Jeremiah 31:36
Jeremiah 31:36 in Multiple Translations
“Only if this fixed order departed from My presence, declares the LORD, would Israel’s descendants ever cease to be a nation before Me.”
If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.
If these ordinances depart from before me, saith Jehovah, then the seed of Israel also shall cease from being a nation before me for ever.
If the order of these things before me is ever broken, says the Lord, then will the seed of Israel come to an end as a nation before me for ever.
Only if these natural laws disappeared before my eyes would Israel's descendants stop being my people, declares the Lord.
If these ordinances depart out of my sight, saith the Lord, then shall the seede of Israel cease from being a nation before me, for euer.
If these statutes depart from before Me, An affirmation of Jehovah, Even the seed of Israel doth cease From being a nation before Me all the days.
“If these ordinances depart from before me,” says the LORD, “then the offspring of Israel also will cease from being a nation before me forever.”
If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.
If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever.
“I will not reject my Israeli people any more than I will get rid of the laws that control the universe.
Berean Amplified Bible — Jeremiah 31:36
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 31:36 Interlinear (Deep Study)
BIB
HEB
אִם
יָמֻ֜שׁוּ
הַ/חֻקִּ֥ים
הָ/אֵ֛לֶּה
מִ/לְּ/פָנַ֖/י
נְאֻם
יְהוָ֑ה
גַּם֩
זֶ֨רַע
יִשְׂרָאֵ֜ל
יִשְׁבְּת֗וּ
מִֽ/הְי֥וֹת
גּ֛וֹי
לְ/פָנַ֖/י
כָּל
הַ/יָּמִֽים
אִם
ʼim
H518
if
Conj
יָמֻ֜שׁוּ
mûwsh
H4185
to remove
V-Qal-Imperf-3mp
הַ/חֻקִּ֥ים
chôq
H2706
statute
Art | N-mp
הָ/אֵ֛לֶּה
ʼêl-leh
H428
these
Art | Pron
מִ/לְּ/פָנַ֖/י
pânîym
H6440
face
Prep | Prep | N-cp | Suff
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
גַּם֩
gam
H1571
also
DirObjM
זֶ֨רַע
zeraʻ
H2233
seed
N-ms
יִשְׂרָאֵ֜ל
Yisrâʼêl
H3478
Israel
N-proper
יִשְׁבְּת֗וּ
shâbath
H7673
to cease
V-Qal-Imperf-3mp
מִֽ/הְי֥וֹת
hâyâh
H1961
to be
Prep | V-Qal-Inf-a
גּ֛וֹי
gôwy
H1471
Gentile
N-ms
לְ/פָנַ֖/י
pânîym
H6440
face
Prep | N-cp | Suff
כָּל
kôl
H3605
all
N-ms
הַ/יָּמִֽים
yôwm
H3117
day
Art | N-mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Jeremiah 31:36
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
יָמֻ֜שׁוּ
mûwsh
H4185
"to remove"
V-Qal-Imperf-3mp
To remove means to take something away or depart from a place. This word can be used literally or figuratively, and is often translated as cease or depart. It implies a sense of separation.
Definition: 1) to depart, remove 1a) (Qal) 1a1) to depart 1a2) to remove 1a3) to be removed (of inanimate objects) 1b) (Hiphil) to remove, depart
Usage: Occurs in 19 OT verses. KJV: cease, depart, go back, remove, take away. See also: Exodus 13:22; Isaiah 46:7; Psalms 55:12.
הַ/חֻקִּ֥ים
chôq
H2706
"statute"
Art | N-mp
In the Bible, this Hebrew word means a decree or law given by God, like the Ten Commandments. It appears in books like Exodus and Deuteronomy, guiding the Israelites' actions. This concept is essential to understanding God's expectations.
Definition: : decree 1) statute, ordinance, limit, something prescribed, due 1a) prescribed task 1b) prescribed portion 1c) action prescribed (for oneself), resolve 1d) prescribed due 1e) prescribed limit, boundary 1f) enactment, decree, ordinance 1f1) specific decree 1f2) law in general 1g) enactments, statutes 1g1) conditions 1g2) enactments 1g3) decrees 1g4) civil enactments prescribed by God
Usage: Occurs in 124 OT verses. KJV: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task. See also: Genesis 47:22; Nehemiah 1:7; Psalms 2:7.
