Job 9:34
Job 9:34 in Multiple Translations
Let Him remove His rod from me, so that His terror will no longer frighten me.
Let him take his rod away from me, and let not his fear terrify me:
Let him take his rod away from me, And let not his terror make me afraid:
Let him take away his rod from me and not send his fear on me:
I wish God would stop beating me with his rod and terrifying me!
Let him take his rod away from me, and let not his feare astonish me:
He doth turn aside from off me his rod, And His terror doth not make me afraid,
Let him take his rod away from me. Let his terror not make me afraid;
Let him take away his rod from me, and let not his fear terrify me:
Let him take his rod away from me, and let not his fear terrify me.
I wish/desire that he would stop punishing [MTY] me, and that he would not continue to terrify me.
Berean Amplified Bible — Job 9:34
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Job 9:34 Interlinear (Deep Study)
BIB
HEB
יָסֵ֣ר
מֵ/עָלַ֣/י
שִׁבְט֑/וֹ
וְ֝/אֵמָת֗/וֹ
אַֽל
תְּבַעֲתַֽ/נִּי
יָסֵ֣ר
çûwr
H5493
to turn aside
V-Hiphil-Imperf-3ms
מֵ/עָלַ֣/י
ʻal
H5921
upon
Prep | Prep | Suff
שִׁבְט֑/וֹ
shêbeṭ
H7626
tribe
N-ms | Suff
וְ֝/אֵמָת֗/וֹ
ʼêymâh
H367
terror
Conj | N-fs | Suff
אַֽל
ʼal
H408
not
Part
תְּבַעֲתַֽ/נִּי
bâʻath
H1204
to terrify
V-Piel-Juss-3fs | Suff
Hebrew Word Study
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Hebrew Word Reference — Job 9:34
יָסֵ֣ר
çûwr
H5493
"to turn aside"
V-Hiphil-Imperf-3ms
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
מֵ/עָלַ֣/י
ʻal
H5921
"upon"
Prep | Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שִׁבְט֑/וֹ
shêbeṭ
H7626
"tribe"
N-ms | Suff
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe
Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.
וְ֝/אֵמָת֗/וֹ
ʼêymâh
H367
"terror"
Conj | N-fs | Suff
The Hebrew word for terror or dread, used to describe fear or horror, and sometimes an idol that inspires fear. It appears in the Bible to convey a sense of awe or fright. This word is used in various contexts, including descriptions of God's power.
Definition: terror, dread
Usage: Occurs in 17 OT verses. KJV: dread, fear, horror, idol, terrible, terror. See also: Genesis 15:12; Job 20:25; Psalms 55:5.
אַֽל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תְּבַעֲתַֽ/נִּי
bâʻath
H1204
"to terrify"
V-Piel-Juss-3fs | Suff
This Hebrew word means to terrify or startle someone, causing them to be overtaken by sudden fear or panic. It is used to describe a strong emotional response to a situation.
Definition: 1) to terrify, startle, fall upon, dismay, be overtaken by sudden terror 1a) (Niphal) to be terrified 1b) (Piel) 1b1) to fall upon, overwhelm 1b2) to terrify
Usage: Occurs in 16 OT verses. KJV: affright, be (make) afraid, terrify, trouble. See also: 1 Samuel 16:14; Job 13:11; Psalms 18:5.
Study Notes — Job 9:34
Show Verse Quote Highlights
- Context
- Cross References
- Job 9:34 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Job 9:34
- Jamieson-Fausset-Brown on Job 9:34
- Matthew Poole's Commentary on Job 9:34
- Trapp's Commentary on Job 9:34
- Adam Clarke's Commentary on Job 9:34
- Cambridge Bible on Job 9:34
- Barnes' Notes on Job 9:34
- Sermons on Job 9:34
Context — Job: How Can I Contend with God?
32For He is not a man like me, that I can answer Him, that we can take each other to court.
33Nor is there a mediator between us, to lay his hand upon us both.
34Let Him remove His rod from me, so that His terror will no longer frighten me.
