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- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
This cup is the new testament in my blood - Perhaps it might be better to paraphrase the passage thus: This cup which is poured out for you, signifies the blood of the new covenant, which is shortly to be ratified in (or by) the shedding of my blood. Or, This cup is the new covenant, poured out for you with my blood: - that is, the paschal sacrifice and my sacrifice happen together. But see Kypke. It does not appear that our Lord handed either the bread or the cup to each person; he gave it to him who was next to him, and, by handing it from one to another, they shared it among themselves, Luk 22:17. In this respect the present mode of administering the Lord's Supper is not strictly according to the original institution.
John Gill Bible Commentary
But behold the hand of him that betrayeth me,.... By the "hand" is meant, not figuratively the counsel, contrivance, and conspiracy of Judas to betray him, as the word is used in Sa2 14:19 but literally the hand of Judas, which was then dipping in the dish with Christ, Mat 26:23 and it follows here, is with me on the table; and is an aggravation of his sin, that one that sat with him at his table, ate bread with him, and dipped his morsel in the same dish, should be the betrayer of him, according to the prophecy in Psa 41:9 as well as describes and points at the person that should do this action, even one of his disciples; for which disciples, he had just now said, his body is given, and his blood is shed. The phrase, "with me", is left out in the Syriac and Persic versions. From Luke's account it appears most clearly, that Judas was not only at the passover, but at the Lord's supper, since this was said when both were over.
Tyndale Open Study Notes
22:20 God’s covenants in the Old Testament were confirmed with the blood of a sacrifice (Gen 15:9-10; Exod 24:8). Jesus’ death established the new covenant that God had promised his people (Jer 31:31-34).
The Last Supper
19And He took the bread, gave thanks and broke it, and gave it to them, saying, “This is My body, given for you; do this in remembrance of Me.” 20In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood, which is poured out for you.
- Scripture
- Sermons
- Commentary
(Manitoba 2001) the New Covenant in Christ's Blood
By Zac Poonen1.9K1:11:53Blessing Of GodPSA 103:2MAT 6:33LUK 22:20ROM 6:14ROM 6:23HEB 8:10In this sermon, the preacher emphasizes the importance of recognizing our dependence on Jesus. He uses the example of the disciples who struggled to catch fish all night until they finally gave up and Jesus came to their aid. The preacher highlights that it is when we come to the end of ourselves and acknowledge our inability to succeed on our own that God begins to work in our lives. He also emphasizes the futility of trying to be justified or made perfect by following the law, as it is only a shadow of the good things to come. The preacher encourages listeners to embrace the new covenant and find liberation in Jesus.
(New Covenant) 2. the Mark of the New Covenant
By Miki Hardy1.7K1:03:37New CovenantLUK 22:20JHN 6:53ROM 10:13HEB 1:3HEB 9:11In this sermon, the preacher emphasizes the importance of taking up one's cross and allowing God to work in their lives. The central message is that the law of love is the only law that matters in the Christian world. The preacher emphasizes the need to serve God and His people, giving one's life for others and for those who are suffering. The sermon also highlights the significance of suffering in the flesh, as it leads to the cessation of sin. The preacher encourages the audience to arm themselves with the same mindset as Christ, who suffered for humanity.
Growing in the Grace of God #01 - the New Covenant Part 1
By Bob Hoekstra1.4K34:55MAT 6:33LUK 22:202CO 3:4HEB 9:15The video is an introduction to a biblical study on growing in the grace of God through the New Covenant. The speaker emphasizes the importance of understanding the message of the law and its limitations. He explains that the law was never intended to fulfill certain things and using it inappropriately can lead to spiritual death. The purpose of the course is to explore how the grace of God enables believers to grow and serve effectively in Christ.
Staying Married Is Not About Staying in Love, Part 1
By John Piper1.3K41:24GEN 2:24ISA 54:10MAT 19:4MRK 10:8LUK 22:20EPH 5:31This sermon delves into the profound reality of marriage as a reflection of God's covenant with His people, emphasizing the divine origin and purpose of marriage. It highlights the gap between the biblical view of marriage and the world's view, pointing to the need for a deeper understanding of marriage as a sacred covenant rooted in God's design. The ultimate purpose of marriage is to display the covenant relationship between Christ and the Church, showcasing God's faithfulness and love. The message stresses the importance of covenant-keeping in marriage and the need for a deeper revelation of God's design for marriage.
Love Your Unborn Neighbor
By John Piper1.0K39:20PRO 24:11EZK 36:26LUK 10:30LUK 22:20TIT 2:14This sermon emphasizes the importance of compassion and a heart transformation, focusing on the parable of the Good Samaritan. It challenges listeners to move beyond self-justification and instead cultivate a heart of mercy and sacrificial love towards all, including the unborn. The message calls for prayer for the salvation of those involved in abortion clinics and highlights the power of the gospel to bring about change and redemption.