הָ/אֵ֛לֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
מִ/לְּ/פָנַ֖/י
pânîym
H6440
"face"
Prep | Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
גַּם֩
gam
H1571
"also"
DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
זֶ֨רַע
zeraʻ
H2233
"seed"
N-ms
In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.
Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)
Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.
יִשְׂרָאֵ֜ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
יִשְׁבְּת֗וּ
shâbath
H7673
"to cease"
V-Qal-Imperf-3mp
To keep the Sabbath means to rest and stop working, as commanded by God in the book of Exodus. This Hebrew word is used to describe the act of observing the Sabbath day, and is an important part of Jewish tradition and worship.
Definition: 1) to cease, desist, rest 1a) (Qal) 1a1) to cease 1a2) to rest, desist (from labour) 1b) (Niphal) to cease 1c) (Hiphil) 1c1) to cause to cease, put an end to 1c2) to exterminate, destroy 1c3) to cause to desist from 1c4) to remove 1c5) to cause to fail
Usage: Occurs in 67 OT verses. KJV: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away. See also: Genesis 2:2; Isaiah 14:4; Psalms 8:3.
מִֽ/הְי֥וֹת
hâyâh
H1961
"to be"
Prep | V-Qal-Inf-a
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
גּ֛וֹי
gôwy
H1471
"Gentile"
N-ms
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
לְ/פָנַ֖/י
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/יָּמִֽים
yôwm
H3117
"day"
Art | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
Study Notes — Jeremiah 31:36
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 31:36 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 31:36
- Jamieson-Fausset-Brown on Jeremiah 31:36
- Matthew Poole's Commentary on Jeremiah 31:36
- Trapp's Commentary on Jeremiah 31:36
- Ellicott's Commentary on Jeremiah 31:36
- Adam Clarke's Commentary on Jeremiah 31:36
- Cambridge Bible on Jeremiah 31:36
- Barnes' Notes on Jeremiah 31:36
- Whedon's Commentary on Jeremiah 31:36
- Sermons on Jeremiah 31:36
Context — The New Covenant
34No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.”
35Thus says the LORD, who gives the sun for light by day, who sets in order the moon and stars for light by night, who stirs up the sea so that its waves roar—the LORD of Hosts is His name:
36“Only if this fixed order departed from My presence, declares the LORD, would Israel’s descendants ever cease to be a nation before Me.”
37This is what the LORD says: “Only if the heavens above could be measured and the foundations of the earth below searched out would I reject all of Israel’s descendants because of all they have done,” declares the LORD. 38“The days are coming,” declares the LORD, “when this city will be rebuilt for Me, from the tower of Hananel to the Corner Gate.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 54:9–10 | “For to Me this is like the days of Noah, when I swore that the waters of Noah would never again cover the earth. So I have sworn that I will not be angry with you or rebuke you. Though the mountains may be removed and the hills may be shaken, My loving devotion will not depart from you, and My covenant of peace will not be broken,” says the LORD, who has compassion on you. |
| 2 | Jeremiah 33:20–26 | “This is what the LORD says: If you can break My covenant with the day and My covenant with the night, so that day and night cease to occupy their appointed time, then My covenant may also be broken with David My servant and with My ministers the Levites who are priests, so that David will not have a son to reign on his throne. As the hosts of heaven cannot be counted and as the sand on the seashore cannot be measured, so too will I multiply the descendants of My servant David and the Levites who minister before Me.” Moreover, the word of the LORD came to Jeremiah: “Have you not noticed what these people are saying: ‘The LORD has rejected the two families He had chosen’? So they despise My people and no longer regard them as a nation. This is what the LORD says: If I have not established My covenant with the day and the night and the fixed order of heaven and earth, then I would also reject the descendants of Jacob and of My servant David, so as not to take from his descendants rulers over the descendants of Abraham, Isaac, and Jacob. For I will restore them from captivity and will have compassion on them.” |
| 3 | Psalms 89:36–37 | his offspring shall endure forever, and his throne before Me like the sun, like the moon, established forever, a faithful witness in the sky.” Selah |
| 4 | Psalms 148:6 | He established them forever and ever; He issued a decree that will never pass away. |
| 5 | Psalms 102:28 | The children of Your servants will dwell securely, and their descendants will be established before You.” |
