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Psalms 25:7
Verse
Context
Sermons
William Gurnall
Zac Poonen
Chuck Smith
J.C. RyleJ.C. Ryle
Favell Lee MortimerSummary
Commentary
- Keil-Delitzsch
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
May Jahve not remember the faults of his youth (חטּאות), into which lust and thoughtlessness have precipitated him, nor the transgressions (פּשׁעים), by which even in maturer and more thoughtful years he has turned the grace of God into licentiousness and broken off his fellowship with Him (פּשׁע בּ, of defection); but may He, on the contrary, turn His remembrance to him (זכר ל as in Psa 136:23) in accordance with His grace or loving-kindness, which אתּה challenges as being the form of self-attestation most closely corresponding to the nature of God. Memor esto quidem mei, observes Augustine, non secundum iram, qua ego dignus sum, sed secundum misericordiam tuam, quae te digna est. For God is טּוב, which is really equivalent to saying, He is ἀγάπη. The next distich shows that טוּב is intended here of God's goodness, and not, as e.g., in Neh 9:35, of His abundance of possessions.
John Gill Bible Commentary
Remember not the sins of my youth,.... Original sin, in which he was born, and the breakings forth of corrupt nature in infancy, he brought into the world with him, together with all the youthful lusts and vanities to which that age is addicted; and sometimes the sins of youth are in some persons remembered by God, and punished in old age; and if not, they are brought to remembrance through the dispensations of Providence: and the people of God are chastised for them then, and are ready to fear it is in a way of wrath; see Job 13:26; which the psalmist here deprecates; for this is not said in order to extenuate his sins, they being but youthful follies, imprudencies, and inadvertencies, sins committed through ignorance, when he had not the knowledge of things he now had; nor as if he had lived so holy a life, that there were no sins of his to be taken notice of but what he had committed in his younger days; but rather this is to be considered as a confession of his having sinned from his youth upwards unto that time, as in Jer 3:25; and therefore entreat, that God would not remember his sins, so as to correct him for them in wrath and hot displeasure; neither the sins he had formerly been guilty of, nor those of a later date; which he next mentions; nor my transgressions; his more notorious and glaring ones; such as murder and adultery, in the case of Uriah and Bathsheba, and which now stared him in the face; and on account of these, and as a chastening for them, this unnatural rebellion of his son's, which was now raised against him, was suffered to befall him, as had been foretold to him, Sa2 12:11; according to thy mercy remember thou me, for thy goodness' sake, O Lord; he pleads no merit nor goodness of his own, but casts himself upon the mercy, grace, and goodness of God; in which he was certainly right; and on that account prayed and hoped for deliverance from his present troubles, and for discoveries of the pardon of his sins unto him, which is what he means by remembering him.
Psalms 25:7
To You I Lift Up My Soul
6Remember, O LORD, Your compassion and loving devotion, for they are from age to age. 7Remember not the sins of my youth, nor my rebellious acts; remember me according to Your loving devotion, because of Your goodness, O LORD.
- Scripture
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- Commentary
Satan's Wiles to Accuse and Trouble the Saint (Reading)
By William Gurnall3.5K53:53GEN 50:20PSA 25:7PSA 119:105ISA 43:2EPH 2:8HEB 6:4HEB 10:26In this sermon, the preacher discusses the importance of holding on to the receipts of God's forgiveness for our sins. He emphasizes that there are special moments, like jubilee festivals, when God's mercy and grace are more readily available to believers. However, when these moments pass and Satan tries to make us forget the testimony of God's grace, it is crucial to renew our repentance and keep our spiritual standing intact. The preacher also encourages studying the grand gospel truth of justification before God, understanding its causes and the privileges that flow from it. Overall, the sermon emphasizes the need for believers to be vigilant, circumspect, and rooted in the truth of God's forgiveness and justification.
First Step for Young People (Tamil)
By Zac Poonen1.2K1:02:57PSA 25:7PSA 103:2ECC 12:1MAT 1:20JHN 6:37JHN 17:23JHN 20:29ACT 2:381CO 14:5COL 1:27
This sermon emphasizes the importance of seeking God's forgiveness, assurance of salvation, and the baptism in the Holy Spirit. It shares personal testimonies of overcoming trials, learning from mistakes, and experiencing God's love and guidance. The speakers highlight the need to prioritize spiritual growth, trust in God's plan for marriage, and seek the power of the Holy Spirit for a victorious Christian life.
Ii Samuel 7:18
By Chuck Smith0HumilityGrace Of God2SA 7:18PSA 25:7LUK 22:27JHN 14:1ACT 2:302CO 12:4EPH 2:8PHP 4:7HEB 13:51PE 1:3Chuck Smith reflects on David's profound humility and gratitude towards God in II Samuel 7:18, emphasizing David's recognition of his humble beginnings and the overwhelming grace he received. He highlights the contrast between God's greatness and our insignificance, prompting a response of awe and speechlessness in the face of divine love and promises. Smith encourages believers to consider their own lives and the grace bestowed upon them, leading to a deep appreciation for God's future promises and the joy that comes from understanding His grace.
Reasons for Exhorting Young Men
By J.C. Ryle0Spiritual GrowthExhortationJOB 13:26JOB 20:11PSA 25:7PRO 27:1ECC 11:9ISA 40:30JER 13:23JHN 14:30TIT 2:6HEB 7:25J.C. Ryle emphasizes the urgent need to exhort young men, highlighting their unique vulnerabilities and the spiritual dangers they face. He reflects on the alarming reality that many young men are not living as Christians, often leading lives that stray from faith and moral integrity. Ryle warns that the habits formed in youth can dictate future character and warns against the devil's relentless pursuit of their souls. He urges young men to seek God early to avoid the deep sorrows associated with the consequences of youthful sins, advocating for a life of self-control and righteousness. His heartfelt plea is for young men to recognize the fleeting nature of life and the importance of making wise choices now.
