Hebrew Word Reference — Job 23:2
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
Rebellion or bitterness, often used to describe someone who is against authority. It can also mean being rebellious or having a bitter attitude.
Definition: 1) rebellion 1a) rebellion 1b) rebellious (in construct)
Usage: Occurs in 21 OT verses. KJV: bitter, (most) rebel(-lion, -lious). See also: Numbers 17:25; Ezekiel 2:8; Proverbs 17:11.
In the Bible, this word refers to a complaint or a thought that someone expresses, like a prayer or a concern, often used in the Psalms to describe the writer's emotions.
Definition: 1) meditation, complaint, musing 1a) plaint, complaint 1b) following are uncertain 1b1) musing 1b2) anxiety, trouble 1b3) talk
Usage: Occurs in 14 OT verses. KJV: babbling, communication, complaint, meditation, prayer, talk. See also: 1 Samuel 1:16; Job 23:2; Psalms 55:3.
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
This word can mean to honor or make something weighty, like when God is glorified in Psalm 138, or to be heavy with burdens, as the Israelites were in Exodus 18.
Definition: : honour/glory 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured 1a) (Qal) 1a1) to be heavy 1a2) to be heavy, be insensible, be dull 1a3) to be honoured 1b) (Niphal) 1b1) to be made heavy, be honoured, enjoy honour, be made abundant 1b2) to get oneself glory or honour, gain glory 1c) (Piel) 1c1) to make heavy, make dull, make insensible 1c2) to make honourable, honour, glorify 1d) (Pual) to be made honourable, be honoured 1e) (Hiphil) 1e1) to make heavy 1e2) to make heavy, make dull, make unresponsive 1e3) to cause to be honoured 1f) (Hithpael) 1f1) to make oneself heavy, make oneself dense, make oneself numerous 1f2) to honour oneself
Usage: Occurs in 108 OT verses. KJV: abounding with, more grievously afflict, boast, be chargeable, [idiom] be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, [idiom] more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop. See also: Genesis 13:2; Job 6:3; Psalms 15:4.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
This word describes the sound of someone sighing or groaning, often because they're sad or in pain. It's used in Exodus 2:23 to describe the Israelites' cries of distress.
Definition: sighing, groaning (expression of grief or physical distress)
Usage: Occurs in 11 OT verses. KJV: groaning, mourn, sigh. See also: Job 3:24; Psalms 102:6; Psalms 6:7.
Context — Job Longs for God
Cross References
| Reference | Text (BSB) |
| 1 |
Job 10:1 |
“I loathe my own life; I will express my complaint and speak in the bitterness of my soul. |
| 2 |
Psalms 32:4 |
For day and night Your hand was heavy upon me; my strength was drained as in the summer heat. Selah |
| 3 |
Job 7:11 |
Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul. |
| 4 |
Job 11:6 |
and disclose to you the secrets of wisdom, for true wisdom has two sides. Know then that God exacts from you less than your iniquity deserves. |
| 5 |
Job 6:2–3 |
“If only my grief could be weighed and placed with my calamity on the scales. For then it would outweigh the sand of the seas— no wonder my words have been rash. |
| 6 |
Lamentations 3:19–20 |
Remember my affliction and wandering, the wormwood and the gall. Surely my soul remembers and is humbled within me. |
| 7 |
Psalms 77:2–9 |
In the day of trouble I sought the Lord; through the night my outstretched hands did not grow weary; my soul refused to be comforted. I remembered You, O God, and I groaned; I mused and my spirit grew faint. Selah You have kept my eyes from closing; I am too troubled to speak. I considered the days of old, the years long in the past. At night I remembered my song; in my heart I mused, and my spirit pondered: “Will the Lord spurn us forever and never show His favor again? Is His loving devotion gone forever? Has His promise failed for all time? Has God forgotten to be gracious? Has His anger shut off His compassion?” Selah |
Job 23:2 Summary
[Job 23:2 tells us that even today, Job's complaint is bitter, and he feels like God's hand is heavy upon him, despite his cries of distress. This means that Job is feeling overwhelmed and hurt by his circumstances, and he's not sure why God is allowing him to suffer, which is a common theme in the book of Job. Just like Job, we may feel like God is far away or that His hand is heavy upon us, but we can still trust in His goodness and love for us, as seen in Jeremiah 29:11, and cast our cares upon Him, as the Psalmist encourages us to do in Psalms 55:22. We can also remember that God is our Rock and our Redeemer, as seen in Psalms 19:14, and that He will carry us through even the toughest times.]