| 6 | Amos 9:8–9 | Surely the eyes of the Lord GOD are on the sinful kingdom, and I will destroy it from the face of the earth. Yet I will not utterly destroy the house of Jacob,” declares the LORD. “For surely I will give the command, and I will shake the house of Israel among all the nations as grain is sifted in a sieve; but not a pebble will reach the ground. |
| 7 | Psalms 119:89 | Your word, O LORD, is everlasting; it is firmly fixed in the heavens. |
| 8 | Deuteronomy 32:26 | I would have said that I would cut them to pieces and blot out their memory from mankind, |
| 9 | Jeremiah 46:28 | And you, My servant Jacob, do not be afraid, declares the LORD, for I am with you. Though I will completely destroy all the nations to which I have banished you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.” |
| 10 | Psalms 72:17 | May his name endure forever; may his name continue as long as the sun shines. In him may all nations be blessed; may they call him blessed. |
Jeremiah 31:36 Summary
[This verse means that God promises to always consider the nation of Israel as His special people, no matter what happens. He says that they will always exist as a nation before Him, just like the sun will always shine during the day and the moon and stars will always be in the sky at night, as seen in Jeremiah 31:35. This shows us that God is faithful and true to His promises, and we can trust Him to always be with us, just like He says in Joshua 1:5 and Matthew 28:20.]
Frequently Asked Questions
What does it mean that Israel's descendants will not cease to be a nation before God?
This means that God has a special plan and purpose for the nation of Israel, and He will always consider them as His chosen people, as seen in Jeremiah 31:36, and also in Romans 11:25-29, where it says that God's gifts and call are irrevocable.
Is this verse saying that Israel will never face judgment or hardship?
No, this verse is not saying that Israel will never face judgment or hardship, but rather that they will always exist as a nation before God, even if they face difficulties, as God says in Jeremiah 30:11 that He will discipline them, but not destroy them.
How does this verse relate to God's creation and natural order?
This verse says that Israel's existence as a nation is as certain as the natural order of creation, which God established in Genesis 1:1 and maintains in Jeremiah 31:35, where it says that God gives the sun for light by day and sets in order the moon and stars for light by night.
What does this verse imply about God's faithfulness and character?
This verse implies that God is faithful and true to His promises, as seen in Hebrews 6:17-18, where it says that God's promise is guaranteed by His own character, and in Jeremiah 31:36, where He says that Israel's descendants will always be a nation before Him, demonstrating His faithfulness and commitment to His people.
Reflection Questions
- What does it mean to you that God has a special plan and purpose for the nation of Israel, and how does this relate to your understanding of God's sovereignty and faithfulness?
- How does this verse encourage you to trust in God's promises and provision in your own life, even in times of uncertainty or hardship?
- In what ways can you see God's natural order and creation reflecting His character and faithfulness, and how does this impact your worship and praise of Him?
- What does this verse say to you about the importance of God's covenant with His people, and how does this relate to your own relationship with Him?
Gill's Exposition on Jeremiah 31:36
If those ordinances depart from before me, saith the Lord,.... Of the sun, moon, and stars; should these leave their proper course, and not perform their several functions, or do the service
Jamieson-Fausset-Brown on Jeremiah 31:36
If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever. If those ordinances depart ... then ... Israel also shall cease from being a nation.
Matthew Poole's Commentary on Jeremiah 31:36
There are ordinances of worship, which are God’ s laws relating to his worship; and ordinances of justice, which are God’ s laws for the executing civil justice; and ordinances of nature, which are God’ s establishments for the working of natural causes in their order; these are those here spoken of, which shall hold and continue to the dissolution of the world, the continuance of which God pawneth as a pledge of the continuance of Israel as a nation all the days, (so it is in the Hebrew,) that is, many days, or all the days they shall keep close with him, or which he hath appointed. If we interpret it (as in our version) for ever, it must be understood not of Israel according to the flesh, but of the church, the true Israel of God, which shall never fail.
