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Job 20:11
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J.C. RyleJ.C. RyleSummary
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- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
His bones are full of the sin of his youth - Our translators have followed the Vulgate, Ossa ejus implebuntur vitiis adolescentiae ejus; "his bones shall be filled with the sins of his youth." The Syriac and Arabic have, his bones are full of marrow; and the Targum is to the same sense. At first view it might appear that Zophar refers to those infirmities in old age, which are the consequences of youthful vices and irregularities. עלומו alumau, which we translate his youth, may be rendered his hidden things; as if he had said, his secret vices bring down his strength to the dust. For this rendering Rosenmuller contends, and several other German critics. Mr. Good contends for the same.
Jamieson-Fausset-Brown Bible Commentary
(Psa 25:7), so Vulgate. GESENIUS has "full of youth"; namely, in the fulness of his youthful strength he shall be laid in the dust. But "bones" plainly alludes to Job's disease, probably to Job's own words (Job 19:20). UMBREIT translates, "full of his secret sins," as in Psa 90:8; his secret guilt in his time of seeming righteousness, like secret poison, at last lays him in the dust. The English Version is best. Zophar alludes to Job's own words (Job 17:16). with him--His sin had so pervaded his nature that it accompanies him to the grave: for eternity the sinner cannot get rid of it (Rev 22:11).
John Gill Bible Commentary
His bones are full of the sins of his youth,.... Man is born in sin, and is a transgressor from the womb; and the youthful age is addicted to many sins, as pride, passion, lust, luxury, intemperance, and uncleanness; and these are sometimes brought to mind, and men are convinced of them, and corrected for them, when more advanced in years; and if not stopped in them, and reformed from them, they are continued in an old age; and the effects of them are seen in bodily diseases, which a debauched life brings upon them, not only to the rottenness and consumption of their flesh, but to the putrefaction of their bones; though this may be understood of the whole body, the bones, the principal and stronger parts, being put for the whole, and denote that general decay and waste which gluttony, drunkenness, and uncleanness, bring into, see Pro 5:11; Some interpret this of "secret" sins (p), as the word is thought to signify, which, if not cleansed from and pardoned, will be found and charged on them, and be brought into judgment, and they punished for them, Psa 90:8; which shall lie down with him in the dust: to be in the dust is to be in the state of the dead, to lie in the grave, where men lie down and sleep as on a bed; and this is common to good and bad men, all sleep in the dust of the earth, but with this difference, the sins of wicked men lie down with them; as they live in sin, they die in their sins; not that their sins die with them, and are no more, but they continue on them, and with them, and will rise with them, and will follow them to judgment, and remain with them after, and the guilt and remorse of which will be always on their consciences, and is that worm that never dies: of such it is said, that they "are gone down to hell with their weapons of war"; with the same enmity against God, against Christ, and his people, and all that is good, they had in their lifetime: and "they have laid their swords under their heads"; in the grave, and shall rise with the same revengeful spirit they ever had against the saints, see Rev 20:8; "but their iniquities shall be upon their bones"; both them, and the punishment of them, Eze 32:27. The Jewish commentator last mentioned interprets the whole verse of Balaam, who died at the age of thirty three, and whose prosperity died with him, he leaving nothing to his children; and so he interprets the following verses of the curse he was forced to hide, which he would gladly have pronounced, and of the riches he received from Balak falling into the hands of the Israelites. (p) "ejus occultis", Montanus, Vatablus, Schmidt.
Job 20:11
Zophar: Destruction Awaits the Wicked
10His sons will seek the favor of the poor, for his own hands must return his wealth. 11The youthful vigor that fills his bones will lie down with him in the dust.
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Reasons for Exhorting Young Men
By J.C. Ryle0Spiritual GrowthExhortationJOB 13:26JOB 20:11PSA 25:7PRO 27:1ECC 11:9ISA 40:30JER 13:23JHN 14:30TIT 2:6HEB 7:25J.C. Ryle emphasizes the urgent need to exhort young men, highlighting their unique vulnerabilities and the spiritual dangers they face. He reflects on the alarming reality that many young men are not living as Christians, often leading lives that stray from faith and moral integrity. Ryle warns that the habits formed in youth can dictate future character and warns against the devil's relentless pursuit of their souls. He urges young men to seek God early to avoid the deep sorrows associated with the consequences of youthful sins, advocating for a life of self-control and righteousness. His heartfelt plea is for young men to recognize the fleeting nature of life and the importance of making wise choices now.
