The Tradition of the Elders
7You hypocrites! Isaiah prophesied correctly about you: 8‘These people honor Me with their lips, but their hearts are far from Me. 9They worship Me in vain; they teach as doctrine the precepts of men.’ ”
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Crusade 1957
By Billy Graham44K09:05PSA 51:10PRO 6:18ISA 1:18JER 17:10EZK 36:26MAT 15:8MAT 22:37MRK 8:34ROM 3:232CO 5:17This sermon emphasizes the importance of examining and surrendering our hearts to God. It delves into the sinful, wicked, rebellious, and hardened nature of the human heart, highlighting the need for repentance, humility, and a new heart through Christ. The message stresses the significance of acknowledging our sins, renouncing self, and accepting God's transformative power to experience forgiveness, new life, and a restored relationship with Him.
Doctrine of the Remnant - Part 1
By A.W. Tozer6.1K41:13RemnantISA 1:15EZK 9:4MAT 15:8ROM 11:41CO 9:27In this sermon, the preacher begins by praying for mercy upon America and for people to turn away from idols and serve God. He emphasizes the importance of not just worshiping God with our lips, but also with our lives. The preacher urges the listeners to have a personal relationship with God and to seek Him before they sleep. He then references a passage from the Bible about a remnant of people who were marked for their sorrow and disgust over the abominations in their city. The preacher encourages the audience to be like this remnant and stand against the sinful practices of the world.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
(The Word for Today) Isaiah 29:1 - Part 1
By Chuck Smith1.5K25:59ExpositionalISA 29:1MAT 15:8MAT 23:23MRK 12:30LUK 10:422TI 3:7HEB 12:29In this sermon, Pastor Chuck Smith discusses the importance of not just going through the motions of worship, but truly drawing near to God with our hearts. He emphasizes the need to remember the true meaning of Christmas and not get caught up in the busyness of the season. Pastor Smith also highlights the spiritual condition of the world and the need for people to wake up and recognize the moral decay and social problems we are facing. He calls for a sense of urgency and desperation in seeking God's help and guidance in these troubled times.
Discipline and Blessing Part 1
By Chuck Smith1.4K25:04BlessingPSA 73:11ISA 29:1ISA 29:14MAT 6:33MAT 15:8ROM 4:18In this sermon, the preacher emphasizes the desperate times we are living in and the need for people to turn to God. He highlights the serious social and moral problems we are facing and the spiritual deterioration that is occurring. The preacher also discusses the lack of understanding and faith in the Word of God, causing people to stagger at His promises. He warns of the consequences of forsaking God and the impending destruction that will come upon Jerusalem. The sermon concludes with a call to wonder and cry out to God, as the people have been spiritually asleep and blinded to the truth.
Giving Our Mind to Christ - Part 4
By Zac Poonen1.3K10:081SA 16:7PSA 51:10MAT 15:8MAT 23:27JHN 4:24ROM 12:21CO 10:31COL 3:2JAS 1:221PE 3:3This sermon emphasizes that worldliness is not primarily about outward appearances like clothing but is rooted in the mind. It challenges Christians to consider how they dress and present themselves, urging them to align their attire with how they would dress if Jesus were physically present with them. The speaker highlights the importance of genuine surrender and worship, cautioning against hypocrisy in religious practices like singing and listening to sermons without true heart transformation.
Christian, Are You Refusing God?
By Tim Conway8001:08:231SA 15:22JOB 9:4ECC 8:11ISA 40:15MAT 15:8LUK 14:17PHP 2:9HEB 2:2HEB 10:28HEB 12:25JAS 1:22This sermon emphasizes the importance of not refusing God's voice, drawing parallels between the consequences faced by those who rejected God's warnings in the past and the greater accountability for those who reject Him today. The message highlights the unshakable nature of God's Kingdom and the need for gratitude, acceptable worship, reverence, and awe towards Him. The urgency to cling to Christ, heed His voice, and run the race faithfully is emphasized, warning against the dangers of drifting away and the necessity of surrendering all to follow Him.
7 Ways Pride Deceives
By Shane Idleman55750:45PSA 51:17PRO 13:10AMO 5:24OBA 1:3MAT 15:8GAL 6:4JAS 4:10This sermon delves into the dangers of pride, highlighting how it leads to deception, rebellion, spiritual blindness, quarrels, confusion, anxiety, depression, and false worship. The speaker emphasizes the importance of humbling oneself before God, seeking to break the prideful barriers that hinder spiritual growth and true worship. The message underscores the need for a broken and contrite heart, genuine compassion for others, and the power of a made-up mind to humble oneself before God.