Frequently Asked Questions
Why does Job describe his complaint as bitter in Job 23:2?
Job's complaint is bitter because he feels that God's hand is heavy upon him, despite his cries of distress, much like the Psalmist in Psalms 38:2, who also felt the weight of God's hand in a time of suffering.
What does Job mean by 'His hand is heavy' in this verse?
Job means that he feels the weight of God's judgment or discipline, which is a common theme in the book of Job, as seen in Job 19:21, where Job asks why God's hand is heavy upon him, and also in Lamentations 3:3, which describes God's hand as heavy in a time of suffering.
How can we relate to Job's feelings of bitterness and groaning in our own lives?
We can relate to Job's feelings by remembering that even in the midst of suffering, we can cry out to God, just as Job does, and just as the Psalmist does in Psalms 55:22, which encourages us to cast our cares upon God.
What can we learn from Job's response to his suffering in this verse?
We can learn that even in the midst of great pain and suffering, we can still trust in God's sovereignty and goodness, just as Job does, and just as the apostle Paul encourages us to do in Romans 8:28, which reminds us that all things work together for our good.
Reflection Questions
- What are some times in my life when I have felt like Job, with a bitter complaint and a sense of God's heavy hand upon me?
- How do I respond to suffering and hardship, and what can I learn from Job's example in this verse?
- What are some ways that I can cast my cares upon God, as the Psalmist encourages us to do in Psalms 55:22, and trust in His sovereignty and goodness?
- How can I balance my feelings of bitterness and frustration with a deep trust in God's goodness and love for me, as seen in Jeremiah 29:11?
Gill's Exposition on Job 23:2
Even today [is] my complaint bitter,.... Job's afflictions were continued on him long; he was made to possess months of vanity; and, as he had been complaining ever since they were upon him, he still
Jamieson-Fausset-Brown on Job 23:2
Even to day is my complaint bitter: my stroke is heavier than my groaning. Today - implying, perhaps that the debate was carried on through more days than one (see 'Introduction'). Bitter - (Job 7:11; Job 10:1).
Matthew Poole's Commentary on Job 23:2
i.e. Even at this time, notwithstanding all your promises and pretended consolations, I find no ease or satisfaction in all your discourses; and therefore in this and the following chapters Job seldom applies his discourse to his friends, but only addresseth his speech to God, or bewaileth himself. Is my complaint bitter, i.e. I do bitterly complain, and have just cause to do so. But this clause is and may be otherwise rendered, Even still (Heb. at this day) is my complaint called or accounted by you rebellion or bitterness, or the rage of an exasperated mind? Do you still pass such harsh censures upon me after all my declarations and solemn protestations of my innocency? My stroke, Heb. my hand, passively, i.e. the hand or stroke of God upon me, as the same phrase is used, ; and mine arrow, . Is heavier than my groaning, i.e. doth exceed all my complaints and expressions; so far are you mistaken, that think I complain more than I have cause. Some render the words thus, my hands are heavy (i.e. feeble and hanging down, as the phrase is, . My strength and spirit faileth) because of my groaning.
Trapp's Commentary on Job 23:2
Job 23:2 Even to day [is] my complaint bitter: my stroke is heavier than my groaning.Ver. 2. Even today is my complaint bitter] q.d. After all mine endeavour to satisfy you, I am still misinterpreted, and accounted by you, my friends, no better than a malcontent and a murmurer against God; albeit my laments do no way equal my torments. True it is that Eliphaz had given him excellent counsel, Job 22:21-22, &c., but it was to flatter him into the same error that he himself held; viz. that bodily and temporal sufferings are a sure sign of a notorious hypocrite. Hence Job never taketh notice of it in this reply; but begins his apology pathetically and abruptly; and soon falls into an appeal to God, the righteous Judge, who well knew (though his friends would take no notice of it) that he complained not without cause; but the contrary. My stroke is heavier than my groaning] Most men’ s groaning is greater than their strokes or sufferings. Invalidum omne natura querulum est (Senec.). Some are ever whining and growling; their lips, like rusty hinges, move not without murmuring and mutining, yea, they not only creak, but break, as rotten boughs do, if but a little weight be hung upon them; or as some men’ s flesh, which if never so little razed with a pin, it presently rankleth and festereth. Job was none of these; if he groaned, as he did (and will they deny him that ease of his dolour? Expletur lachrymis egeriturque dolor.
Ovid), there was very great cause for it, since his pressures were greater than could be expressed by any sighs or words.
Ellicott's Commentary on Job 23:2
(2) Even to day.—Or, Still is my complaint bitter or accounted rebellion; yet is my stroke heavier than my groaning: my complaint is no just measure of my suffering.
