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Job 13:24
Verse
Context
Sermons
Russell Kelfer
Warren WiersbeSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Wherefore hidest thou thy face - Why is it that I no longer enjoy thy approbation? Holdest me for thine enemy? - Treatest me as if I were the vilest of sinners?
Jamieson-Fausset-Brown Bible Commentary
hidest . . . face--a figure from the gloomy impression caused by the sudden clouding over of the sun. enemy--God treated Job as an enemy who must be robbed of power by ceaseless sufferings (Job 7:17, Job 7:21).
John Gill Bible Commentary
Wherefore hidest thou thy face,.... Not from his cry, because of his sore and grievous afflictions, as Bar Tzemach; nor from helping and saving him from his troubles, as Sephorno; nor from looking on his right ways, as Jarchi; but from his person, withdrawing the manifestation of his face and favour; withholding the discoveries of his love; and denying him the light of his countenance, and sensible communion with him, and enjoyment of him, he had been indulged with; Job formerly had seen the face of God, enjoyed his presence, and walked in fellowship with him; but now he had withdrawn himself from him, and he knew not where to find him; see Job 23:2; a greater blessing cannot be had than the gracious presence of God; nothing gives more pleasure when enjoyed, and nothing more grievous to good men when it is withheld; oftentimes sin is the cause of it, but not always, as in this instance of Job; the end of the Lord in all his afflictions, both inward and outward, was to try his patience, his integrity, and faithfulness; but as Job was for the present ignorant of it, he desires to know the reason of this the Lord's behaviour towards him; as it is what all good men should do in the like circumstances, nothing being more afflicting and distressing to them, and even intolerable; see Psa 10:11; some think here is an allusion to the behaviour of judges towards such as were condemned by them, they were prejudiced against, and would neither hear nor see them; or to a rite and custom in former times, as Pineda observes, when judges, at the time of pronouncing sentence on a malefactor, used to draw a curtain between them; or to the covering of the face of the criminal, see Job 9:24; and holdest me for thine enemy? Job had been an enemy to God, as all men are in a state of nature, yea, enmity itself, as is shown by their wicked works; but he was now reconciled unto God, the enmity of his heart was slain, and he had laid down his weapons of rebellion, and ceased committing hostilities against God, and was become subject to him and to his law, through the power of efficacious grace; a principle of love, which is the fruit of the spirit in regeneration, was implanted in him; and he was a true and sincere lover of God, one that feared him, and trusted in him; whose faith worked by love, and so appeared to be of the right kind; and therefore, since he was conscious to himself that he loved God with all his heart, loved his word, his ways, and worship, his people and all that belonged to him, it was cutting and grievous to him to be thought and accounted, or deal with, as an enemy to him; for so he interpreted his conduct towards him; as he afflicted him, he took it to be in anger and fury, and hot displeasure; and as he hid his face from him, he supposed it was in great wrath, viewing him in this light as his enemy.
Job 13:24
Job Prepares His Case
23How many are my iniquities and sins? Reveal to me my transgression and sin. 24Why do You hide Your face and consider me as Your enemy? 25Would You frighten a windblown leaf? Would You chase after dry chaff?
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God's Truth About Responsibility
By Russell Kelfer2.0K36:44ResponsibilityJOB 10:2JOB 13:24JOB 29:2JOB 29:24JOB 31:35JOB 35:15JOB 38:1In this sermon, the preacher addresses the controversial topic of responsibility and who is to blame for our problems. He discusses the common belief that Satan is responsible for our besetting sins, but challenges this notion by citing biblical verses that encourage believers to resist the devil and draw near to God. The preacher emphasizes the importance of taking personal responsibility for our actions and choices, rather than blaming external factors such as society, parents, or even God. He encourages listeners to develop a strong character based on biblical principles and to rely on God's power while making their own choices.
The Question
By Warren Wiersbe0JOB 13:24PSA 10:11PRO 16:9JER 14:8MAT 10:26ROM 1:251PE 5:7Warren Wiersbe delves into Psalms 10:1-13, exploring the profound question of 'Why?' that David raises three times in this psalm. He contrasts the atheist, rationalist, and legalist answers to this question with David's truthful response. Wiersbe highlights the stages of asking 'Why,' focusing on the wicked's false statements about God and their ultimate downfall due to their lack of belief and understanding of God's sovereignty and care.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Wherefore hidest thou thy face - Why is it that I no longer enjoy thy approbation? Holdest me for thine enemy? - Treatest me as if I were the vilest of sinners?
Jamieson-Fausset-Brown Bible Commentary
hidest . . . face--a figure from the gloomy impression caused by the sudden clouding over of the sun. enemy--God treated Job as an enemy who must be robbed of power by ceaseless sufferings (Job 7:17, Job 7:21).
John Gill Bible Commentary
Wherefore hidest thou thy face,.... Not from his cry, because of his sore and grievous afflictions, as Bar Tzemach; nor from helping and saving him from his troubles, as Sephorno; nor from looking on his right ways, as Jarchi; but from his person, withdrawing the manifestation of his face and favour; withholding the discoveries of his love; and denying him the light of his countenance, and sensible communion with him, and enjoyment of him, he had been indulged with; Job formerly had seen the face of God, enjoyed his presence, and walked in fellowship with him; but now he had withdrawn himself from him, and he knew not where to find him; see Job 23:2; a greater blessing cannot be had than the gracious presence of God; nothing gives more pleasure when enjoyed, and nothing more grievous to good men when it is withheld; oftentimes sin is the cause of it, but not always, as in this instance of Job; the end of the Lord in all his afflictions, both inward and outward, was to try his patience, his integrity, and faithfulness; but as Job was for the present ignorant of it, he desires to know the reason of this the Lord's behaviour towards him; as it is what all good men should do in the like circumstances, nothing being more afflicting and distressing to them, and even intolerable; see Psa 10:11; some think here is an allusion to the behaviour of judges towards such as were condemned by them, they were prejudiced against, and would neither hear nor see them; or to a rite and custom in former times, as Pineda observes, when judges, at the time of pronouncing sentence on a malefactor, used to draw a curtain between them; or to the covering of the face of the criminal, see Job 9:24; and holdest me for thine enemy? Job had been an enemy to God, as all men are in a state of nature, yea, enmity itself, as is shown by their wicked works; but he was now reconciled unto God, the enmity of his heart was slain, and he had laid down his weapons of rebellion, and ceased committing hostilities against God, and was become subject to him and to his law, through the power of efficacious grace; a principle of love, which is the fruit of the spirit in regeneration, was implanted in him; and he was a true and sincere lover of God, one that feared him, and trusted in him; whose faith worked by love, and so appeared to be of the right kind; and therefore, since he was conscious to himself that he loved God with all his heart, loved his word, his ways, and worship, his people and all that belonged to him, it was cutting and grievous to him to be thought and accounted, or deal with, as an enemy to him; for so he interpreted his conduct towards him; as he afflicted him, he took it to be in anger and fury, and hot displeasure; and as he hid his face from him, he supposed it was in great wrath, viewing him in this light as his enemy.