35Then I would speak without fear of Him. But as it is, I am on my own.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 39:10 | Remove Your scourge from me; I am perishing by the force of Your hand. |
| 2 | Job 13:11 | Would His majesty not terrify you? Would the dread of Him not fall upon you? |
| 3 | Job 33:7 | Surely no fear of me should terrify you; nor will my hand be heavy upon you. |
| 4 | Job 31:23 | For calamity from God terrifies me, and His splendor I cannot overpower. |
| 5 | Job 23:15 | Therefore I am terrified in His presence; when I consider this, I fear Him. |
| 6 | Job 37:1 | “At this my heart also pounds and leaps from its place. |
| 7 | Job 29:2–25 | “How I long for the months gone by, for the days when God watched over me, when His lamp shone above my head, and by His light I walked through the darkness, when I was in my prime, when the friendship of God rested on my tent, when the Almighty was still with me and my children were around me, when my steps were bathed in cream and the rock poured out for me streams of oil! When I went out to the city gate and took my seat in the public square, the young men saw me and withdrew, and the old men rose to their feet. The princes refrained from speaking and covered their mouths with their hands. The voices of the nobles were hushed, and their tongues stuck to the roofs of their mouths. For those who heard me called me blessed, and those who saw me commended me, because I rescued the poor who cried out and the fatherless who had no helper. The dying man blessed me, and I made the widow’s heart sing for joy. I put on righteousness, and it clothed me; justice was my robe and my turban. I served as eyes to the blind and as feet to the lame. I was a father to the needy, and I took up the case of the stranger. I shattered the fangs of the unjust and snatched the prey from his teeth. So I thought: ‘I will die in my nest and multiply my days as the sand. My roots will spread out to the waters, and the dew will rest nightly on my branches. My glory is ever new within me, and my bow is renewed in my hand.’ Men listened to me with expectation, waiting silently for my counsel. After my words, they spoke no more; my speech settled on them like dew. They waited for me as for rain and drank in my words like spring showers. If I smiled at them, they did not believe it; the light of my countenance was precious. I chose their course and presided as chief. So I dwelt as a king among his troops, as a comforter of the mourners. |
| 8 | Psalms 90:11 | Who knows the power of Your anger? Your wrath matches the fear You are due. |
| 9 | Job 13:20–22 | Only grant these two things to me, so that I need not hide from You: Withdraw Your hand from me, and do not let Your terror frighten me. Then call me, and I will answer, or let me speak, and You can reply. |
Job 9:34 Summary
In this verse, Job is asking God to stop disciplining him, so he can feel safe and not be afraid. Job knows that God is all-powerful and holy, and he feels small and weak in comparison, as seen in Job 9:32. He wants to be able to talk to God without feeling terrified, but he knows he needs a mediator to help him, as mentioned in Job 9:33. This verse reminds us that God is a loving Father who disciplines us for our own good, as seen in Hebrews 12:6, and that we can trust in His goodness and sovereignty, even when we don't understand His ways.
Frequently Asked Questions
What does Job mean by 'His rod' in this verse?
Job is referring to God's discipline or judgment, as seen in other scriptures like Psalm 23:4, where the rod is a symbol of guidance and correction. In this context, Job is asking for relief from God's disciplinary actions.
Why is Job afraid to speak to God?
Job is afraid because he recognizes the vast difference between himself and God, as stated in Job 9:32, and feels that he cannot approach God without a mediator, as mentioned in Job 9:33. This fear is rooted in his understanding of God's holiness and power, as seen in Isaiah 6:1-5.
Is Job's request for God to remove His rod a sign of rebellion?
No, Job's request is a cry of desperation and a desire to understand God's ways, as seen in Job 10:2, where he asks God to explain His actions. Job is not rebelling against God, but rather seeking relief and clarity in the midst of his suffering.
How does this verse relate to the overall theme of the book of Job?
This verse highlights Job's struggle to understand God's sovereignty and justice, which is a central theme throughout the book of Job. Job's request for God to remove His rod reflects his desire to comprehend God's ways, which is eventually addressed in God's response in Job 38-41.
Reflection Questions
- What are some areas in my life where I feel like I'm under God's rod, and how can I respond to His discipline with humility and faith?
- How do I balance my fear of God's power and holiness with my desire to approach Him in prayer and worship, as seen in Hebrews 4:16?