Talk on Communion
By Gottfried A. Waldvogel79116:17CommunionISA 53:5LUK 22:201CO 10:161CO 15:42PHP 3:101PE 2:24In this sermon, the preacher emphasizes the significance of the communion of the body of Christ. He highlights that Jesus not only bore our sins but also our physical ailments. The cup and bread used in communion symbolize the new covenant in Jesus' blood and the union of his body. The preacher encourages the congregation to approach the table of the Lord in faith, expecting to receive both spiritual and physical healing. He emphasizes that Jesus, after his resurrection, had a new body that was no longer subject to sickness or death, and he offers to impart his healing life to believers.
Oms 5 Fold Vision (German)
By George Verwer10357:45GermanMAT 20:28LUK 22:20ACT 1:81CO 12:4EPH 4:11COL 2:32TI 3:16The video is about a missionary organization called OM (Operation Mobilization) and their vision to reach the Muslim world with the gospel. They emphasize the need for more missionaries to work among Muslims, as currently less than 2% of missionaries are focused on this group. The speaker highlights the importance of using audio-visual materials, books, and other resources to spread this vision and mobilize God's people. The video also mentions the broader vision of OM to reach all nations with the gospel, and the significance of literature and media in fulfilling this vision.
How Old Are You? Spiritually, That Is
By Paris Reidhead1Spiritual MaturityGrowth in FaithPSA 103:13ISA 5:1LUK 22:20GAL 4:19EPH 3:17EPH 4:13EPH 5:25COL 1:28HEB 5:121JN 2:12Paris Reidhead emphasizes the importance of spiritual maturity in his sermon 'How Old Are You? Spiritually, That Is.' He challenges the congregation to take a spiritual inventory as the year ends, questioning whether they have grown in their faith or merely gone through the motions. Reidhead outlines God's goal for His children as maturity, highlighting the different stages of spiritual growth: little children, young men, and fathers. He encourages believers to recognize God's grace and the resources available for growth, while also expressing God's grief over those who remain stagnant in their faith. Ultimately, he calls for a commitment to pursue spiritual development in the coming year.
The Power of the Blood
By David Wilkerson0The Blood of ChristRedemption and ProtectionEXO 12:22LUK 22:20ROM 3:25ROM 5:11EPH 1:7COL 1:20HEB 9:141PE 1:181JN 1:7REV 12:11David Wilkerson emphasizes the profound significance of the blood of Jesus Christ, which is often undervalued by many Christians. He explains that while believers may sing about its power and plead for its protection, they often lack a deep understanding of its glory and benefits. Wilkerson draws parallels between the sprinkling of blood in Exodus and the blood of Christ, highlighting that true faith in Jesus' sacrifice is essential for experiencing its protective power. He encourages believers to recognize that the blood is not just for forgiveness but also for ongoing protection and reconciliation with God. Ultimately, he calls for a deeper appreciation and acknowledgment of the precious blood of Jesus in the life of every believer.
The Cup of the Lord
By T. Austin-Sparks0CovenantCommitment to ChristMAT 26:28LUK 22:20JHN 15:13ROM 12:11CO 10:161CO 11:252CO 5:15GAL 2:20EPH 2:13HEB 9:14T. Austin-Sparks emphasizes the profound significance of the cup of the Lord, which represents a communion in the blood of Christ and the new covenant established through His sacrifice. He explains that this covenant signifies a deep commitment where believers are called to lay down their lives for Christ, just as He laid down His life for them. The act of partaking in the cup is not merely a ritual but a solemn declaration of one's dedication to live for Christ and to embrace the covenant relationship with Him. Sparks encourages believers to reflect on the true meaning of the cup each time they partake, recognizing the call to a life fully committed to Jesus. He shares a poignant story illustrating the weight of this decision, highlighting the importance of honesty in one's commitment to the Lord.
The Better Covenant
By Watchman Nee0New CovenantGrace Of GodJER 31:31LUK 22:20JHN 1:16ROM 5:202CO 3:6GAL 3:13EPH 2:8HEB 8:6HEB 9:151PE 1:10Watchman Nee emphasizes the significance of the New Covenant, which is abundant in God's grace. He expresses concern that many believers do not fully appreciate or understand this covenant, leading to a burden to share messages about it. Nee acknowledges the vastness of the New Covenant's richness, recognizing that human understanding is limited. He prays for God's grace to help believers grasp the essence of the New Covenant and experience its spiritual reality. The sermon serves as an invitation to delve deeper into the transformative power of God's grace through the New Covenant.
