Hebrew Word Reference — Psalms 72:17
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
The sun, or shemesh, represents not just the celestial body, but also east or west direction, and even objects that shine like battlements. It is often used to describe the rising or setting of the sun.
Definition: 1) sun 1a) sun 1b) sunrise, sun-rising, east, sun-setting, west (of direction) 1c) sun (as object of illicit worship) 1d) openly, publicly (in other phrases) 1e) pinnacles, battlements, shields (as glittering or shining)
Usage: Occurs in 127 OT verses. KJV: [phrase] east side(-ward), sun (rising), [phrase] west(-ward), window. See also H1053 (בֵּית שֶׁמֶשׁ). See also: Genesis 15:12; Psalms 104:19; Psalms 19:5.
This verb means to grow or spread, like a plant that resprouts new shoots. It can also mean to continue or increase something. The KJV translates it as be continued.
Definition: 1) (Niphal) continue, to increase, propagate 2) (Hiphil) continue, to increase, propagate
Usage: Occurs in 1 OT verses. KJV: be continued. See also: Psalms 72:17.
This verb means to grow or spread, like a plant that resprouts new shoots. It can also mean to continue or increase something. The KJV translates it as be continued.
Definition: 1) (Niphal) continue, to increase, propagate 2) (Hiphil) continue, to increase, propagate
Usage: Occurs in 1 OT verses. KJV: be continued. See also: Psalms 72:17.
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
To bless means to make someone happy or content. In the Bible, it can also mean to guide or lead someone in the right direction, like in the book of Psalms.
Definition: 1) to go straight, walk, go on, advance, make progress 1a)(Qal) to go straight on, make progress 1b) (Piel) 1b1) to go straight on, advance 1b2) to lead on (causative) 1b3) to set right, righten 1b4) to pronounce happy, call blessed 1c) (Pual) 1c1) to be advanced, be led on 1c2) to be made happy, be blessed
Usage: Occurs in 15 OT verses. KJV: (call, be) bless(-ed, happy), go, guide, lead, relieve. See also: Genesis 30:13; Proverbs 23:19; Psalms 41:3.
Context — Endow the King with Your Justice
Cross References
| Reference | Text (BSB) |
| 1 |
Isaiah 7:14 |
Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel. |
| 2 |
Matthew 1:23 |
“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us” ). |
| 3 |
Psalms 89:36 |
his offspring shall endure forever, and his throne before Me like the sun, |
| 4 |
Genesis 12:3 |
I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you. ” |
| 5 |
Luke 1:48 |
For He has looked with favor on the humble state of His servant. From now on all generations will call me blessed. |
| 6 |
Genesis 22:18 |
And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.” |
| 7 |
Philippians 2:10 |
that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, |
| 8 |
Luke 1:31–33 |
Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David, and He will reign over the house of Jacob forever. His kingdom will never end!” |
| 9 |
1 Peter 1:3 |
Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, |
| 10 |
Colossians 1:3 |
We always thank God, the Father of our Lord Jesus Christ, when we pray for you, |
Psalms 72:17 Summary
This verse is a prayer that the king's name will be remembered forever and that all nations will be blessed through him. It's a reminder that God wants to use leaders to bring about His blessings to people all around the world, as seen in verses like Genesis 12:3 and Psalms 2:7-8. The king's legacy is meant to last as long as the sun shines, which is a symbol of God's eternal nature. By trusting in God's promises, we can be part of bringing about His blessings to all people, and we can call Him blessed, just like the verse says.
Frequently Asked Questions
What does it mean for the king's name to endure forever?
This means that the king's legacy and reputation will last as long as the sun shines, a symbol of eternity, as seen in Psalms 72:17, and is reminiscent of God's own eternal nature, as described in Psalms 102:27.
How can all nations be blessed in the king?
This refers to the king's role as a blessing to all people, as seen in the Abrahamic covenant, where God promises to bless all nations through Abraham's descendants, as stated in Genesis 12:3 and repeated in Genesis 22:18.
