Job 13:21
Job 13:21 in Multiple Translations
Withdraw Your hand from me, and do not let Your terror frighten me.
Withdraw thine hand far from me: and let not thy dread make me afraid.
Withdraw thy hand far from me; And let not thy terror make me afraid.
Take your hand far away from me; and let me not be overcome by fear of you.
Stop beating me, and stop terrifying me.
Withdrawe thine hande from me, and let not thy feare make me afraide.
Thy hand put far off from me, And Thy terror let not terrify me.
withdraw your hand far from me, and don’t let your terror make me afraid.
Withdraw thy hand far from me: and let not thy dread make me afraid.
Withdraw thy hand far from me, and let not thy dread terrify me.
The first thing that I request is that you stop punishing [IDM] me; and the second thing that I request is that you stop causing me to be very terrified.
Berean Amplified Bible — Job 13:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Job 13:21 Interlinear (Deep Study)
BIB
HEB
כַּ֭פְּ/ךָ
מֵ/עָלַ֣/י
הַרְחַ֑ק
וְ֝/אֵ֥מָתְ/ךָ֗
אַֽל
תְּבַעֲתַֽ/נִּי
כַּ֭פְּ/ךָ
kaph
H3709
palm
N-fs | Suff
מֵ/עָלַ֣/י
ʻal
H5921
upon
Prep | Prep | Suff
הַרְחַ֑ק
râchaq
H7368
to remove
V-Hiphil-Impv-2ms
וְ֝/אֵ֥מָתְ/ךָ֗
ʼêymâh
H367
terror
Conj | N-fs | Suff
אַֽל
ʼal
H408
not
Part
תְּבַעֲתַֽ/נִּי
bâʻath
H1204
to terrify
V-Piel-Juss-3fs | Suff
Hebrew Word Study
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Hebrew Word Reference — Job 13:21
כַּ֭פְּ/ךָ
kaph
H3709
"palm"
N-fs | Suff
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Definition: : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)
Usage: Occurs in 180 OT verses. KJV: branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. See also: Genesis 8:9; 2 Chronicles 6:13; Psalms 7:4.
מֵ/עָלַ֣/י
ʻal
H5921
"upon"
Prep | Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַרְחַ֑ק
râchaq
H7368
"to remove"
V-Hiphil-Impv-2ms
To remove or go far away, as in Genesis 21:16 where Hagar is sent away by Abraham. It means to create distance or separate oneself from something or someone.
Definition: v 1) to be or become far, be or become distant, be removed, go far away 1a) (Qal) to be far, be distant 1b) (Piel) to send far away, extend 1c) (Hiphil) 1c1) to make or exhibit distance, be gone far 1c2) to remove, put far away 2) (Niphal) loose v inf (as adv) 3) at a distance
Usage: Occurs in 56 OT verses. KJV: (a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, [idiom] refrain, very, (be) a good way (off). See also: Genesis 21:16; Psalms 119:150; Psalms 22:12.
וְ֝/אֵ֥מָתְ/ךָ֗
ʼêymâh
H367
"terror"
Conj | N-fs | Suff
The Hebrew word for terror or dread, used to describe fear or horror, and sometimes an idol that inspires fear. It appears in the Bible to convey a sense of awe or fright. This word is used in various contexts, including descriptions of God's power.
Definition: terror, dread
Usage: Occurs in 17 OT verses. KJV: dread, fear, horror, idol, terrible, terror. See also: Genesis 15:12; Job 20:25; Psalms 55:5.
אַֽל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תְּבַעֲתַֽ/נִּי
bâʻath
H1204
"to terrify"
V-Piel-Juss-3fs | Suff
This Hebrew word means to terrify or startle someone, causing them to be overtaken by sudden fear or panic. It is used to describe a strong emotional response to a situation.
Definition: 1) to terrify, startle, fall upon, dismay, be overtaken by sudden terror 1a) (Niphal) to be terrified 1b) (Piel) 1b1) to fall upon, overwhelm 1b2) to terrify
Usage: Occurs in 16 OT verses. KJV: affright, be (make) afraid, terrify, trouble. See also: 1 Samuel 16:14; Job 13:11; Psalms 18:5.
