Job 8:9
Verse
Context
Sermons
Bill McLeodSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For we are but of yesterday, and know nothing - It is evident that Bildad refers to those times in which human life was protracted to a much longer date than that in which Job lived; when men, from the long period of eight or nine hundred years, had the opportunity of making many observations, and treasuring up a vast fund of knowledge and experience. In comparison with them, he considers that age as nothing, and that generation as being only of yesterday, not having had opportunity of laying up knowledge: nor could they expect it, as their days upon earth would be but a shadow, compared with that substantial time in which the fathers had lived. Perhaps there may be an allusion here to the shadow projected by the gnomon of a dial, during the time the sun is above the horizon. As is a single solar day, so is our life. The following beautiful motto I have seen on a sundial: Umbrae Sumus! "We are shadows!" referring to the different shadows by which the gnomon marked the hours, during the course of the day; and all intended to convey this moral lesson to the passengers: Your life is composed of time, marked out by such shadows as these. Such as time is, such are you; as fleeting, as transitory, as unsubstantial. These shadows lost, time is lost; time lost, soul lost! Reader take heed! The writer of this book probably had before his eyes these words of David, in his last prayer, Ch1 29:15 : "For we are strangers before thee, and sojourners, as all our fathers were; our days upon earth are as a Shadow, and there is no expectation. There is no reason to hope that they shall be prolonged; for our lives are limited down to threescore years and ten, as the average of the life even of old men.
Jamieson-Fausset-Brown Bible Commentary
of yesterday--that is, a recent race. We know nothing as compared with them because of the brevity of our lives; so even Jacob (Gen 47:9). Knowledge consisted then in the results of observation, embodied in poetical proverbs, and handed down by tradition. Longevity gave the opportunity of wider observation. a shadow-- (Psa 144:4; Ch1 29:15).
John Gill Bible Commentary
Shall not they teach thee, and tell thee,.... That is, the men of the former age, and their fathers before them, Job is directed to inquire of, and to prepare for a search into their records and traditions; from whom he might reasonably expect to be taught and told things that would be very instructive and useful to him in his present circumstances: and utter words out of their heart? such as were the effect of mature judgment and long observation, and which they had laid up in their hearts, and brought out from their treasure there; and, with the greatest faithfulness and sincerity, had either committed them to writing, or delivered them in a traditionary way to their posterity, to be communicated to theirs; and which might be depended upon as true and genuine, being men of probity, uprightness, and singleness of heart; who declared sincerely what they knew, and spoke not with a double heart, having no intention to deceive, as it cannot be thought they would impose upon their own children; and therefore Job might safely receive what they uttered, and depend upon it as truth and fact; and what they said, as Jarchi observes, is as follows; or what follows Bildad collected from them, and so might Job, and think he heard them "saying", as Piscator supplies the text, what is expressed in the following verses, if not in their words, yet as their sense.
Tyndale Open Study Notes
8:9 born but yesterday and know nothing: Bildad suggested that Job’s generation was either born too late to be acquainted with ancient wisdom or was too young to have accumulated it.
Job 8:9
Bildad: Job Should Repent
8Please inquire of past generations and consider the discoveries of their fathers. 9For we were born yesterday and know nothing; our days on earth are but a shadow. 10Will they not teach you and tell you, and speak from their understanding?
- Scripture
- Sermons
- Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For we are but of yesterday, and know nothing - It is evident that Bildad refers to those times in which human life was protracted to a much longer date than that in which Job lived; when men, from the long period of eight or nine hundred years, had the opportunity of making many observations, and treasuring up a vast fund of knowledge and experience. In comparison with them, he considers that age as nothing, and that generation as being only of yesterday, not having had opportunity of laying up knowledge: nor could they expect it, as their days upon earth would be but a shadow, compared with that substantial time in which the fathers had lived. Perhaps there may be an allusion here to the shadow projected by the gnomon of a dial, during the time the sun is above the horizon. As is a single solar day, so is our life. The following beautiful motto I have seen on a sundial: Umbrae Sumus! "We are shadows!" referring to the different shadows by which the gnomon marked the hours, during the course of the day; and all intended to convey this moral lesson to the passengers: Your life is composed of time, marked out by such shadows as these. Such as time is, such are you; as fleeting, as transitory, as unsubstantial. These shadows lost, time is lost; time lost, soul lost! Reader take heed! The writer of this book probably had before his eyes these words of David, in his last prayer, Ch1 29:15 : "For we are strangers before thee, and sojourners, as all our fathers were; our days upon earth are as a Shadow, and there is no expectation. There is no reason to hope that they shall be prolonged; for our lives are limited down to threescore years and ten, as the average of the life even of old men.
Jamieson-Fausset-Brown Bible Commentary
of yesterday--that is, a recent race. We know nothing as compared with them because of the brevity of our lives; so even Jacob (Gen 47:9). Knowledge consisted then in the results of observation, embodied in poetical proverbs, and handed down by tradition. Longevity gave the opportunity of wider observation. a shadow-- (Psa 144:4; Ch1 29:15).
John Gill Bible Commentary
Shall not they teach thee, and tell thee,.... That is, the men of the former age, and their fathers before them, Job is directed to inquire of, and to prepare for a search into their records and traditions; from whom he might reasonably expect to be taught and told things that would be very instructive and useful to him in his present circumstances: and utter words out of their heart? such as were the effect of mature judgment and long observation, and which they had laid up in their hearts, and brought out from their treasure there; and, with the greatest faithfulness and sincerity, had either committed them to writing, or delivered them in a traditionary way to their posterity, to be communicated to theirs; and which might be depended upon as true and genuine, being men of probity, uprightness, and singleness of heart; who declared sincerely what they knew, and spoke not with a double heart, having no intention to deceive, as it cannot be thought they would impose upon their own children; and therefore Job might safely receive what they uttered, and depend upon it as truth and fact; and what they said, as Jarchi observes, is as follows; or what follows Bildad collected from them, and so might Job, and think he heard them "saying", as Piscator supplies the text, what is expressed in the following verses, if not in their words, yet as their sense.
Tyndale Open Study Notes
8:9 born but yesterday and know nothing: Bildad suggested that Job’s generation was either born too late to be acquainted with ancient wisdom or was too young to have accumulated it.