What is the significance of the sun as a symbol in this verse?
The sun is often used in Scripture as a symbol of God's presence and enduring nature, such as in Psalms 84:11, where God is described as a sun and a shield, and in Malachi 4:2, where the sun of righteousness is mentioned.
How does this verse relate to the rest of the chapter?
This verse is part of a larger prayer for the king's prosperity and blessing, as seen in the surrounding verses, Psalms 72:15-16 and Psalms 72:18-19, which emphasize the king's role in bringing about God's blessings to the people and the land.
Reflection Questions
- What does it mean for me to call the king blessed, and how can I do that in my daily life?
- How can I be a part of bringing blessing to all nations, as described in this verse?
- What are some ways that I can endure forever, in terms of leaving a lasting legacy for God's kingdom?
- How can I trust in God's promise to bless all nations, even when it seems impossible or unlikely?
Gill's Exposition on Psalms 72:17
His name shall endure for ever,.... As a King; for he is chiefly spoken of here in his kingly office: not merely the fame of him; for so the fame of an earthly king; even of a tyrant, may continue as
Jamieson-Fausset-Brown on Psalms 72:17
There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.
Matthew Poole's Commentary on Psalms 72:17
His name; the honour and renown of his eminent wisdom, and justice, and goodness; which agrees but very obscurely; and imperfectly to Solomon, who stained the glory of his reign by his prodigious luxury and oppression, and apostacy from God, into which he fell in the latter part of his days. Shall be continued; or, shall be propagated or transmitted to his children; which suits much better to Christ, from whom we are called Christians, than to Solomon. As long as the sun, Heb. before the sun; either, 1. Publicly, and in the face of the sun. Or, 2. Perpetually; as a constant and inseparable companion of the sun; as long as the sun itself shall continue. See Poole "". Be blessed in him; either, 1. As a pattern of blessedness. When any man shall wish well to a king, he shall say, The Lord make thee like Solomon.
See Poole "". Or rather, 2. As the cause of it, by and through his merits and mediation.
Trapp's Commentary on Psalms 72:17
Psalms 72:17 His name shall endure for ever: his name shall be continued as long as the sun: and [men] shall be blessed in him: all nations shall call him blessed.Ver. 17. His name shall endure for ever] i.e. His kingdom, for it shall not be nomen inane. Other kingdoms have their times and their turns, their rise and their ruin; not so Christ’ s, and this is great comfort. His name shall be continued] Filiabitur nomine eius, it shall be begotten as one generation is begotten of another. Heb. his name shall be childed; that is, so continued as families are continued; there shall be a constant succession of Christ’ s name to the end of the world; there will still be Christians who are his children, Hebrews 2:13-14. The old Hebrews tell us, that Jinnon (the Hebrew word here used) is one of Christ’ s names. And men shall be blessed in him] Or, they shall bless themselves in him, viz. in Solomon, but especially in Christ, of whom Solomon was but a shadow. All nations shall call him blessed] If all generations shall call the mother of Christ blessed, Luke 1:48, how much more Christ himself!
Ellicott's Commentary on Psalms 72:17
(17) Shall be continued.—Rather, have issue. Literally, send out new shoots.As long as the sun.—See Note on Psalms 72:5. Shall be blessed in him.—Or, bless themselves in him. The meaning is clear, though the Hebrew is rather vague. The monarch will himself be a source of blessing to his people, who will never tire of blessing him. The psalmist’s prayer finds a genuine echo in the noble dedication of In Memoriam:“May you rule us long, And leave us rulers of your blood As noble, till the latest day! May children of our children say, ‘She wrought her people lasting good.’ ” For the doxology closing the second book, and for the note apparently appended by the collector of this book, “the prayers of David the son of Jesse are ended,” see General Introduction.