Study Notes — Job 13:21
Show Verse Quote Highlights
- Context
- Cross References
- Job 13:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Job 13:21
- Jamieson-Fausset-Brown on Job 13:21
- Matthew Poole's Commentary on Job 13:21
- Trapp's Commentary on Job 13:21
- Ellicott's Commentary on Job 13:21
- Cambridge Bible on Job 13:21
- Barnes' Notes on Job 13:21
- Whedon's Commentary on Job 13:21
- Sermons on Job 13:21
Context — Job Prepares His Case
19Can anyone indict me? If so, I will be silent and die.
20Only grant these two things to me, so that I need not hide from You:
21Withdraw Your hand from me, and do not let Your terror frighten me.
22Then call me, and I will answer, or let me speak, and You can reply. 23How many are my iniquities and sins? Reveal to me my transgression and sin.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 9:34 | Let Him remove His rod from me, so that His terror will no longer frighten me. |
| 2 | Job 33:7 | Surely no fear of me should terrify you; nor will my hand be heavy upon you. |
| 3 | Psalms 39:10 | Remove Your scourge from me; I am perishing by the force of Your hand. |
| 4 | Psalms 119:120 | My flesh trembles in awe of You; I stand in fear of Your judgments. |
| 5 | Job 13:11 | Would His majesty not terrify you? Would the dread of Him not fall upon you? |
| 6 | Job 10:20 | Are my days not few? Withdraw from me, that I may have a little comfort, |
| 7 | Job 22:15–17 | Will you stay on the ancient path that wicked men have trod? They were snatched away before their time, and their foundations were swept away by a flood. They said to God, ‘Depart from us. What can the Almighty do to us?’ |
Job 13:21 Summary
[Job is asking God to stop afflicting him and to not be afraid of Him, as we see in Job 13:21. This verse shows that Job is struggling to understand why God is allowing him to suffer, and he is seeking to have a honest conversation with God about it, similar to what we see in Psalms 42:1-2, where the Psalmist is seeking to know God's presence in his life. Job's request is a humble one, and it shows that he is aware of his limitations and is seeking to understand God's ways, as expressed in Job 42:3. By looking at this verse, we can see the importance of being honest with God and seeking to understand His ways, as we are encouraged to do in Proverbs 3:5-6.]
Frequently Asked Questions
What is Job asking God to do in this verse?
Job is asking God to withdraw His hand from him, meaning to stop afflicting him, and to not let His terror frighten him, as seen in Job 13:21, which is similar to the cry of the Psalmist in Psalms 38:1-2, who also asks God to not rebuke him in His anger.
Is Job afraid of God's terror?
Yes, Job is afraid of God's terror, as stated in Job 13:21, and this fear is a common theme throughout the Bible, as seen in Proverbs 1:7, which says that the fear of the Lord is the beginning of knowledge.
Why is Job asking God to call him and let him speak?
Job is asking God to call him and let him speak, as seen in Job 13:22, so that he can have a dialogue with God and understand why he is suffering, similar to the conversation between God and Habakkuk in Habakkuk 1:1-17.
What is the tone of Job's request to God?
The tone of Job's request to God is one of humility and reverence, as seen in Job 13:21, where he asks God to withdraw His hand from him and not let His terror frighten him, showing that Job is aware of his limitations and is seeking to understand God's ways, as expressed in Job 42:3.
Reflection Questions
- What are some ways that God's hand is at work in my life, and how can I respond to His presence?
- How do I respond to fear and uncertainty in my life, and what can I learn from Job's example in this verse?
- What are some things that I am afraid to talk to God about, and how can I approach Him with honesty and humility, like Job in this verse?
- In what ways can I cultivate a deeper sense of reverence and awe for God's power and majesty, as expressed in Job 13:21?
Gill's Exposition on Job 13:21
Withdraw thine hand far from me,.... His afflicting hand, which pressed him; this he desires might be removed, or otherwise he could not have the command of himself, make use of his reasoning
Jamieson-Fausset-Brown on Job 13:21
Withdraw thine hand far from me: and let not thy dread make me afraid. (Note, Job 9:34; Psalms 39:10, "Remove thy stroke away from me: I am consumed by the blow of thine hand").