Trapp's Commentary on Jeremiah 31:36
Jeremiah 31:36 If those ordinances depart from before me, saith the LORD, [then] the seed of Israel also shall cease from being a nation before me for ever.Ver. 36. If those ordinances depart from before me.] If they alter their constant course. Then shall the seed of Israel cease.] Then shall the faithful fail, and the Israelitish nation be utterly abolished.
Ellicott's Commentary on Jeremiah 31:36
(35, 36) Which giveth the sun for a light by day . . .—The leading thought in the lofty language of this passage is that the reign of law which we recognise in God’s creative work has its counterpart in His spiritual kingdom. The stability and permanence of natural order is a pledge and earnest of the fulfilment of His promises to Israel as a people. The new Covenant of pardon and illumination is to be, what the first Covenant was not, eternal in its duration. We have learnt, through the teaching of St. Paul, while not excluding Israel according to the flesh from its share in that fulfilment, to extend its range to the children of the faith of Abraham, the true Israel of God (Romans 2:28-29; Romans 4:11-12).
Adam Clarke's Commentary on Jeremiah 31:36
Verse 36. If those ordinances] As sure as the sun shall give light to the day, and the moon to the night, so surely shall the Jews continue to be a distinct people. The same thing is expressed in other words in the next verse. Hitherto this prophecy has been literally fulfilled; the Jews are still a distinct people from all the dwellers upon earth. Every attempt that has been made in any country to naturalize and unite them with the people of that country, has proved abortive. The well-circumstanced attempt made this year (1830) in England, when the strongest interest was excited in their behalf, has also utterly failed. And why? Because of God's purpose expressed in Jeremiah 31:35-37 of the BOOK of the Prophet JEREMIAH.
Cambridge Bible on Jeremiah 31:36
36. As soon shall the Divine decrees which regulate the course of nature be dissolved, as Israel be utterly rejected from its status as the people of Jehovah.
Barnes' Notes on Jeremiah 31:36
If those - If these. From the uniformity of God’s operations in the material world, the prophet deduces the certainty of a similar uniformity in God’s dealings with man in things spiritual. A nation - A people.
Whedon's Commentary on Jeremiah 31:36
36. If those ordinances depart — The appeal is to the unchangeableness of nature’s laws as a type and a pledge of the new covenant.
Sermons on Jeremiah 31:36
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Prophecy in the Old Testament by Lewis Sperry Chafer | Lewis Sperry Chafer emphasizes the significance of prophecy in the Bible, highlighting that all prophecy is history pre-written and credible as God's word. He explains that a right |
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The Promise to Abraham by John F. Walvoord | John F. Walvoord delves into the theology of Biblical prophecy, particularly eschatology, emphasizing the importance of understanding the major divisions of divine revelation and t |
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God's Covenant With Man by Leonard Ravenhill | In this sermon, the preacher discusses the events described in the book of Revelation, specifically focusing on the sounding of the trumpets. He describes the darkening of the sun, |
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When the Godly Fall by Keith Daniel | In this sermon, the preacher focuses on James 4, emphasizing the urgency of getting right with God. He appeals to the listeners to take action immediately and not delay. He shares |
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The Triumph of Godliness by Des Evans | In this sermon, the preacher discusses the story of Peter walking on water with Jesus. He emphasizes the importance of faith and the need to expend energy in our faith journey. The |
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Of the Anger and Wrath of God. by John Gill | John Gill addresses the anger and wrath of God, emphasizing that while God is loving and merciful, He also possesses anger and wrath as responses to sin. He distinguishes between G |
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Men See Not the Bright Light Which by F.B. Meyer | F.B. Meyer emphasizes the beauty and significance of clouds in both nature and human life, illustrating how they can obscure but also reflect the bright light of God's presence. He |