Adam Clarke's Commentary on Job 23:2
Verse 2. Even to-day is my complaint bitter] Job goes on to maintain his own innocence, and shows that he has derived neither conviction nor consolation from the discourses of his friends. He grants that his complaint is bitter; but states that, loud as it may be, the affliction which he endures is heavier than his complaints are loud. Mr. Good translates: "And still is my complaint rebellion?" Do ye construe my lamentations over my unparalleled sufferings as rebellion against God? This, in fact, they had done from the beginning: and the original will justify the version of Mr. Good; for מרי meri, which we translate bitter, may be derived from מרה marah, "he rebelled."
Cambridge Bible on Job 23:2
2. The A. V. is almost certainly wrong in its rendering of this verse, though a more satisfactory rendering is hard to give. The text is probably faulty. Literally tendered according to the usual meaning of the words the verse reads, even to-day is my complaint rebellion, my hand is heavy upon my groaning. The A. V. has assumed, after the Vulgate, that the word usually meaning “rebellion” (mri) is a form of the word “bitter” (mar), or that the latter word should be read. It has also assumed that “my hand” may mean the hand (of God) upon me, i. e. “my stroke.” But this is scarcely possible; “my arrow,” ch. Job 34:6, being no true parallel. Further, it has assumed that the well-known phrase “to be heavy upon,” e.g.
Psalms 32:4, may mean “to be heavy above,” i. e. heavier than my groaning. This also is scarcely to be believed. On the other hand it is difficult to extract sense from the literal rendering given above. The expression “my complaint is rebellion” may be used from the point of view of the three friends: even to-day (still) is my complaint accounted rebellion, though my hand lies heavy upon my groaning, i. e. represses it; the meaning being, that Job was accounted rebellious by his friends, while in fact his complaint and groaning in no way came up to the terrible weight of his calamities—the same idea as in ch. Job 6:2. Then the following verses proceed to describe the cause he has for complaint. Or the words “my complaint is rebellion” may express Job’s own feeling: “I refuse to submit to my afflictions, or acknowledge that they are just.” In this case the next words: “my hand lies heavy on my groaning” must mean “my hand presses out my groaning in a continual stream.” But this is an extraordinary sense to put on the phrase “to lie heavy upon.” Others, assuming that the text is corrupt, make alterations more or less serious in words, as “His hand” for “my hand” in the second clause. So already the Sept.
Barnes' Notes on Job 23:2
Even to-day - At the present time. I am not relieved. You afford me no consolation. All that you say only aggravates my woes. My complaint - See the notes at Job 21:3. Bitter - Sad, melancholy, distressing.
Whedon's Commentary on Job 23:2
First division — THE OBVERSE AND SIDE OF THE MYSTERY OF EVIL — GOD .The resource for calumniated Job would again be to refer the mystery of his lot to God for solution; but He of set purpose hides
Sermons on Job 23:2
| Sermon | Description |
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Faith in the Midst of Perverseness
by Oswald Chambers
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Oswald Chambers delves into the profound concept of redemption, emphasizing that the ease of experiencing redemption is due to the immense cost paid by God. He highlights the impor |
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The Lord's Measured Correction
by Octavius Winslow
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Octavius Winslow emphasizes the necessity of divine correction in our spiritual journey, illustrating that trials and afflictions are essential for our sanctification and moral fit |
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The Heavenly Birth and Its Earthly Counterfeits
by J.C. Philpot
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Joseph Philpot preaches about the rejection of Christ by His own people due to hypocrisy, self-righteousness, and worldliness, despite their outward religious practices. He emphasi |
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Three Homilies on the Devil - Part 2
by St. John Chrysostom
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John Chrysostom preaches about the story of Adam and Job, highlighting the contrast between their responses to temptation and suffering. He emphasizes the importance of vigilance, |
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The Land Is in Ruins, Weep All Ye People!
by Brian Long
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In this sermon, the speaker reflects on the desperate state of the nation during the time of Jeremiah. He emphasizes how Jeremiah's heart was deeply affected by the sins of God's p |
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(How to Understand the Kjv Bible) 12 Psalm 137
by Keith Simons
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Keith Simons teaches on Psalm 137, emphasizing its prophetic nature and the deep sorrow of the Israelites in Babylon after the destruction of Jerusalem. He explores the contrast be |
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Thy Way Was in the Sea
by T. Austin-Sparks
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The video is a sermon about the way in which the Lord delivered his people out of Egypt and through the Red Sea. The speaker reflects on how he had previously written a song about |