Matthew Poole's Commentary on Job 13:21
i.e. Suspend my torments during the time of my pleading with thee, that my mind may be at liberty; and do not present thyself to me in terrible majesty, neither deal with me in rigorous justice; but hear me meekly, as one man heareth another, and plead with me upon those gracious terms wherewith thou usest to deal with mankind.
Trapp's Commentary on Job 13:21
Job 13:21 Withdraw thine hand far from me: and let not thy dread make me afraid.Ver. 21. Withdraw thy hand from me, and let not, &c.] Neither afflict me nor frighten me. See the same request, Job 9:34, and granted by God, Job 38:3; Job 40:7. They must be very sorry prayers indeed that God will not hear, if they come from honest hearts: Psalms 31:22, "I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee." For the sense of this whole verse - And let not thy dread make me afraid] Appear not unto me in thy majesty, but in thy mercy; come not upon me in such a terrific manner, as through astonishment at thy surpassing glory to kill me, for who can see thy face and live? Surely, as the sight of the eye is dazzled with the sun, or a crystal glass broken with the fire, so there is so much dread in the face of God that the best cannot behold it. Destruction from God was a terror to me, and by reason of his highness I could not endure, Job 31:23.
Ellicott's Commentary on Job 13:21
(21) Withdraw thine hand far from me.—That is, “Cease to torture me bodily, and to terrify me mentally; let me at least have freedom from physical pain and the undue apprehension of Thy terrors.”
Cambridge Bible on Job 13:21
13–22. Job now turns from his friends, whom he commands to be silent, to his great plea with God, resuming the intention expressed in Job 13:3. The passage has two parts, one preliminary, Job 13:13-16, exhibiting a singular picture of the conflict between resolution and fear in Job’s mind. He will go before God come upon him what will (Job 13:13). Yet he cannot hide from himself that it may be at the hazard of his life. Yet he will not be deterred; he will defend his ways to God’s face (Job 13:14-15). And yet again, this very courage which he has, arising from his sense of innocence, is a token to him that he shall be victorious (Job 13:16). The second part, Job 13:17-22. Feeling that the victory is already his he commands his friends to mark his pleading of his cause. He knows he shall be found in the right.
Nay, no one will even plead against him (Job 13:17-19). Only he begs two conditions of God, That He would lift His afflicting hand from him, and, That He would not affright him with His terror (Job 13:20-22).
Barnes' Notes on Job 13:21
Withdraw thine hand far from me - Notes Job 9:34. The hand of God here is used to denote the calamity or affliction which Job was suffering.
Whedon's Commentary on Job 13:21
21. Thy dread — Thy terror; “the terror of the Lord.” (2 Corinthians 5:11.)
Sermons on Job 13:21
| Sermon | Description | |
|---|---|---|
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(Christian Leadership) the Aroma of Christ by Zac Poonen | In this sermon, the speaker emphasizes the importance of giving words of encouragement to our loved ones. He challenges listeners to reflect on whether they are truly living like C |
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Elihu and His Claim to Be Speaking for God by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the fear that Job had towards God and how Elihu claims to be speaking for God. He emphasizes that God does not want us to be terrified |
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Col - (4) One in Christ by Zac Poonen | In this sermon, the speaker shares a personal story about his son and the impact of his discipline. He emphasizes the importance of being a good father and raising children in a go |
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The Stroke of God by John Follette | John Wright Follette preaches about the transformative power of being struck dumb by God, emphasizing the blessings that come from surrendering to His will and experiencing the rap |
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Sola Scriptura 2 by Anton Bosch | In this sermon, the preacher emphasizes the importance of understanding that God operates by order and structure. He uses the example of the law of gravity to illustrate that just |
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Sensitive to Warning by C.H. Spurgeon | C.H. Spurgeon emphasizes the importance of being sensitive to God's warnings, as exemplified by King Josiah, who humbled himself and trembled at God's Word. Spurgeon highlights tha |
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That They Have Great Effects on the Body, Is No Sign by Jonathan Edwards | Jonathan Edwards discusses the effects of affections on the body, emphasizing that all affections, whether spiritual or not, have some impact on the body due to the close connectio |