Atonement Illustrated
By G.W. North0New CovenantRedemptionLUK 22:20JHN 6:53G.W. North emphasizes the revolutionary nature of the New Covenant established by Jesus during the Last Supper, where He instructed His disciples to drink from the cup representing His blood. This act signifies a profound internal transformation rather than an external ritual, as Jesus invites believers to partake in His soul-life through the drinking of His blood. North explains that the New Covenant is not about the physical act of drinking but about receiving the essence of Christ's life, which is pure and redemptive. He contrasts the Old Covenant's practices with the New, highlighting that true redemption comes from the life contained in Jesus' blood, which cleanses and transforms the believer. Ultimately, the sermon calls for a deeper understanding of the significance of Christ's sacrifice and the internal change it brings to those who accept it.
The Blood of the Covenant
By G.W. North0CommunionCovenantEXO 24:8MAT 26:28MRK 14:24LUK 22:20ROM 5:91CO 10:161CO 11:25EPH 1:7HEB 9:14G.W. North emphasizes the significance of the blood of the covenant in his sermon, noting the different perspectives of the Gospel writers on the cup and the blood. While Matthew and Mark focus on the shedding of blood for the remission of sins, Luke and Paul highlight the cup as the New Testament in Christ's blood, introducing the concept of communion. North points out that the use of 'the cup' signifies its special importance in the context of the Last Supper, contrasting it with the more general reference to bread. He underscores that Jesus' sacrifice extends beyond the immediate disciples to many others, reflecting the universal nature of salvation. The sermon invites listeners to appreciate the depth of communion and the covenant established through Christ's blood.
Luke 22:20
By Chuck Smith0Suffering and RedemptionThe Last SupperPSA 22:1ISA 53:5MAT 26:39MRK 14:36LUK 22:20JHN 3:16JHN 15:13ROM 5:8HEB 12:21PE 2:24Chuck Smith explores the significance of the Last Supper, emphasizing the new meaning of the bread and cup as a remembrance of Jesus' sacrifice. He reflects on Jesus' anguish in the Garden of Gethsemane, where He wished for the cup of suffering to pass but ultimately accepted it as the only path to salvation. Smith highlights Jesus' prophetic knowledge of the pain and mockery He would endure, including physical suffering and spiritual separation from the Father. Despite this, Jesus chose to drink from the cup for the joy set before Him, demonstrating His love and commitment to humanity's redemption.
The Blood of Jesus
By David Wilkerson0The Power of the BloodSpiritual ProtectionEXO 12:22LUK 22:20ROM 5:9EPH 1:7COL 1:20HEB 9:22HEB 10:191PE 1:181JN 1:7REV 12:11David Wilkerson emphasizes the significance of not just knowing about the blood of Jesus that was shed, but understanding its power when it is sprinkled. He draws a parallel between the Israelites' use of lamb's blood during Passover and the blood of Christ, explaining that the blood must be applied to be effective. Just as the Israelites had to sprinkle the blood on their doorposts for protection from the death angel, believers must recognize that Jesus' blood, when applied to their lives, offers not only forgiveness but also protection from evil. Wilkerson urges Christians to move beyond mere acknowledgment of the blood to actively applying it in their lives for spiritual safety.
- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
This cup is the new testament in my blood - Perhaps it might be better to paraphrase the passage thus: This cup which is poured out for you, signifies the blood of the new covenant, which is shortly to be ratified in (or by) the shedding of my blood. Or, This cup is the new covenant, poured out for you with my blood: - that is, the paschal sacrifice and my sacrifice happen together. But see Kypke. It does not appear that our Lord handed either the bread or the cup to each person; he gave it to him who was next to him, and, by handing it from one to another, they shared it among themselves, Luk 22:17. In this respect the present mode of administering the Lord's Supper is not strictly according to the original institution.
John Gill Bible Commentary
But behold the hand of him that betrayeth me,.... By the "hand" is meant, not figuratively the counsel, contrivance, and conspiracy of Judas to betray him, as the word is used in Sa2 14:19 but literally the hand of Judas, which was then dipping in the dish with Christ, Mat 26:23 and it follows here, is with me on the table; and is an aggravation of his sin, that one that sat with him at his table, ate bread with him, and dipped his morsel in the same dish, should be the betrayer of him, according to the prophecy in Psa 41:9 as well as describes and points at the person that should do this action, even one of his disciples; for which disciples, he had just now said, his body is given, and his blood is shed. The phrase, "with me", is left out in the Syriac and Persic versions. From Luke's account it appears most clearly, that Judas was not only at the passover, but at the Lord's supper, since this was said when both were over.
Tyndale Open Study Notes
22:20 God’s covenants in the Old Testament were confirmed with the blood of a sacrifice (Gen 15:9-10; Exod 24:8). Jesus’ death established the new covenant that God had promised his people (Jer 31:31-34).