Honour and Wisdom
By Thaddeus Barnum49231:18Honour1SA 2:30MAT 15:8ACT 5:29ACT 17:7REV 2:13REV 3:14In this sermon, the preacher emphasizes the importance of not compromising one's faith in Jesus. He encourages the audience to consider what is in it for them, how people will respond, and what it will cost to stand for their beliefs. The preacher references Matthew 15 and 1 Samuel 2:30 to highlight the need to honor God with both lips and heart. He shares a powerful testimony from a young man named Harrison, who spoke about the challenges of being a Christian in a secular high school. Overall, the sermon urges listeners to build the character of honor and to prioritize honoring God above all else.
Are We Honest With Jesus?
By John Daniel Jones01SA 16:7PSA 51:6MAT 6:5MAT 15:8John Daniel Jones delves into the encounter between Jesus and the young ruler who asked what good thing he must do to have eternal life. Jesus challenges the young man's use of the term 'Good Master,' emphasizing the importance of sincerity and truth in our relationship with God. Jesus detests pretense and hypocrisy, particularly in matters of faith, warning against religious cant and insincere expressions of devotion. He urges believers to be genuine and authentic in their worship and communication with God.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
Worshipful Thinking
By A.W. Tozer0Intellectual EngagementWorshipMAT 15:8ROM 12:1COL 3:2A.W. Tozer emphasizes that true worship arises from the heart rather than mere intellectual engagement, warning against a superficial Christianity that relies on entertainment rather than deep spiritual understanding. He cites the Greek church father Nicephorus, who encourages believers to think with their hearts, suggesting that genuine worship leads to profound insights that cannot be gained through intellect alone. Tozer critiques a timid religious mentality that has diluted the faith, resulting in a lack of moral courage and a boring Christianity that fails to engage the totality of the believer's being. He calls for a Christianity that fully embraces both intellect and spirit, urging believers to offer their entire selves to God. Ultimately, Tozer challenges the church to move beyond gimmicks and entertainments to foster a vibrant and intellectually robust faith.
The Scripture View of the Present State of Man
By Thomas Reade0PSA 14:2JER 17:9MAT 7:24MAT 15:8MRK 7:20LUK 6:46ROM 2:61CO 3:13HEB 4:12REV 2:23Thomas Reade preaches about the sinful state of man as depicted in the Scriptures, emphasizing the necessity of divine illumination and the guidance of the Holy Spirit to understand and acknowledge our wretched condition. The sermon highlights the importance of an inward change of heart and the deceitful nature of the human heart, as described by various prophets and Jesus himself. It calls for humility, self-examination, and a deep desire for God's transformative work in our lives, stressing the need to love the Lord wholeheartedly and seek a radical change from within.
A Church Cemented in the Routine
By A.W. Tozer0Expectation of GodSpiritual RoutineISA 43:19MAT 15:8A.W. Tozer addresses the real enemy facing the church today, which is not liberalism or government interference, but rather the 'dictatorship of the routine.' He emphasizes that when church services become predictable and devoid of the expectation of God's intervention, the church falls into a dangerous rut. This routine can stifle spiritual growth and hinder the church from experiencing the dynamic presence of God. Tozer calls for a revival of spontaneity and openness to the Holy Spirit, urging believers to break free from the constraints of routine and seek a deeper relationship with God.
The Necessary Death and Resurrection of Israel
By Art Katz0MAT 12:34MAT 15:8JHN 14:13JHN 17:11CO 6:20The preacher from the Longer Catechism of The Orthodox explores the significance of prayer as a means to attain a saving hope, emphasizing Jesus Christ's affirmation that whatever is asked in His name will be done by the Father for His glory. Prayer is defined as the lifting up of one's mind and heart to God, demonstrated through devout words, and involves praising God, giving thanks for His mercies, and making petitions. The sermon delves into the distinction between inward prayer, which is spiritual and of the heart and mind, and outward prayer, which is expressed in words and accompanied by other acts of devotion.
That They Cause Those Who Have Them to Be Fluent, Fervent, and Abundant, in Talking of the Things of Religion, Is No Sign
By Jonathan Edwards0PRO 25:14MAT 7:21MAT 15:82PE 2:17JUD 1:12Jonathan Edwards warns against judging the genuineness of one's faith based solely on their fluency, fervency, and abundance in talking about religion, as this can lead to both unjust condemnation and misguided confidence. Speaking passionately about religion can stem from either holy or unholy affections in the heart, with strong affections prompting individuals to speak earnestly regardless of the nature of those affections. Merely being vocal about religious matters does not necessarily indicate true grace, as false affections can often manifest more prominently in outward declarations.