- In what ways can I, like Job, acknowledge the vast difference between myself and God, and yet still come to Him with boldness and confidence, as seen in Ephesians 3:12?
- What are some ways that I can seek relief and clarity in the midst of suffering, and how can I trust in God's goodness and sovereignty, as seen in Romans 8:28?
Gill's Exposition on Job 9:34
Let him take his rod away from me,.... Not his government over him, of which the rod or sceptre is an ensign, Job did not want to be freed from that; but, his rod of affliction, or stroke, as the
Jamieson-Fausset-Brown on Job 9:34
Let him take his rod away from me, and let not his fear terrify me: Rod - not here the symbol of punishment, but of power (Umbreit).
Matthew Poole's Commentary on Job 9:34
His fear; objectively so called, i.e. the fear and dread of him, of his majesty and justice. Let him not deal with me rigorously, according to his sovereign dominion and perfect justice, but according to his wonted grace and clemency.
Trapp's Commentary on Job 9:34
Job 9:34 Let him take his rod away from me, and let not his fear terrify me:Ver. 34. Let him take his rod away from me] Having sufficiently set forth that he will not once offer to contend with God, he here humbly begs of God no further to contend with him, but to grant a truce, at least during the treaty; and either to take away or (however) to mitigate his sorrows and sores. See the like Job 13:20-21. And let not his fear terrify me] i.e. His formidableness, let it not scare me, or put me, as it were, beside my wits, Psalms 88:15, Ne me transversum agat (Sept.).
Adam Clarke's Commentary on Job 9:34
Verse 34. Let him take his rod away] In the Masoretic Bibles, the word שבטו shibto, his rod, is written with a large ט teth, as above; and as the letter in numerals stands for 9, the Masora says the word was thus written to show the nine calamities under which Job had suffered, and which he wished God to remove. As שבט shebet signifies, not only rod, but also sceptre or the ensign of royalty, Job might here refer to God sitting in his majesty upon the judgment-seat; and this sight so appalled him, that, filled with terror, he was unable to speak. When a sinful soul sees God in his majesty, terror seizes upon it, and prayer is impossible. We have a beautiful illustration of this, Isaiah 6:1-5: "I saw the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Then said I, Wo is me, for I am undone, because I am a man of unclean lips; for mine eyes have seen the King, the Lord of hosts."
Cambridge Bible on Job 9:34
34. The subject is God, not the daysman—let God remove His rod, His afflictions. his fear terrify me] Or, his terror affright me. The “terror” of God is His overawing majesty, cf. ch. Job 13:21, Job 33:7, the last passage with direct reference to the present one.
Barnes' Notes on Job 9:34
Let him take his rod away from me - Let him suspend my sufferings, and let us come together on equal terms. His terror now is upon me, and I can do nothing.
Sermons on Job 9:34
| Sermon | Description | |
|---|---|---|
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The Stroke of God by John Follette | John Wright Follette preaches about the transformative power of being struck dumb by God, emphasizing the blessings that come from surrendering to His will and experiencing the rap |
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(Christian Leadership) the Aroma of Christ by Zac Poonen | In this sermon, the speaker emphasizes the importance of giving words of encouragement to our loved ones. He challenges listeners to reflect on whether they are truly living like C |
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Elihu and His Claim to Be Speaking for God by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the fear that Job had towards God and how Elihu claims to be speaking for God. He emphasizes that God does not want us to be terrified |
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Col - (4) One in Christ by Zac Poonen | In this sermon, the speaker shares a personal story about his son and the impact of his discipline. He emphasizes the importance of being a good father and raising children in a go |
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Winter Afore Harvest or the Soul's Growth in Grace - Part 4 by J.C. Philpot | J.C. Philpot preaches about the transformative journey of a believer's soul through trials and tribulations, leading to a deep reliance on Christ for all things, the crushing of pr |
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Job by Leonard Ravenhill | In this sermon, the preacher discusses the story of Job from the Bible. He highlights the various trials and tribulations that Job faced, including the loss of his possessions, the |
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The Book of Job by Keith Daniel | In this sermon, the speaker recounts the story of Job from the Bible. Job, a wealthy and righteous man, experiences a series of devastating losses, including the death of his child |