Thoughts for Young Men
By J.C. Ryle0Spiritual VigilanceExhortationJOB 13:26JOB 20:11PSA 25:7PRO 27:1ECC 11:9ISA 40:30JER 13:23JHN 14:30TIT 2:6HEB 7:25J.C. Ryle emphasizes the critical need for young men to be self-controlled and spiritually vigilant, as highlighted in Paul's letter to Titus. He reflects on the unique challenges and temptations faced by young men, urging them to recognize the importance of their choices and the potential consequences of their actions. Ryle warns of the dangers of neglecting spiritual growth and the reality of death and judgment that awaits everyone, regardless of age. He encourages young men to seek God early in life to avoid the sorrows that come from a life of sin and to be aware of the devil's relentless efforts to lead them astray. Ultimately, Ryle's exhortation aims to guide young men towards a path of righteousness and fulfillment in their lives.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
His bones are full of the sin of his youth - Our translators have followed the Vulgate, Ossa ejus implebuntur vitiis adolescentiae ejus; "his bones shall be filled with the sins of his youth." The Syriac and Arabic have, his bones are full of marrow; and the Targum is to the same sense. At first view it might appear that Zophar refers to those infirmities in old age, which are the consequences of youthful vices and irregularities. עלומו alumau, which we translate his youth, may be rendered his hidden things; as if he had said, his secret vices bring down his strength to the dust. For this rendering Rosenmuller contends, and several other German critics. Mr. Good contends for the same.
Jamieson-Fausset-Brown Bible Commentary
(Psa 25:7), so Vulgate. GESENIUS has "full of youth"; namely, in the fulness of his youthful strength he shall be laid in the dust. But "bones" plainly alludes to Job's disease, probably to Job's own words (Job 19:20). UMBREIT translates, "full of his secret sins," as in Psa 90:8; his secret guilt in his time of seeming righteousness, like secret poison, at last lays him in the dust. The English Version is best. Zophar alludes to Job's own words (Job 17:16). with him--His sin had so pervaded his nature that it accompanies him to the grave: for eternity the sinner cannot get rid of it (Rev 22:11).
John Gill Bible Commentary
His bones are full of the sins of his youth,.... Man is born in sin, and is a transgressor from the womb; and the youthful age is addicted to many sins, as pride, passion, lust, luxury, intemperance, and uncleanness; and these are sometimes brought to mind, and men are convinced of them, and corrected for them, when more advanced in years; and if not stopped in them, and reformed from them, they are continued in an old age; and the effects of them are seen in bodily diseases, which a debauched life brings upon them, not only to the rottenness and consumption of their flesh, but to the putrefaction of their bones; though this may be understood of the whole body, the bones, the principal and stronger parts, being put for the whole, and denote that general decay and waste which gluttony, drunkenness, and uncleanness, bring into, see Pro 5:11; Some interpret this of "secret" sins (p), as the word is thought to signify, which, if not cleansed from and pardoned, will be found and charged on them, and be brought into judgment, and they punished for them, Psa 90:8; which shall lie down with him in the dust: to be in the dust is to be in the state of the dead, to lie in the grave, where men lie down and sleep as on a bed; and this is common to good and bad men, all sleep in the dust of the earth, but with this difference, the sins of wicked men lie down with them; as they live in sin, they die in their sins; not that their sins die with them, and are no more, but they continue on them, and with them, and will rise with them, and will follow them to judgment, and remain with them after, and the guilt and remorse of which will be always on their consciences, and is that worm that never dies: of such it is said, that they "are gone down to hell with their weapons of war"; with the same enmity against God, against Christ, and his people, and all that is good, they had in their lifetime: and "they have laid their swords under their heads"; in the grave, and shall rise with the same revengeful spirit they ever had against the saints, see Rev 20:8; "but their iniquities shall be upon their bones"; both them, and the punishment of them, Eze 32:27. The Jewish commentator last mentioned interprets the whole verse of Balaam, who died at the age of thirty three, and whose prosperity died with him, he leaving nothing to his children; and so he interprets the following verses of the curse he was forced to hide, which he would gladly have pronounced, and of the riches he received from Balak falling into the hands of the Israelites. (p) "ejus occultis", Montanus, Vatablus, Schmidt.