Jeremiah 7:4
By Chuck Smith0True WorshipObedience to GodJER 7:4MAT 15:8JAS 1:22Chuck Smith emphasizes the message of Jeremiah, urging the people not to trust in false assurances and empty rituals that mask their sinful behaviors. Despite the outward appearance of national revival and religious observance, the people were guilty of serious sins against both God and their fellow men. Smith warns that mere participation in religious activities can lead to a false sense of security, and true faith must be reflected in one's conduct and relationship with God. He stresses that sacred observances are meaningless without genuine faith and obedience to God's truth.
A Solemn Sham and an Impudent Mockery!
By C.H. Spurgeon0Heart TransformationTrue Repentance1SA 16:7PSA 51:17ISA 29:13EZK 36:26JOL 2:13MAT 15:8ROM 2:282CO 7:10GAL 6:7HEB 10:22C.H. Spurgeon emphasizes the distinction between superficial religious practices and genuine repentance, urging believers to rend their hearts rather than their garments. He critiques the hypocrisy of external rituals that please the flesh but lack true spiritual substance, warning that without sincere heart engagement, all religious acts are mere mockery of God. True repentance, he asserts, is a profound, humbling experience wrought by the Holy Spirit, leading to a deep, soul-moving transformation. Spurgeon encourages believers to bring their hardened hearts to Calvary, where the power of Christ's sacrifice can truly break them. Ultimately, he highlights that only the elect of God can experience this heart-rending, preparing them for divine consolation.
Prayer and Devotion
By E.M. Bounds0The Power of PrayerDevotionPSA 42:1PSA 63:1ISA 40:31MAT 15:8ROM 12:1PHP 4:6COL 3:231TH 5:17HEB 10:22JAS 5:16E.M. Bounds emphasizes the profound connection between prayer and devotion, asserting that true devotion is a heartfelt commitment to God that fosters genuine worship and effective prayer. He critiques the modern church's tendency to engage in religious activities without true devotion, leading to a lifeless form of worship. Bounds illustrates that a devout spirit transforms all aspects of life, making even mundane tasks sacred and ensuring that prayer is fervent and meaningful. He warns against the dangers of busy activity that lacks spiritual depth, urging believers to cultivate a spirit of devotion that permeates their entire lives. Ultimately, Bounds calls for a return to heartfelt devotion as the foundation for authentic prayer and worship.
Out of Pious Duties!
By Thomas Brooks0Spiritual ConsistencyTrue HolinessMAT 15:8JAS 1:22Thomas Brooks emphasizes the stark contrast between the fervor displayed in pious duties and the coldness that often follows when individuals step away from these practices. He points out that many appear vibrant and spiritual while engaged in religious activities, yet become lifeless and worldly outside of them. This inconsistency suggests a lack of true holiness or only a minimal attainment of it. Brooks calls for a deeper, more genuine spirituality that transcends mere duty and reflects a true relationship with God.
Are You Distracted in Worship?
By David Wilkerson0Distraction in PrayerWorshipLEV 10:3PSA 29:2MAT 15:8JHN 4:24HEB 12:28David Wilkerson addresses the issue of mental distractions during worship, emphasizing that many come to church physically but are mentally and spiritually absent. He highlights Jesus' condemnation of hypocrites who offer lip service while their hearts are far from Him. Wilkerson urges believers to approach God with reverence and intentionality, reminding them that true worship must come from a place of sincerity and focus. He stresses the importance of being fully present in worship, as it is a powerful act that strengthens the spirit and breaks down barriers. Ultimately, he calls for a heartfelt connection with God, encouraging worshippers to seek His presence with purity and dedication.
Mired in the "Rote"
By A.W. Tozer0WorshipSpiritual GrowthISA 29:13MAT 15:8A.W. Tozer emphasizes the danger of being mired in 'rote' worship, where repetition becomes devoid of feeling and meaning. He argues that this internal attitude stifles spiritual growth and expectation, leading believers to accept the status quo rather than seeking a transformative relationship with God. Tozer calls for a revival of genuine belief and engagement with Scripture and hymns, suggesting that true worship should be filled with wonder and anticipation. He warns that when worship is overly structured, it limits God's ability to move among His people. The sermon challenges listeners to break free from complacency and embrace a more vibrant faith.