Adam Clarke's Commentary on Psalms 72:17
Verse 17. His name shall endure for ever] Hitherto this has been literally fulfilled. Solomon is celebrated in the east and in the west, in the north and in the south; his writings still remain, and are received, both by Jews and by Gentiles, as a revelation from God; and it is not likely that the name of the author shall ever perish out of the records of the world. All nations shall call him blessed.] Because of the extraordinary manner in which he was favoured by the Most High. I well know that all these things are thought to belong properly to Jesus Christ; and, in reference to him, they are all true, and ten thousand times more than these. But I believe they are all properly applicable to Solomon: and it is the business of the commentator to find out the literal sense, and historical fact, and not seek for allegories and mysteries where there is no certain evidence of their presence. Where the sacred writers of the New Testament quote passages from the Old, and apply them to our Lord, we not only may but should follow them. And I am ready to grant there may be many other passages equally applicable to him with those they have quoted, which are not thus applied. Indeed, HE is the sum and substance of the whole Scripture. HE spoke by his Spirit in the prophets; and himself was the subject of their declarations.
See our Lord's saying, Lu 24:44.
Cambridge Bible on Psalms 72:17
17. May his name endure for ever; As long as the sun doth shine may his name have Issue: May all nations bless themselves in him, (and) call him happy. The Psalmist prays that the king’s name may not perish like the name of the wicked (Job 18:19), but may always have issue, be perpetuated in his posterity as long as time lasts (cp. Psalms 72:5). The Ancient Versions however (LXX, Syr., Targ., Jer.) point to the reading yikkôn, shall be established, instead of yinnôn, shall have issue, a word which is found nowhere else. Cp. Psalms 89:37; 1 Kings 2:12; 1 Kings 2:45. The LXX reads, “All the families of the earth shall be blessed in him, all nations shall call him happy.” But each of these last three verses is a tristich, and the words “all families of the earth” are introduced from Genesis 12:3. May all nations bless themselves in him, invoking for themselves the blessings which he enjoys as the highest and best which they can imagine (cp. Genesis 48:20);—an allusion to the promises to Abraham and Isaac (Genesis 22:18; Genesis 26:4).
Barnes' Notes on Psalms 72:17
His name shall endure for ever - Margin, as in Hebrew, “Shall be forever;” that is, “He” shall endure forever.
Whedon's Commentary on Psalms 72:17
17. His name shall endure—Shall live, as in Psalms 72:15. The verb takes the form of prayer, “may he live,” etc.
Sermons on Psalms 72:17
| Sermon | Description |
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Christ Glorified as the Builder of His Church
by C.H. Spurgeon
|
In this sermon, the preacher emphasizes the urgency of choosing to believe in Christ before it is too late. He warns against mocking religion and scoffing at Christ, as the judgmen |
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(The Lord - Merciful and Gracious) 4. the Needy When He Crieth
by Roy Hession
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In this sermon, the preacher discusses the importance of obeying God's laws and regulations, particularly in relation to treating others with kindness and compassion. He emphasizes |
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Concerning the Place of the Messiah's Birth.
by John Gill
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John Gill emphasizes the prophetic significance of Bethlehem as the birthplace of the Messiah, citing Micah 5:2 to affirm that Jesus fulfills this prophecy. He argues that the expe |
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Let God Be in You
by Major Ian Thomas
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In this sermon, the preacher emphasizes that God has chosen individuals from seemingly ordinary and unpromising backgrounds to serve Him. He encourages the audience, whether they a |
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Christ the Man #1
by Major Ian Thomas
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In this sermon, the speaker emphasizes the importance of learning and remembering spiritual principles. He highlights the story of a man who relied on the Lord and experienced divi |
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God's Four Warnings
by Keith Daniel
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In this sermon, the preacher highlights four significant moments in the Bible where God looked and warned humanity. The first moment is when God created the lights in the heavens t |
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(Guidelines) Fulfilled Prophecy
by J. Vernon McGee
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In this sermon, the speaker presents fulfilled prophecy as the conclusive proof that the Bible is the Word of God. He explains that one fourth of the Bible is prophetic, denouncing |