Thoughts for Young Men
By J.C. Ryle0Spiritual VigilanceExhortationJOB 13:26JOB 20:11PSA 25:7PRO 27:1ECC 11:9ISA 40:30JER 13:23JHN 14:30TIT 2:6HEB 7:25J.C. Ryle emphasizes the critical need for young men to be self-controlled and spiritually vigilant, as highlighted in Paul's letter to Titus. He reflects on the unique challenges and temptations faced by young men, urging them to recognize the importance of their choices and the potential consequences of their actions. Ryle warns of the dangers of neglecting spiritual growth and the reality of death and judgment that awaits everyone, regardless of age. He encourages young men to seek God early in life to avoid the sorrows that come from a life of sin and to be aware of the devil's relentless efforts to lead them astray. Ultimately, Ryle's exhortation aims to guide young men towards a path of righteousness and fulfillment in their lives.
Luke 1:57-66. the Birth of John.
By Favell Lee Mortimer0PSA 25:7PSA 71:5PRO 22:6LUK 1:571TI 4:12Favell Lee Mortimer preaches on the joy of true friendship and the rewards of genuine sympathy, as seen in Elizabeth's friends who rejoiced with her at the birth of her son John, witnessing a miraculous display of God's power. Despite Zacharias' initial unbelief leading to his muteness, God used this event to strengthen the faith of others. The early dedication of John the Baptist to God from birth serves as a reminder of the importance of offering our youth to God, contrasting the regret of a sinful past with the joy of a life devoted to God from an early age.
An Early Interest in Gods Mercy Essential to a Happy Life.
By Edward Payson0PSA 25:7PSA 90:14PRO 22:6ECC 12:11CO 10:13PHP 4:111TI 4:12HEB 3:15Edward Payson preaches about the importance of seeking and obtaining God's mercy early in life to experience true happiness, freedom from fears of death, guilt, and anxiety, and contentment in all circumstances. He emphasizes that starting a religious life in youth leads to a life of joy and gladness, while delaying conversion may result in missed opportunities, regrets, and struggles. Payson highlights the benefits of early conversion in avoiding sinful habits, temptations, and the bitter consequences of a life spent in sin. He encourages the youth to prioritize seeking God's mercy now rather than later to secure a life of peace, contentment, and spiritual growth.
Xxxvii. to Earlston, the Younger
By Samuel Rutherford0PSA 25:7ROM 8:1PHP 3:81TI 1:15HEB 4:16Samuel Rutherford preaches about the struggles of youth and the dangers of unrepentant sin, emphasizing the need to be wary of the temptations that come with youth and the importance of seeking forgiveness and redemption. He encourages believers to come to Christ with their fears, doubts, and sins, assuring them that Jesus will never reject those who come to Him in sincerity. Rutherford humbly acknowledges his own shortcomings and sins, expressing a deep sense of unworthiness and a longing for true transformation and salvation.
- Keil-Delitzsch
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
May Jahve not remember the faults of his youth (חטּאות), into which lust and thoughtlessness have precipitated him, nor the transgressions (פּשׁעים), by which even in maturer and more thoughtful years he has turned the grace of God into licentiousness and broken off his fellowship with Him (פּשׁע בּ, of defection); but may He, on the contrary, turn His remembrance to him (זכר ל as in Psa 136:23) in accordance with His grace or loving-kindness, which אתּה challenges as being the form of self-attestation most closely corresponding to the nature of God. Memor esto quidem mei, observes Augustine, non secundum iram, qua ego dignus sum, sed secundum misericordiam tuam, quae te digna est. For God is טּוב, which is really equivalent to saying, He is ἀγάπη. The next distich shows that טוּב is intended here of God's goodness, and not, as e.g., in Neh 9:35, of His abundance of possessions.
John Gill Bible Commentary
Remember not the sins of my youth,.... Original sin, in which he was born, and the breakings forth of corrupt nature in infancy, he brought into the world with him, together with all the youthful lusts and vanities to which that age is addicted; and sometimes the sins of youth are in some persons remembered by God, and punished in old age; and if not, they are brought to remembrance through the dispensations of Providence: and the people of God are chastised for them then, and are ready to fear it is in a way of wrath; see Job 13:26; which the psalmist here deprecates; for this is not said in order to extenuate his sins, they being but youthful follies, imprudencies, and inadvertencies, sins committed through ignorance, when he had not the knowledge of things he now had; nor as if he had lived so holy a life, that there were no sins of his to be taken notice of but what he had committed in his younger days; but rather this is to be considered as a confession of his having sinned from his youth upwards unto that time, as in Jer 3:25; and therefore entreat, that God would not remember his sins, so as to correct him for them in wrath and hot displeasure; neither the sins he had formerly been guilty of, nor those of a later date; which he next mentions; nor my transgressions; his more notorious and glaring ones; such as murder and adultery, in the case of Uriah and Bathsheba, and which now stared him in the face; and on account of these, and as a chastening for them, this unnatural rebellion of his son's, which was now raised against him, was suffered to befall him, as had been foretold to him, Sa2 12:11; according to thy mercy remember thou me, for thy goodness' sake, O Lord; he pleads no merit nor goodness of his own, but casts himself upon the mercy, grace, and goodness of God; in which he was certainly right; and on that account prayed and hoped for deliverance from his present troubles, and for discoveries of the pardon of his sins unto him, which is what he means by remembering him.