The Bane of "Religious Talk"
By A.W. Tozer0Authenticity in FaithThe Power of WordsMAT 15:8JHN 4:24ROM 12:21CO 2:14EPH 4:15COL 3:22TI 3:5HEB 6:5HEB 11:1JAS 1:22A.W. Tozer emphasizes the danger of empty religious talk that lacks genuine meaning and connection to reality. He argues that while we cannot physically walk with Christ, we can experience the essence of faith and the spiritual truths of God's kingdom. Tozer warns that many words spoken in religious contexts may simply be hollow phrases without true substance or understanding. He calls for a deeper comprehension of faith that transcends mere verbal expressions, urging believers to seek authentic experiences of God's presence. Ultimately, he challenges the church to ensure that their words reflect true spiritual realities rather than mere phonetic sounds.
The "Rote" to "Rutness"
By A.W. Tozer0Spiritual AwarenessBreaking Free from Rote PracticesPRO 4:23JER 17:9MAT 15:82CO 13:5GAL 5:1EPH 4:22HEB 12:1JAS 1:221JN 1:8REV 3:17A.W. Tozer emphasizes the peril of being in a spiritual rut, which he describes as a bondage to rote practices that can blind us to our true condition. He illustrates this with the analogy of a man who is critically ill but unaware of his sickness, going about life as if everything is normal. Tozer warns that this lack of awareness can lead to spiritual danger, as we may not recognize the bondage we are in. The sermon calls for self-examination and awareness of our spiritual health to avoid the risks associated with complacency. Ultimately, Tozer urges listeners to seek a deeper connection with God to break free from the rut.
Worship Is an End in Itself
By John Piper0PSA 5:7PSA 29:2PSA 32:11PSA 42:1PSA 42:5PSA 51:17PSA 100:4MAT 15:8John Piper preaches about the essence of worship, emphasizing that worship should be pursued as an end in itself, not as a means to achieve something else. He reflects on the importance of honoring God with genuine feelings and emotions, highlighting that worship involves reflecting back to God the honor and glory due to Him. Piper explains that true worship is the quickening of the heart with appropriate emotions in response to God's greatness, and it should not be manufactured as a means to another experience. He concludes by urging the congregation to prepare their hearts to meet God in worship, emphasizing the significance of genuine worship as an end in itself.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
This people draweth nigh unto me with their mouth, &c.--By putting the commandments of men on a level with the divine requirements, their whole worship was rendered vain--a principle of deep moment in the service of God. "For," it is added in Mar 7:8, "laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups; and many other such like things ye do." The drivelling nature of their multitudinous observances is here pointedly exposed, in contrast with the manly observance of "the commandment of God"; and when our Lord says, "Many other such like things ye do," it is implied that He had but given a specimen of the hideous treatment which the divine law received, and the grasping disposition which, under the mask of piety, was manifested by the ecclesiastics of that day.
John Gill Bible Commentary
This people draweth nigh unto me with their mouth,.... The preface to these words, or the form in which they are introduced by the prophet; "wherefore the Lord said", is left out in this citation, being unnecessary here, though of the greatest importance there; partly to show, that what was about to be said, was not the prophet's own words, but the words of the Lord, of which the Jews in Christ's time made no doubt; and partly to give a reason why that judicial blindness, threatened in the context, should be inflicted on them, which is no part of Christ's design here; but which is only to show, that the description here given exactly agrees with them, and so proves, and confirms the character he gives of them as hypocrites. They approached the ordinances of God, and drew nigh to him, and attended him in outward worship; they prayed unto him publicly, and constantly, in the streets, in the synagogues, and temple, and with much seeming devotion and sanctity: and honoureth me with their lips: they owned him to be their creator and preserver; they made their boast of him, and of their knowledge of him, as the one only living, and true God, and as the God of Israel; they brought their sacrifices of praise and thanksgiving, even the fruit of their lips, unto him, for their many peculiar mercies, privileges, and favours, as a nation, church, and people, and with much seeming sincerity and affection. But their heart is far from me; they had no true love to God, nor faith in him, nor fear of him; they were not at all concerned for his presence with them, or for communion with him, or for his honour and glory; their hearts were in the world, and after their covetousness; they made religion a tool to their secular purposes, supposing gain to be godliness; sought the applause of men, and contented themselves with bodily exercise; having no regard to internal religion, powerful godliness, or where their hearts were, so be it, their bodies were presented to God in public worship; and what they did it was to be seen and approved of men, not caring what the searcher of hearts knew concerning them, or what he required of them.